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跟随系统浅色深色简体中文香港繁體台灣繁體English
奉献
3:30 NIrV
逐节对照
  • New International Reader's Version - There is only one God. When those who are circumcised believe in him, he makes them right with himself. Suppose those who are not circumcised believe in him. Then God also will make them right with himself.
  • 新标点和合本 - 神既是一位,他就要因信称那受割礼的为义,也要因信称那未受割礼的为义。
  • 和合本2010(上帝版-简体) - 既然上帝是一位,他就要本于信称那受割礼的为义,也要藉着信称那未受割礼的为义。
  • 和合本2010(神版-简体) - 既然 神是一位,他就要本于信称那受割礼的为义,也要藉着信称那未受割礼的为义。
  • 当代译本 - 因为上帝只有一位,祂本着信称受割礼的人为义人,也本着信称未受割礼的人为义人。
  • 圣经新译本 -  神既然只有一位,他就以信为准则称受割礼的为义,也要以信为准则称没有受割礼的为义。
  • 中文标准译本 - 既然神真是一位;他要使受割礼的人因信称义,也要使没有受割礼的人因信称义。
  • 现代标点和合本 - 神既是一位,他就要因信称那受割礼的为义,也要因信称那未受割礼的为义。
  • 和合本(拼音版) - 上帝既是一位,他就要因信称那受割礼的为义,也要因信称那未受割礼的为义。
  • New International Version - since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.
  • English Standard Version - since God is one—who will justify the circumcised by faith and the uncircumcised through faith.
  • New Living Translation - There is only one God, and he makes people right with himself only by faith, whether they are Jews or Gentiles.
  • Christian Standard Bible - since there is one God who will justify the circumcised by faith and the uncircumcised through faith.
  • New American Standard Bible - since indeed God who will justify the circumcised by faith and the uncircumcised through faith is one.
  • New King James Version - since there is one God who will justify the circumcised by faith and the uncircumcised through faith.
  • Amplified Bible - since indeed it is one [and the same] God who will justify the circumcised by faith [which began with Abraham] and the uncircumcised through [their newly acquired] faith.
  • American Standard Version - if so be that God is one, and he shall justify the circumcision by faith, and the uncircumcision through faith.
  • King James Version - Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
  • New English Translation - Since God is one, he will justify the circumcised by faith and the uncircumcised through faith.
  • World English Bible - since indeed there is one God who will justify the circumcised by faith, and the uncircumcised through faith.
  • 新標點和合本 - 神既是一位,他就要因信稱那受割禮的為義,也要因信稱那未受割禮的為義。
  • 和合本2010(上帝版-繁體) - 既然上帝是一位,他就要本於信稱那受割禮的為義,也要藉着信稱那未受割禮的為義。
  • 和合本2010(神版-繁體) - 既然 神是一位,他就要本於信稱那受割禮的為義,也要藉着信稱那未受割禮的為義。
  • 當代譯本 - 因為上帝只有一位,祂本著信稱受割禮的人為義人,也本著信稱未受割禮的人為義人。
  • 聖經新譯本 -  神既然只有一位,他就以信為準則稱受割禮的為義,也要以信為準則稱沒有受割禮的為義。
  • 呂振中譯本 - 因為上帝只有一位。他要因 人的 信稱受割禮為義,也要憑着 人的 信稱沒受割禮 為義 。
  • 中文標準譯本 - 既然神真是一位;他要使受割禮的人因信稱義,也要使沒有受割禮的人因信稱義。
  • 現代標點和合本 - 神既是一位,他就要因信稱那受割禮的為義,也要因信稱那未受割禮的為義。
  • 文理和合譯本 - 上帝惟一、由信而義受割者、亦由信而義未受割者、
  • 文理委辦譯本 - 惟一上帝、以信稱人為義、凡受割禮、與未受割者亦然、
  • 施約瑟淺文理新舊約聖經 - 蓋天主惟一、由信稱受割禮者為義、亦因信稱未受割禮者為義、
  • 吳經熊文理聖詠與新經全集 - 蓋天主惟一;其稱受割者為義、以信德;其稱未割者為義、亦以信德。
  • Nueva Versión Internacional - pues no hay más que un solo Dios. Él justificará por la fe a los que están circuncidados y, mediante esa misma fe, a los que no lo están.
  • 현대인의 성경 - 오직 한 분뿐이신 하나님께서는 할례를 받은 사람이나 받지 않은 사람이나 다 같이 믿음으로만 의롭다는 인정을 해 주십니다.
  • Новый Русский Перевод - потому что есть только один Бог, Который оправдает как обрезанных, так и необрезанных по их вере.
  • Восточный перевод - потому что есть только один Бог , Который оправдает как обрезанных, так и необрезанных по их вере.
  • Восточный перевод, версия с «Аллахом» - потому что есть только один Бог , Который оправдает как обрезанных, так и необрезанных по их вере.
  • Восточный перевод, версия для Таджикистана - потому что есть только один Бог , Который оправдает как обрезанных, так и необрезанных по их вере.
  • La Bible du Semeur 2015 - Car il n’y a qu’un seul Dieu qui justifie les Juifs en raison de leur foi et qui justifie aussi les non-Juifs au moyen de leur foi.
  • リビングバイブル - 神はすべての人を全く平等に扱われます。ユダヤ人であろうと外国人であろうと、人はみな、信仰によって救われて正しい者とされるのです。
  • Nestle Aland 28 - εἴπερ εἷς ὁ θεὸς ὃς δικαιώσει περιτομὴν ἐκ πίστεως καὶ ἀκροβυστίαν διὰ τῆς πίστεως.
  • unfoldingWord® Greek New Testament - εἴπερ εἷς ὁ Θεός, ὃς δικαιώσει περιτομὴν ἐκ πίστεως, καὶ ἀκροβυστίαν διὰ τῆς πίστεως.
  • Nova Versão Internacional - visto que existe um só Deus, que pela fé justificará os circuncisos e os incircuncisos.
  • Hoffnung für alle - Es ist ein und derselbe Gott, der Juden wie Nichtjuden durch den Glauben an Jesus von ihrer Schuld befreit.
  • Kinh Thánh Hiện Đại - Vì chỉ có một Đức Chúa Trời duy nhất, Ngài xưng công chính cho người bởi đức tin cả người Do Thái lẫn Dân Ngoại.
  • พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - เนื่องจากมีพระเจ้าเพียงองค์เดียว พระองค์จะทรงนับว่าผู้เข้าสุหนัตเป็นคนชอบธรรมโดยความเชื่อ และจะทรงนับว่าผู้ที่ไม่ได้เข้าสุหนัตเป็นคนชอบธรรมโดยทางความเชื่อเดียวกันนั้น
  • พระคัมภีร์ ฉบับแปลใหม่ - ใน​เมื่อ​มี​เพียง​พระ​เจ้า​องค์​เดียว พระ​องค์​จะ​โปรด​ให้​คน​ที่​ได้​เข้าสุหนัต​พ้นผิด​ถ้า​เขา​มี​ความ​เชื่อ และ​คน​ที่​ไม่​ได้​เข้าสุหนัต​ก็​ใช้​ความ​เชื่อ​เดียวกัน​นั้น​เอง
交叉引用
  • Romans 10:12 - There is no difference between those who are Jews and those who are not. The same Lord is Lord of all. He richly blesses everyone who calls on him.
  • Romans 10:13 - Scripture says, “Everyone who calls on the name of the Lord will be saved.” ( Joel 2:32 )
  • Romans 3:28 - We firmly believe that a person is made right with God because of their faith. They are not saved by obeying the law.
  • Galatians 6:15 - Circumcision and uncircumcision don’t mean anything. What really counts is that the new creation has come.
  • Colossians 2:10 - Because you belong to Christ, you have been made complete. He is the ruler over every power and authority.
  • Colossians 2:11 - When you received Christ, your circumcision was not done by human hands. Instead, your circumcision was done by Christ. He put away the person you used to be. At that time, sin’s power ruled over you.
  • Galatians 5:6 - Circumcision and uncircumcision aren’t worth anything to those who believe in Christ Jesus. The only thing that really counts is faith that shows itself through love.
  • Romans 4:11 - He was circumcised as a sign of the covenant God had made with him. It showed that his faith had made him right with God before he was circumcised. So Abraham is the father of all believers who have not been circumcised. God accepts their faith. So their faith makes them right with him.
  • Romans 4:12 - And Abraham is also the father of those who are circumcised and believe. So just being circumcised is not enough. Those who are circumcised must also follow the steps of our father Abraham. He had faith before he was circumcised.
  • Philippians 3:3 - But we have been truly circumcised. We serve God by the power of his Spirit. We boast about what Christ Jesus has done. We don’t put our trust in who we are or what we can do.
  • Galatians 2:14 - I saw what they were doing. It was not in line with the truth of the good news. So I spoke to Peter in front of them all. “You are a Jew,” I said. “But you live like one who is not. So why do you force Gentiles to follow Jewish ways?”
  • Galatians 2:15 - We are Jews by birth. We are not sinful Gentiles.
  • Galatians 2:16 - Here is what we know. No one is made right with God by obeying the law. It is by believing in Jesus Christ. So we too have put our faith in Christ Jesus. This is so we can be made right with God by believing in Christ. We are not made right by obeying the law. That’s because no one can be made right with God by obeying the law.
  • Galatians 3:28 - There is no Jew or Gentile. There is no slave or free person. There is no male or female. That’s because you are all one in Christ Jesus.
  • Galatians 3:20 - A go-between means that there is more than one side to an agreement. But God didn’t use a go-between when he made his promise to Abraham.
  • Galatians 3:8 - Long ago, Scripture knew that God would make the Gentiles right with himself. He would do this by their faith in him. He announced the good news ahead of time to Abraham. God said, “All nations will be blessed because of you.” ( Genesis 12:3 ; 18:18 ; 22:18 )
逐节对照交叉引用
  • New International Reader's Version - There is only one God. When those who are circumcised believe in him, he makes them right with himself. Suppose those who are not circumcised believe in him. Then God also will make them right with himself.
  • 新标点和合本 - 神既是一位,他就要因信称那受割礼的为义,也要因信称那未受割礼的为义。
  • 和合本2010(上帝版-简体) - 既然上帝是一位,他就要本于信称那受割礼的为义,也要藉着信称那未受割礼的为义。
  • 和合本2010(神版-简体) - 既然 神是一位,他就要本于信称那受割礼的为义,也要藉着信称那未受割礼的为义。
  • 当代译本 - 因为上帝只有一位,祂本着信称受割礼的人为义人,也本着信称未受割礼的人为义人。
  • 圣经新译本 -  神既然只有一位,他就以信为准则称受割礼的为义,也要以信为准则称没有受割礼的为义。
  • 中文标准译本 - 既然神真是一位;他要使受割礼的人因信称义,也要使没有受割礼的人因信称义。
  • 现代标点和合本 - 神既是一位,他就要因信称那受割礼的为义,也要因信称那未受割礼的为义。
  • 和合本(拼音版) - 上帝既是一位,他就要因信称那受割礼的为义,也要因信称那未受割礼的为义。
  • New International Version - since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.
  • English Standard Version - since God is one—who will justify the circumcised by faith and the uncircumcised through faith.
  • New Living Translation - There is only one God, and he makes people right with himself only by faith, whether they are Jews or Gentiles.
  • Christian Standard Bible - since there is one God who will justify the circumcised by faith and the uncircumcised through faith.
  • New American Standard Bible - since indeed God who will justify the circumcised by faith and the uncircumcised through faith is one.
  • New King James Version - since there is one God who will justify the circumcised by faith and the uncircumcised through faith.
  • Amplified Bible - since indeed it is one [and the same] God who will justify the circumcised by faith [which began with Abraham] and the uncircumcised through [their newly acquired] faith.
  • American Standard Version - if so be that God is one, and he shall justify the circumcision by faith, and the uncircumcision through faith.
  • King James Version - Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
  • New English Translation - Since God is one, he will justify the circumcised by faith and the uncircumcised through faith.
  • World English Bible - since indeed there is one God who will justify the circumcised by faith, and the uncircumcised through faith.
  • 新標點和合本 - 神既是一位,他就要因信稱那受割禮的為義,也要因信稱那未受割禮的為義。
  • 和合本2010(上帝版-繁體) - 既然上帝是一位,他就要本於信稱那受割禮的為義,也要藉着信稱那未受割禮的為義。
  • 和合本2010(神版-繁體) - 既然 神是一位,他就要本於信稱那受割禮的為義,也要藉着信稱那未受割禮的為義。
  • 當代譯本 - 因為上帝只有一位,祂本著信稱受割禮的人為義人,也本著信稱未受割禮的人為義人。
  • 聖經新譯本 -  神既然只有一位,他就以信為準則稱受割禮的為義,也要以信為準則稱沒有受割禮的為義。
  • 呂振中譯本 - 因為上帝只有一位。他要因 人的 信稱受割禮為義,也要憑着 人的 信稱沒受割禮 為義 。
  • 中文標準譯本 - 既然神真是一位;他要使受割禮的人因信稱義,也要使沒有受割禮的人因信稱義。
  • 現代標點和合本 - 神既是一位,他就要因信稱那受割禮的為義,也要因信稱那未受割禮的為義。
  • 文理和合譯本 - 上帝惟一、由信而義受割者、亦由信而義未受割者、
  • 文理委辦譯本 - 惟一上帝、以信稱人為義、凡受割禮、與未受割者亦然、
  • 施約瑟淺文理新舊約聖經 - 蓋天主惟一、由信稱受割禮者為義、亦因信稱未受割禮者為義、
  • 吳經熊文理聖詠與新經全集 - 蓋天主惟一;其稱受割者為義、以信德;其稱未割者為義、亦以信德。
  • Nueva Versión Internacional - pues no hay más que un solo Dios. Él justificará por la fe a los que están circuncidados y, mediante esa misma fe, a los que no lo están.
  • 현대인의 성경 - 오직 한 분뿐이신 하나님께서는 할례를 받은 사람이나 받지 않은 사람이나 다 같이 믿음으로만 의롭다는 인정을 해 주십니다.
  • Новый Русский Перевод - потому что есть только один Бог, Который оправдает как обрезанных, так и необрезанных по их вере.
  • Восточный перевод - потому что есть только один Бог , Который оправдает как обрезанных, так и необрезанных по их вере.
  • Восточный перевод, версия с «Аллахом» - потому что есть только один Бог , Который оправдает как обрезанных, так и необрезанных по их вере.
  • Восточный перевод, версия для Таджикистана - потому что есть только один Бог , Который оправдает как обрезанных, так и необрезанных по их вере.
  • La Bible du Semeur 2015 - Car il n’y a qu’un seul Dieu qui justifie les Juifs en raison de leur foi et qui justifie aussi les non-Juifs au moyen de leur foi.
  • リビングバイブル - 神はすべての人を全く平等に扱われます。ユダヤ人であろうと外国人であろうと、人はみな、信仰によって救われて正しい者とされるのです。
  • Nestle Aland 28 - εἴπερ εἷς ὁ θεὸς ὃς δικαιώσει περιτομὴν ἐκ πίστεως καὶ ἀκροβυστίαν διὰ τῆς πίστεως.
  • unfoldingWord® Greek New Testament - εἴπερ εἷς ὁ Θεός, ὃς δικαιώσει περιτομὴν ἐκ πίστεως, καὶ ἀκροβυστίαν διὰ τῆς πίστεως.
  • Nova Versão Internacional - visto que existe um só Deus, que pela fé justificará os circuncisos e os incircuncisos.
  • Hoffnung für alle - Es ist ein und derselbe Gott, der Juden wie Nichtjuden durch den Glauben an Jesus von ihrer Schuld befreit.
  • Kinh Thánh Hiện Đại - Vì chỉ có một Đức Chúa Trời duy nhất, Ngài xưng công chính cho người bởi đức tin cả người Do Thái lẫn Dân Ngoại.
  • พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - เนื่องจากมีพระเจ้าเพียงองค์เดียว พระองค์จะทรงนับว่าผู้เข้าสุหนัตเป็นคนชอบธรรมโดยความเชื่อ และจะทรงนับว่าผู้ที่ไม่ได้เข้าสุหนัตเป็นคนชอบธรรมโดยทางความเชื่อเดียวกันนั้น
  • พระคัมภีร์ ฉบับแปลใหม่ - ใน​เมื่อ​มี​เพียง​พระ​เจ้า​องค์​เดียว พระ​องค์​จะ​โปรด​ให้​คน​ที่​ได้​เข้าสุหนัต​พ้นผิด​ถ้า​เขา​มี​ความ​เชื่อ และ​คน​ที่​ไม่​ได้​เข้าสุหนัต​ก็​ใช้​ความ​เชื่อ​เดียวกัน​นั้น​เอง
  • Romans 10:12 - There is no difference between those who are Jews and those who are not. The same Lord is Lord of all. He richly blesses everyone who calls on him.
  • Romans 10:13 - Scripture says, “Everyone who calls on the name of the Lord will be saved.” ( Joel 2:32 )
  • Romans 3:28 - We firmly believe that a person is made right with God because of their faith. They are not saved by obeying the law.
  • Galatians 6:15 - Circumcision and uncircumcision don’t mean anything. What really counts is that the new creation has come.
  • Colossians 2:10 - Because you belong to Christ, you have been made complete. He is the ruler over every power and authority.
  • Colossians 2:11 - When you received Christ, your circumcision was not done by human hands. Instead, your circumcision was done by Christ. He put away the person you used to be. At that time, sin’s power ruled over you.
  • Galatians 5:6 - Circumcision and uncircumcision aren’t worth anything to those who believe in Christ Jesus. The only thing that really counts is faith that shows itself through love.
  • Romans 4:11 - He was circumcised as a sign of the covenant God had made with him. It showed that his faith had made him right with God before he was circumcised. So Abraham is the father of all believers who have not been circumcised. God accepts their faith. So their faith makes them right with him.
  • Romans 4:12 - And Abraham is also the father of those who are circumcised and believe. So just being circumcised is not enough. Those who are circumcised must also follow the steps of our father Abraham. He had faith before he was circumcised.
  • Philippians 3:3 - But we have been truly circumcised. We serve God by the power of his Spirit. We boast about what Christ Jesus has done. We don’t put our trust in who we are or what we can do.
  • Galatians 2:14 - I saw what they were doing. It was not in line with the truth of the good news. So I spoke to Peter in front of them all. “You are a Jew,” I said. “But you live like one who is not. So why do you force Gentiles to follow Jewish ways?”
  • Galatians 2:15 - We are Jews by birth. We are not sinful Gentiles.
  • Galatians 2:16 - Here is what we know. No one is made right with God by obeying the law. It is by believing in Jesus Christ. So we too have put our faith in Christ Jesus. This is so we can be made right with God by believing in Christ. We are not made right by obeying the law. That’s because no one can be made right with God by obeying the law.
  • Galatians 3:28 - There is no Jew or Gentile. There is no slave or free person. There is no male or female. That’s because you are all one in Christ Jesus.
  • Galatians 3:20 - A go-between means that there is more than one side to an agreement. But God didn’t use a go-between when he made his promise to Abraham.
  • Galatians 3:8 - Long ago, Scripture knew that God would make the Gentiles right with himself. He would do this by their faith in him. He announced the good news ahead of time to Abraham. God said, “All nations will be blessed because of you.” ( Genesis 12:3 ; 18:18 ; 22:18 )
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