逐节对照
- The Message - Ebed-melek the Ethiopian, a court official assigned to the royal palace, heard that they had thrown Jeremiah into the cistern. While the king was holding court in the Benjamin Gate, Ebed-melek went immediately from the palace to the king and said, “My master, O king—these men are committing a great crime in what they’re doing, throwing Jeremiah the prophet into the cistern and leaving him there to starve. He’s as good as dead. There isn’t a scrap of bread left in the city.”
- 新标点和合本 - 在王宫的太监古实人以伯米勒，听见他们将耶利米下了牢狱（那时王坐在便雅悯门口），
- 和合本2010（上帝版-简体） - 在王宫里的太监古实人以伯‧米勒，听见他们把耶利米丢进井里，那时王坐在便雅悯门前。
- 和合本2010（神版-简体） - 在王宫里的太监古实人以伯‧米勒，听见他们把耶利米丢进井里，那时王坐在便雅悯门前。
- 当代译本 - 那时，王正坐在便雅悯门口。宫廷侍臣古实人以伯·米勒听说他们把耶利米囚在蓄水池里，
- 圣经新译本 - 宫中的臣宰古实人以伯．米勒，在王宫里听见他们把耶利米关在井里的消息（那时，王正在便雅悯门坐着），
- 现代标点和合本 - 在王宫的太监古实人以伯米勒，听见他们将耶利米下了牢狱（那时王坐在便雅悯门口），
- 和合本（拼音版） - 在王宫的太监古实人以伯米勒，听见他们将耶利米下了牢狱（那时王坐在便雅悯门口），
- New International Version - But Ebed-Melek, a Cushite, an official in the royal palace, heard that they had put Jeremiah into the cistern. While the king was sitting in the Benjamin Gate,
- New International Reader's Version - Ebed-Melek was an official in the royal palace. He was from the land of Cush. He heard that Jeremiah had been put into the well. The king was sitting by the Benjamin Gate at that time.
- English Standard Version - When Ebed-melech the Ethiopian, a eunuch who was in the king’s house, heard that they had put Jeremiah into the cistern—the king was sitting in the Benjamin Gate—
- New Living Translation - But Ebed-melech the Ethiopian, an important court official, heard that Jeremiah was in the cistern. At that time the king was holding court at the Benjamin Gate,
- Christian Standard Bible - But Ebed-melech, a Cushite court official in the king’s palace, heard Jeremiah had been put into the cistern. While the king was sitting at the Benjamin Gate,
- New American Standard Bible - But Ebed-melech the Ethiopian, a eunuch, while he was in the king’s palace, heard that they had put Jeremiah in the cistern. Now the king was sitting at the Gate of Benjamin;
- New King James Version - Now Ebed-Melech the Ethiopian, one of the eunuchs, who was in the king’s house, heard that they had put Jeremiah in the dungeon. When the king was sitting at the Gate of Benjamin,
- Amplified Bible - Now Ebed-melech the Ethiopian (Cushite), one of the eunuchs who was in the king’s palace, heard that they had put Jeremiah in the cistern, and while the king was sitting in the Gate of Benjamin,
- American Standard Version - Now when Ebed-melech the Ethiopian, a eunuch, who was in the king’s house, heard that they had put Jeremiah in the dungeon (the king then sitting in the gate of Benjamin),
- King James Version - Now when Ebed–melech the Ethiopian, one of the eunuchs which was in the king's house, heard that they had put Jeremiah in the dungeon; the king then sitting in the gate of Benjamin;
- New English Translation - An Ethiopian, Ebed Melech, a court official in the royal palace, heard that Jeremiah had been put in the cistern. While the king was holding court at the Benjamin Gate,
- World English Bible - Now when Ebedmelech the Ethiopian, a eunuch, who was in the king’s house, heard that they had put Jeremiah in the dungeon (the king was then sitting in Benjamin’s gate),
- 新標點和合本 - 在王宮的太監古實人以伯‧米勒，聽見他們將耶利米下了牢獄（那時王坐在便雅憫門口），
- 和合本2010（上帝版-繁體） - 在王宮裏的太監古實人以伯‧米勒，聽見他們把耶利米丟進井裏，那時王坐在便雅憫門前。
- 和合本2010（神版-繁體） - 在王宮裏的太監古實人以伯‧米勒，聽見他們把耶利米丟進井裏，那時王坐在便雅憫門前。
- 當代譯本 - 那時，王正坐在便雅憫門口。宮廷侍臣古實人以伯·米勒聽說他們把耶利米囚在蓄水池裡，
- 聖經新譯本 - 宮中的臣宰古實人以伯．米勒，在王宮裡聽見他們把耶利米關在井裡的消息（那時，王正在便雅憫門坐著），
- 呂振中譯本 - 古實 人 以伯米勒 、是個做太監的人、他在王宮、聽見人將 耶利米 下在井裏——那時王在 便雅憫 門口坐着——
- 現代標點和合本 - 在王宮的太監古實人以伯米勒，聽見他們將耶利米下了牢獄（那時王坐在便雅憫門口），
- 文理和合譯本 - 時、王坐於便雅憫門、王宮宦豎、古實人以伯米勒、聞耶利米囚於井、
- 文理委辦譯本 - 王宮內豎古實人以伯米勒、聞人縋耶利米下井、知王坐於便雅憫門、
- 施約瑟淺文理新舊約聖經 - 王宮內有宦官、 古實 人 以伯米勒 、聞人下 耶利米 於坑、知王坐於 便雅憫 門、
- Nueva Versión Internacional - El etíope Ebedmélec, funcionario de la casa real, se enteró de que habían echado a Jeremías en la cisterna. En cierta ocasión cuando el rey estaba participando en una sesión frente al portón de Benjamín,
- 현대인의 성경 - 그러나 궁중 내시 에티오피아 사람 에벳 – 멜렉은 대신들이 나를 우물에 던져 넣었다는 말을 듣고 왕이 베냐민문에 앉아 있을 때
- Новый Русский Перевод - Но кушит Эведмелех, сановник из царского дворца, услышал о том, что они бросили Иеремию в колодец, и когда царь сидел у Вениаминовых ворот,
- Восточный перевод - Но эфиоп Эвед-Малик, сановник из царского дворца, услышал о том, что придворные бросили Иеремию в колодец, и когда царь сидел у Вениаминовых ворот,
- Восточный перевод, версия с «Аллахом» - Но эфиоп Эвед-Малик, сановник из царского дворца, услышал о том, что придворные бросили Иеремию в колодец, и когда царь сидел у Вениаминовых ворот,
- Восточный перевод, версия для Таджикистана - Но эфиоп Эвед-Малик, сановник из царского дворца, услышал о том, что придворные бросили Иеремию в колодец, и когда царь сидел у Вениаминовых ворот,
- La Bible du Semeur 2015 - Mais Ebed-Mélek, un Ethiopien, un fonctionnaire attaché au palais royal, apprit qu’ils avaient mis Jérémie dans la citerne. Or, le roi siégeait à la porte de Benjamin.
- リビングバイブル - 王の信任の厚い役人でエチオピヤ人のエベデ・メレクは、エレミヤが井戸に閉じ込められたと聞くと、
- Nova Versão Internacional - Mas Ebede-Meleque, o etíope, oficial do palácio real, ouviu que eles tinham jogado Jeremias na cisterna. Ora, o rei estava sentado junto à porta de Benjamim,
- Hoffnung für alle - Doch der Äthiopier Ebed-Melech, ein Hofbeamter, erfuhr, was mit Jeremia geschehen war. Als der König im Benjamintor saß, um Gericht zu halten,
- Kinh Thánh Hiện Đại - Tuy nhiên, Ê-bết Mê-lết, người Cút, là một thái giám, được tin Giê-rê-mi bị nhốt trong giếng. Lúc ấy vua đang ngồi trong tòa án tại Cổng Bên-gia-min,
- พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - เมื่อเอเบดเมเลคชาวคูช เจ้าหน้าที่ คนหนึ่งของราชวังได้ยินว่าเยเรมีย์ถูกหย่อนลงในบ่อ ในขณะที่กษัตริย์ประทับอยู่ที่ประตูเบนยามิน
- พระคัมภีร์ ฉบับแปลใหม่ - เมื่อเอเบดเมเลคขันทีชาวคูชผู้อยู่ในวังกษัตริย์ ทราบว่าเยเรมีย์ถูกบังคับให้อยู่ในบ่อน้ำ ขณะนั้นกษัตริย์กำลังนั่งอยู่ที่ประตูเบนยามิน
交叉引用
- 2 Kings 24:15 - He took Jehoiachin into exile to Babylon. With him he took the king’s mother, his wives, his chief officers, the community leaders, anyone who was anybody—in round numbers, seven thousand soldiers plus another thousand or so craftsmen and artisans, all herded off into exile in Babylon.
- Job 29:7 - “When I walked downtown and sat with my friends in the public square, Young and old greeted me with respect; I was honored by everyone in town. When I spoke, everyone listened; they hung on my every word. People who knew me spoke well of me; my reputation went ahead of me. I was known for helping people in trouble and standing up for those who were down on their luck. The dying blessed me, and the bereaved were cheered by my visits. All my dealings with people were good. I was known for being fair to everyone I met. I was eyes to the blind and feet to the lame, Father to the needy, and champion of abused aliens. I grabbed street thieves by the scruff of the neck and made them give back what they’d stolen. I thought, ‘I’ll die peacefully in my own bed, grateful for a long and full life, A life deep-rooted and well-watered, a life limber and dew-fresh, My soul soaked through with glory and my body robust until the day I die.’
- Matthew 20:16 - “Here it is again, the Great Reversal: many of the first ending up last, and the last first.”
- Jeremiah 13:23 - Can an African change skin? Can a leopard get rid of its spots? So what are the odds on you doing good, you who are so long-practiced in evil?
- Acts 8:29 - The Spirit told Philip, “Climb into the chariot.” Running up alongside, Philip heard the eunuch reading Isaiah and asked, “Do you understand what you’re reading?”
- Acts 8:31 - He answered, “How can I without some help?” and invited Philip into the chariot with him. The passage he was reading was this: As a sheep led to slaughter, and quiet as a lamb being sheared, He was silent, saying nothing. He was mocked and put down, never got a fair trial. But who now can count his kin since he’s been taken from the earth?
- Acts 8:34 - The eunuch said, “Tell me, who is the prophet talking about: himself or some other?” Philip grabbed his chance. Using this passage as his text, he preached Jesus to him.
- Acts 8:36 - As they continued down the road, they came to a stream of water. The eunuch said, “Here’s water. Why can’t I be baptized?” He ordered the chariot to stop. They both went down to the water, and Philip baptized him on the spot. When they came up out of the water, the Spirit of God suddenly took Philip off, and that was the last the eunuch saw of him. But he didn’t mind. He had what he’d come for and went on down the road as happy as he could be.
- Luke 10:30 - Jesus answered by telling a story. “There was once a man traveling from Jerusalem to Jericho. On the way he was attacked by robbers. They took his clothes, beat him up, and went off leaving him half-dead. Luckily, a priest was on his way down the same road, but when he saw him he angled across to the other side. Then a Levite religious man showed up; he also avoided the injured man.
- Luke 10:33 - “A Samaritan traveling the road came on him. When he saw the man’s condition, his heart went out to him. He gave him first aid, disinfecting and bandaging his wounds. Then he lifted him onto his donkey, led him to an inn, and made him comfortable. In the morning he took out two silver coins and gave them to the innkeeper, saying, ‘Take good care of him. If it costs any more, put it on my bill—I’ll pay you on my way back.’
- Luke 10:36 - “What do you think? Which of the three became a neighbor to the man attacked by robbers?”
- Amos 5:10 - People hate this kind of talk. Raw truth is never popular. But here it is, bluntly spoken: Because you run roughshod over the poor and take the bread right out of their mouths, You’re never going to move into the luxury homes you have built. You’re never going to drink wine from the expensive vineyards you’ve planted. I know precisely the extent of your violations, the enormity of your sins. Appalling! You bully right-living people, taking bribes right and left and kicking the poor when they’re down.