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奉献
7:7 CSB
逐节对照
  • Christian Standard Bible - What should we say then? Is the law sin? Absolutely not! But I would not have known sin if it were not for the law. For example, I would not have known what it is to covet if the law had not said, Do not covet.
  • 新标点和合本 - 这样,我们可说什么呢?律法是罪吗?断乎不是!只是非因律法,我就不知何为罪。非律法说“不可起贪心”,我就不知何为贪心。
  • 和合本2010(上帝版-简体) - 这样,我们要怎么说呢?律法是罪吗?绝对不是!但是,若不是藉着律法,我就不知何为罪;若不是律法说“不可贪心”,我就不知何为贪心。
  • 和合本2010(神版-简体) - 这样,我们要怎么说呢?律法是罪吗?绝对不是!但是,若不是藉着律法,我就不知何为罪;若不是律法说“不可贪心”,我就不知何为贪心。
  • 当代译本 - 那么,我们该怎么说呢?律法是罪吗?当然不是!要是没有律法,我就不知道什么是罪。律法若不说“不可贪心” ,我就不知道什么是贪心。
  • 圣经新译本 - 这样,我们可以说什么呢?难道律法是罪吗?绝对不是。不过,如果不是藉着律法,我就不知道什么是罪;如果不是律法说“不可贪心”,我就不知道什么是贪心。
  • 中文标准译本 - 那么,我们要怎么说呢?难道律法是罪吗?绝对不是!然而,要不是藉着律法,我就不知道什么是罪。如果律法没有说“不可贪心” ,我就不知道什么是贪心;
  • 现代标点和合本 - 这样,我们可说什么呢?律法是罪吗?断乎不是。只是非因律法,我就不知何为罪。非律法说“不可起贪心”,我就不知何为贪心。
  • 和合本(拼音版) - 这样,我们可说什么呢?律法是罪吗?断乎不是!只是非因律法,我就不知何为罪。非律法说,“不可起贪心” ,我就不知何为贪心。
  • New International Version - What shall we say, then? Is the law sinful? Certainly not! Nevertheless, I would not have known what sin was had it not been for the law. For I would not have known what coveting really was if the law had not said, “You shall not covet.”
  • New International Reader's Version - What should we say then? That the law is sinful? Not at all! Yet I wouldn’t have known what sin was unless the law had told me. The law says, “Do not want what belongs to other people.” ( Exodus 20:17 ; Deuteronomy 5:21 ) If the law hadn’t said that, I would not have known what it was like to want what belongs to others.
  • English Standard Version - What then shall we say? That the law is sin? By no means! Yet if it had not been for the law, I would not have known sin. For I would not have known what it is to covet if the law had not said, “You shall not covet.”
  • New Living Translation - Well then, am I suggesting that the law of God is sinful? Of course not! In fact, it was the law that showed me my sin. I would never have known that coveting is wrong if the law had not said, “You must not covet.”
  • The Message - But I can hear you say, “If the law code was as bad as all that, it’s no better than sin itself.” That’s certainly not true. The law code had a perfectly legitimate function. Without its clear guidelines for right and wrong, moral behavior would be mostly guesswork. Apart from the succinct, surgical command, “You shall not covet,” I could have dressed covetousness up to look like a virtue and ruined my life with it.
  • New American Standard Bible - What shall we say then? Is the Law sin? Far from it! On the contrary, I would not have come to know sin except through the Law; for I would not have known about coveting if the Law had not said, “You shall not covet.”
  • New King James Version - What shall we say then? Is the law sin? Certainly not! On the contrary, I would not have known sin except through the law. For I would not have known covetousness unless the law had said, “You shall not covet.”
  • Amplified Bible - What shall we say then? Is the Law sin? Certainly not! On the contrary, if it had not been for the Law, I would not have recognized sin. For I would not have known [for example] about coveting [what belongs to another, and would have had no sense of guilt] if the Law had not [repeatedly] said, “You shall not covet.”
  • American Standard Version - What shall we say then? Is the law sin? God forbid. Howbeit, I had not known sin, except through the law: for I had not known coveting, except the law had said, Thou shalt not covet:
  • King James Version - What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
  • New English Translation - What shall we say then? Is the law sin? Absolutely not! Certainly, I would not have known sin except through the law. For indeed I would not have known what it means to desire something belonging to someone else if the law had not said, “Do not covet.”
  • World English Bible - What shall we say then? Is the law sin? May it never be! However, I wouldn’t have known sin, except through the law. For I wouldn’t have known coveting, unless the law had said, “You shall not covet.”
  • 新標點和合本 - 這樣,我們可說甚麼呢?律法是罪嗎?斷乎不是!只是非因律法,我就不知何為罪。非律法說「不可起貪心」,我就不知何為貪心。
  • 和合本2010(上帝版-繁體) - 這樣,我們要怎麼說呢?律法是罪嗎?絕對不是!但是,若不是藉着律法,我就不知何為罪;若不是律法說「不可貪心」,我就不知何為貪心。
  • 和合本2010(神版-繁體) - 這樣,我們要怎麼說呢?律法是罪嗎?絕對不是!但是,若不是藉着律法,我就不知何為罪;若不是律法說「不可貪心」,我就不知何為貪心。
  • 當代譯本 - 那麼,我們該怎麼說呢?律法是罪嗎?當然不是!要是沒有律法,我就不知道什麼是罪。律法若不說「不可貪心」 ,我就不知道什麼是貪心。
  • 聖經新譯本 - 這樣,我們可以說甚麼呢?難道律法是罪嗎?絕對不是。不過,如果不是藉著律法,我就不知道甚麼是罪;如果不是律法說“不可貪心”,我就不知道甚麼是貪心。
  • 呂振中譯本 - 這樣,我們可怎麼說呢?律法是罪麼?斷乎不是。不過、若不是由於律法,我就不知道罪是甚麼。若不是律法說:「你不可貪慾」,我就不知道貪慾是甚麼。
  • 中文標準譯本 - 那麼,我們要怎麼說呢?難道律法是罪嗎?絕對不是!然而,要不是藉著律法,我就不知道什麼是罪。如果律法沒有說「不可貪心」 ,我就不知道什麼是貪心;
  • 現代標點和合本 - 這樣,我們可說什麼呢?律法是罪嗎?斷乎不是。只是非因律法,我就不知何為罪。非律法說「不可起貪心」,我就不知何為貪心。
  • 文理和合譯本 - 然則將何言耶、律豈罪乎、非也、非由律則我未嘗知罪、如律不言毋欲、則我不知欲、
  • 文理委辦譯本 - 然則何以言之、律法豈惡之因乎、曰、不然、非法無以見惡、蓋律法不禁欲、吾末由識欲、
  • 施約瑟淺文理新舊約聖經 - 然則何言、律法即罪乎、非也、然非由律法、我不識罪、律法若不云勿貪、則我不識貪、
  • 吳經熊文理聖詠與新經全集 - 於此吾人更有何說?將謂法即罪乎?無是理也!法非罪、乃所以燭吾之罪耳。法若不曰「毋淫、」則吾將不知淫之為淫矣。
  • Nueva Versión Internacional - ¿Qué concluiremos? ¿Que la ley es pecado? ¡De ninguna manera! Sin embargo, si no fuera por la ley, no me habría dado cuenta de lo que es el pecado. Por ejemplo, nunca habría sabido yo lo que es codiciar si la ley no hubiera dicho: «No codicies».
  • 현대인의 성경 - 그러면 율법이 죄입니까? 결코 그렇지 않습니다. 율법이 없었다면 내가 죄를 알지 못했을 것입니다. 만일 율법이 “탐내지 말아라” 하고 말하지 않았다면 탐욕이 무엇인지도 몰랐을 것입니다.
  • Новый Русский Перевод - Что же это значит? Что Закон – это грех? Конечно нет. Однако я бы и не знал, что такое грех, если бы не существовал Закон. Я бы не знал, например, что значит желать, если бы Закон не говорил: «Не желай» .
  • Восточный перевод - Что же это значит? Что Закон – это грех? Конечно нет. Однако я бы и не знал, что такое грех, если бы не существовал Закон. Я бы, например, не знал, что значит желать, если бы Закон не говорил: «Не пожелай» .
  • Восточный перевод, версия с «Аллахом» - Что же это значит? Что Закон – это грех? Конечно нет. Однако я бы и не знал, что такое грех, если бы не существовал Закон. Я бы, например, не знал, что значит желать, если бы Закон не говорил: «Не пожелай» .
  • Восточный перевод, версия для Таджикистана - Что же это значит? Что Закон – это грех? Конечно нет. Однако я бы и не знал, что такое грех, если бы не существовал Закон. Я бы, например, не знал, что значит желать, если бы Закон не говорил: «Не пожелай» .
  • La Bible du Semeur 2015 - Que dire maintenant ? La Loi se confond-elle avec le péché ? Loin de là ! Seulement, s’il n’y avait pas eu la Loi, je n’aurais pas connu le péché, et je n’aurais pas su ce qu’est la convoitise si la Loi n’avait pas dit : Tu ne convoiteras pas .
  • リビングバイブル - 私が、律法は悪いものだと言っていると思いますか。絶対にそんなことはありません。それどころか、律法が私の罪を明らかにしてくれたのです。もし、「むさぼってはならない」(出エジプト20・17)という律法がなければ、私は自分の心にあるむさぼりを知らなかったでしょう。
  • Nestle Aland 28 - Τί οὖν ἐροῦμεν; ὁ νόμος ἁμαρτία; μὴ γένοιτο· ἀλλὰ τὴν ἁμαρτίαν οὐκ ἔγνων εἰ μὴ διὰ νόμου· τήν τε γὰρ ἐπιθυμίαν οὐκ ᾔδειν εἰ μὴ ὁ νόμος ἔλεγεν· οὐκ ἐπιθυμήσεις.
  • unfoldingWord® Greek New Testament - τί οὖν ἐροῦμεν? ὁ νόμος ἁμαρτία? μὴ γένοιτο! ἀλλὰ τὴν ἁμαρτίαν οὐκ ἔγνων, εἰ μὴ διὰ νόμου; τήν τε γὰρ ἐπιθυμίαν, οὐκ ᾔδειν, εἰ μὴ ὁ νόμος ἔλεγεν, οὐκ ἐπιθυμήσεις.
  • Nova Versão Internacional - Que diremos então? A Lei é pecado? De maneira nenhuma! De fato, eu não saberia o que é pecado, a não ser por meio da Lei. Pois, na realidade, eu não saberia o que é cobiça, se a Lei não dissesse: “Não cobiçarás” .
  • Hoffnung für alle - Soll das alles nun etwa bedeuten, dass Gottes Gesetz sündig ist? Natürlich nicht! Aber es ist doch so: Ohne die Gebote Gottes hätte ich nie erfahren, was Sünde ist. Würde es dort nicht heißen: »Du sollst nicht begehren …« , so wüsste ich nicht, dass mein Begehren Sünde ist.
  • Kinh Thánh Hiện Đại - Nói thế, có phải luật pháp là tội lỗi không? Tuyệt đối không! Luật pháp không phải là tội nhưng dạy tôi biết điều gì là tội. Tôi không biết tham muốn là tội, nếu luật pháp không dạy: “Con đừng tham muốn.”
  • พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - เช่นนี้แล้วเราจะว่าอย่างไร? บทบัญญัติคือบาปหรือ? ไม่ใช่อย่างแน่นอน! อันที่จริงถ้าไม่ใช่เพราะบทบัญญัติ ข้าพเจ้าก็ไม่รู้ว่าอะไรคือบาป เพราะถ้าบทบัญญัติไม่ได้กล่าวว่า “อย่าโลภ” ข้าพเจ้าคงไม่รู้ว่าอะไรคือความโลภ
  • พระคัมภีร์ ฉบับแปลใหม่ - แล้ว​เรา​จะ​ว่า​อย่างไร กฎ​บัญญัติ​เป็น​บาป​หรือ ไม่​มี​ทาง​จะ​เป็น​เช่นนั้น แต่​ตรงกันข้าม ถ้า​ปราศจาก​กฎ​บัญญัติ​แล้ว ข้าพเจ้า​ก็​จะ​ไม่​มี​วัน​รู้จัก​บาป ด้วย​ว่า​ถ้า​กฎ​บัญญัติ​ไม่​ได้​เขียน​ไว้​ว่า “อย่า​โลภ” ข้าพเจ้า​ก็​จะ​ไม่​รู้​ว่า​ความ​โลภ​คือ​อะไร
交叉引用
  • Romans 7:13 - Therefore, did what is good become death to me? Absolutely not! But sin, in order to be recognized as sin, was producing death in me through what is good, so that through the commandment, sin might become sinful beyond measure.
  • 1 Thessalonians 4:5 - not with lustful passions, like the Gentiles, who don’t know God.
  • Joshua 7:21 - When I saw among the spoils a beautiful cloak from Babylon, five pounds of silver, and a bar of gold weighing a pound and a quarter, I coveted them and took them. You can see for yourself. They are concealed in the ground inside my tent, with the silver under the cloak.”
  • Romans 6:15 - What then? Should we sin because we are not under the law but under grace? Absolutely not!
  • Psalms 119:96 - I have seen a limit to all perfection, but your command is without limit. מ Mem
  • 1 Kings 21:1 - Some time passed after these events. Naboth the Jezreelite had a vineyard; it was in Jezreel next to the palace of King Ahab of Samaria.
  • 1 Kings 21:2 - So Ahab spoke to Naboth, saying, “Give me your vineyard so I can have it for a vegetable garden, since it is right next to my palace. I will give you a better vineyard in its place, or if you prefer, I will give you its value in silver.”
  • 1 Kings 21:3 - But Naboth said to Ahab, “As the Lord is my witness, I will never give my ancestors’ inheritance to you.”
  • 1 Kings 21:4 - So Ahab went to his palace resentful and angry because of what Naboth the Jezreelite had told him. He had said, “I will not give you my ancestors’ inheritance.” He lay down on his bed, turned his face away, and didn’t eat any food.
  • Romans 4:1 - What then will we say that Abraham, our forefather according to the flesh, has found?
  • Colossians 3:5 - Therefore, put to death what belongs to your earthly nature: sexual immorality, impurity, lust, evil desire, and greed, which is idolatry.
  • Romans 7:5 - For when we were in the flesh, the sinful passions aroused through the law were working in us to bear fruit for death.
  • Ephesians 5:3 - But sexual immorality and any impurity or greed should not even be heard of among you, as is proper for saints.
  • Genesis 3:6 - The woman saw that the tree was good for food and delightful to look at, and that it was desirable for obtaining wisdom. So she took some of its fruit and ate it; she also gave some to her husband, who was with her, and he ate it.
  • Acts 20:33 - I have not coveted anyone’s silver or gold or clothing.
  • 2 Samuel 11:2 - One evening David got up from his bed and strolled around on the roof of the palace. From the roof he saw a woman bathing — a very beautiful woman.
  • 1 John 2:15 - Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him.
  • 1 John 2:16 - For everything in the world — the lust of the flesh, the lust of the eyes, and the pride in one’s possessions — is not from the Father, but is from the world.
  • Luke 12:15 - He then told them, “Watch out and be on guard against all greed, because one’s life is not in the abundance of his possessions.”
  • Micah 2:2 - They covet fields and seize them; they also take houses. They deprive a man of his home, a person of his inheritance.
  • Matthew 5:28 - But I tell you, everyone who looks at a woman lustfully has already committed adultery with her in his heart.
  • Romans 7:11 - For sin, seizing an opportunity through the commandment, deceived me, and through it killed me.
  • Romans 13:9 - The commandments, Do not commit adultery; do not murder; do not steal; do not covet; and any other commandment, are summed up by this commandment: Love your neighbor as yourself.
  • 1 Corinthians 15:56 - The sting of death is sin, and the power of sin is the law.
  • Romans 3:5 - But if our unrighteousness highlights God’s righteousness, what are we to say? I am using a human argument: Is God unrighteous to inflict wrath?
  • Psalms 19:7 - The instruction of the Lord is perfect, renewing one’s life; the testimony of the Lord is trustworthy, making the inexperienced wise.
  • Psalms 19:8 - The precepts of the Lord are right, making the heart glad; the command of the Lord is radiant, making the eyes light up.
  • Psalms 19:9 - The fear of the Lord is pure, enduring forever; the ordinances of the Lord are reliable and altogether righteous.
  • Psalms 19:10 - They are more desirable than gold — than an abundance of pure gold; and sweeter than honey dripping from a honeycomb.
  • Psalms 19:11 - In addition, your servant is warned by them, and in keeping them there is an abundant reward.
  • Psalms 19:12 - Who perceives his unintentional sins? Cleanse me from my hidden faults.
  • Romans 4:15 - because the law produces wrath. And where there is no law, there is no transgression.
  • Romans 7:8 - And sin, seizing an opportunity through the commandment, produced in me coveting of every kind. For apart from the law sin is dead.
  • Exodus 20:17 - Do not covet your neighbor’s house. Do not covet your neighbor’s wife, his male or female servant, his ox or donkey, or anything that belongs to your neighbor.
  • Deuteronomy 5:21 - Do not covet your neighbor’s wife or desire your neighbor’s house, his field, his male or female slave, his ox or donkey, or anything that belongs to your neighbor.
  • Romans 3:20 - For no one will be justified in his sight by the works of the law, because the knowledge of sin comes through the law.
逐节对照交叉引用
  • Christian Standard Bible - What should we say then? Is the law sin? Absolutely not! But I would not have known sin if it were not for the law. For example, I would not have known what it is to covet if the law had not said, Do not covet.
  • 新标点和合本 - 这样,我们可说什么呢?律法是罪吗?断乎不是!只是非因律法,我就不知何为罪。非律法说“不可起贪心”,我就不知何为贪心。
  • 和合本2010(上帝版-简体) - 这样,我们要怎么说呢?律法是罪吗?绝对不是!但是,若不是藉着律法,我就不知何为罪;若不是律法说“不可贪心”,我就不知何为贪心。
  • 和合本2010(神版-简体) - 这样,我们要怎么说呢?律法是罪吗?绝对不是!但是,若不是藉着律法,我就不知何为罪;若不是律法说“不可贪心”,我就不知何为贪心。
  • 当代译本 - 那么,我们该怎么说呢?律法是罪吗?当然不是!要是没有律法,我就不知道什么是罪。律法若不说“不可贪心” ,我就不知道什么是贪心。
  • 圣经新译本 - 这样,我们可以说什么呢?难道律法是罪吗?绝对不是。不过,如果不是藉着律法,我就不知道什么是罪;如果不是律法说“不可贪心”,我就不知道什么是贪心。
  • 中文标准译本 - 那么,我们要怎么说呢?难道律法是罪吗?绝对不是!然而,要不是藉着律法,我就不知道什么是罪。如果律法没有说“不可贪心” ,我就不知道什么是贪心;
  • 现代标点和合本 - 这样,我们可说什么呢?律法是罪吗?断乎不是。只是非因律法,我就不知何为罪。非律法说“不可起贪心”,我就不知何为贪心。
  • 和合本(拼音版) - 这样,我们可说什么呢?律法是罪吗?断乎不是!只是非因律法,我就不知何为罪。非律法说,“不可起贪心” ,我就不知何为贪心。
  • New International Version - What shall we say, then? Is the law sinful? Certainly not! Nevertheless, I would not have known what sin was had it not been for the law. For I would not have known what coveting really was if the law had not said, “You shall not covet.”
  • New International Reader's Version - What should we say then? That the law is sinful? Not at all! Yet I wouldn’t have known what sin was unless the law had told me. The law says, “Do not want what belongs to other people.” ( Exodus 20:17 ; Deuteronomy 5:21 ) If the law hadn’t said that, I would not have known what it was like to want what belongs to others.
  • English Standard Version - What then shall we say? That the law is sin? By no means! Yet if it had not been for the law, I would not have known sin. For I would not have known what it is to covet if the law had not said, “You shall not covet.”
  • New Living Translation - Well then, am I suggesting that the law of God is sinful? Of course not! In fact, it was the law that showed me my sin. I would never have known that coveting is wrong if the law had not said, “You must not covet.”
  • The Message - But I can hear you say, “If the law code was as bad as all that, it’s no better than sin itself.” That’s certainly not true. The law code had a perfectly legitimate function. Without its clear guidelines for right and wrong, moral behavior would be mostly guesswork. Apart from the succinct, surgical command, “You shall not covet,” I could have dressed covetousness up to look like a virtue and ruined my life with it.
  • New American Standard Bible - What shall we say then? Is the Law sin? Far from it! On the contrary, I would not have come to know sin except through the Law; for I would not have known about coveting if the Law had not said, “You shall not covet.”
  • New King James Version - What shall we say then? Is the law sin? Certainly not! On the contrary, I would not have known sin except through the law. For I would not have known covetousness unless the law had said, “You shall not covet.”
  • Amplified Bible - What shall we say then? Is the Law sin? Certainly not! On the contrary, if it had not been for the Law, I would not have recognized sin. For I would not have known [for example] about coveting [what belongs to another, and would have had no sense of guilt] if the Law had not [repeatedly] said, “You shall not covet.”
  • American Standard Version - What shall we say then? Is the law sin? God forbid. Howbeit, I had not known sin, except through the law: for I had not known coveting, except the law had said, Thou shalt not covet:
  • King James Version - What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
  • New English Translation - What shall we say then? Is the law sin? Absolutely not! Certainly, I would not have known sin except through the law. For indeed I would not have known what it means to desire something belonging to someone else if the law had not said, “Do not covet.”
  • World English Bible - What shall we say then? Is the law sin? May it never be! However, I wouldn’t have known sin, except through the law. For I wouldn’t have known coveting, unless the law had said, “You shall not covet.”
  • 新標點和合本 - 這樣,我們可說甚麼呢?律法是罪嗎?斷乎不是!只是非因律法,我就不知何為罪。非律法說「不可起貪心」,我就不知何為貪心。
  • 和合本2010(上帝版-繁體) - 這樣,我們要怎麼說呢?律法是罪嗎?絕對不是!但是,若不是藉着律法,我就不知何為罪;若不是律法說「不可貪心」,我就不知何為貪心。
  • 和合本2010(神版-繁體) - 這樣,我們要怎麼說呢?律法是罪嗎?絕對不是!但是,若不是藉着律法,我就不知何為罪;若不是律法說「不可貪心」,我就不知何為貪心。
  • 當代譯本 - 那麼,我們該怎麼說呢?律法是罪嗎?當然不是!要是沒有律法,我就不知道什麼是罪。律法若不說「不可貪心」 ,我就不知道什麼是貪心。
  • 聖經新譯本 - 這樣,我們可以說甚麼呢?難道律法是罪嗎?絕對不是。不過,如果不是藉著律法,我就不知道甚麼是罪;如果不是律法說“不可貪心”,我就不知道甚麼是貪心。
  • 呂振中譯本 - 這樣,我們可怎麼說呢?律法是罪麼?斷乎不是。不過、若不是由於律法,我就不知道罪是甚麼。若不是律法說:「你不可貪慾」,我就不知道貪慾是甚麼。
  • 中文標準譯本 - 那麼,我們要怎麼說呢?難道律法是罪嗎?絕對不是!然而,要不是藉著律法,我就不知道什麼是罪。如果律法沒有說「不可貪心」 ,我就不知道什麼是貪心;
  • 現代標點和合本 - 這樣,我們可說什麼呢?律法是罪嗎?斷乎不是。只是非因律法,我就不知何為罪。非律法說「不可起貪心」,我就不知何為貪心。
  • 文理和合譯本 - 然則將何言耶、律豈罪乎、非也、非由律則我未嘗知罪、如律不言毋欲、則我不知欲、
  • 文理委辦譯本 - 然則何以言之、律法豈惡之因乎、曰、不然、非法無以見惡、蓋律法不禁欲、吾末由識欲、
  • 施約瑟淺文理新舊約聖經 - 然則何言、律法即罪乎、非也、然非由律法、我不識罪、律法若不云勿貪、則我不識貪、
  • 吳經熊文理聖詠與新經全集 - 於此吾人更有何說?將謂法即罪乎?無是理也!法非罪、乃所以燭吾之罪耳。法若不曰「毋淫、」則吾將不知淫之為淫矣。
  • Nueva Versión Internacional - ¿Qué concluiremos? ¿Que la ley es pecado? ¡De ninguna manera! Sin embargo, si no fuera por la ley, no me habría dado cuenta de lo que es el pecado. Por ejemplo, nunca habría sabido yo lo que es codiciar si la ley no hubiera dicho: «No codicies».
  • 현대인의 성경 - 그러면 율법이 죄입니까? 결코 그렇지 않습니다. 율법이 없었다면 내가 죄를 알지 못했을 것입니다. 만일 율법이 “탐내지 말아라” 하고 말하지 않았다면 탐욕이 무엇인지도 몰랐을 것입니다.
  • Новый Русский Перевод - Что же это значит? Что Закон – это грех? Конечно нет. Однако я бы и не знал, что такое грех, если бы не существовал Закон. Я бы не знал, например, что значит желать, если бы Закон не говорил: «Не желай» .
  • Восточный перевод - Что же это значит? Что Закон – это грех? Конечно нет. Однако я бы и не знал, что такое грех, если бы не существовал Закон. Я бы, например, не знал, что значит желать, если бы Закон не говорил: «Не пожелай» .
  • Восточный перевод, версия с «Аллахом» - Что же это значит? Что Закон – это грех? Конечно нет. Однако я бы и не знал, что такое грех, если бы не существовал Закон. Я бы, например, не знал, что значит желать, если бы Закон не говорил: «Не пожелай» .
  • Восточный перевод, версия для Таджикистана - Что же это значит? Что Закон – это грех? Конечно нет. Однако я бы и не знал, что такое грех, если бы не существовал Закон. Я бы, например, не знал, что значит желать, если бы Закон не говорил: «Не пожелай» .
  • La Bible du Semeur 2015 - Que dire maintenant ? La Loi se confond-elle avec le péché ? Loin de là ! Seulement, s’il n’y avait pas eu la Loi, je n’aurais pas connu le péché, et je n’aurais pas su ce qu’est la convoitise si la Loi n’avait pas dit : Tu ne convoiteras pas .
  • リビングバイブル - 私が、律法は悪いものだと言っていると思いますか。絶対にそんなことはありません。それどころか、律法が私の罪を明らかにしてくれたのです。もし、「むさぼってはならない」(出エジプト20・17)という律法がなければ、私は自分の心にあるむさぼりを知らなかったでしょう。
  • Nestle Aland 28 - Τί οὖν ἐροῦμεν; ὁ νόμος ἁμαρτία; μὴ γένοιτο· ἀλλὰ τὴν ἁμαρτίαν οὐκ ἔγνων εἰ μὴ διὰ νόμου· τήν τε γὰρ ἐπιθυμίαν οὐκ ᾔδειν εἰ μὴ ὁ νόμος ἔλεγεν· οὐκ ἐπιθυμήσεις.
  • unfoldingWord® Greek New Testament - τί οὖν ἐροῦμεν? ὁ νόμος ἁμαρτία? μὴ γένοιτο! ἀλλὰ τὴν ἁμαρτίαν οὐκ ἔγνων, εἰ μὴ διὰ νόμου; τήν τε γὰρ ἐπιθυμίαν, οὐκ ᾔδειν, εἰ μὴ ὁ νόμος ἔλεγεν, οὐκ ἐπιθυμήσεις.
  • Nova Versão Internacional - Que diremos então? A Lei é pecado? De maneira nenhuma! De fato, eu não saberia o que é pecado, a não ser por meio da Lei. Pois, na realidade, eu não saberia o que é cobiça, se a Lei não dissesse: “Não cobiçarás” .
  • Hoffnung für alle - Soll das alles nun etwa bedeuten, dass Gottes Gesetz sündig ist? Natürlich nicht! Aber es ist doch so: Ohne die Gebote Gottes hätte ich nie erfahren, was Sünde ist. Würde es dort nicht heißen: »Du sollst nicht begehren …« , so wüsste ich nicht, dass mein Begehren Sünde ist.
  • Kinh Thánh Hiện Đại - Nói thế, có phải luật pháp là tội lỗi không? Tuyệt đối không! Luật pháp không phải là tội nhưng dạy tôi biết điều gì là tội. Tôi không biết tham muốn là tội, nếu luật pháp không dạy: “Con đừng tham muốn.”
  • พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - เช่นนี้แล้วเราจะว่าอย่างไร? บทบัญญัติคือบาปหรือ? ไม่ใช่อย่างแน่นอน! อันที่จริงถ้าไม่ใช่เพราะบทบัญญัติ ข้าพเจ้าก็ไม่รู้ว่าอะไรคือบาป เพราะถ้าบทบัญญัติไม่ได้กล่าวว่า “อย่าโลภ” ข้าพเจ้าคงไม่รู้ว่าอะไรคือความโลภ
  • พระคัมภีร์ ฉบับแปลใหม่ - แล้ว​เรา​จะ​ว่า​อย่างไร กฎ​บัญญัติ​เป็น​บาป​หรือ ไม่​มี​ทาง​จะ​เป็น​เช่นนั้น แต่​ตรงกันข้าม ถ้า​ปราศจาก​กฎ​บัญญัติ​แล้ว ข้าพเจ้า​ก็​จะ​ไม่​มี​วัน​รู้จัก​บาป ด้วย​ว่า​ถ้า​กฎ​บัญญัติ​ไม่​ได้​เขียน​ไว้​ว่า “อย่า​โลภ” ข้าพเจ้า​ก็​จะ​ไม่​รู้​ว่า​ความ​โลภ​คือ​อะไร
  • Romans 7:13 - Therefore, did what is good become death to me? Absolutely not! But sin, in order to be recognized as sin, was producing death in me through what is good, so that through the commandment, sin might become sinful beyond measure.
  • 1 Thessalonians 4:5 - not with lustful passions, like the Gentiles, who don’t know God.
  • Joshua 7:21 - When I saw among the spoils a beautiful cloak from Babylon, five pounds of silver, and a bar of gold weighing a pound and a quarter, I coveted them and took them. You can see for yourself. They are concealed in the ground inside my tent, with the silver under the cloak.”
  • Romans 6:15 - What then? Should we sin because we are not under the law but under grace? Absolutely not!
  • Psalms 119:96 - I have seen a limit to all perfection, but your command is without limit. מ Mem
  • 1 Kings 21:1 - Some time passed after these events. Naboth the Jezreelite had a vineyard; it was in Jezreel next to the palace of King Ahab of Samaria.
  • 1 Kings 21:2 - So Ahab spoke to Naboth, saying, “Give me your vineyard so I can have it for a vegetable garden, since it is right next to my palace. I will give you a better vineyard in its place, or if you prefer, I will give you its value in silver.”
  • 1 Kings 21:3 - But Naboth said to Ahab, “As the Lord is my witness, I will never give my ancestors’ inheritance to you.”
  • 1 Kings 21:4 - So Ahab went to his palace resentful and angry because of what Naboth the Jezreelite had told him. He had said, “I will not give you my ancestors’ inheritance.” He lay down on his bed, turned his face away, and didn’t eat any food.
  • Romans 4:1 - What then will we say that Abraham, our forefather according to the flesh, has found?
  • Colossians 3:5 - Therefore, put to death what belongs to your earthly nature: sexual immorality, impurity, lust, evil desire, and greed, which is idolatry.
  • Romans 7:5 - For when we were in the flesh, the sinful passions aroused through the law were working in us to bear fruit for death.
  • Ephesians 5:3 - But sexual immorality and any impurity or greed should not even be heard of among you, as is proper for saints.
  • Genesis 3:6 - The woman saw that the tree was good for food and delightful to look at, and that it was desirable for obtaining wisdom. So she took some of its fruit and ate it; she also gave some to her husband, who was with her, and he ate it.
  • Acts 20:33 - I have not coveted anyone’s silver or gold or clothing.
  • 2 Samuel 11:2 - One evening David got up from his bed and strolled around on the roof of the palace. From the roof he saw a woman bathing — a very beautiful woman.
  • 1 John 2:15 - Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him.
  • 1 John 2:16 - For everything in the world — the lust of the flesh, the lust of the eyes, and the pride in one’s possessions — is not from the Father, but is from the world.
  • Luke 12:15 - He then told them, “Watch out and be on guard against all greed, because one’s life is not in the abundance of his possessions.”
  • Micah 2:2 - They covet fields and seize them; they also take houses. They deprive a man of his home, a person of his inheritance.
  • Matthew 5:28 - But I tell you, everyone who looks at a woman lustfully has already committed adultery with her in his heart.
  • Romans 7:11 - For sin, seizing an opportunity through the commandment, deceived me, and through it killed me.
  • Romans 13:9 - The commandments, Do not commit adultery; do not murder; do not steal; do not covet; and any other commandment, are summed up by this commandment: Love your neighbor as yourself.
  • 1 Corinthians 15:56 - The sting of death is sin, and the power of sin is the law.
  • Romans 3:5 - But if our unrighteousness highlights God’s righteousness, what are we to say? I am using a human argument: Is God unrighteous to inflict wrath?
  • Psalms 19:7 - The instruction of the Lord is perfect, renewing one’s life; the testimony of the Lord is trustworthy, making the inexperienced wise.
  • Psalms 19:8 - The precepts of the Lord are right, making the heart glad; the command of the Lord is radiant, making the eyes light up.
  • Psalms 19:9 - The fear of the Lord is pure, enduring forever; the ordinances of the Lord are reliable and altogether righteous.
  • Psalms 19:10 - They are more desirable than gold — than an abundance of pure gold; and sweeter than honey dripping from a honeycomb.
  • Psalms 19:11 - In addition, your servant is warned by them, and in keeping them there is an abundant reward.
  • Psalms 19:12 - Who perceives his unintentional sins? Cleanse me from my hidden faults.
  • Romans 4:15 - because the law produces wrath. And where there is no law, there is no transgression.
  • Romans 7:8 - And sin, seizing an opportunity through the commandment, produced in me coveting of every kind. For apart from the law sin is dead.
  • Exodus 20:17 - Do not covet your neighbor’s house. Do not covet your neighbor’s wife, his male or female servant, his ox or donkey, or anything that belongs to your neighbor.
  • Deuteronomy 5:21 - Do not covet your neighbor’s wife or desire your neighbor’s house, his field, his male or female slave, his ox or donkey, or anything that belongs to your neighbor.
  • Romans 3:20 - For no one will be justified in his sight by the works of the law, because the knowledge of sin comes through the law.
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