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跟随系统浅色深色简体中文香港繁體台灣繁體English
奉献
16:10 MSG
逐节对照
  • 新标点和合本 - 但那拈阄归与阿撒泻勒的羊要活着安置在耶和华面前,用以赎罪,打发人送到旷野去,归与阿撒泻勒。
  • 和合本2010(上帝版-简体) - 至于抽中归给阿撒泻勒的山羊,却要活着安放在耶和华面前,用以赎罪,然后送到旷野去,归给阿撒泻勒。
  • 和合本2010(神版-简体) - 至于抽中归给阿撒泻勒的山羊,却要活着安放在耶和华面前,用以赎罪,然后送到旷野去,归给阿撒泻勒。
  • 当代译本 - 要将那只归阿撒泻勒的公山羊活着献给耶和华,用来赎罪,然后把它放到旷野归阿撒泻勒。
  • 圣经新译本 - 至于那抽签归阿撒泻勒的山羊,却要活活地摆在耶和华面前,用来赎罪,然后叫人把它送到旷野,归阿撒泻勒。
  • 中文标准译本 - 至于那只抽中签作除罪羊的公山羊,要让它活着站在耶和华面前,用于赎罪,要释放它到旷野作除罪羊。
  • 现代标点和合本 - 但那拈阄归于阿撒泻勒的羊,要活着安置在耶和华面前,用以赎罪,打发人送到旷野去,归于阿撒泻勒。
  • 和合本(拼音版) - 但那拈阄归与阿撒泻勒的羊,要活着安置在耶和华面前,用以赎罪,打发人送到旷野去,归与阿撒泻勒。
  • New International Version - But the goat chosen by lot as the scapegoat shall be presented alive before the Lord to be used for making atonement by sending it into the wilderness as a scapegoat.
  • New International Reader's Version - But the goat chosen by the other lot must remain alive. First, it must be brought in to me to pay for the people’s sins. Then, it must be sent into the desert as a goat that carries the people’s sins away.
  • English Standard Version - but the goat on which the lot fell for Azazel shall be presented alive before the Lord to make atonement over it, that it may be sent away into the wilderness to Azazel.
  • New Living Translation - The other goat, the scapegoat chosen by lot to be sent away, will be kept alive, standing before the Lord. When it is sent away to Azazel in the wilderness, the people will be purified and made right with the Lord.
  • Christian Standard Bible - But the goat chosen by lot for an uninhabitable place is to be presented alive before the Lord to make atonement with it by sending it into the wilderness for an uninhabitable place.
  • New American Standard Bible - But the goat on which the lot for the scapegoat fell shall be presented alive before the Lord, to make atonement upon it, to send it into the wilderness as the scapegoat.
  • New King James Version - But the goat on which the lot fell to be the scapegoat shall be presented alive before the Lord, to make atonement upon it, and to let it go as the scapegoat into the wilderness.
  • Amplified Bible - But the goat on which the lot fell for the scapegoat shall be presented alive before the Lord to make atonement on it; it shall be sent into the wilderness as the scapegoat.
  • American Standard Version - But the goat, on which the lot fell for Azazel, shall be set alive before Jehovah, to make atonement for him, to send him away for Azazel into the wilderness.
  • King James Version - But the goat, on which the lot fell to be the scapegoat, shall be presented alive before the Lord, to make an atonement with him, and to let him go for a scapegoat into the wilderness.
  • New English Translation - but the goat which has been designated by lot for Azazel is to be stood alive before the Lord to make atonement on it by sending it away to Azazel into the wilderness.
  • World English Bible - But the goat on which the lot fell for the scapegoat shall be presented alive before Yahweh, to make atonement for him, to send him away as the scapegoat into the wilderness.
  • 新標點和合本 - 但那拈鬮歸與阿撒瀉勒的羊要活着安置在耶和華面前,用以贖罪,打發人送到曠野去,歸與阿撒瀉勒。
  • 和合本2010(上帝版-繁體) - 至於抽中歸給阿撒瀉勒的山羊,卻要活着安放在耶和華面前,用以贖罪,然後送到曠野去,歸給阿撒瀉勒。
  • 和合本2010(神版-繁體) - 至於抽中歸給阿撒瀉勒的山羊,卻要活着安放在耶和華面前,用以贖罪,然後送到曠野去,歸給阿撒瀉勒。
  • 當代譯本 - 要將那隻歸阿撒瀉勒的公山羊活著獻給耶和華,用來贖罪,然後把牠放到曠野歸阿撒瀉勒。
  • 聖經新譯本 - 至於那抽籤歸阿撒瀉勒的山羊,卻要活活地擺在耶和華面前,用來贖罪,然後叫人把牠送到曠野,歸阿撒瀉勒。
  • 呂振中譯本 - 至於那隻拈歸阿撒瀉勒的公山羊、他卻要使牠活活地站在永恆主面前,好在牠身上 行除罪染,然後放牠到曠野去歸阿撒瀉勒。
  • 中文標準譯本 - 至於那隻抽中籤作除罪羊的公山羊,要讓牠活著站在耶和華面前,用於贖罪,要釋放牠到曠野作除罪羊。
  • 現代標點和合本 - 但那拈鬮歸於阿撒瀉勒的羊,要活著安置在耶和華面前,用以贖罪,打發人送到曠野去,歸於阿撒瀉勒。
  • 文理和合譯本 - 以所掣歸阿撒瀉勒之羊、生置耶和華前、用以贖罪、後釋於曠野、俾歸阿撒瀉勒、
  • 文理委辦譯本 - 亦攜歸亞撒色之羊、生置我前、代為贖罪、後釋之於曠野、以歸亞撒色。
  • 施約瑟淺文理新舊約聖經 - 按鬮歸於 阿撒瀉勒 之牡山羊、當生置於主前用以贖罪、後蹤之曠野、歸於 阿撒瀉勒 、
  • Nueva Versión Internacional - pero presentará vivo ante el Señor, como propiciación, el macho cabrío que soltará en el desierto; es decir, lo enviará a Azazel.
  • 현대인의 성경 - 남아 있는 다른 염소는 나 여호와 앞에 산 채로 두었다가 그것으로 속죄한 다음에 희생의 염소로 광야에 내보내도록 하라.
  • Новый Русский Перевод - Но козел, выбранный по жребию для отпущения, предстанет перед Господом живым, чтобы над ним совершили отпущение и отослали его в пустыню для отпущения.
  • Восточный перевод - Но козёл, выбранный по жребию для отпущения, предстанет перед Вечным живым, чтобы над ним совершили отпущение и отослали его в пустыню для отпущения грехов.
  • Восточный перевод, версия с «Аллахом» - Но козёл, выбранный по жребию для отпущения, предстанет перед Вечным живым, чтобы над ним совершили отпущение и отослали его в пустыню для отпущения грехов.
  • Восточный перевод, версия для Таджикистана - Но козёл, выбранный по жребию для отпущения, предстанет перед Вечным живым, чтобы над ним совершили отпущение и отослали его в пустыню для отпущения грехов.
  • La Bible du Semeur 2015 - Quant au bouc désigné par le sort comme bouc émissaire, on le présentera vivant devant l’Eternel, pour servir à l’expiation et pour être chassé comme bouc émissaire dans le désert.
  • リビングバイブル - もう一頭は、生かしたままで主の前に置く。罪を償う儀式を行ったら、すべての民の罪の身代わりとして荒野へ放つ。
  • Nova Versão Internacional - Mas o bode sobre o qual caiu a sorte para Azazel será apresentado vivo ao Senhor para fazer propiciação e será enviado para Azazel no deserto.
  • Hoffnung für alle - Der andere Bock, der durch das Los dem Asasel zugefallen ist, wird zum Heiligtum gebracht. Von dort aus soll er in die Wüste zu Asasel geschickt werden, damit das Volk mit mir versöhnt wird.
  • Kinh Thánh Hiện Đại - Còn con dê rút thăm để gánh tội sẽ được A-rôn đem trình lên Chúa Hằng Hữu, còn sống, để chuộc tội. Sau đó, nó sẽ được thả vào hoang mạc, mang theo tội của dân.
  • พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - แต่แพะที่ได้รับเลือกโดยฉลากให้เป็นแพะรับบาปจะถูกนำมาถวายทั้งที่ยังมีชีวิตต่อหน้าองค์พระผู้เป็นเจ้า เพื่อเป็นการลบบาป โดยส่งมันเข้าไปในถิ่นกันดารเป็นแพะรับบาป
  • พระคัมภีร์ ฉบับแปลใหม่ - แต่​ตัว​ที่​จับ​ฉลาก​ได้​เป็น​แพะ​รับ​บาป​นั้น ต้อง​มอบ​ตัว​แพะ​ทั้ง​เป็น ณ เบื้อง​หน้า​พระ​ผู้​เป็น​เจ้า สำหรับ​ทำ​พิธี​ชด​ใช้​บาป โดย​ปล่อย​ให้​ไป​ยัง​ถิ่น​ทุรกันดาร​เป็น​แพะ​รับ​บาป
交叉引用
  • 2 Corinthians 5:21 - How? you ask. In Christ. God put the wrong on him who never did anything wrong, so we could be put right with God.
  • Isaiah 53:7 - He was beaten, he was tortured, but he didn’t say a word. Like a lamb taken to be slaughtered and like a sheep being sheared, he took it all in silence. Justice miscarried, and he was led off— and did anyone really know what was happening? He died without a thought for his own welfare, beaten bloody for the sins of my people. They buried him with the wicked, threw him in a grave with a rich man, Even though he’d never hurt a soul or said one word that wasn’t true.
  • Isaiah 53:10 - Still, it’s what God had in mind all along, to crush him with pain. The plan was that he give himself as an offering for sin so that he’d see life come from it—life, life, and more life. And God’s plan will deeply prosper through him.
  • Isaiah 53:11 - Out of that terrible travail of soul, he’ll see that it’s worth it and be glad he did it. Through what he experienced, my righteous one, my servant, will make many “righteous ones,” as he himself carries the burden of their sins. Therefore I’ll reward him extravagantly— the best of everything, the highest honors— Because he looked death in the face and didn’t flinch, because he embraced the company of the lowest. He took on his own shoulders the sin of the many, he took up the cause of all the black sheep.
  • Hebrews 7:26 - So now we have a high priest who perfectly fits our needs: completely holy, uncompromised by sin, with authority extending as high as God’s presence in heaven itself. Unlike the other high priests, he doesn’t have to offer sacrifices for his own sins every day before he can get around to us and our sins. He’s done it, once and for all: offered up himself as the sacrifice. The law appoints as high priests men who are never able to get the job done right. But this intervening command of God, which came later, appoints the Son, who is absolutely, eternally perfect.
  • Romans 3:25 - God sacrificed Jesus on the altar of the world to clear that world of sin. Having faith in him sets us in the clear. God decided on this course of action in full view of the public—to set the world in the clear with himself through the sacrifice of Jesus, finally taking care of the sins he had so patiently endured. This is not only clear, but it’s now—this is current history! God sets things right. He also makes it possible for us to live in his rightness.
  • 1 John 3:16 - This is how we’ve come to understand and experience love: Christ sacrificed his life for us. This is why we ought to live sacrificially for our fellow believers, and not just be out for ourselves. If you see some brother or sister in need and have the means to do something about it but turn a cold shoulder and do nothing, what happens to God’s love? It disappears. And you made it disappear.
  • Hebrews 9:23 - That accounts for the prominence of blood and death in all these secondary practices that point to the realities of heaven. It also accounts for why, when the real thing takes place, these animal sacrifices aren’t needed anymore, having served their purpose. For Christ didn’t enter the earthly version of the Holy Place; he entered the Place Itself, and offered himself to God as the sacrifice for our sins. He doesn’t do this every year as the high priests did under the old plan with blood that was not their own; if that had been the case, he would have to sacrifice himself repeatedly throughout the course of history. But instead he sacrificed himself once and for all, summing up all the other sacrifices in this sacrifice of himself, the final solution of sin.
逐节对照交叉引用
  • 新标点和合本 - 但那拈阄归与阿撒泻勒的羊要活着安置在耶和华面前,用以赎罪,打发人送到旷野去,归与阿撒泻勒。
  • 和合本2010(上帝版-简体) - 至于抽中归给阿撒泻勒的山羊,却要活着安放在耶和华面前,用以赎罪,然后送到旷野去,归给阿撒泻勒。
  • 和合本2010(神版-简体) - 至于抽中归给阿撒泻勒的山羊,却要活着安放在耶和华面前,用以赎罪,然后送到旷野去,归给阿撒泻勒。
  • 当代译本 - 要将那只归阿撒泻勒的公山羊活着献给耶和华,用来赎罪,然后把它放到旷野归阿撒泻勒。
  • 圣经新译本 - 至于那抽签归阿撒泻勒的山羊,却要活活地摆在耶和华面前,用来赎罪,然后叫人把它送到旷野,归阿撒泻勒。
  • 中文标准译本 - 至于那只抽中签作除罪羊的公山羊,要让它活着站在耶和华面前,用于赎罪,要释放它到旷野作除罪羊。
  • 现代标点和合本 - 但那拈阄归于阿撒泻勒的羊,要活着安置在耶和华面前,用以赎罪,打发人送到旷野去,归于阿撒泻勒。
  • 和合本(拼音版) - 但那拈阄归与阿撒泻勒的羊,要活着安置在耶和华面前,用以赎罪,打发人送到旷野去,归与阿撒泻勒。
  • New International Version - But the goat chosen by lot as the scapegoat shall be presented alive before the Lord to be used for making atonement by sending it into the wilderness as a scapegoat.
  • New International Reader's Version - But the goat chosen by the other lot must remain alive. First, it must be brought in to me to pay for the people’s sins. Then, it must be sent into the desert as a goat that carries the people’s sins away.
  • English Standard Version - but the goat on which the lot fell for Azazel shall be presented alive before the Lord to make atonement over it, that it may be sent away into the wilderness to Azazel.
  • New Living Translation - The other goat, the scapegoat chosen by lot to be sent away, will be kept alive, standing before the Lord. When it is sent away to Azazel in the wilderness, the people will be purified and made right with the Lord.
  • Christian Standard Bible - But the goat chosen by lot for an uninhabitable place is to be presented alive before the Lord to make atonement with it by sending it into the wilderness for an uninhabitable place.
  • New American Standard Bible - But the goat on which the lot for the scapegoat fell shall be presented alive before the Lord, to make atonement upon it, to send it into the wilderness as the scapegoat.
  • New King James Version - But the goat on which the lot fell to be the scapegoat shall be presented alive before the Lord, to make atonement upon it, and to let it go as the scapegoat into the wilderness.
  • Amplified Bible - But the goat on which the lot fell for the scapegoat shall be presented alive before the Lord to make atonement on it; it shall be sent into the wilderness as the scapegoat.
  • American Standard Version - But the goat, on which the lot fell for Azazel, shall be set alive before Jehovah, to make atonement for him, to send him away for Azazel into the wilderness.
  • King James Version - But the goat, on which the lot fell to be the scapegoat, shall be presented alive before the Lord, to make an atonement with him, and to let him go for a scapegoat into the wilderness.
  • New English Translation - but the goat which has been designated by lot for Azazel is to be stood alive before the Lord to make atonement on it by sending it away to Azazel into the wilderness.
  • World English Bible - But the goat on which the lot fell for the scapegoat shall be presented alive before Yahweh, to make atonement for him, to send him away as the scapegoat into the wilderness.
  • 新標點和合本 - 但那拈鬮歸與阿撒瀉勒的羊要活着安置在耶和華面前,用以贖罪,打發人送到曠野去,歸與阿撒瀉勒。
  • 和合本2010(上帝版-繁體) - 至於抽中歸給阿撒瀉勒的山羊,卻要活着安放在耶和華面前,用以贖罪,然後送到曠野去,歸給阿撒瀉勒。
  • 和合本2010(神版-繁體) - 至於抽中歸給阿撒瀉勒的山羊,卻要活着安放在耶和華面前,用以贖罪,然後送到曠野去,歸給阿撒瀉勒。
  • 當代譯本 - 要將那隻歸阿撒瀉勒的公山羊活著獻給耶和華,用來贖罪,然後把牠放到曠野歸阿撒瀉勒。
  • 聖經新譯本 - 至於那抽籤歸阿撒瀉勒的山羊,卻要活活地擺在耶和華面前,用來贖罪,然後叫人把牠送到曠野,歸阿撒瀉勒。
  • 呂振中譯本 - 至於那隻拈歸阿撒瀉勒的公山羊、他卻要使牠活活地站在永恆主面前,好在牠身上 行除罪染,然後放牠到曠野去歸阿撒瀉勒。
  • 中文標準譯本 - 至於那隻抽中籤作除罪羊的公山羊,要讓牠活著站在耶和華面前,用於贖罪,要釋放牠到曠野作除罪羊。
  • 現代標點和合本 - 但那拈鬮歸於阿撒瀉勒的羊,要活著安置在耶和華面前,用以贖罪,打發人送到曠野去,歸於阿撒瀉勒。
  • 文理和合譯本 - 以所掣歸阿撒瀉勒之羊、生置耶和華前、用以贖罪、後釋於曠野、俾歸阿撒瀉勒、
  • 文理委辦譯本 - 亦攜歸亞撒色之羊、生置我前、代為贖罪、後釋之於曠野、以歸亞撒色。
  • 施約瑟淺文理新舊約聖經 - 按鬮歸於 阿撒瀉勒 之牡山羊、當生置於主前用以贖罪、後蹤之曠野、歸於 阿撒瀉勒 、
  • Nueva Versión Internacional - pero presentará vivo ante el Señor, como propiciación, el macho cabrío que soltará en el desierto; es decir, lo enviará a Azazel.
  • 현대인의 성경 - 남아 있는 다른 염소는 나 여호와 앞에 산 채로 두었다가 그것으로 속죄한 다음에 희생의 염소로 광야에 내보내도록 하라.
  • Новый Русский Перевод - Но козел, выбранный по жребию для отпущения, предстанет перед Господом живым, чтобы над ним совершили отпущение и отослали его в пустыню для отпущения.
  • Восточный перевод - Но козёл, выбранный по жребию для отпущения, предстанет перед Вечным живым, чтобы над ним совершили отпущение и отослали его в пустыню для отпущения грехов.
  • Восточный перевод, версия с «Аллахом» - Но козёл, выбранный по жребию для отпущения, предстанет перед Вечным живым, чтобы над ним совершили отпущение и отослали его в пустыню для отпущения грехов.
  • Восточный перевод, версия для Таджикистана - Но козёл, выбранный по жребию для отпущения, предстанет перед Вечным живым, чтобы над ним совершили отпущение и отослали его в пустыню для отпущения грехов.
  • La Bible du Semeur 2015 - Quant au bouc désigné par le sort comme bouc émissaire, on le présentera vivant devant l’Eternel, pour servir à l’expiation et pour être chassé comme bouc émissaire dans le désert.
  • リビングバイブル - もう一頭は、生かしたままで主の前に置く。罪を償う儀式を行ったら、すべての民の罪の身代わりとして荒野へ放つ。
  • Nova Versão Internacional - Mas o bode sobre o qual caiu a sorte para Azazel será apresentado vivo ao Senhor para fazer propiciação e será enviado para Azazel no deserto.
  • Hoffnung für alle - Der andere Bock, der durch das Los dem Asasel zugefallen ist, wird zum Heiligtum gebracht. Von dort aus soll er in die Wüste zu Asasel geschickt werden, damit das Volk mit mir versöhnt wird.
  • Kinh Thánh Hiện Đại - Còn con dê rút thăm để gánh tội sẽ được A-rôn đem trình lên Chúa Hằng Hữu, còn sống, để chuộc tội. Sau đó, nó sẽ được thả vào hoang mạc, mang theo tội của dân.
  • พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - แต่แพะที่ได้รับเลือกโดยฉลากให้เป็นแพะรับบาปจะถูกนำมาถวายทั้งที่ยังมีชีวิตต่อหน้าองค์พระผู้เป็นเจ้า เพื่อเป็นการลบบาป โดยส่งมันเข้าไปในถิ่นกันดารเป็นแพะรับบาป
  • พระคัมภีร์ ฉบับแปลใหม่ - แต่​ตัว​ที่​จับ​ฉลาก​ได้​เป็น​แพะ​รับ​บาป​นั้น ต้อง​มอบ​ตัว​แพะ​ทั้ง​เป็น ณ เบื้อง​หน้า​พระ​ผู้​เป็น​เจ้า สำหรับ​ทำ​พิธี​ชด​ใช้​บาป โดย​ปล่อย​ให้​ไป​ยัง​ถิ่น​ทุรกันดาร​เป็น​แพะ​รับ​บาป
  • 2 Corinthians 5:21 - How? you ask. In Christ. God put the wrong on him who never did anything wrong, so we could be put right with God.
  • Isaiah 53:7 - He was beaten, he was tortured, but he didn’t say a word. Like a lamb taken to be slaughtered and like a sheep being sheared, he took it all in silence. Justice miscarried, and he was led off— and did anyone really know what was happening? He died without a thought for his own welfare, beaten bloody for the sins of my people. They buried him with the wicked, threw him in a grave with a rich man, Even though he’d never hurt a soul or said one word that wasn’t true.
  • Isaiah 53:10 - Still, it’s what God had in mind all along, to crush him with pain. The plan was that he give himself as an offering for sin so that he’d see life come from it—life, life, and more life. And God’s plan will deeply prosper through him.
  • Isaiah 53:11 - Out of that terrible travail of soul, he’ll see that it’s worth it and be glad he did it. Through what he experienced, my righteous one, my servant, will make many “righteous ones,” as he himself carries the burden of their sins. Therefore I’ll reward him extravagantly— the best of everything, the highest honors— Because he looked death in the face and didn’t flinch, because he embraced the company of the lowest. He took on his own shoulders the sin of the many, he took up the cause of all the black sheep.
  • Hebrews 7:26 - So now we have a high priest who perfectly fits our needs: completely holy, uncompromised by sin, with authority extending as high as God’s presence in heaven itself. Unlike the other high priests, he doesn’t have to offer sacrifices for his own sins every day before he can get around to us and our sins. He’s done it, once and for all: offered up himself as the sacrifice. The law appoints as high priests men who are never able to get the job done right. But this intervening command of God, which came later, appoints the Son, who is absolutely, eternally perfect.
  • Romans 3:25 - God sacrificed Jesus on the altar of the world to clear that world of sin. Having faith in him sets us in the clear. God decided on this course of action in full view of the public—to set the world in the clear with himself through the sacrifice of Jesus, finally taking care of the sins he had so patiently endured. This is not only clear, but it’s now—this is current history! God sets things right. He also makes it possible for us to live in his rightness.
  • 1 John 3:16 - This is how we’ve come to understand and experience love: Christ sacrificed his life for us. This is why we ought to live sacrificially for our fellow believers, and not just be out for ourselves. If you see some brother or sister in need and have the means to do something about it but turn a cold shoulder and do nothing, what happens to God’s love? It disappears. And you made it disappear.
  • Hebrews 9:23 - That accounts for the prominence of blood and death in all these secondary practices that point to the realities of heaven. It also accounts for why, when the real thing takes place, these animal sacrifices aren’t needed anymore, having served their purpose. For Christ didn’t enter the earthly version of the Holy Place; he entered the Place Itself, and offered himself to God as the sacrifice for our sins. He doesn’t do this every year as the high priests did under the old plan with blood that was not their own; if that had been the case, he would have to sacrifice himself repeatedly throughout the course of history. But instead he sacrificed himself once and for all, summing up all the other sacrifices in this sacrifice of himself, the final solution of sin.
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