逐節對照
- 新标点和合本 - 就热心说，我是逼迫教会的；就律法上的义说，我是无可指摘的。
- 和合本2010（上帝版-简体） - 就热心说，我是迫害教会的；就律法上的义说，我是无可指责的。
- 和合本2010（神版-简体） - 就热心说，我是迫害教会的；就律法上的义说，我是无可指责的。
- 当代译本 - 论热心，我曾经迫害教会；论律法要求的义，我是无可指责的。
- 圣经新译本 - 按着热诚来说，我是迫害教会的；按着律法上的义来说，我是无可指摘的。
- 中文标准译本 - 按照热心说，我曾经逼迫教会；按照律法上的义说，我是无可指责的。
- 现代标点和合本 - 就热心说，我是逼迫教会的；就律法上的义说，我是无可指摘的。
- 和合本（拼音版） - 就热心说，我是逼迫教会的；就律法上的义说，我是无可指摘的。
- New International Version - as for zeal, persecuting the church; as for righteousness based on the law, faultless.
- New International Reader's Version - As far as being committed is concerned, I opposed and attacked the church. As far as keeping the law is concerned, I kept it perfectly.
- English Standard Version - as to zeal, a persecutor of the church; as to righteousness under the law, blameless.
- New Living Translation - I was so zealous that I harshly persecuted the church. And as for righteousness, I obeyed the law without fault.
- Christian Standard Bible - regarding zeal, persecuting the church; regarding the righteousness that is in the law, blameless.
- New American Standard Bible - as to zeal, a persecutor of the church; as to the righteousness which is in the Law, found blameless.
- New King James Version - concerning zeal, persecuting the church; concerning the righteousness which is in the law, blameless.
- Amplified Bible - as to my zeal [for Jewish tradition], a persecutor of the church; and as to righteousness [supposed right living] which [my fellow Jews believe] is in the Law, I proved myself blameless.
- American Standard Version - as touching zeal, persecuting the church; as touching the righteousness which is in the law, found blameless.
- King James Version - Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless.
- New English Translation - In my zeal for God I persecuted the church. According to the righteousness stipulated in the law I was blameless.
- World English Bible - concerning zeal, persecuting the assembly; concerning the righteousness which is in the law, found blameless.
- 新標點和合本 - 就熱心說，我是逼迫教會的；就律法上的義說，我是無可指摘的。
- 和合本2010（上帝版-繁體） - 就熱心說，我是迫害教會的；就律法上的義說，我是無可指責的。
- 和合本2010（神版-繁體） - 就熱心說，我是迫害教會的；就律法上的義說，我是無可指責的。
- 當代譯本 - 論熱心，我曾經迫害教會；論律法要求的義，我是無可指責的。
- 聖經新譯本 - 按著熱誠來說，我是迫害教會的；按著律法上的義來說，我是無可指摘的。
- 呂振中譯本 - 按熱心說呢、我逼迫教會；按律法上的義說呢、我則無可責備。
- 中文標準譯本 - 按照熱心說，我曾經逼迫教會；按照律法上的義說，我是無可指責的。
- 現代標點和合本 - 就熱心說，我是逼迫教會的；就律法上的義說，我是無可指摘的。
- 文理和合譯本 - 依熱衷則窘逐教會、依律中之義、則無間然、
- 文理委辦譯本 - 論及熱中、則窘逐教會、論及守法稱義、則無疵可摘、
- 施約瑟淺文理新舊約聖經 - 以律法言、則為法利賽人、以熱心言、則窘逐教會、以守律法之義言、則無過可責、
- 吳經熊文理聖詠與新經全集 - 以熱情論、固迫辱聖教會、不遺餘力者也。以守法論、固無懈可擊也。
- Nueva Versión Internacional - en cuanto al celo, perseguidor de la iglesia; en cuanto a la justicia que la ley exige, intachable.
- 현대인의 성경 - 교회를 박해하기까지 한 열심을 가졌으며 율법에 비추어 보아도 흠이 없는 사람이었습니다.
- Новый Русский Перевод - Я ревностно преследовал Церковь, и с точки зрения законнической праведности – беспорочен.
- Восточный перевод - Я ревностно преследовал верующих в Ису Масиха и с точки зрения законнической праведности – беспорочен.
- Восточный перевод, версия с «Аллахом» - Я ревностно преследовал верующих в Ису аль-Масиха и с точки зрения законнической праведности – беспорочен.
- Восточный перевод, версия для Таджикистана - Я ревностно преследовал верующих в Исо Масеха и с точки зрения законнической праведности – беспорочен.
- La Bible du Semeur 2015 - Quant à mon zèle, il m’a conduit à persécuter l’Eglise. Face aux exigences de la Loi, j’étais sans reproche.
- リビングバイブル - 熱心さの点ではどうだったかと言うと、熱心のあまり教会を激しく迫害したほどで、ユダヤ教の基準からいえば、非難されるところのない者でした。
- Nestle Aland 28 - κατὰ ζῆλος διώκων τὴν ἐκκλησίαν, κατὰ δικαιοσύνην τὴν ἐν νόμῳ γενόμενος ἄμεμπτος.
- unfoldingWord® Greek New Testament - κατὰ ζῆλος διώκων τὴν ἐκκλησίαν, κατὰ δικαιοσύνην τὴν ἐν νόμῳ γενόμενος ἄμεμπτος.
- Nova Versão Internacional - quanto ao zelo, perseguidor da igreja; quanto à justiça que há na Lei, irrepreensível.
- Hoffnung für alle - Ich setzte mich mit großem Eifer für Gott ein und verfolgte deshalb sogar die christliche Gemeinde. Die Regeln des Gesetzes erfüllte ich bis in alle Einzelheiten, so dass niemand mir etwas vorwerfen konnte.
- Kinh Thánh Hiện Đại - xét theo bầu nhiệt huyết, tôi đã bức hại Hội Thánh; xét theo tiêu chuẩn thánh thiện của luật pháp Môi-se, nếp sống của tôi hoàn toàn không ai chê trách được.
- พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - ในด้านความเคร่งศาสนาข้าพเจ้าเคยข่มเหงคริสตจักร ในด้านความชอบธรรมตามบทบัญญัติข้าพเจ้าก็ไม่มีที่ติ
- พระคัมภีร์ ฉบับแปลใหม่ - เรื่องของความปรารถนาอันแรงกล้าในการรับใช้นั้นข้าพเจ้าข่มเหงคริสตจักร เรื่องความชอบธรรมโดยการถือกฎบัญญัติ ก็ไม่มีใครตำหนิข้าพเจ้าได้
交叉引用
- Mark 10:20 - He said, “Teacher, I have—from my youth—kept them all!”
- Mark 10:21 - Jesus looked him hard in the eye—and loved him! He said, “There’s one thing left: Go sell whatever you own and give it to the poor. All your wealth will then be heavenly wealth. And come follow me.”
- 2 Samuel 21:2 - So the king called the Gibeonites together for consultation. (The Gibeonites were not part of Israel; they were what was left of the Amorites, and protected by a treaty with Israel. But Saul, a fanatic for the honor of Israel and Judah, tried to kill them off.)
- Acts 9:1 - All this time Saul was breathing down the necks of the Master’s disciples, out for the kill. He went to the Chief Priest and got arrest warrants to take to the meeting places in Damascus so that if he found anyone there belonging to the Way, whether men or women, he could arrest them and bring them to Jerusalem.
- Acts 9:3 - He set off. When he got to the outskirts of Damascus, he was suddenly dazed by a blinding flash of light. As he fell to the ground, he heard a voice: “Saul, Saul, why are you out to get me?”
- Acts 9:5 - He said, “Who are you, Master?” “I am Jesus, the One you’re hunting down. I want you to get up and enter the city. In the city you’ll be told what to do next.”
- Acts 9:7 - His companions stood there dumbstruck—they could hear the sound, but couldn’t see anyone—while Saul, picking himself up off the ground, found himself stone-blind. They had to take him by the hand and lead him into Damascus. He continued blind for three days. He ate nothing, drank nothing.
- Acts 9:10 - There was a disciple in Damascus by the name of Ananias. The Master spoke to him in a vision: “Ananias.” “Yes, Master?” he answered.
- Acts 9:11 - “Get up and go over to Straight Avenue. Ask at the house of Judas for a man from Tarsus. His name is Saul. He’s there praying. He has just had a dream in which he saw a man named Ananias enter the house and lay hands on him so he could see again.”
- Acts 9:13 - Ananias protested, “Master, you can’t be serious. Everybody’s talking about this man and the terrible things he’s been doing, his reign of terror against your people in Jerusalem! And now he’s shown up here with papers from the Chief Priest that give him license to do the same to us.”
- Acts 9:15 - But the Master said, “Don’t argue. Go! I have picked him as my personal representative to non-Jews and kings and Jews. And now I’m about to show him what he’s in for—the hard suffering that goes with this job.”
- Acts 9:17 - So Ananias went and found the house, placed his hands on blind Saul, and said, “Brother Saul, the Master sent me, the same Jesus you saw on your way here. He sent me so you could see again and be filled with the Holy Spirit.” No sooner were the words out of his mouth than something like scales fell from Saul’s eyes—he could see again! He got to his feet, was baptized, and sat down with them to a hearty meal.
- Acts 9:19 - Saul spent a few days getting acquainted with the Damascus disciples, but then went right to work, wasting no time, preaching in the meeting places that this Jesus was the Son of God. They were caught off guard by this and, not at all sure they could trust him, they kept saying, “Isn’t this the man who wreaked havoc in Jerusalem among the believers? And didn’t he come here to do the same thing—arrest us and drag us off to jail in Jerusalem for sentencing by the high priests?”
- Acts 21:20 - They had a story to tell, too: “And just look at what’s been happening here—thousands upon thousands of God-fearing Jews have become believers in Jesus! But there’s also a problem because they are more zealous than ever in observing the laws of Moses. They’ve been told that you advise believing Jews who live surrounded by unbelieving outsiders to go light on Moses, telling them that they don’t need to circumcise their children or keep up the old traditions. This isn’t sitting at all well with them.
- 2 Kings 10:16 - “Come along with me,” said Jehu, “and witness my zeal for God.” Together they proceeded in the chariot.
- Romans 10:4 - The earlier revelation was intended simply to get us ready for the Messiah, who then puts everything right for those who trust him to do it. Moses wrote that anyone who insists on using the law code to live right before God soon discovers it’s not so easy—every detail of life regulated by fine print! But trusting God to shape the right living in us is a different story—no precarious climb up to heaven to recruit the Messiah, no dangerous descent into hell to rescue the Messiah. So what exactly was Moses saying? The word that saves is right here, as near as the tongue in your mouth, as close as the heart in your chest. It’s the word of faith that welcomes God to go to work and set things right for us. This is the core of our preaching. Say the welcoming word to God—“Jesus is my Master”—embracing, body and soul, God’s work of doing in us what he did in raising Jesus from the dead. That’s it. You’re not “doing” anything; you’re simply calling out to God, trusting him to do it for you. That’s salvation. With your whole being you embrace God setting things right, and then you say it, right out loud: “God has set everything right between him and me!”
- Matthew 23:25 - “You’re hopeless, you religion scholars and Pharisees! Frauds! You buff the surface of your cups and bowls so they sparkle in the sun, while the insides are maggoty with your greed and gluttony. Stupid Pharisee! Scour the insides, and then the gleaming surface will mean something.
- Acts 22:4 - “I went after anyone connected with this ‘Way,’ went at them with all my might, ready to kill for God. I rounded up men and women right and left and had them thrown in prison. You can ask the Chief Priest or anyone in the High Council to verify this; they all knew me well. Then I went off to our brothers in Damascus, armed with official documents authorizing me to hunt down the followers of Jesus there, arrest them, and bring them back to Jerusalem for sentencing.
- Galatians 1:13 - I’m sure that you’ve heard the story of my earlier life when I lived in the Jewish way. In those days I went all out in persecuting God’s church. I was systematically destroying it. I was so enthusiastic about the traditions of my ancestors that I advanced head and shoulders above my peers in my career. Even then God had his eye on me. Why, when I was still in my mother’s womb he chose and called me out of sheer generosity! Now he has intervened and revealed his Son to me so that I might joyfully tell non-Jews about him.
- Acts 26:9 - “I admit that I didn’t always hold to this position. For a time I thought it was my duty to oppose this Jesus of Nazareth with all my might. Backed with the full authority of the high priests, I threw these believers—I had no idea they were God’s people!—into the Jerusalem jail right and left, and whenever it came to a vote, I voted for their execution. I stormed through their meeting places, bullying them into cursing Jesus, a one-man terror obsessed with obliterating these people. And then I started on the towns outside Jerusalem.
- Acts 8:3 - And Saul just went wild, devastating the church, entering house after house after house, dragging men and women off to jail. Forced to leave home base, the followers of Jesus all became missionaries. Wherever they were scattered, they preached the Message about Jesus. Going down to a Samaritan city, Philip proclaimed the Message of the Messiah. When the people heard what he had to say and saw the miracles, the clear signs of God’s action, they hung on his every word. Many who could neither stand nor walk were healed that day. The evil spirits protested loudly as they were sent on their way. And what joy in the city!