Leviticus 5:4 or if anyone utters with his lips a rash oath to do evil or to do good, any sort of rash oath that people swear, and it is hidden from him, when he comes to ...

5:4 ESV

逐節對照

English Standard Version - or if anyone utters with his lips a rash oath to do evil or to do good, any sort of rash oath that people swear, and it is hidden from him, when he comes to know it, and he realizes his guilt in any of these;
新标点和合本 - 或是有人嘴里冒失发誓，要行恶，要行善，无论人在什么事上冒失发誓，他却不知道，一知道了就要在这其中的一件上有了罪。
和合本2010（上帝版-简体） - 若有人随口发誓，或出于恶意，或出于善意，这人无论在什么事上随意发誓，虽不察觉，但一知道，就在这其中的一件事上有罪了。
和合本2010（神版-简体） - 若有人随口发誓，或出于恶意，或出于善意，这人无论在什么事上随意发誓，虽不察觉，但一知道，就在这其中的一件事上有罪了。
当代译本 - 如果有人草率起誓，不论出于善意还是恶意，即使当初没有察觉，后来才意识到，也是有罪的。
圣经新译本 - 或有人嘴唇轻率发誓，无论是出于恶意或是出于好意，他没有留意起了什么誓；他一知道，就有罪了。
中文标准译本 - 或者如果有人出于恶意、出于善意，轻率地随口起誓——无论他在什么事上轻率地起誓，即使当时没有察觉，但他知道后，就在那一件事上有了罪责。
现代标点和合本 - 或是有人嘴里冒失发誓，要行恶，要行善，无论人在什么事上冒失发誓，他却不知道，一知道了，就要在这其中的一件上有了罪。
和合本（拼音版） - 或是有人嘴里冒失发誓，要行恶、要行善，无论人在什么事上冒失发誓，他却不知道，一知道了，就要在这其中的一件上有了罪。
New International Version - or if anyone thoughtlessly takes an oath to do anything, whether good or evil (in any matter one might carelessly swear about) even though they are unaware of it, but then they learn of it and realize their guilt—
New International Reader's Version - Or suppose someone makes a promise to do something without thinking it through. It does not matter what they promised. It does not matter whether they made the promise without thinking about it carefully. And suppose they are not aware that they did not think it through. When they find out about it, they will be guilty.
New Living Translation - “Or suppose you make a foolish vow of any kind, whether its purpose is for good or for bad. When you realize its foolishness, you must admit your guilt.
The Message - “Or if you impulsively swear to do something, whether good or bad—some rash oath that just pops out—and you aren’t aware of what you’ve done at the time, but later you come to realize it and you’re guilty in any of these cases;
Christian Standard Bible - Or if someone swears rashly to do what is good or evil — concerning anything a person may speak rashly in an oath — without being aware of it, but later recognizes it, he incurs guilt in such an instance.
New American Standard Bible - Or if a person swears thoughtlessly with his lips to do evil or to do good, in whatever matter people speak thoughtlessly with an oath, and it is hidden from him, and then he comes to know it, he will be guilty of one of these things.
New King James Version - ‘Or if a person swears, speaking thoughtlessly with his lips to do evil or to do good, whatever it is that a man may pronounce by an oath, and he is unaware of it—when he realizes it, then he shall be guilty in any of these matters.
Amplified Bible - Or if anyone swears [an oath] thoughtlessly or impulsively aloud that he will do either evil or good, in whatever manner a person may speak thoughtlessly or impulsively with an oath, but he is unaware of it, when he recognizes it, he will be guilty in one of these.
American Standard Version - Or if any one swear rashly with his lips to do evil, or to do good, whatsoever it be that a man shall utter rashly with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these things.
King James Version - Or if a soul swear, pronouncing with his lips to do evil, or to do good, whatsoever it be that a man shall pronounce with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these.
New English Translation - or when a person swears an oath, speaking thoughtlessly with his lips, whether to do evil or to do good, with regard to anything which the individual might speak thoughtlessly in an oath, even if he did not realize it, but he himself has later come to know it and is guilty with regard to one of these oaths –
World English Bible - “‘Or if anyone swears rashly with his lips to do evil or to do good—whatever it is that a man might utter rashly with an oath, and it is hidden from him—when he knows of it, then he will be guilty of one of these.
新標點和合本 - 或是有人嘴裏冒失發誓，要行惡，要行善，無論人在甚麼事上冒失發誓，他卻不知道，一知道了就要在這其中的一件上有了罪。
和合本2010（上帝版-繁體） - 若有人隨口發誓，或出於惡意，或出於善意，這人無論在甚麼事上隨意發誓，雖不察覺，但一知道，就在這其中的一件事上有罪了。
和合本2010（神版-繁體） - 若有人隨口發誓，或出於惡意，或出於善意，這人無論在甚麼事上隨意發誓，雖不察覺，但一知道，就在這其中的一件事上有罪了。
當代譯本 - 如果有人草率起誓，不論出於善意還是惡意，即使當初沒有察覺，後來才意識到，也是有罪的。
聖經新譯本 - 或有人嘴唇輕率發誓，無論是出於惡意或是出於好意，他沒有留意起了甚麼誓；他一知道，就有罪了。
呂振中譯本 - 或是有人嘴裏冒失起誓、要作惡或行善，無論那人所冒失起誓的是甚麼，他都茫然不知；一知道了，他就在這些事的一件上有了罪責。
中文標準譯本 - 或者如果有人出於惡意、出於善意，輕率地隨口起誓——無論他在什麼事上輕率地起誓，即使當時沒有察覺，但他知道後，就在那一件事上有了罪責。
現代標點和合本 - 或是有人嘴裡冒失發誓，要行惡，要行善，無論人在什麼事上冒失發誓，他卻不知道，一知道了，就要在這其中的一件上有了罪。
文理和合譯本 - 如人造次發誓、行善行惡、而不自知、無論所誓何若、迨及知之、則為有罪、
文理委辦譯本 - 如人不知、而造次發誓、或善或惡、則無論其所誓何若、迨及知之、必以為過、
施約瑟淺文理新舊約聖經 - 或有人造次啟口發誓許願、或善或惡、無論何誓、先不知、後乃知、致獲愆尤、
Nueva Versión Internacional - »Si alguien hace uno de esos juramentos que se acostumbra hacer a la ligera, y sin saberlo jura hacer bien o mal, ha pecado. Pero, al darse cuenta, será culpable de haber hecho ese juramento.
현대인의 성경 - “어떤 사람이 선한 일이든 악한 일이든 아무 생각 없이 어떤 일을 하겠다고 맹세하였다가 후에 자기가 한 일을 깨달으면 그는 과실을 범한 자가 된다.
Новый Русский Перевод - Или если человек произносит опрометчивую клятву сделать что-либо хорошее или злое, о чем только можно безрассудно поклясться – то даже если он не осознает этого, когда поймет, он будет виновен.
Восточный перевод - Если человек произносит опрометчивую клятву сделать что-либо хорошее или злое – о чём только можно безрассудно поклясться, – то даже если он не осознаёт этого, когда поймёт, он будет виновен.
Восточный перевод, версия с «Аллахом» - Если человек произносит опрометчивую клятву сделать что-либо хорошее или злое – о чём только можно безрассудно поклясться, – то даже если он не осознаёт этого, когда поймёт, он будет виновен.
Восточный перевод, версия для Таджикистана - Если человек произносит опрометчивую клятву сделать что-либо хорошее или злое – о чём только можно безрассудно поклясться, – то даже если он не осознаёт этого, когда поймёт, он будет виновен.
La Bible du Semeur 2015 - ou si quelqu’un s’est laissé aller à jurer de faire du mal ou du bien, toutes choses que l’on promet sans réfléchir, s’il s’en rend compte, et se reconnaît coupable ;
リビングバイブル - 良いことでも悪いことでも、軽々しく誓いを立て、あとで愚かなことをしたと気づいたときには、責めを負う。
Nova Versão Internacional - “Se alguém impensadamente jurar fazer algo bom ou mau em qualquer assunto que possa jurar descuidadamente ainda que não tenha consciência disso, será culpado quando o souber.
Hoffnung für alle - jemand spricht unüberlegt einen Schwur aus – so wie man schnell einmal etwas unbedacht sagt und erst später die Folgen merkt –, ganz gleich ob er mit dem Schwur etwas Gutes oder Schlechtes bewirken wollte.
Kinh Thánh Hiện Đại - Nếu ai thề thốt—dù để làm một việc tốt hay xấu—mà không suy nghĩ trước, khi biết được lời thề của mình là dại dột, thì người ấy sẽ mắc tội.
พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - “ ‘บทที่ หรือหากผู้ใดกล่าวคำสาบานพล่อยๆ ว่าจะทำสิ่งใดไม่ว่าดีหรือร้าย คือในเรื่องใดๆ ที่เขาอาจจะสาบานโดยไม่ใส่ใจ แม้ไม่รู้ตัว เมื่อเขารู้ตัวแล้ว เขาจะมีความผิด
พระคัมภีร์ ฉบับแปลใหม่ - หรือถ้าผู้ใดเอ่ยปากสาบานโดยไม่ยั้งคิดว่าจะทำความดีหรือความชั่ว อะไรก็ตามที่เขาสาบานโดยไม่ยั้งคิด แม้ว่าเขาจะไม่รู้ตัว แต่ต่อมาก็ทราบในเรื่องเหล่านี้ เขาจะมีความผิด

交叉引用

2 Samuel 21:7 - But the king spared Mephibosheth, the son of Saul’s son Jonathan, because of the oath of the Lord that was between them, between David and Jonathan the son of Saul.
Judges 9:19 - if you then have acted in good faith and integrity with Jerubbaal and with his house this day, then rejoice in Abimelech, and let him also rejoice in you.
Joshua 9:15 - And Joshua made peace with them and made a covenant with them, to let them live, and the leaders of the congregation swore to them.
Numbers 30:6 - “If she marries a husband, while under her vows or any thoughtless utterance of her lips by which she has bound herself,
Psalms 132:2 - how he swore to the Lord and vowed to the Mighty One of Jacob,
Psalms 132:3 - “I will not enter my house or get into my bed,
Psalms 132:4 - I will not give sleep to my eyes or slumber to my eyelids,
Psalms 132:5 - until I find a place for the Lord, a dwelling place for the Mighty One of Jacob.”
Ezekiel 17:18 - He despised the oath in breaking the covenant, and behold, he gave his hand and did all these things; he shall not escape.
Ezekiel 17:19 - Therefore thus says the Lord God: As I live, surely it is my oath that he despised, and my covenant that he broke. I will return it upon his head.
Judges 21:18 - Yet we cannot give them wives from our daughters.” For the people of Israel had sworn, “Cursed be he who gives a wife to Benjamin.”
1 Samuel 24:21 - Swear to me therefore by the Lord that you will not cut off my offspring after me, and that you will not destroy my name out of my father’s house.”
1 Samuel 24:22 - And David swore this to Saul. Then Saul went home, but David and his men went up to the stronghold.
Matthew 14:9 - And the king was sorry, but because of his oaths and his guests he commanded it to be given.
Numbers 30:8 - But if, on the day that her husband comes to hear of it, he opposes her, then he makes void her vow that was on her, and the thoughtless utterance of her lips by which she bound herself. And the Lord will forgive her.
Joshua 2:14 - And the men said to her, “Our life for yours even to death! If you do not tell this business of ours, then when the Lord gives us the land we will deal kindly and faithfully with you.”
Leviticus 27:2 - “Speak to the people of Israel and say to them, If anyone makes a special vow to the Lord involving the valuation of persons,
Leviticus 27:3 - then the valuation of a male from twenty years old up to sixty years old shall be fifty shekels of silver, according to the shekel of the sanctuary.
Leviticus 27:4 - If the person is a female, the valuation shall be thirty shekels.
Leviticus 27:5 - If the person is from five years old up to twenty years old, the valuation shall be for a male twenty shekels, and for a female ten shekels.
Leviticus 27:6 - If the person is from a month old up to five years old, the valuation shall be for a male five shekels of silver, and for a female the valuation shall be three shekels of silver.
Leviticus 27:7 - And if the person is sixty years old or over, then the valuation for a male shall be fifteen shekels, and for a female ten shekels.
Leviticus 27:8 - And if someone is too poor to pay the valuation, then he shall be made to stand before the priest, and the priest shall value him; the priest shall value him according to what the vower can afford.
Leviticus 27:9 - “If the vow is an animal that may be offered as an offering to the Lord, all of it that he gives to the Lord is holy.
Leviticus 27:10 - He shall not exchange it or make a substitute for it, good for bad, or bad for good; and if he does in fact substitute one animal for another, then both it and the substitute shall be holy.
Leviticus 27:11 - And if it is any unclean animal that may not be offered as an offering to the Lord, then he shall stand the animal before the priest,
Leviticus 27:12 - and the priest shall value it as either good or bad; as the priest values it, so it shall be.
Leviticus 27:13 - But if he wishes to redeem it, he shall add a fifth to the valuation.
Leviticus 27:14 - “When a man dedicates his house as a holy gift to the Lord, the priest shall value it as either good or bad; as the priest values it, so it shall stand.
Leviticus 27:15 - And if the donor wishes to redeem his house, he shall add a fifth to the valuation price, and it shall be his.
Leviticus 27:16 - “If a man dedicates to the Lord part of the land that is his possession, then the valuation shall be in proportion to its seed. A homer of barley seed shall be valued at fifty shekels of silver.
Leviticus 27:17 - If he dedicates his field from the year of jubilee, the valuation shall stand,
Leviticus 27:18 - but if he dedicates his field after the jubilee, then the priest shall calculate the price according to the years that remain until the year of jubilee, and a deduction shall be made from the valuation.
Leviticus 27:19 - And if he who dedicates the field wishes to redeem it, then he shall add a fifth to its valuation price, and it shall remain his.
Leviticus 27:20 - But if he does not wish to redeem the field, or if he has sold the field to another man, it shall not be redeemed anymore.
Leviticus 27:21 - But the field, when it is released in the jubilee, shall be a holy gift to the Lord, like a field that has been devoted. The priest shall be in possession of it.
Leviticus 27:22 - If he dedicates to the Lord a field that he has bought, which is not a part of his possession,
Leviticus 27:23 - then the priest shall calculate the amount of the valuation for it up to the year of jubilee, and the man shall give the valuation on that day as a holy gift to the Lord.
Leviticus 27:24 - In the year of jubilee the field shall return to him from whom it was bought, to whom the land belongs as a possession.
Leviticus 27:25 - Every valuation shall be according to the shekel of the sanctuary: twenty gerahs shall make a shekel.
Leviticus 27:26 - “But a firstborn of animals, which as a firstborn belongs to the Lord, no man may dedicate; whether ox or sheep, it is the Lord’s.
Leviticus 27:27 - And if it is an unclean animal, then he shall buy it back at the valuation, and add a fifth to it; or, if it is not redeemed, it shall be sold at the valuation.
Leviticus 27:28 - “But no devoted thing that a man devotes to the Lord, of anything that he has, whether man or beast, or of his inherited field, shall be sold or redeemed; every devoted thing is most holy to the Lord.
Leviticus 27:29 - No one devoted, who is to be devoted for destruction from mankind, shall be ransomed; he shall surely be put to death.
Leviticus 27:30 - “Every tithe of the land, whether of the seed of the land or of the fruit of the trees, is the Lord’s; it is holy to the Lord.
Leviticus 27:31 - If a man wishes to redeem some of his tithe, he shall add a fifth to it.
Leviticus 27:32 - And every tithe of herds and flocks, every tenth animal of all that pass under the herdsman’s staff, shall be holy to the Lord.
Leviticus 27:33 - One shall not differentiate between good or bad, neither shall he make a substitute for it; and if he does substitute for it, then both it and the substitute shall be holy; it shall not be redeemed.”
Leviticus 27:34 - These are the commandments that the Lord commanded Moses for the people of Israel on Mount Sinai.
Judges 21:7 - What shall we do for wives for those who are left, since we have sworn by the Lord that we will not give them any of our daughters for wives?”
1 Samuel 14:24 - And the men of Israel had been hard pressed that day, so Saul had laid an oath on the people, saying, “Cursed be the man who eats food until it is evening and I am avenged on my enemies.” So none of the people had tasted food.
1 Samuel 14:25 - Now when all the people came to the forest, behold, there was honey on the ground.
1 Samuel 14:26 - And when the people entered the forest, behold, the honey was dropping, but no one put his hand to his mouth, for the people feared the oath.
1 Samuel 14:27 - But Jonathan had not heard his father charge the people with the oath, so he put out the tip of the staff that was in his hand and dipped it in the honeycomb and put his hand to his mouth, and his eyes became bright.
1 Samuel 14:28 - Then one of the people said, “Your father strictly charged the people with an oath, saying, ‘Cursed be the man who eats food this day.’” And the people were faint.
Ecclesiastes 5:2 - Be not rash with your mouth, nor let your heart be hasty to utter a word before God, for God is in heaven and you are on earth. Therefore let your words be few.
Ecclesiastes 5:3 - For a dream comes with much business, and a fool’s voice with many words.
Ecclesiastes 5:4 - When you vow a vow to God, do not delay paying it, for he has no pleasure in fools. Pay what you vow.
Ecclesiastes 5:5 - It is better that you should not vow than that you should vow and not pay.
Ecclesiastes 5:6 - Let not your mouth lead you into sin, and do not say before the messenger that it was a mistake. Why should God be angry at your voice and destroy the work of your hands?
Matthew 14:7 - so that he promised with an oath to give her whatever she might ask.
1 Samuel 1:11 - And she vowed a vow and said, “O Lord of hosts, if you will indeed look on the affliction of your servant and remember me and not forget your servant, but will give to your servant a son, then I will give him to the Lord all the days of his life, and no razor shall touch his head.”
2 Kings 6:31 - and he said, “May God do so to me and more also, if the head of Elisha the son of Shaphat remains on his shoulders today.”
1 Samuel 25:22 - God do so to the enemies of David and more also, if by morning I leave so much as one male of all who belong to him.”
Acts 23:12 - When it was day, the Jews made a plot and bound themselves by an oath neither to eat nor drink till they had killed Paul.
Mark 6:23 - And he vowed to her, “Whatever you ask me, I will give you, up to half of my kingdom.”
Judges 11:31 - then whatever comes out from the doors of my house to meet me when I return in peace from the Ammonites shall be the Lord’s, and I will offer it up for a burnt offering.”

逐節對照

交叉引用

English Standard Version - or if anyone utters with his lips a rash oath to do evil or to do good, any sort of rash oath that people swear, and it is hidden from him, when he comes to know it, and he realizes his guilt in any of these;
新标点和合本 - 或是有人嘴里冒失发誓，要行恶，要行善，无论人在什么事上冒失发誓，他却不知道，一知道了就要在这其中的一件上有了罪。
和合本2010（上帝版-简体） - 若有人随口发誓，或出于恶意，或出于善意，这人无论在什么事上随意发誓，虽不察觉，但一知道，就在这其中的一件事上有罪了。
和合本2010（神版-简体） - 若有人随口发誓，或出于恶意，或出于善意，这人无论在什么事上随意发誓，虽不察觉，但一知道，就在这其中的一件事上有罪了。
当代译本 - 如果有人草率起誓，不论出于善意还是恶意，即使当初没有察觉，后来才意识到，也是有罪的。
圣经新译本 - 或有人嘴唇轻率发誓，无论是出于恶意或是出于好意，他没有留意起了什么誓；他一知道，就有罪了。
中文标准译本 - 或者如果有人出于恶意、出于善意，轻率地随口起誓——无论他在什么事上轻率地起誓，即使当时没有察觉，但他知道后，就在那一件事上有了罪责。
现代标点和合本 - 或是有人嘴里冒失发誓，要行恶，要行善，无论人在什么事上冒失发誓，他却不知道，一知道了，就要在这其中的一件上有了罪。
和合本（拼音版） - 或是有人嘴里冒失发誓，要行恶、要行善，无论人在什么事上冒失发誓，他却不知道，一知道了，就要在这其中的一件上有了罪。
New International Version - or if anyone thoughtlessly takes an oath to do anything, whether good or evil (in any matter one might carelessly swear about) even though they are unaware of it, but then they learn of it and realize their guilt—
New International Reader's Version - Or suppose someone makes a promise to do something without thinking it through. It does not matter what they promised. It does not matter whether they made the promise without thinking about it carefully. And suppose they are not aware that they did not think it through. When they find out about it, they will be guilty.
New Living Translation - “Or suppose you make a foolish vow of any kind, whether its purpose is for good or for bad. When you realize its foolishness, you must admit your guilt.
The Message - “Or if you impulsively swear to do something, whether good or bad—some rash oath that just pops out—and you aren’t aware of what you’ve done at the time, but later you come to realize it and you’re guilty in any of these cases;
Christian Standard Bible - Or if someone swears rashly to do what is good or evil — concerning anything a person may speak rashly in an oath — without being aware of it, but later recognizes it, he incurs guilt in such an instance.
New American Standard Bible - Or if a person swears thoughtlessly with his lips to do evil or to do good, in whatever matter people speak thoughtlessly with an oath, and it is hidden from him, and then he comes to know it, he will be guilty of one of these things.
New King James Version - ‘Or if a person swears, speaking thoughtlessly with his lips to do evil or to do good, whatever it is that a man may pronounce by an oath, and he is unaware of it—when he realizes it, then he shall be guilty in any of these matters.
Amplified Bible - Or if anyone swears [an oath] thoughtlessly or impulsively aloud that he will do either evil or good, in whatever manner a person may speak thoughtlessly or impulsively with an oath, but he is unaware of it, when he recognizes it, he will be guilty in one of these.
American Standard Version - Or if any one swear rashly with his lips to do evil, or to do good, whatsoever it be that a man shall utter rashly with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these things.
King James Version - Or if a soul swear, pronouncing with his lips to do evil, or to do good, whatsoever it be that a man shall pronounce with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these.
New English Translation - or when a person swears an oath, speaking thoughtlessly with his lips, whether to do evil or to do good, with regard to anything which the individual might speak thoughtlessly in an oath, even if he did not realize it, but he himself has later come to know it and is guilty with regard to one of these oaths –
World English Bible - “‘Or if anyone swears rashly with his lips to do evil or to do good—whatever it is that a man might utter rashly with an oath, and it is hidden from him—when he knows of it, then he will be guilty of one of these.
新標點和合本 - 或是有人嘴裏冒失發誓，要行惡，要行善，無論人在甚麼事上冒失發誓，他卻不知道，一知道了就要在這其中的一件上有了罪。
和合本2010（上帝版-繁體） - 若有人隨口發誓，或出於惡意，或出於善意，這人無論在甚麼事上隨意發誓，雖不察覺，但一知道，就在這其中的一件事上有罪了。
和合本2010（神版-繁體） - 若有人隨口發誓，或出於惡意，或出於善意，這人無論在甚麼事上隨意發誓，雖不察覺，但一知道，就在這其中的一件事上有罪了。
當代譯本 - 如果有人草率起誓，不論出於善意還是惡意，即使當初沒有察覺，後來才意識到，也是有罪的。
聖經新譯本 - 或有人嘴唇輕率發誓，無論是出於惡意或是出於好意，他沒有留意起了甚麼誓；他一知道，就有罪了。
呂振中譯本 - 或是有人嘴裏冒失起誓、要作惡或行善，無論那人所冒失起誓的是甚麼，他都茫然不知；一知道了，他就在這些事的一件上有了罪責。
中文標準譯本 - 或者如果有人出於惡意、出於善意，輕率地隨口起誓——無論他在什麼事上輕率地起誓，即使當時沒有察覺，但他知道後，就在那一件事上有了罪責。
現代標點和合本 - 或是有人嘴裡冒失發誓，要行惡，要行善，無論人在什麼事上冒失發誓，他卻不知道，一知道了，就要在這其中的一件上有了罪。
文理和合譯本 - 如人造次發誓、行善行惡、而不自知、無論所誓何若、迨及知之、則為有罪、
文理委辦譯本 - 如人不知、而造次發誓、或善或惡、則無論其所誓何若、迨及知之、必以為過、
施約瑟淺文理新舊約聖經 - 或有人造次啟口發誓許願、或善或惡、無論何誓、先不知、後乃知、致獲愆尤、
Nueva Versión Internacional - »Si alguien hace uno de esos juramentos que se acostumbra hacer a la ligera, y sin saberlo jura hacer bien o mal, ha pecado. Pero, al darse cuenta, será culpable de haber hecho ese juramento.
현대인의 성경 - “어떤 사람이 선한 일이든 악한 일이든 아무 생각 없이 어떤 일을 하겠다고 맹세하였다가 후에 자기가 한 일을 깨달으면 그는 과실을 범한 자가 된다.
Новый Русский Перевод - Или если человек произносит опрометчивую клятву сделать что-либо хорошее или злое, о чем только можно безрассудно поклясться – то даже если он не осознает этого, когда поймет, он будет виновен.
Восточный перевод - Если человек произносит опрометчивую клятву сделать что-либо хорошее или злое – о чём только можно безрассудно поклясться, – то даже если он не осознаёт этого, когда поймёт, он будет виновен.
Восточный перевод, версия с «Аллахом» - Если человек произносит опрометчивую клятву сделать что-либо хорошее или злое – о чём только можно безрассудно поклясться, – то даже если он не осознаёт этого, когда поймёт, он будет виновен.
Восточный перевод, версия для Таджикистана - Если человек произносит опрометчивую клятву сделать что-либо хорошее или злое – о чём только можно безрассудно поклясться, – то даже если он не осознаёт этого, когда поймёт, он будет виновен.
La Bible du Semeur 2015 - ou si quelqu’un s’est laissé aller à jurer de faire du mal ou du bien, toutes choses que l’on promet sans réfléchir, s’il s’en rend compte, et se reconnaît coupable ;
リビングバイブル - 良いことでも悪いことでも、軽々しく誓いを立て、あとで愚かなことをしたと気づいたときには、責めを負う。
Nova Versão Internacional - “Se alguém impensadamente jurar fazer algo bom ou mau em qualquer assunto que possa jurar descuidadamente ainda que não tenha consciência disso, será culpado quando o souber.
Hoffnung für alle - jemand spricht unüberlegt einen Schwur aus – so wie man schnell einmal etwas unbedacht sagt und erst später die Folgen merkt –, ganz gleich ob er mit dem Schwur etwas Gutes oder Schlechtes bewirken wollte.
Kinh Thánh Hiện Đại - Nếu ai thề thốt—dù để làm một việc tốt hay xấu—mà không suy nghĩ trước, khi biết được lời thề của mình là dại dột, thì người ấy sẽ mắc tội.
พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - “ ‘บทที่ หรือหากผู้ใดกล่าวคำสาบานพล่อยๆ ว่าจะทำสิ่งใดไม่ว่าดีหรือร้าย คือในเรื่องใดๆ ที่เขาอาจจะสาบานโดยไม่ใส่ใจ แม้ไม่รู้ตัว เมื่อเขารู้ตัวแล้ว เขาจะมีความผิด
พระคัมภีร์ ฉบับแปลใหม่ - หรือถ้าผู้ใดเอ่ยปากสาบานโดยไม่ยั้งคิดว่าจะทำความดีหรือความชั่ว อะไรก็ตามที่เขาสาบานโดยไม่ยั้งคิด แม้ว่าเขาจะไม่รู้ตัว แต่ต่อมาก็ทราบในเรื่องเหล่านี้ เขาจะมีความผิด

2 Samuel 21:7 - But the king spared Mephibosheth, the son of Saul’s son Jonathan, because of the oath of the Lord that was between them, between David and Jonathan the son of Saul.
Judges 9:19 - if you then have acted in good faith and integrity with Jerubbaal and with his house this day, then rejoice in Abimelech, and let him also rejoice in you.
Joshua 9:15 - And Joshua made peace with them and made a covenant with them, to let them live, and the leaders of the congregation swore to them.
Numbers 30:6 - “If she marries a husband, while under her vows or any thoughtless utterance of her lips by which she has bound herself,
Psalms 132:2 - how he swore to the Lord and vowed to the Mighty One of Jacob,
Psalms 132:3 - “I will not enter my house or get into my bed,
Psalms 132:4 - I will not give sleep to my eyes or slumber to my eyelids,
Psalms 132:5 - until I find a place for the Lord, a dwelling place for the Mighty One of Jacob.”
Ezekiel 17:18 - He despised the oath in breaking the covenant, and behold, he gave his hand and did all these things; he shall not escape.
Ezekiel 17:19 - Therefore thus says the Lord God: As I live, surely it is my oath that he despised, and my covenant that he broke. I will return it upon his head.
Judges 21:18 - Yet we cannot give them wives from our daughters.” For the people of Israel had sworn, “Cursed be he who gives a wife to Benjamin.”
1 Samuel 24:21 - Swear to me therefore by the Lord that you will not cut off my offspring after me, and that you will not destroy my name out of my father’s house.”
1 Samuel 24:22 - And David swore this to Saul. Then Saul went home, but David and his men went up to the stronghold.
Matthew 14:9 - And the king was sorry, but because of his oaths and his guests he commanded it to be given.
Numbers 30:8 - But if, on the day that her husband comes to hear of it, he opposes her, then he makes void her vow that was on her, and the thoughtless utterance of her lips by which she bound herself. And the Lord will forgive her.
Joshua 2:14 - And the men said to her, “Our life for yours even to death! If you do not tell this business of ours, then when the Lord gives us the land we will deal kindly and faithfully with you.”
Leviticus 27:2 - “Speak to the people of Israel and say to them, If anyone makes a special vow to the Lord involving the valuation of persons,
Leviticus 27:3 - then the valuation of a male from twenty years old up to sixty years old shall be fifty shekels of silver, according to the shekel of the sanctuary.
Leviticus 27:4 - If the person is a female, the valuation shall be thirty shekels.
Leviticus 27:5 - If the person is from five years old up to twenty years old, the valuation shall be for a male twenty shekels, and for a female ten shekels.
Leviticus 27:6 - If the person is from a month old up to five years old, the valuation shall be for a male five shekels of silver, and for a female the valuation shall be three shekels of silver.
Leviticus 27:7 - And if the person is sixty years old or over, then the valuation for a male shall be fifteen shekels, and for a female ten shekels.
Leviticus 27:8 - And if someone is too poor to pay the valuation, then he shall be made to stand before the priest, and the priest shall value him; the priest shall value him according to what the vower can afford.
Leviticus 27:9 - “If the vow is an animal that may be offered as an offering to the Lord, all of it that he gives to the Lord is holy.
Leviticus 27:10 - He shall not exchange it or make a substitute for it, good for bad, or bad for good; and if he does in fact substitute one animal for another, then both it and the substitute shall be holy.
Leviticus 27:11 - And if it is any unclean animal that may not be offered as an offering to the Lord, then he shall stand the animal before the priest,
Leviticus 27:12 - and the priest shall value it as either good or bad; as the priest values it, so it shall be.
Leviticus 27:13 - But if he wishes to redeem it, he shall add a fifth to the valuation.
Leviticus 27:14 - “When a man dedicates his house as a holy gift to the Lord, the priest shall value it as either good or bad; as the priest values it, so it shall stand.
Leviticus 27:15 - And if the donor wishes to redeem his house, he shall add a fifth to the valuation price, and it shall be his.
Leviticus 27:16 - “If a man dedicates to the Lord part of the land that is his possession, then the valuation shall be in proportion to its seed. A homer of barley seed shall be valued at fifty shekels of silver.
Leviticus 27:17 - If he dedicates his field from the year of jubilee, the valuation shall stand,
Leviticus 27:18 - but if he dedicates his field after the jubilee, then the priest shall calculate the price according to the years that remain until the year of jubilee, and a deduction shall be made from the valuation.
Leviticus 27:19 - And if he who dedicates the field wishes to redeem it, then he shall add a fifth to its valuation price, and it shall remain his.
Leviticus 27:20 - But if he does not wish to redeem the field, or if he has sold the field to another man, it shall not be redeemed anymore.
Leviticus 27:21 - But the field, when it is released in the jubilee, shall be a holy gift to the Lord, like a field that has been devoted. The priest shall be in possession of it.
Leviticus 27:22 - If he dedicates to the Lord a field that he has bought, which is not a part of his possession,
Leviticus 27:23 - then the priest shall calculate the amount of the valuation for it up to the year of jubilee, and the man shall give the valuation on that day as a holy gift to the Lord.
Leviticus 27:24 - In the year of jubilee the field shall return to him from whom it was bought, to whom the land belongs as a possession.
Leviticus 27:25 - Every valuation shall be according to the shekel of the sanctuary: twenty gerahs shall make a shekel.
Leviticus 27:26 - “But a firstborn of animals, which as a firstborn belongs to the Lord, no man may dedicate; whether ox or sheep, it is the Lord’s.
Leviticus 27:27 - And if it is an unclean animal, then he shall buy it back at the valuation, and add a fifth to it; or, if it is not redeemed, it shall be sold at the valuation.
Leviticus 27:28 - “But no devoted thing that a man devotes to the Lord, of anything that he has, whether man or beast, or of his inherited field, shall be sold or redeemed; every devoted thing is most holy to the Lord.
Leviticus 27:29 - No one devoted, who is to be devoted for destruction from mankind, shall be ransomed; he shall surely be put to death.
Leviticus 27:30 - “Every tithe of the land, whether of the seed of the land or of the fruit of the trees, is the Lord’s; it is holy to the Lord.
Leviticus 27:31 - If a man wishes to redeem some of his tithe, he shall add a fifth to it.
Leviticus 27:32 - And every tithe of herds and flocks, every tenth animal of all that pass under the herdsman’s staff, shall be holy to the Lord.
Leviticus 27:33 - One shall not differentiate between good or bad, neither shall he make a substitute for it; and if he does substitute for it, then both it and the substitute shall be holy; it shall not be redeemed.”
Leviticus 27:34 - These are the commandments that the Lord commanded Moses for the people of Israel on Mount Sinai.
Judges 21:7 - What shall we do for wives for those who are left, since we have sworn by the Lord that we will not give them any of our daughters for wives?”
1 Samuel 14:24 - And the men of Israel had been hard pressed that day, so Saul had laid an oath on the people, saying, “Cursed be the man who eats food until it is evening and I am avenged on my enemies.” So none of the people had tasted food.
1 Samuel 14:25 - Now when all the people came to the forest, behold, there was honey on the ground.
1 Samuel 14:26 - And when the people entered the forest, behold, the honey was dropping, but no one put his hand to his mouth, for the people feared the oath.
1 Samuel 14:27 - But Jonathan had not heard his father charge the people with the oath, so he put out the tip of the staff that was in his hand and dipped it in the honeycomb and put his hand to his mouth, and his eyes became bright.
1 Samuel 14:28 - Then one of the people said, “Your father strictly charged the people with an oath, saying, ‘Cursed be the man who eats food this day.’” And the people were faint.
Ecclesiastes 5:2 - Be not rash with your mouth, nor let your heart be hasty to utter a word before God, for God is in heaven and you are on earth. Therefore let your words be few.
Ecclesiastes 5:3 - For a dream comes with much business, and a fool’s voice with many words.
Ecclesiastes 5:4 - When you vow a vow to God, do not delay paying it, for he has no pleasure in fools. Pay what you vow.
Ecclesiastes 5:5 - It is better that you should not vow than that you should vow and not pay.
Ecclesiastes 5:6 - Let not your mouth lead you into sin, and do not say before the messenger that it was a mistake. Why should God be angry at your voice and destroy the work of your hands?
Matthew 14:7 - so that he promised with an oath to give her whatever she might ask.
1 Samuel 1:11 - And she vowed a vow and said, “O Lord of hosts, if you will indeed look on the affliction of your servant and remember me and not forget your servant, but will give to your servant a son, then I will give him to the Lord all the days of his life, and no razor shall touch his head.”
2 Kings 6:31 - and he said, “May God do so to me and more also, if the head of Elisha the son of Shaphat remains on his shoulders today.”
1 Samuel 25:22 - God do so to the enemies of David and more also, if by morning I leave so much as one male of all who belong to him.”
Acts 23:12 - When it was day, the Jews made a plot and bound themselves by an oath neither to eat nor drink till they had killed Paul.
Mark 6:23 - And he vowed to her, “Whatever you ask me, I will give you, up to half of my kingdom.”
Judges 11:31 - then whatever comes out from the doors of my house to meet me when I return in peace from the Ammonites shall be the Lord’s, and I will offer it up for a burnt offering.”