John 5:45 Do not think that I [am the One who] will accuse you before the Father. There [already] is one who accuses you: Moses, [the very one] in whom you have placed...

5:45 AMP

逐節對照

Amplified Bible - Do not think that I [am the One who] will accuse you before the Father. There [already] is one who accuses you: Moses, [the very one] in whom you have placed your hope [for salvation].
新标点和合本 - 不要想我在父面前要告你们；有一位告你们的，就是你们所仰赖的摩西。
和合本2010（上帝版-简体） - 不要以为我会在父面前告你们；有一位告你们的，就是你们所仰望的摩西。
和合本2010（神版-简体） - 不要以为我会在父面前告你们；有一位告你们的，就是你们所仰望的摩西。
当代译本 - 不要以为我会在父面前控告你们，控告你们的是你们所仰赖的摩西。
圣经新译本 - 不要以为我要向父控告你们，有一位控告你们的，就是你们所仰赖的摩西。
中文标准译本 - 不要以为我将要在父面前控告你们，有一位控告你们的，就是你们所仰赖的摩西。
现代标点和合本 - “不要想我在父面前要告你们，有一位告你们的，就是你们所仰赖的摩西。
和合本（拼音版） - 不要想我在父面前要告你们，有一位告你们的，就是你们所仰赖的摩西。
New International Version - “But do not think I will accuse you before the Father. Your accuser is Moses, on whom your hopes are set.
New International Reader's Version - “Do not think I will bring charges against you in front of the Father. Moses is the one who does that. And he is the one you build your hopes on.
English Standard Version - Do not think that I will accuse you to the Father. There is one who accuses you: Moses, on whom you have set your hope.
New Living Translation - “Yet it isn’t I who will accuse you before the Father. Moses will accuse you! Yes, Moses, in whom you put your hopes.
The Message - “But don’t think I’m going to accuse you before my Father. Moses, in whom you put so much stock, is your accuser. If you believed, really believed, what Moses said, you would believe me. He wrote of me. If you won’t take seriously what he wrote, how can I expect you to take seriously what I speak?”
Christian Standard Bible - Do not think that I will accuse you to the Father. Your accuser is Moses, on whom you have set your hope.
New American Standard Bible - Do not think that I will accuse you before the Father; the one who accuses you is Moses, in whom you have put your hope.
New King James Version - Do not think that I shall accuse you to the Father; there is one who accuses you—Moses, in whom you trust.
American Standard Version - Think not that I will accuse you to the Father: there is one that accuseth you, even Moses, on whom ye have set your hope.
King James Version - Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust.
New English Translation - “Do not suppose that I will accuse you before the Father. The one who accuses you is Moses, in whom you have placed your hope.
World English Bible - “Don’t think that I will accuse you to the Father. There is one who accuses you, even Moses, on whom you have set your hope.
新標點和合本 - 不要想我在父面前要告你們；有一位告你們的，就是你們所仰賴的摩西。
和合本2010（上帝版-繁體） - 不要以為我會在父面前告你們；有一位告你們的，就是你們所仰望的摩西。
和合本2010（神版-繁體） - 不要以為我會在父面前告你們；有一位告你們的，就是你們所仰望的摩西。
當代譯本 - 不要以為我會在父面前控告你們，控告你們的是你們所仰賴的摩西。
聖經新譯本 - 不要以為我要向父控告你們，有一位控告你們的，就是你們所仰賴的摩西。
呂振中譯本 - 別以為是我要在父面前控告你們了。有控告你們的、就是你們素來所寄望的摩西。
中文標準譯本 - 不要以為我將要在父面前控告你們，有一位控告你們的，就是你們所仰賴的摩西。
現代標點和合本 - 「不要想我在父面前要告你們，有一位告你們的，就是你們所仰賴的摩西。
文理和合譯本 - 勿意我將訟爾於父、有訟爾者、即爾所仰望之摩西也、
文理委辦譯本 - 勿以為我將訴爾於父、訴爾者、即爾所恃之摩西也、
施約瑟淺文理新舊約聖經 - 毋意我將訟爾於父、有一訟爾者、即爾所恃之摩西、
吳經熊文理聖詠與新經全集 - 勿以為予將訟爾於父、訟爾者固另有人在、即爾所信賴之摩西是已。
Nueva Versión Internacional - »Pero no piensen que yo voy a acusarlos delante del Padre. Quien los va a acusar es Moisés, en quien tienen puesta su esperanza.
현대인의 성경 - 내가 너희를 아버지께 고소할 것이라고 생각하지 말아라. 오히려 너희를 고소할 사람은 너희가 희망을 걸고 있는 모세이다.
Новый Русский Перевод - Не думайте, однако, что Я буду обвинять вас перед Отцом. Ваш обвинитель – Моисей, на которого вы возлагаете ваши надежды.
Восточный перевод - Не думайте, однако, что Я буду обвинять вас перед Отцом. Ваш обвинитель – Муса, на которого вы возлагаете ваши надежды.
Восточный перевод, версия с «Аллахом» - Не думайте, однако, что Я буду обвинять вас перед Отцом. Ваш обвинитель – Муса, на которого вы возлагаете ваши надежды.
Восточный перевод, версия для Таджикистана - Не думайте, однако, что Я буду обвинять вас перед Отцом. Ваш обвинитель – Мусо, на которого вы возлагаете ваши надежды.
La Bible du Semeur 2015 - N’allez surtout pas croire que je serai moi votre accusateur auprès de mon Père ; c’est Moïse qui vous accusera, oui, ce Moïse même en qui vous avez mis votre espérance.
リビングバイブル - しかし、このことであなたがたを父に訴えるのはわたしではありません。それはモーセです。あなたがたはモーセの律法にひたすら天国への望みをかけていますが、律法を与えた当のモーセがあなたがたを訴えるのです。
Nestle Aland 28 - Μὴ δοκεῖτε ὅτι ἐγὼ κατηγορήσω ὑμῶν πρὸς τὸν πατέρα· ἔστιν ὁ κατηγορῶν ὑμῶν Μωϋσῆς, εἰς ὃν ὑμεῖς ἠλπίκατε.
unfoldingWord® Greek New Testament - μὴ δοκεῖτε ὅτι ἐγὼ κατηγορήσω ὑμῶν πρὸς τὸν Πατέρα. ἔστιν ὁ κατηγορῶν ὑμῶν Μωϋσῆς, εἰς ὃν ὑμεῖς ἠλπίκατε.
Nova Versão Internacional - “Contudo, não pensem que eu os acusarei perante o Pai. Quem os acusa é Moisés, em quem estão as suas esperanças.
Hoffnung für alle - Es wird gar nicht nötig sein, dass ich euch vor dem Vater anklage: Mose ist euer Ankläger – genau der, auf den ihr eure ganze Hoffnung setzt!
Kinh Thánh Hiện Đại - Các ông đừng tưởng Ta sẽ tố cáo các ông trước mặt Cha. Môi-se sẽ tố cáo các ông! Phải, chính Môi-se, người các ông đặt hy vọng.
พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - “แต่อย่าคิดว่าเราจะฟ้องท่านต่อพระบิดา ผู้ที่ฟ้องท่านคือโมเสสซึ่งท่านได้ตั้งความหวังไว้กับเขา
พระคัมภีร์ ฉบับแปลใหม่ - อย่าคิดว่าเราจะมากล่าวหาท่านต่อหน้าพระบิดา โมเสสซึ่งท่านได้ฝากความหวังไว้ต่างหากได้กล่าวหาพวกท่าน

交叉引用

John 8:5 - Now in the Law Moses commanded us to stone such women [to death]. So what do You say [to do with her—what is Your sentence]?”
John 8:6 - They said this to test Him, hoping that they would have grounds for accusing Him. But Jesus stooped down and began writing on the ground with His finger.
John 8:9 - They listened [to His reply], and they began to go out one by one, starting with the oldest ones, until He was left alone, with the woman [standing there before Him] in the center of the court.
Romans 7:9 - I was once alive without [knowledge of] the Law; but when the commandment came [and I understood its meaning], sin became alive and I died [since the Law sentenced me to death].
Romans 7:10 - And the very commandment which was intended to bring life, actually proved to bring death for me.
Romans 7:11 - For sin, seizing its opportunity through the commandment, beguiled and completely deceived me, and using it as a weapon killed me [separating me from God].
Romans 7:12 - So then, the Law is holy, and the commandment is holy and righteous and good.
Romans 7:13 - Did that which is good [the Law], then become death to me? Certainly not! But sin, in order that it might be revealed as sin, was producing death in me by [using] this good thing [as a weapon], so that through the commandment sin would become exceedingly sinful.
Romans 7:14 - We know that the Law is spiritual, but I am a creature of the flesh [worldly, self-reliant—carnal and unspiritual], sold into slavery to sin [and serving under its control].
John 7:19 - “Did not Moses give you the Law? And yet not one of you keeps the Law. Why do you want to kill Me [for not keeping it]?”
Romans 2:17 - But if you bear the name “Jew” and rely on the Law [for your salvation] and boast in [your special relationship to] God,
Romans 2:18 - and [if you claim to] know His will and approve the things that are essential or have a sense of what is excellent, based on your instruction from the Law,
Romans 2:19 - and [if you] are confident that you are a [qualified] guide to the blind [those untaught in theology], a light to those who are in darkness,
Romans 2:20 - and [that you are] a corrector of the foolish, a teacher of the [spiritually] childish, having in the Law the embodiment of knowledge and of the truth—
Romans 2:21 - well then, you who teach others, do you not teach yourself? You who preach against stealing, do you steal [in ways that are discrete, but just as sinful]?
Romans 2:22 - You who say that one must not commit adultery, do you commit adultery? You who detest idols, do you rob [pagan] temples [of valuable idols and offerings]?
Romans 2:23 - You who boast in the Law, do you [repeatedly] dishonor God by breaking the Law?
Romans 2:24 - For, “the name of God is blasphemed among the Gentiles because of you,” just as it is written [in Scripture].
Romans 2:25 - Circumcision [the sign of the covenant of Abraham] is indeed of value if you practice the Law; but if you habitually break the Law, your circumcision has become uncircumcision [it is meaningless in God’s sight].
Romans 2:26 - So if the uncircumcised man keeps the requirements of the Law, will not his uncircumcision be regarded [by God] as circumcision?
Romans 2:27 - Then he who is physically uncircumcised but keeps [the spirit of] the Law will judge you who, even though you have the written code and circumcision, break the Law.
Romans 2:28 - For he is not a [real] Jew who is only one outwardly, nor is [true] circumcision something external and physical.
Romans 2:29 - But he is a Jew who is one inwardly; and [true] circumcision is circumcision of the heart, by the Spirit, not by [the fulfillment of] the letter [of the Law]. His praise is not from men, but from God.
2 Corinthians 3:7 - Now if the ministry of death, engraved in letters on stones [the covenant of the Law which led to death because of sin], came with such glory and splendor that the Israelites were not able to look steadily at the face of Moses because of its glory, [a brilliance] that was fading,
2 Corinthians 3:8 - how will the ministry of the Spirit [the new covenant which allows us to be Spirit-filled] fail to be even more glorious and splendid?
2 Corinthians 3:9 - For if the ministry that brings condemnation [the old covenant, the Law] has glory, how much more does glory overflow in the ministry that brings righteousness [the new covenant which declares believers free of guilt and sets them apart for God’s special purpose]!
2 Corinthians 3:10 - Indeed, what had glory [the Law], in this case no longer has glory because of the glory that surpasses it [the gospel].
2 Corinthians 3:11 - For if that [Law] which fades away came with glory, how much more must that [gospel] which remains and is permanent abide in glory and splendor!
Galatians 3:10 - For all who depend on the Law [seeking justification and salvation by obedience to the Law and the observance of rituals] are under a curse; for it is written, “Cursed (condemned to destruction) is everyone who does not abide by all things written in the book of the law, so as to practice them.”
Matthew 19:7 - The Pharisees said to Him, “Why then did Moses command us to give her a certificate of divorce and send her away?”
Matthew 19:8 - He said to them, “Because your hearts were hard and stubborn Moses permitted you to divorce your wives; but from the beginning it has not been this way.
Romans 2:12 - For all who have sinned without the Law will also perish without [regard to] the Law, and all who have sinned under the Law will be judged and condemned by the Law.
Romans 10:5 - For Moses writes that the man who practices the righteousness which is based on law [with all its intricate demands] shall live by it.
Romans 10:6 - But the righteousness based on faith [which produces a right relationship with Him] says the following: “Do not say in your heart, ‘Who will ascend into Heaven?’ that is, to bring Christ down;
Romans 10:7 - or, ‘Who will descend into the abyss?’ that is, to bring Christ up from the dead [as if we had to be saved by our own efforts, doing the impossible].”
Romans 10:8 - But what does it say? “The word is near you, in your mouth and in your heart”—that is, the word [the message, the basis] of faith which we preach—
Romans 10:9 - because if you acknowledge and confess with your mouth that Jesus is Lord [recognizing His power, authority, and majesty as God], and believe in your heart that God raised Him from the dead, you will be saved.
Romans 10:10 - For with the heart a person believes [in Christ as Savior] resulting in his justification [that is, being made righteous—being freed of the guilt of sin and made acceptable to God]; and with the mouth he acknowledges and confesses [his faith openly], resulting in and confirming [his] salvation.
John 9:28 - And [at that remark] they stormed at him and jeered, “You are His disciple, but we are disciples of Moses!
John 9:29 - We know [for certain] that God has spoken to Moses, but as for this Man, we do not know where He is from.”
Romans 3:19 - Now we know that whatever the Law [of Moses] says, it speaks to those who are under the Law, so that [the excuses of] every mouth may be silenced [from protesting] and that all the world may be held accountable to God [and subject to His judgment].
Romans 3:20 - For no person will be justified [freed of guilt and declared righteous] in His sight by [trying to do] the works of the Law. For through the Law we become conscious of sin [and the recognition of sin directs us toward repentance, but provides no remedy for sin].

逐節對照

交叉引用

Amplified Bible - Do not think that I [am the One who] will accuse you before the Father. There [already] is one who accuses you: Moses, [the very one] in whom you have placed your hope [for salvation].
新标点和合本 - 不要想我在父面前要告你们；有一位告你们的，就是你们所仰赖的摩西。
和合本2010（上帝版-简体） - 不要以为我会在父面前告你们；有一位告你们的，就是你们所仰望的摩西。
和合本2010（神版-简体） - 不要以为我会在父面前告你们；有一位告你们的，就是你们所仰望的摩西。
当代译本 - 不要以为我会在父面前控告你们，控告你们的是你们所仰赖的摩西。
圣经新译本 - 不要以为我要向父控告你们，有一位控告你们的，就是你们所仰赖的摩西。
中文标准译本 - 不要以为我将要在父面前控告你们，有一位控告你们的，就是你们所仰赖的摩西。
现代标点和合本 - “不要想我在父面前要告你们，有一位告你们的，就是你们所仰赖的摩西。
和合本（拼音版） - 不要想我在父面前要告你们，有一位告你们的，就是你们所仰赖的摩西。
New International Version - “But do not think I will accuse you before the Father. Your accuser is Moses, on whom your hopes are set.
New International Reader's Version - “Do not think I will bring charges against you in front of the Father. Moses is the one who does that. And he is the one you build your hopes on.
English Standard Version - Do not think that I will accuse you to the Father. There is one who accuses you: Moses, on whom you have set your hope.
New Living Translation - “Yet it isn’t I who will accuse you before the Father. Moses will accuse you! Yes, Moses, in whom you put your hopes.
The Message - “But don’t think I’m going to accuse you before my Father. Moses, in whom you put so much stock, is your accuser. If you believed, really believed, what Moses said, you would believe me. He wrote of me. If you won’t take seriously what he wrote, how can I expect you to take seriously what I speak?”
Christian Standard Bible - Do not think that I will accuse you to the Father. Your accuser is Moses, on whom you have set your hope.
New American Standard Bible - Do not think that I will accuse you before the Father; the one who accuses you is Moses, in whom you have put your hope.
New King James Version - Do not think that I shall accuse you to the Father; there is one who accuses you—Moses, in whom you trust.
American Standard Version - Think not that I will accuse you to the Father: there is one that accuseth you, even Moses, on whom ye have set your hope.
King James Version - Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust.
New English Translation - “Do not suppose that I will accuse you before the Father. The one who accuses you is Moses, in whom you have placed your hope.
World English Bible - “Don’t think that I will accuse you to the Father. There is one who accuses you, even Moses, on whom you have set your hope.
新標點和合本 - 不要想我在父面前要告你們；有一位告你們的，就是你們所仰賴的摩西。
和合本2010（上帝版-繁體） - 不要以為我會在父面前告你們；有一位告你們的，就是你們所仰望的摩西。
和合本2010（神版-繁體） - 不要以為我會在父面前告你們；有一位告你們的，就是你們所仰望的摩西。
當代譯本 - 不要以為我會在父面前控告你們，控告你們的是你們所仰賴的摩西。
聖經新譯本 - 不要以為我要向父控告你們，有一位控告你們的，就是你們所仰賴的摩西。
呂振中譯本 - 別以為是我要在父面前控告你們了。有控告你們的、就是你們素來所寄望的摩西。
中文標準譯本 - 不要以為我將要在父面前控告你們，有一位控告你們的，就是你們所仰賴的摩西。
現代標點和合本 - 「不要想我在父面前要告你們，有一位告你們的，就是你們所仰賴的摩西。
文理和合譯本 - 勿意我將訟爾於父、有訟爾者、即爾所仰望之摩西也、
文理委辦譯本 - 勿以為我將訴爾於父、訴爾者、即爾所恃之摩西也、
施約瑟淺文理新舊約聖經 - 毋意我將訟爾於父、有一訟爾者、即爾所恃之摩西、
吳經熊文理聖詠與新經全集 - 勿以為予將訟爾於父、訟爾者固另有人在、即爾所信賴之摩西是已。
Nueva Versión Internacional - »Pero no piensen que yo voy a acusarlos delante del Padre. Quien los va a acusar es Moisés, en quien tienen puesta su esperanza.
현대인의 성경 - 내가 너희를 아버지께 고소할 것이라고 생각하지 말아라. 오히려 너희를 고소할 사람은 너희가 희망을 걸고 있는 모세이다.
Новый Русский Перевод - Не думайте, однако, что Я буду обвинять вас перед Отцом. Ваш обвинитель – Моисей, на которого вы возлагаете ваши надежды.
Восточный перевод - Не думайте, однако, что Я буду обвинять вас перед Отцом. Ваш обвинитель – Муса, на которого вы возлагаете ваши надежды.
Восточный перевод, версия с «Аллахом» - Не думайте, однако, что Я буду обвинять вас перед Отцом. Ваш обвинитель – Муса, на которого вы возлагаете ваши надежды.
Восточный перевод, версия для Таджикистана - Не думайте, однако, что Я буду обвинять вас перед Отцом. Ваш обвинитель – Мусо, на которого вы возлагаете ваши надежды.
La Bible du Semeur 2015 - N’allez surtout pas croire que je serai moi votre accusateur auprès de mon Père ; c’est Moïse qui vous accusera, oui, ce Moïse même en qui vous avez mis votre espérance.
リビングバイブル - しかし、このことであなたがたを父に訴えるのはわたしではありません。それはモーセです。あなたがたはモーセの律法にひたすら天国への望みをかけていますが、律法を与えた当のモーセがあなたがたを訴えるのです。
Nestle Aland 28 - Μὴ δοκεῖτε ὅτι ἐγὼ κατηγορήσω ὑμῶν πρὸς τὸν πατέρα· ἔστιν ὁ κατηγορῶν ὑμῶν Μωϋσῆς, εἰς ὃν ὑμεῖς ἠλπίκατε.
unfoldingWord® Greek New Testament - μὴ δοκεῖτε ὅτι ἐγὼ κατηγορήσω ὑμῶν πρὸς τὸν Πατέρα. ἔστιν ὁ κατηγορῶν ὑμῶν Μωϋσῆς, εἰς ὃν ὑμεῖς ἠλπίκατε.
Nova Versão Internacional - “Contudo, não pensem que eu os acusarei perante o Pai. Quem os acusa é Moisés, em quem estão as suas esperanças.
Hoffnung für alle - Es wird gar nicht nötig sein, dass ich euch vor dem Vater anklage: Mose ist euer Ankläger – genau der, auf den ihr eure ganze Hoffnung setzt!
Kinh Thánh Hiện Đại - Các ông đừng tưởng Ta sẽ tố cáo các ông trước mặt Cha. Môi-se sẽ tố cáo các ông! Phải, chính Môi-se, người các ông đặt hy vọng.
พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - “แต่อย่าคิดว่าเราจะฟ้องท่านต่อพระบิดา ผู้ที่ฟ้องท่านคือโมเสสซึ่งท่านได้ตั้งความหวังไว้กับเขา
พระคัมภีร์ ฉบับแปลใหม่ - อย่าคิดว่าเราจะมากล่าวหาท่านต่อหน้าพระบิดา โมเสสซึ่งท่านได้ฝากความหวังไว้ต่างหากได้กล่าวหาพวกท่าน

John 8:5 - Now in the Law Moses commanded us to stone such women [to death]. So what do You say [to do with her—what is Your sentence]?”
John 8:6 - They said this to test Him, hoping that they would have grounds for accusing Him. But Jesus stooped down and began writing on the ground with His finger.
John 8:9 - They listened [to His reply], and they began to go out one by one, starting with the oldest ones, until He was left alone, with the woman [standing there before Him] in the center of the court.
Romans 7:9 - I was once alive without [knowledge of] the Law; but when the commandment came [and I understood its meaning], sin became alive and I died [since the Law sentenced me to death].
Romans 7:10 - And the very commandment which was intended to bring life, actually proved to bring death for me.
Romans 7:11 - For sin, seizing its opportunity through the commandment, beguiled and completely deceived me, and using it as a weapon killed me [separating me from God].
Romans 7:12 - So then, the Law is holy, and the commandment is holy and righteous and good.
Romans 7:13 - Did that which is good [the Law], then become death to me? Certainly not! But sin, in order that it might be revealed as sin, was producing death in me by [using] this good thing [as a weapon], so that through the commandment sin would become exceedingly sinful.
Romans 7:14 - We know that the Law is spiritual, but I am a creature of the flesh [worldly, self-reliant—carnal and unspiritual], sold into slavery to sin [and serving under its control].
John 7:19 - “Did not Moses give you the Law? And yet not one of you keeps the Law. Why do you want to kill Me [for not keeping it]?”
Romans 2:17 - But if you bear the name “Jew” and rely on the Law [for your salvation] and boast in [your special relationship to] God,
Romans 2:18 - and [if you claim to] know His will and approve the things that are essential or have a sense of what is excellent, based on your instruction from the Law,
Romans 2:19 - and [if you] are confident that you are a [qualified] guide to the blind [those untaught in theology], a light to those who are in darkness,
Romans 2:20 - and [that you are] a corrector of the foolish, a teacher of the [spiritually] childish, having in the Law the embodiment of knowledge and of the truth—
Romans 2:21 - well then, you who teach others, do you not teach yourself? You who preach against stealing, do you steal [in ways that are discrete, but just as sinful]?
Romans 2:22 - You who say that one must not commit adultery, do you commit adultery? You who detest idols, do you rob [pagan] temples [of valuable idols and offerings]?
Romans 2:23 - You who boast in the Law, do you [repeatedly] dishonor God by breaking the Law?
Romans 2:24 - For, “the name of God is blasphemed among the Gentiles because of you,” just as it is written [in Scripture].
Romans 2:25 - Circumcision [the sign of the covenant of Abraham] is indeed of value if you practice the Law; but if you habitually break the Law, your circumcision has become uncircumcision [it is meaningless in God’s sight].
Romans 2:26 - So if the uncircumcised man keeps the requirements of the Law, will not his uncircumcision be regarded [by God] as circumcision?
Romans 2:27 - Then he who is physically uncircumcised but keeps [the spirit of] the Law will judge you who, even though you have the written code and circumcision, break the Law.
Romans 2:28 - For he is not a [real] Jew who is only one outwardly, nor is [true] circumcision something external and physical.
Romans 2:29 - But he is a Jew who is one inwardly; and [true] circumcision is circumcision of the heart, by the Spirit, not by [the fulfillment of] the letter [of the Law]. His praise is not from men, but from God.
2 Corinthians 3:7 - Now if the ministry of death, engraved in letters on stones [the covenant of the Law which led to death because of sin], came with such glory and splendor that the Israelites were not able to look steadily at the face of Moses because of its glory, [a brilliance] that was fading,
2 Corinthians 3:8 - how will the ministry of the Spirit [the new covenant which allows us to be Spirit-filled] fail to be even more glorious and splendid?
2 Corinthians 3:9 - For if the ministry that brings condemnation [the old covenant, the Law] has glory, how much more does glory overflow in the ministry that brings righteousness [the new covenant which declares believers free of guilt and sets them apart for God’s special purpose]!
2 Corinthians 3:10 - Indeed, what had glory [the Law], in this case no longer has glory because of the glory that surpasses it [the gospel].
2 Corinthians 3:11 - For if that [Law] which fades away came with glory, how much more must that [gospel] which remains and is permanent abide in glory and splendor!
Galatians 3:10 - For all who depend on the Law [seeking justification and salvation by obedience to the Law and the observance of rituals] are under a curse; for it is written, “Cursed (condemned to destruction) is everyone who does not abide by all things written in the book of the law, so as to practice them.”
Matthew 19:7 - The Pharisees said to Him, “Why then did Moses command us to give her a certificate of divorce and send her away?”
Matthew 19:8 - He said to them, “Because your hearts were hard and stubborn Moses permitted you to divorce your wives; but from the beginning it has not been this way.
Romans 2:12 - For all who have sinned without the Law will also perish without [regard to] the Law, and all who have sinned under the Law will be judged and condemned by the Law.
Romans 10:5 - For Moses writes that the man who practices the righteousness which is based on law [with all its intricate demands] shall live by it.
Romans 10:6 - But the righteousness based on faith [which produces a right relationship with Him] says the following: “Do not say in your heart, ‘Who will ascend into Heaven?’ that is, to bring Christ down;
Romans 10:7 - or, ‘Who will descend into the abyss?’ that is, to bring Christ up from the dead [as if we had to be saved by our own efforts, doing the impossible].”
Romans 10:8 - But what does it say? “The word is near you, in your mouth and in your heart”—that is, the word [the message, the basis] of faith which we preach—
Romans 10:9 - because if you acknowledge and confess with your mouth that Jesus is Lord [recognizing His power, authority, and majesty as God], and believe in your heart that God raised Him from the dead, you will be saved.
Romans 10:10 - For with the heart a person believes [in Christ as Savior] resulting in his justification [that is, being made righteous—being freed of the guilt of sin and made acceptable to God]; and with the mouth he acknowledges and confesses [his faith openly], resulting in and confirming [his] salvation.
John 9:28 - And [at that remark] they stormed at him and jeered, “You are His disciple, but we are disciples of Moses!
John 9:29 - We know [for certain] that God has spoken to Moses, but as for this Man, we do not know where He is from.”
Romans 3:19 - Now we know that whatever the Law [of Moses] says, it speaks to those who are under the Law, so that [the excuses of] every mouth may be silenced [from protesting] and that all the world may be held accountable to God [and subject to His judgment].
Romans 3:20 - For no person will be justified [freed of guilt and declared righteous] in His sight by [trying to do] the works of the Law. For through the Law we become conscious of sin [and the recognition of sin directs us toward repentance, but provides no remedy for sin].