2 Corinthians 3:13 不像摩西将帕子蒙在脸上，叫以色列人不能定睛看到那将废者的结局。

3:13 MSG

逐节对照

新标点和合本 - 不像摩西将帕子蒙在脸上，叫以色列人不能定睛看到那将废者的结局。
和合本2010（上帝版-简体） - 不像摩西将面纱蒙在脸上，使以色列人不能定睛看到那逐渐褪色的荣光的结局。
和合本2010（神版-简体） - 不像摩西将面纱蒙在脸上，使以色列人不能定睛看到那逐渐褪色的荣光的结局。
当代译本 - 不像摩西将帕子蒙在脸上，以免以色列人看见那渐渐消逝的荣光。
圣经新译本 - 不像摩西那样，把帕子蒙在脸上，使以色列人看不见那短暂的荣光的结局。
中文标准译本 - 我们不像摩西那样，他把帕子蒙在脸上，使以色列子民不能注视那渐渐消失的荣光的结局。
现代标点和合本 - 不像摩西将帕子蒙在脸上，叫以色列人不能定睛看到那将废者的结局。
和合本（拼音版） - 不像摩西将帕子蒙在脸上，叫以色列人不能定睛看到那将废者的结局。
New International Version - We are not like Moses, who would put a veil over his face to prevent the Israelites from seeing the end of what was passing away.
New International Reader's Version - We are not like Moses. He used to cover his face with a veil. That was to keep the people of Israel from seeing the end of what was passing away.
English Standard Version - not like Moses, who would put a veil over his face so that the Israelites might not gaze at the outcome of what was being brought to an end.
New Living Translation - We are not like Moses, who put a veil over his face so the people of Israel would not see the glory, even though it was destined to fade away.
Christian Standard Bible - We are not like Moses, who used to put a veil over his face to prevent the Israelites from gazing steadily until the end of the glory of what was being set aside,
New American Standard Bible - and we are not like Moses, who used to put a veil over his face so that the sons of Israel would not stare at the end of what was fading away.
New King James Version - unlike Moses, who put a veil over his face so that the children of Israel could not look steadily at the end of what was passing away.
Amplified Bible - and we are not like Moses, who used to put a veil over his face so that the Israelites would not gaze at the end of the glory which was fading away.
American Standard Version - and are not as Moses, who put a veil upon his face, that the children of Israel should not look stedfastly on the end of that which was passing away:
King James Version - And not as Moses, which put a veil over his face, that the children of Israel could not stedfastly look to the end of that which is abolished:
New English Translation - and not like Moses who used to put a veil over his face to keep the Israelites from staring at the result of the glory that was made ineffective.
World English Bible - and not as Moses, who put a veil on his face, that the children of Israel wouldn’t look steadfastly on the end of that which was passing away.
新標點和合本 - 不像摩西將帕子蒙在臉上，叫以色列人不能定睛看到那將廢者的結局。
和合本2010（上帝版-繁體） - 不像摩西將面紗蒙在臉上，使以色列人不能定睛看到那逐漸褪色的榮光的結局。
和合本2010（神版-繁體） - 不像摩西將面紗蒙在臉上，使以色列人不能定睛看到那逐漸褪色的榮光的結局。
當代譯本 - 不像摩西將帕子蒙在臉上，以免以色列人看見那漸漸消逝的榮光。
聖經新譯本 - 不像摩西那樣，把帕子蒙在臉上，使以色列人看不見那短暫的榮光的結局。
呂振中譯本 - 不像摩西將帕子蒙在臉上，使以色列人不能定睛看到那漸漸消逝的榮光的結局。
中文標準譯本 - 我們不像摩西那樣，他把帕子蒙在臉上，使以色列子民不能注視那漸漸消失的榮光的結局。
現代標點和合本 - 不像摩西將帕子蒙在臉上，叫以色列人不能定睛看到那將廢者的結局。
文理和合譯本 - 非如摩西蒙帕於面、使以色列人不得直視暫存者之終、
文理委辦譯本 - 非如摩西蒙帕於面、以色列人不得窺暫有者之意、
施約瑟淺文理新舊約聖經 - 非如摩西以帕蒙面、使以色列人不得觀及將廢者之終、
吳經熊文理聖詠與新經全集 - 非同摩西之以帕蒙面、惟恐義塞子孫逆睹其暫有制度之結局也。
Nueva Versión Internacional - No hacemos como Moisés, quien se ponía un velo sobre el rostro para que los israelitas no vieran el fin del resplandor que se iba extinguiendo.
현대인의 성경 - 모세는 자기 얼굴에서 광채가 사라지는 것을 이스라엘 사람들이 보지 못하도록 수건으로 그의 얼굴을 가렸으나 우리는 그렇지 않습니다.
Новый Русский Перевод - и мы не закрываем свои лица, как это делал Моисей, чтобы израильтяне не смотрели на угасание той славы.
Восточный перевод - и мы не закрываем свои лица, как это делал Муса, чтобы исраильтяне не смотрели на угасание той славы.
Восточный перевод, версия с «Аллахом» - и мы не закрываем свои лица, как это делал Муса, чтобы исраильтяне не смотрели на угасание той славы.
Восточный перевод, версия для Таджикистана - и мы не закрываем свои лица, как это делал Мусо, чтобы исроильтяне не смотрели на угасание той славы.
La Bible du Semeur 2015 - Nous ne faisons pas comme Moïse qui « couvrait son visage d’un voile » pour empêcher les Israélites de voir la réalité vers laquelle tendait ce qui était passager .
リビングバイブル - そしてモーセのように、栄光の消えていく様子をイスラエルの人々から隠すため、顔に覆いをかけたりはしません。
Nestle Aland 28 - καὶ οὐ καθάπερ Μωϋσῆς ἐτίθει κάλυμμα ἐπὶ τὸ πρόσωπον αὐτοῦ πρὸς τὸ μὴ ἀτενίσαι τοὺς υἱοὺς Ἰσραὴλ εἰς τὸ τέλος τοῦ καταργουμένου.
unfoldingWord® Greek New Testament - καὶ οὐ καθάπερ Μωϋσῆς ἐτίθει κάλυμμα ἐπὶ τὸ πρόσωπον αὐτοῦ, πρὸς τὸ μὴ ἀτενίσαι τοὺς υἱοὺς Ἰσραὴλ, εἰς τὸ τέλος τοῦ καταργουμένου.
Nova Versão Internacional - Não somos como Moisés, que colocava um véu sobre a face para que os israelitas não contemplassem o resplendor que se desvanecia.
Hoffnung für alle - Und wir brauchen auch nicht unser Gesicht mit einem Tuch zu verhüllen, wie Mose es getan hat, damit die Israeliten nicht sahen, wie der Glanz Gottes auf seinem Gesicht wieder erlosch.
Kinh Thánh Hiện Đại - không như Môi-se lấy màn che mặt, để người Ít-ra-ên không nhìn thấy lúc vinh quang phai tàn.
พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - เราไม่เหมือนโมเสสซึ่งเอาผ้าคลุมหน้าเพื่อไม่ให้ชนอิสราเอลมองเห็นรัศมีที่กำลังจางหายไป
พระคัมภีร์ ฉบับแปลใหม่ - เราไม่เป็นเช่นโมเสสที่ใช้ผ้าคลุมหน้าของท่าน เพื่อว่าชาวอิสราเอลจะได้ไม่เพ่งดูความเจิดจ้าที่จางหายตอนปลาย

交叉引用

Galatians 3:23 - Until the time when we were mature enough to respond freely in faith to the living God, we were carefully surrounded and protected by the Mosaic law. The law was like those Greek tutors, with which you are familiar, who escort children to school and protect them from danger or distraction, making sure the children will really get to the place they set out for.
Romans 10:4 - The earlier revelation was intended simply to get us ready for the Messiah, who then puts everything right for those who trust him to do it. Moses wrote that anyone who insists on using the law code to live right before God soon discovers it’s not so easy—every detail of life regulated by fine print! But trusting God to shape the right living in us is a different story—no precarious climb up to heaven to recruit the Messiah, no dangerous descent into hell to rescue the Messiah. So what exactly was Moses saying? The word that saves is right here, as near as the tongue in your mouth, as close as the heart in your chest. It’s the word of faith that welcomes God to go to work and set things right for us. This is the core of our preaching. Say the welcoming word to God—“Jesus is my Master”—embracing, body and soul, God’s work of doing in us what he did in raising Jesus from the dead. That’s it. You’re not “doing” anything; you’re simply calling out to God, trusting him to do it for you. That’s salvation. With your whole being you embrace God setting things right, and then you say it, right out loud: “God has set everything right between him and me!”
Hebrews 10:1 - The old plan was only a hint of the good things in the new plan. Since that old “law plan” wasn’t complete in itself, it couldn’t complete those who followed it. No matter how many sacrifices were offered year after year, they never added up to a complete solution. If they had, the worshipers would have gone blissfully on their way, no longer dragged down by their sins. But instead of removing awareness of sin, when those animal sacrifices were repeated over and over they actually heightened awareness and guilt. The plain fact is that bull and goat blood can’t get rid of sin. That is what is meant by this prophecy, put in the mouth of Christ: You don’t want sacrifices and offerings year after year; you’ve prepared a body for me for a sacrifice. It’s not fragrance and smoke from the altar that whet your appetite. So I said, “I’m here to do it your way, O God, the way it’s described in your Book.” When he said, “You don’t want sacrifices and offerings,” he was referring to practices according to the old plan. When he added, “I’m here to do it your way,” he set aside the first in order to enact the new plan—God’s way—by which we are made fit for God by the once-for-all sacrifice of Jesus.
Ephesians 2:14 - The Messiah has made things up between us so that we’re now together on this, both non-Jewish outsiders and Jewish insiders. He tore down the wall we used to keep each other at a distance. He repealed the law code that had become so clogged with fine print and footnotes that it hindered more than it helped. Then he started over. Instead of continuing with two groups of people separated by centuries of animosity and suspicion, he created a new kind of human being, a fresh start for everybody.
2 Corinthians 3:7 - The Government of Death, its constitution chiseled on stone tablets, had a dazzling inaugural. Moses’ face as he delivered the tablets was so bright that day (even though it would fade soon enough) that the people of Israel could no more look right at him than stare into the sun. How much more dazzling, then, the Government of Living Spirit?
Exodus 34:33 - When Moses finished speaking with them, he put a veil over his face, but when he went into the presence of God to speak with him, he removed the veil until he came out. When he came out and told the Israelites what he had been commanded, they would see Moses’ face, its skin glowing, and then he would again put the veil on his face until he went back in to speak with God.

逐节对照

交叉引用

新标点和合本 - 不像摩西将帕子蒙在脸上，叫以色列人不能定睛看到那将废者的结局。
和合本2010（上帝版-简体） - 不像摩西将面纱蒙在脸上，使以色列人不能定睛看到那逐渐褪色的荣光的结局。
和合本2010（神版-简体） - 不像摩西将面纱蒙在脸上，使以色列人不能定睛看到那逐渐褪色的荣光的结局。
当代译本 - 不像摩西将帕子蒙在脸上，以免以色列人看见那渐渐消逝的荣光。
圣经新译本 - 不像摩西那样，把帕子蒙在脸上，使以色列人看不见那短暂的荣光的结局。
中文标准译本 - 我们不像摩西那样，他把帕子蒙在脸上，使以色列子民不能注视那渐渐消失的荣光的结局。
现代标点和合本 - 不像摩西将帕子蒙在脸上，叫以色列人不能定睛看到那将废者的结局。
和合本（拼音版） - 不像摩西将帕子蒙在脸上，叫以色列人不能定睛看到那将废者的结局。
New International Version - We are not like Moses, who would put a veil over his face to prevent the Israelites from seeing the end of what was passing away.
New International Reader's Version - We are not like Moses. He used to cover his face with a veil. That was to keep the people of Israel from seeing the end of what was passing away.
English Standard Version - not like Moses, who would put a veil over his face so that the Israelites might not gaze at the outcome of what was being brought to an end.
New Living Translation - We are not like Moses, who put a veil over his face so the people of Israel would not see the glory, even though it was destined to fade away.
Christian Standard Bible - We are not like Moses, who used to put a veil over his face to prevent the Israelites from gazing steadily until the end of the glory of what was being set aside,
New American Standard Bible - and we are not like Moses, who used to put a veil over his face so that the sons of Israel would not stare at the end of what was fading away.
New King James Version - unlike Moses, who put a veil over his face so that the children of Israel could not look steadily at the end of what was passing away.
Amplified Bible - and we are not like Moses, who used to put a veil over his face so that the Israelites would not gaze at the end of the glory which was fading away.
American Standard Version - and are not as Moses, who put a veil upon his face, that the children of Israel should not look stedfastly on the end of that which was passing away:
King James Version - And not as Moses, which put a veil over his face, that the children of Israel could not stedfastly look to the end of that which is abolished:
New English Translation - and not like Moses who used to put a veil over his face to keep the Israelites from staring at the result of the glory that was made ineffective.
World English Bible - and not as Moses, who put a veil on his face, that the children of Israel wouldn’t look steadfastly on the end of that which was passing away.
新標點和合本 - 不像摩西將帕子蒙在臉上，叫以色列人不能定睛看到那將廢者的結局。
和合本2010（上帝版-繁體） - 不像摩西將面紗蒙在臉上，使以色列人不能定睛看到那逐漸褪色的榮光的結局。
和合本2010（神版-繁體） - 不像摩西將面紗蒙在臉上，使以色列人不能定睛看到那逐漸褪色的榮光的結局。
當代譯本 - 不像摩西將帕子蒙在臉上，以免以色列人看見那漸漸消逝的榮光。
聖經新譯本 - 不像摩西那樣，把帕子蒙在臉上，使以色列人看不見那短暫的榮光的結局。
呂振中譯本 - 不像摩西將帕子蒙在臉上，使以色列人不能定睛看到那漸漸消逝的榮光的結局。
中文標準譯本 - 我們不像摩西那樣，他把帕子蒙在臉上，使以色列子民不能注視那漸漸消失的榮光的結局。
現代標點和合本 - 不像摩西將帕子蒙在臉上，叫以色列人不能定睛看到那將廢者的結局。
文理和合譯本 - 非如摩西蒙帕於面、使以色列人不得直視暫存者之終、
文理委辦譯本 - 非如摩西蒙帕於面、以色列人不得窺暫有者之意、
施約瑟淺文理新舊約聖經 - 非如摩西以帕蒙面、使以色列人不得觀及將廢者之終、
吳經熊文理聖詠與新經全集 - 非同摩西之以帕蒙面、惟恐義塞子孫逆睹其暫有制度之結局也。
Nueva Versión Internacional - No hacemos como Moisés, quien se ponía un velo sobre el rostro para que los israelitas no vieran el fin del resplandor que se iba extinguiendo.
현대인의 성경 - 모세는 자기 얼굴에서 광채가 사라지는 것을 이스라엘 사람들이 보지 못하도록 수건으로 그의 얼굴을 가렸으나 우리는 그렇지 않습니다.
Новый Русский Перевод - и мы не закрываем свои лица, как это делал Моисей, чтобы израильтяне не смотрели на угасание той славы.
Восточный перевод - и мы не закрываем свои лица, как это делал Муса, чтобы исраильтяне не смотрели на угасание той славы.
Восточный перевод, версия с «Аллахом» - и мы не закрываем свои лица, как это делал Муса, чтобы исраильтяне не смотрели на угасание той славы.
Восточный перевод, версия для Таджикистана - и мы не закрываем свои лица, как это делал Мусо, чтобы исроильтяне не смотрели на угасание той славы.
La Bible du Semeur 2015 - Nous ne faisons pas comme Moïse qui « couvrait son visage d’un voile » pour empêcher les Israélites de voir la réalité vers laquelle tendait ce qui était passager .
リビングバイブル - そしてモーセのように、栄光の消えていく様子をイスラエルの人々から隠すため、顔に覆いをかけたりはしません。
Nestle Aland 28 - καὶ οὐ καθάπερ Μωϋσῆς ἐτίθει κάλυμμα ἐπὶ τὸ πρόσωπον αὐτοῦ πρὸς τὸ μὴ ἀτενίσαι τοὺς υἱοὺς Ἰσραὴλ εἰς τὸ τέλος τοῦ καταργουμένου.
unfoldingWord® Greek New Testament - καὶ οὐ καθάπερ Μωϋσῆς ἐτίθει κάλυμμα ἐπὶ τὸ πρόσωπον αὐτοῦ, πρὸς τὸ μὴ ἀτενίσαι τοὺς υἱοὺς Ἰσραὴλ, εἰς τὸ τέλος τοῦ καταργουμένου.
Nova Versão Internacional - Não somos como Moisés, que colocava um véu sobre a face para que os israelitas não contemplassem o resplendor que se desvanecia.
Hoffnung für alle - Und wir brauchen auch nicht unser Gesicht mit einem Tuch zu verhüllen, wie Mose es getan hat, damit die Israeliten nicht sahen, wie der Glanz Gottes auf seinem Gesicht wieder erlosch.
Kinh Thánh Hiện Đại - không như Môi-se lấy màn che mặt, để người Ít-ra-ên không nhìn thấy lúc vinh quang phai tàn.
พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - เราไม่เหมือนโมเสสซึ่งเอาผ้าคลุมหน้าเพื่อไม่ให้ชนอิสราเอลมองเห็นรัศมีที่กำลังจางหายไป
พระคัมภีร์ ฉบับแปลใหม่ - เราไม่เป็นเช่นโมเสสที่ใช้ผ้าคลุมหน้าของท่าน เพื่อว่าชาวอิสราเอลจะได้ไม่เพ่งดูความเจิดจ้าที่จางหายตอนปลาย

Galatians 3:23 - Until the time when we were mature enough to respond freely in faith to the living God, we were carefully surrounded and protected by the Mosaic law. The law was like those Greek tutors, with which you are familiar, who escort children to school and protect them from danger or distraction, making sure the children will really get to the place they set out for.
Romans 10:4 - The earlier revelation was intended simply to get us ready for the Messiah, who then puts everything right for those who trust him to do it. Moses wrote that anyone who insists on using the law code to live right before God soon discovers it’s not so easy—every detail of life regulated by fine print! But trusting God to shape the right living in us is a different story—no precarious climb up to heaven to recruit the Messiah, no dangerous descent into hell to rescue the Messiah. So what exactly was Moses saying? The word that saves is right here, as near as the tongue in your mouth, as close as the heart in your chest. It’s the word of faith that welcomes God to go to work and set things right for us. This is the core of our preaching. Say the welcoming word to God—“Jesus is my Master”—embracing, body and soul, God’s work of doing in us what he did in raising Jesus from the dead. That’s it. You’re not “doing” anything; you’re simply calling out to God, trusting him to do it for you. That’s salvation. With your whole being you embrace God setting things right, and then you say it, right out loud: “God has set everything right between him and me!”
Hebrews 10:1 - The old plan was only a hint of the good things in the new plan. Since that old “law plan” wasn’t complete in itself, it couldn’t complete those who followed it. No matter how many sacrifices were offered year after year, they never added up to a complete solution. If they had, the worshipers would have gone blissfully on their way, no longer dragged down by their sins. But instead of removing awareness of sin, when those animal sacrifices were repeated over and over they actually heightened awareness and guilt. The plain fact is that bull and goat blood can’t get rid of sin. That is what is meant by this prophecy, put in the mouth of Christ: You don’t want sacrifices and offerings year after year; you’ve prepared a body for me for a sacrifice. It’s not fragrance and smoke from the altar that whet your appetite. So I said, “I’m here to do it your way, O God, the way it’s described in your Book.” When he said, “You don’t want sacrifices and offerings,” he was referring to practices according to the old plan. When he added, “I’m here to do it your way,” he set aside the first in order to enact the new plan—God’s way—by which we are made fit for God by the once-for-all sacrifice of Jesus.
Ephesians 2:14 - The Messiah has made things up between us so that we’re now together on this, both non-Jewish outsiders and Jewish insiders. He tore down the wall we used to keep each other at a distance. He repealed the law code that had become so clogged with fine print and footnotes that it hindered more than it helped. Then he started over. Instead of continuing with two groups of people separated by centuries of animosity and suspicion, he created a new kind of human being, a fresh start for everybody.
2 Corinthians 3:7 - The Government of Death, its constitution chiseled on stone tablets, had a dazzling inaugural. Moses’ face as he delivered the tablets was so bright that day (even though it would fade soon enough) that the people of Israel could no more look right at him than stare into the sun. How much more dazzling, then, the Government of Living Spirit?
Exodus 34:33 - When Moses finished speaking with them, he put a veil over his face, but when he went into the presence of God to speak with him, he removed the veil until he came out. When he came out and told the Israelites what he had been commanded, they would see Moses’ face, its skin glowing, and then he would again put the veil on his face until he went back in to speak with God.