Leviticus 5:3 “Or if you touch human uncleanness, any sort of ritually contaminating uncleanness, and you’re not aware of it at the time, but later you realize it and you’...

5:3 MSG

逐節對照

The Message - “Or if you touch human uncleanness, any sort of ritually contaminating uncleanness, and you’re not aware of it at the time, but later you realize it and you’re guilty;
新标点和合本 - 或是他摸了别人的污秽，无论是染了什么污秽，他却不知道，一知道了就有了罪。
和合本2010（上帝版-简体） - 或是他摸了人的不洁之物，就是任何使人成为不洁的不洁之物，他虽不察觉，但一知道，就有罪了。
和合本2010（神版-简体） - 或是他摸了人的不洁之物，就是任何使人成为不洁的不洁之物，他虽不察觉，但一知道，就有罪了。
当代译本 - 如果有人无意中接触了别人的不洁之物，当他意识到后，就有罪了。
圣经新译本 - 或有人摸了人的污秽，他没有留意沾染了什么污秽；他一知道，就有罪了。
中文标准译本 - 或者他触碰了人的污秽，任何使他不洁净的污秽，他却没有察觉，但他知道后，就有了罪责；
现代标点和合本 - 或是他摸了别人的污秽，无论是染了什么污秽，他却不知道，一知道了，就有了罪。
和合本（拼音版） - 或是他摸了别人的污秽，无论是染了什么污秽，他却不知道，一知道了，就有了罪。
New International Version - or if they touch human uncleanness (anything that would make them unclean) even though they are unaware of it, but then they learn of it and realize their guilt;
New International Reader's Version - Or suppose they touch something “unclean” that comes from a human being. It could be anything that would make them “unclean.” Suppose they are not aware that they touched it. When they find out about it, they will be guilty.
English Standard Version - or if he touches human uncleanness, of whatever sort the uncleanness may be with which one becomes unclean, and it is hidden from him, when he comes to know it, and realizes his guilt;
New Living Translation - “Or suppose you unknowingly touch something that makes a person unclean. When you realize what you have done, you must admit your guilt.
Christian Standard Bible - Or if he touches human uncleanness — any uncleanness by which one can become defiled — without being aware of it, but later recognizes it, he incurs guilt.
New American Standard Bible - Or if he touches human uncleanness, of whatever sort his uncleanness may be with which he becomes unclean, and it is hidden from him, and then he comes to know it, he will be guilty.
New King James Version - Or if he touches human uncleanness—whatever uncleanness with which a man may be defiled, and he is unaware of it—when he realizes it, then he shall be guilty.
Amplified Bible - Or if he touches human uncleanness—whatever kind it may be—and he becomes unclean, but he is unaware of it, when he recognizes it, he will be guilty.
American Standard Version - Or if he touch the uncleanness of man, whatsoever his uncleanness be wherewith he is unclean, and it be hid from him; when he knoweth of it, then he shall be guilty.
King James Version - Or if he touch the uncleanness of man, whatsoever uncleanness it be that a man shall be defiled withal, and it be hid from him; when he knoweth of it, then he shall be guilty.
New English Translation - or when he touches human uncleanness with regard to anything by which he can become unclean, even if he did not realize it, but he himself has later come to know it and is guilty;
World English Bible - “‘Or if he touches the uncleanness of man, whatever his uncleanness is with which he is unclean, and it is hidden from him; when he knows of it, then he shall be guilty.
新標點和合本 - 或是他摸了別人的污穢，無論是染了甚麼污穢，他卻不知道，一知道了就有了罪。
和合本2010（上帝版-繁體） - 或是他摸了人的不潔之物，就是任何使人成為不潔的不潔之物，他雖不察覺，但一知道，就有罪了。
和合本2010（神版-繁體） - 或是他摸了人的不潔之物，就是任何使人成為不潔的不潔之物，他雖不察覺，但一知道，就有罪了。
當代譯本 - 如果有人無意中接觸了別人的不潔之物，當他意識到後，就有罪了。
聖經新譯本 - 或有人摸了人的污穢，他沒有留意沾染了甚麼污穢；他一知道，就有罪了。
呂振中譯本 - 或是有人觸着人的不潔淨，無論他所染上的不潔淨是甚麼樣的不潔淨，他都茫然不知一知道了，他就有了罪責。
中文標準譯本 - 或者他觸碰了人的汙穢，任何使他不潔淨的汙穢，他卻沒有察覺，但他知道後，就有了罪責；
現代標點和合本 - 或是他摸了別人的汙穢，無論是染了什麼汙穢，他卻不知道，一知道了，就有了罪。
文理和合譯本 - 如捫人之不潔、而不自知、無論所污若何、迨及知之、則為有罪、
文理委辦譯本 - 如他人蒙不潔而爾捫之、由於弗察、則無論其所污若何、迨及知之、必以為過、
施約瑟淺文理新舊約聖經 - 或捫他人之不潔、使己亦蒙不潔、先不知、後乃知、致獲愆尤、
Nueva Versión Internacional - »Si alguien sin darse cuenta toca alguna impureza humana, cualquiera que esta sea, se vuelve impuro él mismo. Pero, al darse cuenta, será culpable.
현대인의 성경 - “만일 그가 모르고 사람의 부정에 접촉하였다가 그것을 알게 되면 그는 과실을 범한 자가 될 것이다.
Новый Русский Перевод - Или если он прикоснется к человеческой нечистоте – любой нечистоте, которая его осквернит – даже если не заметит этого, то когда поймет, он будет виновен.
Восточный перевод - Если он прикоснётся к человеческой нечистоте – любой нечистоте, которая его осквернит, – даже если он не заметит этого, то когда поймёт, он будет виновен.
Восточный перевод, версия с «Аллахом» - Если он прикоснётся к человеческой нечистоте – любой нечистоте, которая его осквернит, – даже если он не заметит этого, то когда поймёт, он будет виновен.
Восточный перевод, версия для Таджикистана - Если он прикоснётся к человеческой нечистоте – любой нечистоте, которая его осквернит, – даже если он не заметит этого, то когда поймёт, он будет виновен.
La Bible du Semeur 2015 - Si quelqu’un touche sans le savoir une impureté humaine dont le contact rend impur, s’il s’en rend compte et se reconnaît coupable ;
リビングバイブル - 何であれ人体から生じる汚れにさわったら、たとえその時は気づかなくても、あとで気づいたときに責めを負う。
Nova Versão Internacional - “Se alguém tocar impureza humana ou qualquer coisa que o torne impuro sem ter consciência disso, será culpado quando o souber.
Hoffnung für alle - jemand erkennt zu spät, dass er einen Menschen berührt hat, der aus irgendeinem Grund unrein ist;
Kinh Thánh Hiện Đại - Nếu người ấy đụng phải vật không sạch của loài người, bất kỳ dưới hình thức nào, thì khi biết mình đã đụng, người ấy sẽ mắc tội.
พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - “ ‘บทที่ หรือหากเขาแตะต้องสิ่งมลทินของคนคือ สิ่งใดๆ ที่ทำให้เขาเป็นมลทิน แม้ไม่รู้ตัว เมื่อรู้ตัวแล้วเขาก็มีความผิด
พระคัมภีร์ ฉบับแปลใหม่ - หรือถ้าเขาแตะต้องสิ่งที่เป็นมลทินของมนุษย์ จะเป็นประเภทใดก็ตามที่ทำให้คนเป็นมลทิน แม้ว่าเขาจะไม่รู้ตัว แต่ต่อมาก็ทราบ เขาจะมีความผิด

交叉引用

Leviticus 22:4 - “Each and every one of Aaron’s descendants who has an infectious skin disease or a discharge may not eat any of the holy offerings until he is clean. Also, if he touches anything defiled by a corpse, or has an emission of semen, or is contaminated by touching a crawling creature, or touches a person who is contaminated for whatever reason—a person who touches any such thing will be ritually unclean until evening and may not eat any of the holy offerings unless he has washed well with water. After the sun goes down he is clean and may go ahead and eat the holy offerings; they are his food. But he must not contaminate himself by eating anything found dead or torn by wild animals. I am God.
Numbers 19:11 - “Anyone who touches a dead body is ritually unclean for seven days. He must purify himself with the Water-of-Cleansing on the third day; on the seventh day he will be clean. But if he doesn’t follow the procedures for the third and seventh days, he won’t be clean. Anyone who touches the dead body of anyone and doesn’t get cleansed desecrates God’s Dwelling and is to be excommunicated. For as long as the Water-of-Cleansing has not been sprinkled on him, he remains ritually unclean.
Numbers 19:14 - “This is the rule for someone who dies in his tent: Anyone who enters the tent or is already in the tent is ritually unclean for seven days, and every open container without a lid is unclean.
Numbers 19:16 - “Anyone out in the open field who touches a corpse, whether dead from violent or natural causes, or a human bone or a grave is unclean for seven days. For this unclean person, take some ashes from the burned Absolution-Offering and add some fresh water to it in a bowl. Find a ritually clean man to dip a sprig of hyssop into the water and sprinkle the tent and all its furnishings, the persons who were in the tent, the one who touched the bones of the person who was killed or died a natural death, and whoever may have touched a grave. Then he is to sprinkle the unclean person on the third and seventh days. On the seventh day he is considered cleansed. The cleansed person must then scrub his clothes and take a bath; by evening he is clean. But if an unclean person does not go through these cleansing procedures, he must be excommunicated from the community; he has desecrated the Sanctuary of God. The Water-of-Cleansing has not been sprinkled on him and he is ritually unclean. This is the standing rule for these cases. “The man who sprinkles the Water-of-Cleansing has to scrub his clothes; anyone else who touched the Water-of-Cleansing is also ritually unclean until evening.
Leviticus 12:1 - God spoke to Moses: “Tell the People of Israel, A woman who conceives and gives birth to a boy is ritually unclean for seven days, the same as during her menstruation. On the eighth day circumcise the boy. The mother must stay home another thirty-three days for purification from her bleeding. She may not touch anything holy or enter the Sanctuary until the days of her purification are complete. If she gives birth to a girl, she is unclean for fourteen days, the same as during her menstruation. She must stay home for sixty-six days for purification from her bleeding.
Leviticus 12:6 - “When the days for her purification for either a boy or a girl are complete, she will bring a yearling lamb for a Whole-Burnt-Offering and a pigeon or dove for an Absolution-Offering to the priest at the entrance of the Tent of Meeting. He will offer it to God and make atonement for her. She is then clean from her flow of blood. “These are the instructions for a woman who gives birth to either a boy or a girl.
Leviticus 12:8 - “If she can’t afford a lamb, she can bring two doves or two pigeons, one for the Whole-Burnt-Offering and one for the Absolution-Offering. The priest will make atonement for her and she will be clean.”
Leviticus 15:1 - God spoke to Moses and Aaron: “Speak to the People of Israel. Tell them, When a man has a discharge from his genitals, the discharge is unclean. Whether it comes from a seepage or an obstruction he is unclean. He is unclean all the days his body has a seepage or an obstruction.
Leviticus 15:4 - “Every bed on which he lies is ritually unclean, everything on which he sits is unclean. If someone touches his bed or sits on anything he’s sat on, or touches the man with the discharge, he has to wash his clothes and bathe in water; he remains unclean until evening.
Leviticus 15:8 - “If the man with the discharge spits on someone who is clean, that person has to wash his clothes and bathe in water; he remains unclean until evening. Every saddle on which the man with the discharge rides is unclean. Whoever touches anything that has been under him becomes unclean until evening. Anyone who carries such an object must wash his clothes and bathe with water; he remains unclean until evening. If the one with the discharge touches someone without first rinsing his hands with water, the one touched must wash his clothes and bathe with water; he remains unclean until evening.
Leviticus 15:12 - “If a pottery container is touched by someone with a discharge, you must break it; a wooden article is to be rinsed in water.
Leviticus 15:13 - “When a person with a discharge is cleansed from it, he is to count off seven days for his cleansing, wash his clothes, and bathe in running water. Then he is clean. On the eighth day he is to take two doves or two pigeons and come before God at the entrance of the Tent of Meeting and give them to the priest. The priest then offers one as an Absolution-Offering and one as a Whole-Burnt-Offering and makes atonement for him in the presence of God because of his discharge.
Leviticus 15:16 - “When a man has an emission of semen, he must bathe his entire body in water; he remains unclean until evening. Every piece of clothing and everything made of leather which gets semen on it must be washed with water; it remains unclean until evening. When a man sleeps with a woman and has an emission of semen, both are to wash in water; they remain unclean until evening.
Leviticus 15:19 - “When a woman has a discharge of blood, the impurity of her menstrual period lasts seven days. Anyone who touches her is unclean until evening. Everything on which she lies or sits during her period is unclean. Anyone who touches her bed or anything on which she sits must wash his clothes and bathe in water; he remains unclean until evening.
Leviticus 15:24 - “If a man sleeps with her and her menstrual blood gets on him, he is unclean for seven days and every bed on which he lies becomes unclean.
Leviticus 15:25 - “If a woman has a discharge of blood for many days, but not at the time of her monthly period, or has a discharge that continues beyond the time of her period, she is unclean the same as during the time of her period. Every bed on which she lies during the time of the discharge and everything on which she sits becomes unclean the same as in her monthly period. Anyone who touches these things becomes unclean and must wash his clothes and bathe in water; he remains unclean until evening.
Leviticus 15:28 - “When she is cleansed from her discharge, she is to count off seven days; then she is clean. On the eighth day she is to take two doves or two pigeons and bring them to the priest at the entrance to the Tent of Meeting. The priest will offer one for an Absolution-Offering and the other for a Whole-Burnt-Offering. The priest will make atonement for her in the presence of God because of the discharge that made her unclean.
Leviticus 15:31 - “You are responsible for keeping the People of Israel separate from that which makes them ritually unclean, lest they die in their unclean condition by defiling my Dwelling which is among them.
Leviticus 15:32 - “These are the procedures to follow for a man with a discharge or an emission of semen that makes him unclean, and for a woman in her menstrual period—any man or woman with a discharge and also for a man who sleeps with a woman who is unclean.”

逐節對照

交叉引用

The Message - “Or if you touch human uncleanness, any sort of ritually contaminating uncleanness, and you’re not aware of it at the time, but later you realize it and you’re guilty;
新标点和合本 - 或是他摸了别人的污秽，无论是染了什么污秽，他却不知道，一知道了就有了罪。
和合本2010（上帝版-简体） - 或是他摸了人的不洁之物，就是任何使人成为不洁的不洁之物，他虽不察觉，但一知道，就有罪了。
和合本2010（神版-简体） - 或是他摸了人的不洁之物，就是任何使人成为不洁的不洁之物，他虽不察觉，但一知道，就有罪了。
当代译本 - 如果有人无意中接触了别人的不洁之物，当他意识到后，就有罪了。
圣经新译本 - 或有人摸了人的污秽，他没有留意沾染了什么污秽；他一知道，就有罪了。
中文标准译本 - 或者他触碰了人的污秽，任何使他不洁净的污秽，他却没有察觉，但他知道后，就有了罪责；
现代标点和合本 - 或是他摸了别人的污秽，无论是染了什么污秽，他却不知道，一知道了，就有了罪。
和合本（拼音版） - 或是他摸了别人的污秽，无论是染了什么污秽，他却不知道，一知道了，就有了罪。
New International Version - or if they touch human uncleanness (anything that would make them unclean) even though they are unaware of it, but then they learn of it and realize their guilt;
New International Reader's Version - Or suppose they touch something “unclean” that comes from a human being. It could be anything that would make them “unclean.” Suppose they are not aware that they touched it. When they find out about it, they will be guilty.
English Standard Version - or if he touches human uncleanness, of whatever sort the uncleanness may be with which one becomes unclean, and it is hidden from him, when he comes to know it, and realizes his guilt;
New Living Translation - “Or suppose you unknowingly touch something that makes a person unclean. When you realize what you have done, you must admit your guilt.
Christian Standard Bible - Or if he touches human uncleanness — any uncleanness by which one can become defiled — without being aware of it, but later recognizes it, he incurs guilt.
New American Standard Bible - Or if he touches human uncleanness, of whatever sort his uncleanness may be with which he becomes unclean, and it is hidden from him, and then he comes to know it, he will be guilty.
New King James Version - Or if he touches human uncleanness—whatever uncleanness with which a man may be defiled, and he is unaware of it—when he realizes it, then he shall be guilty.
Amplified Bible - Or if he touches human uncleanness—whatever kind it may be—and he becomes unclean, but he is unaware of it, when he recognizes it, he will be guilty.
American Standard Version - Or if he touch the uncleanness of man, whatsoever his uncleanness be wherewith he is unclean, and it be hid from him; when he knoweth of it, then he shall be guilty.
King James Version - Or if he touch the uncleanness of man, whatsoever uncleanness it be that a man shall be defiled withal, and it be hid from him; when he knoweth of it, then he shall be guilty.
New English Translation - or when he touches human uncleanness with regard to anything by which he can become unclean, even if he did not realize it, but he himself has later come to know it and is guilty;
World English Bible - “‘Or if he touches the uncleanness of man, whatever his uncleanness is with which he is unclean, and it is hidden from him; when he knows of it, then he shall be guilty.
新標點和合本 - 或是他摸了別人的污穢，無論是染了甚麼污穢，他卻不知道，一知道了就有了罪。
和合本2010（上帝版-繁體） - 或是他摸了人的不潔之物，就是任何使人成為不潔的不潔之物，他雖不察覺，但一知道，就有罪了。
和合本2010（神版-繁體） - 或是他摸了人的不潔之物，就是任何使人成為不潔的不潔之物，他雖不察覺，但一知道，就有罪了。
當代譯本 - 如果有人無意中接觸了別人的不潔之物，當他意識到後，就有罪了。
聖經新譯本 - 或有人摸了人的污穢，他沒有留意沾染了甚麼污穢；他一知道，就有罪了。
呂振中譯本 - 或是有人觸着人的不潔淨，無論他所染上的不潔淨是甚麼樣的不潔淨，他都茫然不知一知道了，他就有了罪責。
中文標準譯本 - 或者他觸碰了人的汙穢，任何使他不潔淨的汙穢，他卻沒有察覺，但他知道後，就有了罪責；
現代標點和合本 - 或是他摸了別人的汙穢，無論是染了什麼汙穢，他卻不知道，一知道了，就有了罪。
文理和合譯本 - 如捫人之不潔、而不自知、無論所污若何、迨及知之、則為有罪、
文理委辦譯本 - 如他人蒙不潔而爾捫之、由於弗察、則無論其所污若何、迨及知之、必以為過、
施約瑟淺文理新舊約聖經 - 或捫他人之不潔、使己亦蒙不潔、先不知、後乃知、致獲愆尤、
Nueva Versión Internacional - »Si alguien sin darse cuenta toca alguna impureza humana, cualquiera que esta sea, se vuelve impuro él mismo. Pero, al darse cuenta, será culpable.
현대인의 성경 - “만일 그가 모르고 사람의 부정에 접촉하였다가 그것을 알게 되면 그는 과실을 범한 자가 될 것이다.
Новый Русский Перевод - Или если он прикоснется к человеческой нечистоте – любой нечистоте, которая его осквернит – даже если не заметит этого, то когда поймет, он будет виновен.
Восточный перевод - Если он прикоснётся к человеческой нечистоте – любой нечистоте, которая его осквернит, – даже если он не заметит этого, то когда поймёт, он будет виновен.
Восточный перевод, версия с «Аллахом» - Если он прикоснётся к человеческой нечистоте – любой нечистоте, которая его осквернит, – даже если он не заметит этого, то когда поймёт, он будет виновен.
Восточный перевод, версия для Таджикистана - Если он прикоснётся к человеческой нечистоте – любой нечистоте, которая его осквернит, – даже если он не заметит этого, то когда поймёт, он будет виновен.
La Bible du Semeur 2015 - Si quelqu’un touche sans le savoir une impureté humaine dont le contact rend impur, s’il s’en rend compte et se reconnaît coupable ;
リビングバイブル - 何であれ人体から生じる汚れにさわったら、たとえその時は気づかなくても、あとで気づいたときに責めを負う。
Nova Versão Internacional - “Se alguém tocar impureza humana ou qualquer coisa que o torne impuro sem ter consciência disso, será culpado quando o souber.
Hoffnung für alle - jemand erkennt zu spät, dass er einen Menschen berührt hat, der aus irgendeinem Grund unrein ist;
Kinh Thánh Hiện Đại - Nếu người ấy đụng phải vật không sạch của loài người, bất kỳ dưới hình thức nào, thì khi biết mình đã đụng, người ấy sẽ mắc tội.
พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - “ ‘บทที่ หรือหากเขาแตะต้องสิ่งมลทินของคนคือ สิ่งใดๆ ที่ทำให้เขาเป็นมลทิน แม้ไม่รู้ตัว เมื่อรู้ตัวแล้วเขาก็มีความผิด
พระคัมภีร์ ฉบับแปลใหม่ - หรือถ้าเขาแตะต้องสิ่งที่เป็นมลทินของมนุษย์ จะเป็นประเภทใดก็ตามที่ทำให้คนเป็นมลทิน แม้ว่าเขาจะไม่รู้ตัว แต่ต่อมาก็ทราบ เขาจะมีความผิด

Leviticus 22:4 - “Each and every one of Aaron’s descendants who has an infectious skin disease or a discharge may not eat any of the holy offerings until he is clean. Also, if he touches anything defiled by a corpse, or has an emission of semen, or is contaminated by touching a crawling creature, or touches a person who is contaminated for whatever reason—a person who touches any such thing will be ritually unclean until evening and may not eat any of the holy offerings unless he has washed well with water. After the sun goes down he is clean and may go ahead and eat the holy offerings; they are his food. But he must not contaminate himself by eating anything found dead or torn by wild animals. I am God.
Numbers 19:11 - “Anyone who touches a dead body is ritually unclean for seven days. He must purify himself with the Water-of-Cleansing on the third day; on the seventh day he will be clean. But if he doesn’t follow the procedures for the third and seventh days, he won’t be clean. Anyone who touches the dead body of anyone and doesn’t get cleansed desecrates God’s Dwelling and is to be excommunicated. For as long as the Water-of-Cleansing has not been sprinkled on him, he remains ritually unclean.
Numbers 19:14 - “This is the rule for someone who dies in his tent: Anyone who enters the tent or is already in the tent is ritually unclean for seven days, and every open container without a lid is unclean.
Numbers 19:16 - “Anyone out in the open field who touches a corpse, whether dead from violent or natural causes, or a human bone or a grave is unclean for seven days. For this unclean person, take some ashes from the burned Absolution-Offering and add some fresh water to it in a bowl. Find a ritually clean man to dip a sprig of hyssop into the water and sprinkle the tent and all its furnishings, the persons who were in the tent, the one who touched the bones of the person who was killed or died a natural death, and whoever may have touched a grave. Then he is to sprinkle the unclean person on the third and seventh days. On the seventh day he is considered cleansed. The cleansed person must then scrub his clothes and take a bath; by evening he is clean. But if an unclean person does not go through these cleansing procedures, he must be excommunicated from the community; he has desecrated the Sanctuary of God. The Water-of-Cleansing has not been sprinkled on him and he is ritually unclean. This is the standing rule for these cases. “The man who sprinkles the Water-of-Cleansing has to scrub his clothes; anyone else who touched the Water-of-Cleansing is also ritually unclean until evening.
Leviticus 12:1 - God spoke to Moses: “Tell the People of Israel, A woman who conceives and gives birth to a boy is ritually unclean for seven days, the same as during her menstruation. On the eighth day circumcise the boy. The mother must stay home another thirty-three days for purification from her bleeding. She may not touch anything holy or enter the Sanctuary until the days of her purification are complete. If she gives birth to a girl, she is unclean for fourteen days, the same as during her menstruation. She must stay home for sixty-six days for purification from her bleeding.
Leviticus 12:6 - “When the days for her purification for either a boy or a girl are complete, she will bring a yearling lamb for a Whole-Burnt-Offering and a pigeon or dove for an Absolution-Offering to the priest at the entrance of the Tent of Meeting. He will offer it to God and make atonement for her. She is then clean from her flow of blood. “These are the instructions for a woman who gives birth to either a boy or a girl.
Leviticus 12:8 - “If she can’t afford a lamb, she can bring two doves or two pigeons, one for the Whole-Burnt-Offering and one for the Absolution-Offering. The priest will make atonement for her and she will be clean.”
Leviticus 15:1 - God spoke to Moses and Aaron: “Speak to the People of Israel. Tell them, When a man has a discharge from his genitals, the discharge is unclean. Whether it comes from a seepage or an obstruction he is unclean. He is unclean all the days his body has a seepage or an obstruction.
Leviticus 15:4 - “Every bed on which he lies is ritually unclean, everything on which he sits is unclean. If someone touches his bed or sits on anything he’s sat on, or touches the man with the discharge, he has to wash his clothes and bathe in water; he remains unclean until evening.
Leviticus 15:8 - “If the man with the discharge spits on someone who is clean, that person has to wash his clothes and bathe in water; he remains unclean until evening. Every saddle on which the man with the discharge rides is unclean. Whoever touches anything that has been under him becomes unclean until evening. Anyone who carries such an object must wash his clothes and bathe with water; he remains unclean until evening. If the one with the discharge touches someone without first rinsing his hands with water, the one touched must wash his clothes and bathe with water; he remains unclean until evening.
Leviticus 15:12 - “If a pottery container is touched by someone with a discharge, you must break it; a wooden article is to be rinsed in water.
Leviticus 15:13 - “When a person with a discharge is cleansed from it, he is to count off seven days for his cleansing, wash his clothes, and bathe in running water. Then he is clean. On the eighth day he is to take two doves or two pigeons and come before God at the entrance of the Tent of Meeting and give them to the priest. The priest then offers one as an Absolution-Offering and one as a Whole-Burnt-Offering and makes atonement for him in the presence of God because of his discharge.
Leviticus 15:16 - “When a man has an emission of semen, he must bathe his entire body in water; he remains unclean until evening. Every piece of clothing and everything made of leather which gets semen on it must be washed with water; it remains unclean until evening. When a man sleeps with a woman and has an emission of semen, both are to wash in water; they remain unclean until evening.
Leviticus 15:19 - “When a woman has a discharge of blood, the impurity of her menstrual period lasts seven days. Anyone who touches her is unclean until evening. Everything on which she lies or sits during her period is unclean. Anyone who touches her bed or anything on which she sits must wash his clothes and bathe in water; he remains unclean until evening.
Leviticus 15:24 - “If a man sleeps with her and her menstrual blood gets on him, he is unclean for seven days and every bed on which he lies becomes unclean.
Leviticus 15:25 - “If a woman has a discharge of blood for many days, but not at the time of her monthly period, or has a discharge that continues beyond the time of her period, she is unclean the same as during the time of her period. Every bed on which she lies during the time of the discharge and everything on which she sits becomes unclean the same as in her monthly period. Anyone who touches these things becomes unclean and must wash his clothes and bathe in water; he remains unclean until evening.
Leviticus 15:28 - “When she is cleansed from her discharge, she is to count off seven days; then she is clean. On the eighth day she is to take two doves or two pigeons and bring them to the priest at the entrance to the Tent of Meeting. The priest will offer one for an Absolution-Offering and the other for a Whole-Burnt-Offering. The priest will make atonement for her in the presence of God because of the discharge that made her unclean.
Leviticus 15:31 - “You are responsible for keeping the People of Israel separate from that which makes them ritually unclean, lest they die in their unclean condition by defiling my Dwelling which is among them.
Leviticus 15:32 - “These are the procedures to follow for a man with a discharge or an emission of semen that makes him unclean, and for a woman in her menstrual period—any man or woman with a discharge and also for a man who sleeps with a woman who is unclean.”