逐节对照
- 新标点和合本 - 原来在 神面前，不是听律法的为义，乃是行律法的称义。
- 和合本2010（上帝版-简体） - 原来在上帝面前，不是听律法的为义，而是行律法的称义。
- 和合本2010（神版-简体） - 原来在 神面前，不是听律法的为义，而是行律法的称义。
- 当代译本 - 因为在上帝面前，不是仅仅听到律法的人是义人，而是遵行律法的人才能被称为义人。
- 圣经新译本 - 因为在 神面前，不是听律法的为义，而是行律法的得称为义。
- 中文标准译本 - 因为在神面前，不是律法的听者为义，而是律法的实行者被称为义。
- 现代标点和合本 - （原来在神面前，不是听律法的为义，乃是行律法的称义。
- 和合本（拼音版） - 原来在上帝面前，不是听律法的为义，乃是行律法的称义。
- New International Version - For it is not those who hear the law who are righteous in God’s sight, but it is those who obey the law who will be declared righteous.
- New International Reader's Version - Hearing the law does not make a person right with God. People are considered to be right with God only when they obey the law.
- English Standard Version - For it is not the hearers of the law who are righteous before God, but the doers of the law who will be justified.
- New Living Translation - For merely listening to the law doesn’t make us right with God. It is obeying the law that makes us right in his sight.
- Christian Standard Bible - For the hearers of the law are not righteous before God, but the doers of the law will be justified.
- New American Standard Bible - for it is not the hearers of the Law who are righteous before God, but the doers of the Law who will be justified.
- New King James Version - (for not the hearers of the law are just in the sight of God, but the doers of the law will be justified;
- Amplified Bible - For it is not those who merely hear the Law [as it is read aloud] who are just or righteous before God, but it is those who [actually] obey the Law who will be justified [pronounced free of the guilt of sin and declared acceptable to Him].
- American Standard Version - for not the hearers of the law are just before God, but the doers of the law shall be justified;
- King James Version - (For not the hearers of the law are just before God, but the doers of the law shall be justified.
- New English Translation - For it is not those who hear the law who are righteous before God, but those who do the law will be declared righteous.
- World English Bible - For it isn’t the hearers of the law who are righteous before God, but the doers of the law will be justified
- 新標點和合本 - 原來在神面前，不是聽律法的為義，乃是行律法的稱義。
- 和合本2010（上帝版-繁體） - 原來在上帝面前，不是聽律法的為義，而是行律法的稱義。
- 和合本2010（神版-繁體） - 原來在 神面前，不是聽律法的為義，而是行律法的稱義。
- 當代譯本 - 因為在上帝面前，不是僅僅聽到律法的人是義人，而是遵行律法的人才能被稱為義人。
- 聖經新譯本 - 因為在 神面前，不是聽律法的為義，而是行律法的得稱為義。
- 呂振中譯本 - 因為在上帝看，不是聽律法的 算 為義，乃是行律法的才算為無罪。
- 中文標準譯本 - 因為在神面前，不是律法的聽者為義，而是律法的實行者被稱為義。
- 現代標點和合本 - （原來在神面前，不是聽律法的為義，乃是行律法的稱義。
- 文理和合譯本 - 在上帝前、非聽律者為義、乃行律者稱義、
- 文理委辦譯本 - 在上帝前、非聽法者稱義、乃遵法者稱義、
- 施約瑟淺文理新舊約聖經 - 在天主前、非聞律法者為義、乃遵律法者稱義、
- 吳經熊文理聖詠與新經全集 - 在天主前、徒聞法者、不足為義、惟行法者稱義。
- Nueva Versión Internacional - Porque Dios no considera justos a los que oyen la ley, sino a los que la cumplen.
- 현대인의 성경 - 하나님 앞에서 의롭다는 인정을 받을 사람은 율법을 듣기만 하는 사람이 아니라 그 율법대로 사는 사람입니다.
- Новый Русский Перевод - Бог признает праведными не тех, кто слушает Закон, а тех, кто его исполняет.
- Восточный перевод - (Всевышний признаёт праведными не тех, кто слушает Закон, а тех, кто его исполняет.
- Восточный перевод, версия с «Аллахом» - (Аллах признаёт праведными не тех, кто слушает Закон, а тех, кто его исполняет.
- Восточный перевод, версия для Таджикистана - (Всевышний признаёт праведными не тех, кто слушает Закон, а тех, кто его исполняет.
- La Bible du Semeur 2015 - Car ce ne sont pas ceux qui se contentent d’écouter la lecture de la Loi qui seront justes aux yeux de Dieu. Non, seuls ceux qui appliquent la Loi sont considérés comme justes.
- Nestle Aland 28 - οὐ γὰρ οἱ ἀκροαταὶ νόμου δίκαιοι παρὰ [τῷ] θεῷ, ἀλλ’ οἱ ποιηταὶ νόμου δικαιωθήσονται.
- unfoldingWord® Greek New Testament - οὐ γὰρ οἱ ἀκροαταὶ νόμου δίκαιοι παρὰ τῷ Θεῷ, ἀλλ’ οἱ ποιηταὶ νόμου δικαιωθήσονται.
- Nova Versão Internacional - Porque não são os que ouvem a Lei que são justos aos olhos de Deus; mas os que obedecem à Lei, estes serão declarados justos.
- Hoffnung für alle - Um vor Gott bestehen zu können, ist es nämlich nicht entscheidend, ob man seine Gebote kennt oder nicht. Nur wenn man auch nach ihnen handelt, wird man von Gott angenommen.
- Kinh Thánh Hiện Đại - Vì không phải người biết luật pháp được kể là công chính, nhưng người vâng giữ luật pháp.
- พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - เพราะผู้ชอบธรรมในสายพระเนตรพระเจ้าไม่ใช่ผู้ที่ได้ยินได้ฟังบทบัญญัติ แต่ผู้ที่ทำตามบทบัญญัติต่างหากที่พระเจ้าจะทรงประกาศว่าเป็นผู้ชอบธรรม
- พระคัมภีร์ ฉบับแปลใหม่ - ด้วยว่าผู้ที่ได้ยินกฎบัญญัติ หาใช่เป็นผู้มีความชอบธรรมในสายตาของพระเจ้าไม่ แต่ผู้ที่ปฏิบัติตามกฎบัญญัติต่างหากที่นับว่าเป็นผู้มีความชอบธรรม
交叉引用
- Luke 8:21 - He replied, “My mother and brothers are the ones who hear and do God’s Word. Obedience is thicker than blood.”
- Deuteronomy 4:1 - Now listen, Israel, listen carefully to the rules and regulations that I am teaching you to follow so that you may live and enter and take possession of the land that God, the God-of-Your-Fathers, is giving to you. Don’t add a word to what I command you, and don’t remove a word from it. Keep the commands of God, your God, that I am commanding you.
- Romans 4:4 - If you’re a hard worker and do a good job, you deserve your pay; we don’t call your wages a gift. But if you see that the job is too big for you, that it’s something only God can do, and you trust him to do it—you could never do it for yourself no matter how hard and long you worked—well, that trusting-him-to-do-it is what gets you set right with God, by God. Sheer gift.
- Ezekiel 20:11 - “‘I gave them laws for living, showed them how to live well and obediently before me. I also gave them my weekly holy rest days, my “Sabbaths,” a kind of signpost erected between me and them to show them that I, God, am in the business of making them holy.
- Luke 10:25 - Just then a religion scholar stood up with a question to test Jesus. “Teacher, what do I need to do to get eternal life?”
- Luke 10:26 - He answered, “What’s written in God’s Law? How do you interpret it?”
- Luke 10:27 - He said, “That you love the Lord your God with all your passion and prayer and muscle and intelligence—and that you love your neighbor as well as you do yourself.”
- Luke 10:28 - “Good answer!” said Jesus. “Do it and you’ll live.”
- Luke 10:29 - Looking for a loophole, he asked, “And just how would you define ‘neighbor’?”
- Matthew 7:21 - “Knowing the correct password—saying ‘Master, Master,’ for instance—isn’t going to get you anywhere with me. What is required is serious obedience—doing what my Father wills. I can see it now—at the Final Judgment thousands strutting up to me and saying, ‘Master, we preached the Message, we bashed the demons, our super-spiritual projects had everyone talking.’ And do you know what I am going to say? ‘You missed the boat. All you did was use me to make yourselves important. You don’t impress me one bit. You’re out of here.’
- Matthew 7:24 - “These words I speak to you are not incidental additions to your life, homeowner improvements to your standard of living. They are foundational words, words to build a life on. If you work these words into your life, you are like a smart carpenter who built his house on solid rock. Rain poured down, the river flooded, a tornado hit—but nothing moved that house. It was fixed to the rock.
- Matthew 7:26 - “But if you just use my words in Bible studies and don’t work them into your life, you are like a stupid carpenter who built his house on the sandy beach. When a storm rolled in and the waves came up, it collapsed like a house of cards.”
- Deuteronomy 5:1 - Moses called all Israel together. He said to them, Attention, Israel. Listen obediently to the rules and regulations I am delivering to your listening ears today. Learn them. Live them.
- Deuteronomy 6:3 - Listen obediently, Israel. Do what you’re told so that you’ll have a good life, a life of abundance and bounty, just as God promised, in a land abounding in milk and honey.
- Galatians 5:4 - I suspect you would never intend this, but this is what happens. When you attempt to live by your own religious plans and projects, you are cut off from Christ, you fall out of grace. Meanwhile we expectantly wait for a satisfying relationship with the Spirit. For in Christ, neither our most conscientious religion nor disregard of religion amounts to anything. What matters is something far more interior: faith expressed in love.
- Ezekiel 33:30 - “As for you, son of man, you’ve become quite the talk of the town. Your people meet on street corners and in front of their houses and say, ‘Let’s go hear the latest news from God.’ They show up, as people tend to do, and sit in your company. They listen to you speak, but don’t do a thing you say. They flatter you with compliments, but all they care about is making money and getting ahead. To them you’re merely entertainment—a country singer of sad love songs, playing a guitar. They love to hear you talk, but nothing comes of it.
- Ezekiel 33:33 - “But when all this happens—and it is going to happen!—they’ll realize that a prophet was among them.”
- Luke 18:14 - Jesus commented, “This tax man, not the other, went home made right with God. If you walk around with your nose in the air, you’re going to end up flat on your face, but if you’re content to be simply yourself, you will become more than yourself.” * * *
- Galatians 3:11 - The obvious impossibility of carrying out such a moral program should make it plain that no one can sustain a relationship with God that way. The person who lives in right relationship with God does it by embracing what God arranges for him. Doing things for God is the opposite of entering into what God does for you. Habakkuk had it right: “The person who believes God, is set right by God—and that’s the real life.” Rule-keeping does not naturally evolve into living by faith, but only perpetuates itself in more and more rule-keeping, a fact observed in Scripture: “The one who does these things [rule-keeping] continues to live by them.”
- James 2:21 - Wasn’t our ancestor Abraham “made right with God by works” when he placed his son Isaac on the sacrificial altar? Isn’t it obvious that faith and works are yoked partners, that faith expresses itself in works? That the works are “works of faith”? The full meaning of “believe” in the Scripture sentence, “Abraham believed God and was set right with God,” includes his action. It’s that weave of believing and acting that got Abraham named “God’s friend.” Is it not evident that a person is made right with God not by a barren faith but by faith fruitful in works?
- James 2:25 - The same with Rahab, the Jericho harlot. Wasn’t her action in hiding God’s spies and helping them escape—that seamless unity of believing and doing—what counted with God? The very moment you separate body and spirit, you end up with a corpse. Separate faith and works and you get the same thing: a corpse.
- Romans 2:25 - Circumcision, the surgical ritual that marks you as a Jew, is great if you live in accord with God’s law. But if you don’t, it’s worse than not being circumcised. The reverse is also true: The uncircumcised who keep God’s ways are as good as the circumcised—in fact, better. Better to keep God’s law uncircumcised than break it circumcised. Don’t you see: It’s not the cut of a knife that makes a Jew. You become a Jew by who you are. It’s the mark of God on your heart, not of a knife on your skin, that makes a Jew. And recognition comes from God, not legalistic critics. * * *
- James 1:22 - Don’t fool yourself into thinking that you are a listener when you are anything but, letting the Word go in one ear and out the other. Act on what you hear! Those who hear and don’t act are like those who glance in the mirror, walk away, and two minutes later have no idea who they are, what they look like.
- James 1:25 - But whoever catches a glimpse of the revealed counsel of God—the free life!—even out of the corner of his eye, and sticks with it, is no distracted scatterbrain but a man or woman of action. That person will find delight and affirmation in the action.