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跟随系统浅色深色简体中文香港繁體台灣繁體English
奉獻
4:13 MSG
逐節對照
  • The Message - “If the whole congregation sins unintentionally by straying from one of the commandments of God that must not be broken, they become guilty even though no one is aware of it. When they do become aware of the sin they’ve committed, the congregation must bring a bull as an Absolution-Offering and present it at the Tent of Meeting. The elders of the congregation will lay their hands on the bull’s head in the presence of God and one of them will slaughter it before God. The anointed priest will then bring some of the blood into the Tent of Meeting, dip his finger in the blood, and sprinkle some of it seven times before God in front of the curtain. He will smear some of the blood on the horns of the Altar which is before God in the Tent of Meeting and pour the rest of it at the base of the Altar of Whole-Burnt-Offering at the entrance of the Tent of Meeting. He will remove all the fat and burn it on the Altar. He will follow the same procedure with this bull as with the bull for the Absolution-Offering. The priest makes atonement for them and they are forgiven. They then will take the bull outside the camp and burn it just as they burned the first bull. It’s the Absolution-Offering for the congregation.
  • 新标点和合本 - “以色列全会众若行了耶和华所吩咐不可行的什么事,误犯了罪,是隐而未现、会众看不出来的,
  • 和合本2010(上帝版-简体) - “以色列全会众若犯了错,在任何事上犯了一条耶和华所吩咐的禁令,而有了罪,会众看不出这隐藏的事;
  • 和合本2010(神版-简体) - “以色列全会众若犯了错,在任何事上犯了一条耶和华所吩咐的禁令,而有了罪,会众看不出这隐藏的事;
  • 当代译本 - “以色列全体会众若无意中触犯耶和华的任何诫命,即使没有意识到,也是犯罪。
  • 圣经新译本 - “如果以色列全体会众无意犯罪,是隐而未现、会众看不出来的,但他们行了一件耶和华吩咐不可行的事,他们就有罪。
  • 中文标准译本 - “如果全体以色列会众无意中有过失,会众却对此没有察觉,做了耶和华诫命中不可做的任何一件事,因而有了罪,
  • 现代标点和合本 - “以色列全会众若行了耶和华所吩咐不可行的什么事,误犯了罪,是隐而未现,会众看不出来的,
  • 和合本(拼音版) - “以色列全会众,若行了耶和华所吩咐不可行的什么事,误犯了罪,是隐而未现、会众看不出来的;
  • New International Version - “ ‘If the whole Israelite community sins unintentionally and does what is forbidden in any of the Lord’s commands, even though the community is unaware of the matter, when they realize their guilt
  • New International Reader's Version - “ ‘Or suppose the whole community of Israel sins without meaning to. They do something the Lord commands us not to do. Suppose they realize their guilt.
  • English Standard Version - “If the whole congregation of Israel sins unintentionally and the thing is hidden from the eyes of the assembly, and they do any one of the things that by the Lord’s commandments ought not to be done, and they realize their guilt,
  • New Living Translation - “If the entire Israelite community sins by violating one of the Lord’s commands, but the people don’t realize it, they are still guilty.
  • Christian Standard Bible - “Now if the whole community of Israel errs, and the matter escapes the notice of the assembly, so that they violate any of the Lord’s commands and incur guilt by doing what is prohibited,
  • New American Standard Bible - ‘Now if the entire congregation of Israel does wrong unintentionally and the matter escapes the notice of the assembly, and they commit any of the things which the Lord has commanded not to be done, and they become guilty;
  • New King James Version - ‘Now if the whole congregation of Israel sins unintentionally, and the thing is hidden from the eyes of the assembly, and they have done something against any of the commandments of the Lord in anything which should not be done, and are guilty;
  • Amplified Bible - ‘Now if the whole congregation of Israel sins unintentionally, and the matter escapes the notice of the assembly, and they have done any one of the things which the Lord has commanded not to be done, and they become guilty;
  • American Standard Version - And if the whole congregation of Israel err, and the thing be hid from the eyes of the assembly, and they have done any of the things which Jehovah hath commanded not to be done, and are guilty;
  • King James Version - And if the whole congregation of Israel sin through ignorance, and the thing be hid from the eyes of the assembly, and they have done somewhat against any of the commandments of the Lord concerning things which should not be done, and are guilty;
  • New English Translation - “‘If the whole congregation of Israel strays unintentionally and the matter is not noticed by the assembly, and they violate one of the Lord’s commandments, which must not be violated, so they become guilty,
  • World English Bible - “‘If the whole congregation of Israel sins, and the thing is hidden from the eyes of the assembly, and they have done any of the things which Yahweh has commanded not to be done, and are guilty;
  • 新標點和合本 - 「以色列全會眾若行了耶和華所吩咐不可行的甚麼事,誤犯了罪,是隱而未現、會眾看不出來的,
  • 和合本2010(上帝版-繁體) - 「以色列全會眾若犯了錯,在任何事上犯了一條耶和華所吩咐的禁令,而有了罪,會眾看不出這隱藏的事;
  • 和合本2010(神版-繁體) - 「以色列全會眾若犯了錯,在任何事上犯了一條耶和華所吩咐的禁令,而有了罪,會眾看不出這隱藏的事;
  • 當代譯本 - 「以色列全體會眾若無意中觸犯耶和華的任何誡命,即使沒有意識到,也是犯罪。
  • 聖經新譯本 - “如果以色列全體會眾無意犯罪,是隱而未現、會眾看不出來的,但他們行了一件耶和華吩咐不可行的事,他們就有罪。
  • 呂振中譯本 - 『若是 以色列 全會眾在永恆主所吩咐不可行的事上作錯了事、去行其一件,以致有了罪責,而那件事又是隱藏着而大眾的眼看不出來的;
  • 中文標準譯本 - 「如果全體以色列會眾無意中有過失,會眾卻對此沒有察覺,做了耶和華誡命中不可做的任何一件事,因而有了罪,
  • 現代標點和合本 - 「以色列全會眾若行了耶和華所吩咐不可行的什麼事,誤犯了罪,是隱而未現,會眾看不出來的,
  • 文理和合譯本 - 如以色列會眾誤干耶和華之命、為所不當為、以取罪戾、而不自知、
  • 文理委辦譯本 - 如以色列會眾、誤干我命、為所不當為、昔不自明、
  • 施約瑟淺文理新舊約聖經 - 若 以色列 會眾、誤犯主誡命之一、行所不可行者、而不自知、遂致陷於罪愆、
  • Nueva Versión Internacional - »Si la que peca inadvertidamente es toda la comunidad de Israel, toda la asamblea será culpable de haber hecho algo que los mandamientos del Señor prohíben.
  • 현대인의 성경 - “만일 이스라엘 전체 백성이 잘못하여 나 여호와가 금한 명령 중 하나를 어겨 범죄하고도 깨닫지 못하다가
  • Новый Русский Перевод - Если весь народ израильский согрешит по неведению, сделав то, что запрещено в каком-либо из повелений Господних, – даже если народ сам того не знает, – он виновен.
  • Восточный перевод - Если весь народ Исраила согрешит по неведению, сделав то, что запрещено в каком-либо из повелений Вечного, – даже если народ сам того не знает, – то он виновен.
  • Восточный перевод, версия с «Аллахом» - Если весь народ Исраила согрешит по неведению, сделав то, что запрещено в каком-либо из повелений Вечного, – даже если народ сам того не знает, – то он виновен.
  • Восточный перевод, версия для Таджикистана - Если весь народ Исроила согрешит по неведению, сделав то, что запрещено в каком-либо из повелений Вечного, – даже если народ сам того не знает, – то он виновен.
  • La Bible du Semeur 2015 - Si c’est l’ensemble de la communauté d’Israël qui s’est rendue coupable d’un péché involontaire – si, sans le savoir, l’assemblée a fait l’une des choses que l’Eternel a défendues dans ses commandements et s’est ainsi rendue coupable –
  • リビングバイブル - イスラエルの民全体が過って罪を犯し、してはならないことをした場合は、全国民が有罪となる。
  • Nova Versão Internacional - “Se for toda a comunidade de Israel que pecar sem intenção, fazendo o que é proibido em qualquer dos mandamentos do Senhor, ainda que não tenha consciência disso, a comunidade será culpada.
  • Hoffnung für alle - »Wenn das ganze Volk Israel unabsichtlich gegen eines meiner Gebote verstößt, dann lädt es Schuld auf sich, selbst wenn es sich dessen nicht bewusst ist.
  • Kinh Thánh Hiện Đại - Nếu toàn dân Ít-ra-ên vô tình vi phạm một điều gì Chúa Hằng Hữu cấm đoán,
  • พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - “ ‘หากชุมชนอิสราเอลทั้งหมดทำบาปโดยไม่เจตนาและทำสิ่งที่องค์พระผู้เป็นเจ้าตรัสห้าม แม้จะรู้เท่าไม่ถึงการณ์ ทุกคนก็มีความผิด
  • พระคัมภีร์ ฉบับแปลใหม่ - ถ้า​มวล​ชน​ชาว​อิสราเอล​ทั้ง​กลุ่ม​กระทำ​บาป​โดย​ไม่​มี​เจตนา แม้​ว่า​ที่​ประชุม​ไม่​ทราบ​เรื่อง​ว่า​เขา​กระทำ​สิ่ง​ใด​สิ่ง​หนึ่ง​ที่​พระ​ผู้​เป็น​เจ้า​บัญชา​ไม่​ให้​ทำ และ​นับ​ว่า​มี​ความ​ผิด
交叉引用
  • 1 Corinthians 11:27 - Anyone who eats the bread or drinks the cup of the Master irreverently is like part of the crowd that jeered and spit on him at his death. Is that the kind of “remembrance” you want to be part of? Examine your motives, test your heart, come to this meal in holy awe.
  • Leviticus 4:1 - God spoke to Moses: “Tell the Israelites, When a person sins unintentionally by straying from any of God’s commands, breaking what must not be broken, if it’s the anointed priest who sins and so brings guilt on the people, he is to bring a bull without defect to God as an Absolution-Offering for the sin he has committed. Have him bring the bull to the entrance of the Tent of Meeting in the presence of God, lay his hand on the bull’s head, and slaughter the bull before God. He is then to take some of the bull’s blood, bring it into the Tent of Meeting, dip his finger in the blood, and sprinkle some of it seven times before God, before the curtain of the Sanctuary. He is to smear some of the blood on the horns of the Altar of Fragrant Incense before God which is in the Tent of Meeting. He is to pour the rest of the bull’s blood out at the base of the Altar of Whole-Burnt-Offering at the entrance of the Tent of Meeting. He is to remove all the fat from the bull of the Absolution-Offering, the fat which covers and is connected to the entrails, the two kidneys and the fat that is around them at the loins, and the lobe of the liver which he takes out along with the kidneys—the same procedure as when the fat is removed from the bull of the Peace-Offering. Finally, he is to burn all this on the Altar of Burnt Offering. Everything else—the bull’s hide, meat, head, legs, organs, and guts—he is to take outside the camp to a clean place where the ashes are dumped and is to burn it on a wood fire.
  • Joshua 7:24 - Joshua took Achan son of Zerah, took the silver, the robe, the gold bar, his sons and daughters, his ox, donkey, sheep, and tent—everything connected with him. All Israel was there. They led them off to the Valley of Achor (Trouble Valley).
  • Joshua 7:25 - Joshua said, “Why have you troubled us? God will now trouble you. Today!” And all Israel stoned him—burned him with fire and stoned him with stones. They piled a huge pile of stones over him. It’s still there. Only then did God turn from his hot anger. That’s how the place came to be called Trouble Valley right up to the present time.
  • Hebrews 10:26 - If we give up and turn our backs on all we’ve learned, all we’ve been given, all the truth we now know, we repudiate Christ’s sacrifice and are left on our own to face the Judgment—and a mighty fierce judgment it will be! If the penalty for breaking the law of Moses is physical death, what do you think will happen if you turn on God’s Son, spit on the sacrifice that made you whole, and insult this most gracious Spirit? This is no light matter. God has warned us that he’ll hold us to account and make us pay. He was quite explicit: “Vengeance is mine, and I won’t overlook a thing” and “God will judge his people.” Nobody’s getting by with anything, believe me.
  • Numbers 15:27 - “But if it’s just one person who sins by mistake, not realizing what he’s doing, he is to bring a yearling she-goat as an Absolution-Offering. The priest then is to atone for the person who accidentally sinned, to make atonement before God so that it won’t be held against him.
  • Numbers 15:29 - “The same standard holds for everyone who sins by mistake; the native-born Israelites and the foreigners go by the same rules.
  • Leviticus 5:2 - “Or if you touch anything ritually unclean, like the carcass of an unclean animal, wild or domestic, or a dead reptile, and you weren’t aware of it at the time, but you’re contaminated and you’re guilty;
  • Leviticus 5:3 - “Or if you touch human uncleanness, any sort of ritually contaminating uncleanness, and you’re not aware of it at the time, but later you realize it and you’re guilty;
  • Leviticus 5:4 - “Or if you impulsively swear to do something, whether good or bad—some rash oath that just pops out—and you aren’t aware of what you’ve done at the time, but later you come to realize it and you’re guilty in any of these cases;
  • Leviticus 5:5 - “When you are guilty, immediately confess the sin that you’ve committed and bring as your penalty to God for the sin you have committed a female lamb or goat from the flock for an Absolution-Offering. “In this way, the priest will make atonement for your sin.
  • Leviticus 5:17 - “If anyone sins by breaking any of the commandments of God which must not be broken, but without being aware of it at the time, the moment he does realize his guilt he is held responsible. He is to bring to the priest a ram without any defect, assessed at the value of the Compensation-Offering.
逐節對照交叉引用
  • The Message - “If the whole congregation sins unintentionally by straying from one of the commandments of God that must not be broken, they become guilty even though no one is aware of it. When they do become aware of the sin they’ve committed, the congregation must bring a bull as an Absolution-Offering and present it at the Tent of Meeting. The elders of the congregation will lay their hands on the bull’s head in the presence of God and one of them will slaughter it before God. The anointed priest will then bring some of the blood into the Tent of Meeting, dip his finger in the blood, and sprinkle some of it seven times before God in front of the curtain. He will smear some of the blood on the horns of the Altar which is before God in the Tent of Meeting and pour the rest of it at the base of the Altar of Whole-Burnt-Offering at the entrance of the Tent of Meeting. He will remove all the fat and burn it on the Altar. He will follow the same procedure with this bull as with the bull for the Absolution-Offering. The priest makes atonement for them and they are forgiven. They then will take the bull outside the camp and burn it just as they burned the first bull. It’s the Absolution-Offering for the congregation.
  • 新标点和合本 - “以色列全会众若行了耶和华所吩咐不可行的什么事,误犯了罪,是隐而未现、会众看不出来的,
  • 和合本2010(上帝版-简体) - “以色列全会众若犯了错,在任何事上犯了一条耶和华所吩咐的禁令,而有了罪,会众看不出这隐藏的事;
  • 和合本2010(神版-简体) - “以色列全会众若犯了错,在任何事上犯了一条耶和华所吩咐的禁令,而有了罪,会众看不出这隐藏的事;
  • 当代译本 - “以色列全体会众若无意中触犯耶和华的任何诫命,即使没有意识到,也是犯罪。
  • 圣经新译本 - “如果以色列全体会众无意犯罪,是隐而未现、会众看不出来的,但他们行了一件耶和华吩咐不可行的事,他们就有罪。
  • 中文标准译本 - “如果全体以色列会众无意中有过失,会众却对此没有察觉,做了耶和华诫命中不可做的任何一件事,因而有了罪,
  • 现代标点和合本 - “以色列全会众若行了耶和华所吩咐不可行的什么事,误犯了罪,是隐而未现,会众看不出来的,
  • 和合本(拼音版) - “以色列全会众,若行了耶和华所吩咐不可行的什么事,误犯了罪,是隐而未现、会众看不出来的;
  • New International Version - “ ‘If the whole Israelite community sins unintentionally and does what is forbidden in any of the Lord’s commands, even though the community is unaware of the matter, when they realize their guilt
  • New International Reader's Version - “ ‘Or suppose the whole community of Israel sins without meaning to. They do something the Lord commands us not to do. Suppose they realize their guilt.
  • English Standard Version - “If the whole congregation of Israel sins unintentionally and the thing is hidden from the eyes of the assembly, and they do any one of the things that by the Lord’s commandments ought not to be done, and they realize their guilt,
  • New Living Translation - “If the entire Israelite community sins by violating one of the Lord’s commands, but the people don’t realize it, they are still guilty.
  • Christian Standard Bible - “Now if the whole community of Israel errs, and the matter escapes the notice of the assembly, so that they violate any of the Lord’s commands and incur guilt by doing what is prohibited,
  • New American Standard Bible - ‘Now if the entire congregation of Israel does wrong unintentionally and the matter escapes the notice of the assembly, and they commit any of the things which the Lord has commanded not to be done, and they become guilty;
  • New King James Version - ‘Now if the whole congregation of Israel sins unintentionally, and the thing is hidden from the eyes of the assembly, and they have done something against any of the commandments of the Lord in anything which should not be done, and are guilty;
  • Amplified Bible - ‘Now if the whole congregation of Israel sins unintentionally, and the matter escapes the notice of the assembly, and they have done any one of the things which the Lord has commanded not to be done, and they become guilty;
  • American Standard Version - And if the whole congregation of Israel err, and the thing be hid from the eyes of the assembly, and they have done any of the things which Jehovah hath commanded not to be done, and are guilty;
  • King James Version - And if the whole congregation of Israel sin through ignorance, and the thing be hid from the eyes of the assembly, and they have done somewhat against any of the commandments of the Lord concerning things which should not be done, and are guilty;
  • New English Translation - “‘If the whole congregation of Israel strays unintentionally and the matter is not noticed by the assembly, and they violate one of the Lord’s commandments, which must not be violated, so they become guilty,
  • World English Bible - “‘If the whole congregation of Israel sins, and the thing is hidden from the eyes of the assembly, and they have done any of the things which Yahweh has commanded not to be done, and are guilty;
  • 新標點和合本 - 「以色列全會眾若行了耶和華所吩咐不可行的甚麼事,誤犯了罪,是隱而未現、會眾看不出來的,
  • 和合本2010(上帝版-繁體) - 「以色列全會眾若犯了錯,在任何事上犯了一條耶和華所吩咐的禁令,而有了罪,會眾看不出這隱藏的事;
  • 和合本2010(神版-繁體) - 「以色列全會眾若犯了錯,在任何事上犯了一條耶和華所吩咐的禁令,而有了罪,會眾看不出這隱藏的事;
  • 當代譯本 - 「以色列全體會眾若無意中觸犯耶和華的任何誡命,即使沒有意識到,也是犯罪。
  • 聖經新譯本 - “如果以色列全體會眾無意犯罪,是隱而未現、會眾看不出來的,但他們行了一件耶和華吩咐不可行的事,他們就有罪。
  • 呂振中譯本 - 『若是 以色列 全會眾在永恆主所吩咐不可行的事上作錯了事、去行其一件,以致有了罪責,而那件事又是隱藏着而大眾的眼看不出來的;
  • 中文標準譯本 - 「如果全體以色列會眾無意中有過失,會眾卻對此沒有察覺,做了耶和華誡命中不可做的任何一件事,因而有了罪,
  • 現代標點和合本 - 「以色列全會眾若行了耶和華所吩咐不可行的什麼事,誤犯了罪,是隱而未現,會眾看不出來的,
  • 文理和合譯本 - 如以色列會眾誤干耶和華之命、為所不當為、以取罪戾、而不自知、
  • 文理委辦譯本 - 如以色列會眾、誤干我命、為所不當為、昔不自明、
  • 施約瑟淺文理新舊約聖經 - 若 以色列 會眾、誤犯主誡命之一、行所不可行者、而不自知、遂致陷於罪愆、
  • Nueva Versión Internacional - »Si la que peca inadvertidamente es toda la comunidad de Israel, toda la asamblea será culpable de haber hecho algo que los mandamientos del Señor prohíben.
  • 현대인의 성경 - “만일 이스라엘 전체 백성이 잘못하여 나 여호와가 금한 명령 중 하나를 어겨 범죄하고도 깨닫지 못하다가
  • Новый Русский Перевод - Если весь народ израильский согрешит по неведению, сделав то, что запрещено в каком-либо из повелений Господних, – даже если народ сам того не знает, – он виновен.
  • Восточный перевод - Если весь народ Исраила согрешит по неведению, сделав то, что запрещено в каком-либо из повелений Вечного, – даже если народ сам того не знает, – то он виновен.
  • Восточный перевод, версия с «Аллахом» - Если весь народ Исраила согрешит по неведению, сделав то, что запрещено в каком-либо из повелений Вечного, – даже если народ сам того не знает, – то он виновен.
  • Восточный перевод, версия для Таджикистана - Если весь народ Исроила согрешит по неведению, сделав то, что запрещено в каком-либо из повелений Вечного, – даже если народ сам того не знает, – то он виновен.
  • La Bible du Semeur 2015 - Si c’est l’ensemble de la communauté d’Israël qui s’est rendue coupable d’un péché involontaire – si, sans le savoir, l’assemblée a fait l’une des choses que l’Eternel a défendues dans ses commandements et s’est ainsi rendue coupable –
  • リビングバイブル - イスラエルの民全体が過って罪を犯し、してはならないことをした場合は、全国民が有罪となる。
  • Nova Versão Internacional - “Se for toda a comunidade de Israel que pecar sem intenção, fazendo o que é proibido em qualquer dos mandamentos do Senhor, ainda que não tenha consciência disso, a comunidade será culpada.
  • Hoffnung für alle - »Wenn das ganze Volk Israel unabsichtlich gegen eines meiner Gebote verstößt, dann lädt es Schuld auf sich, selbst wenn es sich dessen nicht bewusst ist.
  • Kinh Thánh Hiện Đại - Nếu toàn dân Ít-ra-ên vô tình vi phạm một điều gì Chúa Hằng Hữu cấm đoán,
  • พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - “ ‘หากชุมชนอิสราเอลทั้งหมดทำบาปโดยไม่เจตนาและทำสิ่งที่องค์พระผู้เป็นเจ้าตรัสห้าม แม้จะรู้เท่าไม่ถึงการณ์ ทุกคนก็มีความผิด
  • พระคัมภีร์ ฉบับแปลใหม่ - ถ้า​มวล​ชน​ชาว​อิสราเอล​ทั้ง​กลุ่ม​กระทำ​บาป​โดย​ไม่​มี​เจตนา แม้​ว่า​ที่​ประชุม​ไม่​ทราบ​เรื่อง​ว่า​เขา​กระทำ​สิ่ง​ใด​สิ่ง​หนึ่ง​ที่​พระ​ผู้​เป็น​เจ้า​บัญชา​ไม่​ให้​ทำ และ​นับ​ว่า​มี​ความ​ผิด
  • 1 Corinthians 11:27 - Anyone who eats the bread or drinks the cup of the Master irreverently is like part of the crowd that jeered and spit on him at his death. Is that the kind of “remembrance” you want to be part of? Examine your motives, test your heart, come to this meal in holy awe.
  • Leviticus 4:1 - God spoke to Moses: “Tell the Israelites, When a person sins unintentionally by straying from any of God’s commands, breaking what must not be broken, if it’s the anointed priest who sins and so brings guilt on the people, he is to bring a bull without defect to God as an Absolution-Offering for the sin he has committed. Have him bring the bull to the entrance of the Tent of Meeting in the presence of God, lay his hand on the bull’s head, and slaughter the bull before God. He is then to take some of the bull’s blood, bring it into the Tent of Meeting, dip his finger in the blood, and sprinkle some of it seven times before God, before the curtain of the Sanctuary. He is to smear some of the blood on the horns of the Altar of Fragrant Incense before God which is in the Tent of Meeting. He is to pour the rest of the bull’s blood out at the base of the Altar of Whole-Burnt-Offering at the entrance of the Tent of Meeting. He is to remove all the fat from the bull of the Absolution-Offering, the fat which covers and is connected to the entrails, the two kidneys and the fat that is around them at the loins, and the lobe of the liver which he takes out along with the kidneys—the same procedure as when the fat is removed from the bull of the Peace-Offering. Finally, he is to burn all this on the Altar of Burnt Offering. Everything else—the bull’s hide, meat, head, legs, organs, and guts—he is to take outside the camp to a clean place where the ashes are dumped and is to burn it on a wood fire.
  • Joshua 7:24 - Joshua took Achan son of Zerah, took the silver, the robe, the gold bar, his sons and daughters, his ox, donkey, sheep, and tent—everything connected with him. All Israel was there. They led them off to the Valley of Achor (Trouble Valley).
  • Joshua 7:25 - Joshua said, “Why have you troubled us? God will now trouble you. Today!” And all Israel stoned him—burned him with fire and stoned him with stones. They piled a huge pile of stones over him. It’s still there. Only then did God turn from his hot anger. That’s how the place came to be called Trouble Valley right up to the present time.
  • Hebrews 10:26 - If we give up and turn our backs on all we’ve learned, all we’ve been given, all the truth we now know, we repudiate Christ’s sacrifice and are left on our own to face the Judgment—and a mighty fierce judgment it will be! If the penalty for breaking the law of Moses is physical death, what do you think will happen if you turn on God’s Son, spit on the sacrifice that made you whole, and insult this most gracious Spirit? This is no light matter. God has warned us that he’ll hold us to account and make us pay. He was quite explicit: “Vengeance is mine, and I won’t overlook a thing” and “God will judge his people.” Nobody’s getting by with anything, believe me.
  • Numbers 15:27 - “But if it’s just one person who sins by mistake, not realizing what he’s doing, he is to bring a yearling she-goat as an Absolution-Offering. The priest then is to atone for the person who accidentally sinned, to make atonement before God so that it won’t be held against him.
  • Numbers 15:29 - “The same standard holds for everyone who sins by mistake; the native-born Israelites and the foreigners go by the same rules.
  • Leviticus 5:2 - “Or if you touch anything ritually unclean, like the carcass of an unclean animal, wild or domestic, or a dead reptile, and you weren’t aware of it at the time, but you’re contaminated and you’re guilty;
  • Leviticus 5:3 - “Or if you touch human uncleanness, any sort of ritually contaminating uncleanness, and you’re not aware of it at the time, but later you realize it and you’re guilty;
  • Leviticus 5:4 - “Or if you impulsively swear to do something, whether good or bad—some rash oath that just pops out—and you aren’t aware of what you’ve done at the time, but later you come to realize it and you’re guilty in any of these cases;
  • Leviticus 5:5 - “When you are guilty, immediately confess the sin that you’ve committed and bring as your penalty to God for the sin you have committed a female lamb or goat from the flock for an Absolution-Offering. “In this way, the priest will make atonement for your sin.
  • Leviticus 5:17 - “If anyone sins by breaking any of the commandments of God which must not be broken, but without being aware of it at the time, the moment he does realize his guilt he is held responsible. He is to bring to the priest a ram without any defect, assessed at the value of the Compensation-Offering.
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