以色列的長子如便的兒子（如便固然是長子，只因他沾污了他父親的鋪蓋，他長子的名分就歸了以色列的兒子約瑟的子孫；不過在家譜之登記上約瑟是不按着長子名分而登記的。

以色列的长子原是流便；因他污秽了父亲的床，他长子的名分就归了约瑟。只是按家谱他不算长子。

以色列的长子吕便的后裔。吕便玷污了父亲的床，他长子的名分就归了以色列的儿子约瑟的后裔；因此，家谱就不按出生顺序登录。

以色列的长子吕便的后裔。吕便玷污了父亲的床，他长子的名分就归了以色列的儿子约瑟的后裔；因此，家谱就不按出生顺序登录。

以色列的长子原是吕便，但因为他玷污了父亲的床，他长子的名分就给了他弟弟约瑟的后代。因此，按家谱他不是长子。

以色列的长子流本的儿子如下（流本虽然是长子，但是因为他玷污了他父亲的床，他长子的名分就归给以色列的儿子约瑟的儿子，所以按着家谱他不算是长子。

以色列的長子原是呂便；因他污穢了父親的牀，他長子的名分就歸了約瑟。只是按家譜他不算長子。

以色列的長子呂便的後裔。呂便玷污了父親的床，他長子的名分就歸了以色列的兒子約瑟的後裔；因此，家譜就不按出生順序登錄。

以色列的長子呂便的後裔。呂便玷污了父親的床，他長子的名分就歸了以色列的兒子約瑟的後裔；因此，家譜就不按出生順序登錄。

以色列的長子原是呂便，但因為他玷污了父親的床，他長子的名分就給了他弟弟約瑟的後代。因此，按家譜他不是長子。

以色列的長子流本的兒子如下（流本雖然是長子，但是因為他玷污了他父親的床，他長子的名分就歸給以色列的兒子約瑟的兒子，所以按著家譜他不算是長子。

流便為以色列長子、因污其父之榻、故長子之業、歸於以色列子約瑟之子、惟譜系不依此記載、

以色列之長子流便、因烝父妾、故以色列以長子之業予約瑟子孫、而譜系仍載流便為長子。

流便原為以色列長子、因污其父之床、故長子之業、予以色列子約瑟子孫、惟譜系不載約瑟為長子、

The sons of Reuben the firstborn of Israel( he was the firstborn, but when he defiled his father’s marriage bed, his rights as firstborn were given to the sons of Joseph son of Israel; so he could not be listed in the genealogical record in accordance with his birthright,

Reuben was the oldest son of Israel. But he slept with his father’s concubine. By doing that, he made his father’s bed“ unclean.” That’s why his rights as the oldest son were given to the sons of Joseph, the son of Israel. So Reuben isn’t listed in the family history as the one who had the rights of the oldest son.

The sons of Reuben the firstborn of Israel( for he was the firstborn, but because he defiled his father’s couch, his birthright was given to the sons of Joseph the son of Israel, so that he could not be enrolled as the oldest son;

The oldest son of Israel was Reuben. But since he dishonored his father by sleeping with one of his father’s concubines, his birthright was given to the sons of his brother Joseph. For this reason, Reuben is not listed in the genealogical records as the firstborn son.

These were the sons of Reuben the firstborn of Israel. He was the firstborn, but his birthright was given to the sons of Joseph son of Israel, because Reuben defiled his father’s bed. He is not listed in the genealogy according to birthright.

Now the sons of Reuben, the firstborn of Israel( for he was the firstborn, but because he defiled his father’s bed, his birthright was given to the sons of Joseph, the son of Israel; so he is not enrolled in the genealogy according to the birthright.

Now the sons of Reuben the firstborn of Israel— he was indeed the firstborn, but because he defiled his father’s bed, his birthright was given to the sons of Joseph, the son of Israel, so that the genealogy is not listed according to the birthright;

And the sons of Reuben the first- born of Israel( for he was the first- born; but, forasmuch as he defiled his father’s couch, his birthright was given unto the sons of Joseph the son of Israel; and the genealogy is not to be reckoned after the birthright.

These were the sons of Reuben the firstborn of Israel. He was the firstborn, but his birthright was given to the sons of Joseph son of Israel, because Reuben defiled his father’s bed. He is not listed in the genealogy according to birthright.

Now the sons of Reuben the firstborn of Israel,( for he[ was] the firstborn; but, forasmuch as he defiled his father’s bed, his birthright was given unto the sons of Joseph the son of Israel: and the genealogy is not to be reckoned after the birthright.

The sons of Reuben, Israel’s firstborn–( Now he was the firstborn, but when he defiled his father’s bed, his rights as firstborn were given to the sons of Joseph, Israel’s son. So Reuben is not listed as firstborn in the genealogical records.

The sons of Reuben the firstborn of Israel( for he was the firstborn; but, because he defiled his father’s couch, his birthright was given to the sons of Joseph the son of Israel; and the genealogy is not to be listed according to the birthright.

利亞懷孕生子，就給他起名叫如便，因為她說：『永恆主看見我的苦難；如今我丈夫必愛我了。』

以色列在那地居住的時候，如便去和他父親的妾辟拉同寢；以色列聽見了。雅各有十二個兒子。

他就給約瑟祝福說：『願我祖亞伯拉罕我父以撒所奔走伺候的上帝，願自從有了我以來就牧養着我到今日的那上帝，願那贖救了我脫離一切禍患的那天使賜福與這兩個兒童；願他們稱為在我名下、也在我祖亞伯拉罕我父以撒名下的；願他們在全地中生養眾多。』約瑟見他父親把右手按在以法蓮頭上，他看得不對，便抓住他父親的手，要從以法蓮頭上給挪到瑪拿西頭上。約瑟對他父親說：『不是這樣，阿爸；這個才是長子；請把你的右手按在他頭上。』他父親不肯，說：『我知道，我兒，我知道；他也必成為一個民族；而且也必昌大。雖然如此，他的小弟弟卻要比他還昌大；他的後裔必成為許多國家。』那一天雅各就給他們祝福說：『以色列人必用你的名而彼此祝福請安說：「願上帝使你像以法蓮、瑪拿西一樣。」』——他立了以法蓮在瑪拿西上面。以色列對約瑟說：『看吧，我快要死了，但上帝必與你們同在；必領你們回到你們列祖之地。並且我從前用刀和弓從亞摩利人手裏奪取過來的那塊地、我也必賜給你，使你比眾弟兄多得一分。』

米拉利的子孫中何薩有幾個兒子：頭一個是申利；申利原不是長子，是他父親立他做頭的；

如便哪，你是我的長子，我強壯時的初生子；我的精力，崇高超越，權力超越；但是沸騰橫溢如水，你必不能得超越，因為你上了你父親的床，就給沾污了：我的鋪蓋你上去了。

以下就是那些要同你們站在一起作工的人的名字：屬如便的有示丟珥的兒子以利蓿；

永恆主對她說：『兩國在你腹內，從你肚腹中就有兩族分立着，這族必強過那族，大的必服事小的。』

來到埃及的以色列人、其名字記在下面：雅各和他的子孫：雅各的長子如便；

『「和父親續娶的妻子同寢的、必受咒詛，因為他露現父親的衣邊」；眾民都要說：「阿們。」

利未的曾孫、哥轄的孫子、以斯哈的兒子可拉傲慢倔強，和如便子孫中以利押的兒子大坍、亞比蘭、與比勒的兒子安、

以下這些人是他們父系家屬的首領：以色列長子如便的兒子是哈諾、法路、希斯崙、迦米：這些人是如便的家族。

人和他的繼母同寢、就是露現了他父親的下體，他們二人都必須被處死；流他們血的罪必歸到他們自己身上。

那時猶大人挨近前來、在吉甲見約書亞，有基尼洗人耶孚尼的兒子迦勒對約書亞說：『永恆主在加低斯巴尼亞對神人摩西所說關於我和你的話、你是知道的。

他是人不能見的上帝之像，是首生者超越一切被創造者；

他們來的時候，撒母耳看見以利押，就心裏說：『這一定是永恆主所要膏立的、果然在他面前了。』但是永恆主對撒母耳說：『不要注意他的容貌、和他身材的高大；我不取他；因為永恆主人看人、不像人看人：人是看面目，永恆主是看內心。』耶西叫亞比拿達從撒母耳面前經過；撒母耳說：『這一個、永恆主也不揀選。』耶西叫沙瑪過來；撒母耳說：『這一個、永恆主也不揀選。』耶西叫他的七個兒子都從撒母耳面前經過；撒母耳對耶西說：『永恆主都不揀選這幾個人。』撒母耳問耶西說：『孩子們全都在這裏麼？』他回答說：『還剩下一個小的，現在正在代替看羊、跟羊羣在一起呢。』撒母耳對耶西說：『請打發人去帶他來；因為他沒來到、我們決不坐席。』

確實聽說你們中間有淫亂的事；這樣的淫亂、連外國人中也沒有：就是有人甚至於收了他父親的妻子。

以色列的長子如便：如便的子孫、屬哈諾的、有哈諾家族，屬法路的、有法路家族，

卻要認所不愛者的兒子為長子，將一切所有的分兩分給他，因為這兒子是他強壯時的初生子；長子的名分本是他的。

不可露現你父親續娶的妻子的下體；那就是你父親的下體。

以下這些人是以色列的兒子：如便、西緬、利未、猶大、以薩迦、西布倫、