逐節對照
- Christian Standard Bible - It is a trap for anyone to dedicate something rashly and later to reconsider his vows.
- 新标点和合本 - 人冒失说，这是圣物， 许愿之后才查问，就是自陷网罗。
- 和合本2010（上帝版-简体） - 人冒失地声称：“这是神圣的！” 许愿之后才细想，就是自陷圈套。
- 和合本2010（神版-简体） - 人冒失地声称：“这是神圣的！” 许愿之后才细想，就是自陷圈套。
- 当代译本 - 人向主许愿要三思， 免得事后作茧自缚。
- 圣经新译本 - 如果有人轻率地说：“这是归 神为圣之物”， 许愿以后才重新考虑，就是自陷网罗。
- 中文标准译本 - 轻率地说“这是献为圣的”， 许愿之后才细想，这样做是自设陷阱。
- 现代标点和合本 - 人冒失说“这是圣物”， 许愿之后才查问，就是自陷网罗。
- 和合本（拼音版） - 人冒失说，这是圣物， 许愿之后才查问，就是自陷网罗。
- New International Version - It is a trap to dedicate something rashly and only later to consider one’s vows.
- New International Reader's Version - A person is trapped if they make a hasty promise to God and only later thinks about what they said.
- English Standard Version - It is a snare to say rashly, “It is holy,” and to reflect only after making vows.
- New Living Translation - Don’t trap yourself by making a rash promise to God and only later counting the cost.
- The Message - An impulsive vow is a trap; later you’ll wish you could get out of it.
- New American Standard Bible - It is a trap for a person to say carelessly, “It is holy!” And after the vows to make inquiry.
- New King James Version - It is a snare for a man to devote rashly something as holy, And afterward to reconsider his vows.
- Amplified Bible - It is a trap for a man to [ speak a vow of consecration and] say rashly, “It is holy!” And [not until] afterward consider [whether he can fulfill it].
- American Standard Version - It is a snare to a man rashly to say, It is holy, And after vows to make inquiry.
- King James Version - It is a snare to the man who devoureth that which is holy, and after vows to make enquiry.
- New English Translation - It is a snare for a person to rashly cry, “Holy!” and only afterward to consider what he has vowed.
- World English Bible - It is a snare to a man to make a rash dedication, then later to consider his vows.
- 新標點和合本 - 人冒失說，這是聖物， 許願之後才查問，就是自陷網羅。
- 和合本2010（上帝版-繁體） - 人冒失地聲稱：「這是神聖的！」 許願之後才細想，就是自陷圈套。
- 和合本2010（神版-繁體） - 人冒失地聲稱：「這是神聖的！」 許願之後才細想，就是自陷圈套。
- 當代譯本 - 人向主許願要三思， 免得事後作繭自縛。
- 聖經新譯本 - 如果有人輕率地說：“這是歸 神為聖之物”， 許願以後才重新考慮，就是自陷網羅。
- 呂振中譯本 - 人冒失地說：『 這是 奉獻為聖之物！』 許了願之後才要重新考慮， 那是自陷網羅的。
- 中文標準譯本 - 輕率地說「這是獻為聖的」， 許願之後才細想，這樣做是自設陷阱。
- 現代標點和合本 - 人冒失說「這是聖物」， 許願之後才查問，就是自陷網羅。
- 文理和合譯本 - 遽謂斯物為聖、許願而後察之、乃自陷於網羅、
- 文理委辦譯本 - 人不自量、矢口許願、則陷於罪。
- 施約瑟淺文理新舊約聖經 - 人造次許願、許願之後始思量、則陷於網羅、
- Nueva Versión Internacional - Trampa es consagrar algo sin pensarlo y más tarde reconsiderar lo prometido.
- 현대인의 성경 - 신중하게 생각해 보지도 않은 채 무턱대고 하나님께 바치겠다는 약속을 해 놓고 나중에 후회하는 것은 어리석고 경솔한 짓이다.
- Новый Русский Перевод - Ловушка для человека – поспешно посвящать что-либо Богу и только после обдумывать свой обет.
- Восточный перевод - Ловушка для человека – поспешно пообещать Всевышнему дары и только после обдумывать своё решение.
- Восточный перевод, версия с «Аллахом» - Ловушка для человека – поспешно пообещать Аллаху дары и только после обдумывать своё решение.
- Восточный перевод, версия для Таджикистана - Ловушка для человека – поспешно пообещать Всевышнему дары и только после обдумывать своё решение.
- La Bible du Semeur 2015 - Il est dangereux pour l’homme de consacrer précipitamment quelque chose à l’Eternel et de ne se mettre à réfléchir qu’après avoir fait son vœu .
- リビングバイブル - よく考えもしないで神に約束すると、 あとで大変なことになります。
- Nova Versão Internacional - É uma armadilha consagrar algo precipitadamente, e só pensar nas consequências depois que se fez o voto.
- Hoffnung für alle - Wer Gott vorschnell ein Versprechen gibt und erst hinterher die Folgen bedenkt, der bringt sich selbst in große Schwierigkeiten.
- Kinh Thánh Hiện Đại - Khấn nguyện với Đức Chúa Trời mà không suy xét là cạm bẫy cho chính mình.
- พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - อย่าวางกับดักตัวเองโดยหุนหันให้คำปฏิญาณว่าจะถวายสิ่งหนึ่งสิ่งใด แล้วค่อยมาคิดได้เมื่อสาบานไปแล้ว
- พระคัมภีร์ ฉบับแปลใหม่ - ถ้ามนุษย์เพิ่งมาตรึกตรองถึงคำสัญญาหลังจากที่เขาได้ให้กับพระองค์ไปแล้ว ก็นับว่าเขาสร้างปัญหาให้กับตนเอง
交叉引用
- Proverbs 18:7 - A fool’s mouth is his devastation, and his lips are a trap for his life.
- Leviticus 27:9 - “If the vow involves one of the animals that may be brought as an offering to the Lord, any of these he gives to the Lord will be holy.
- Leviticus 27:10 - He may not replace it or make a substitution for it, either good for bad, or bad for good. But if he does substitute one animal for another, both that animal and its substitute will be holy.
- Malachi 3:8 - “Will a man rob God? Yet you are robbing me!” “How do we rob you?” you ask. “By not making the payments of the tenth and the contributions.
- Malachi 3:9 - You are suffering under a curse, yet you — the whole nation — are still robbing me.
- Malachi 3:10 - Bring the full tenth into the storehouse so that there may be food in my house. Test me in this way,” says the Lord of Armies. “See if I will not open the floodgates of heaven and pour out a blessing for you without measure.
- Leviticus 5:15 - “If someone offends by sinning unintentionally in regard to any of the Lord’s holy things, he must bring his penalty for guilt to the Lord: an unblemished ram from the flock (based on your assessment of its value in silver shekels, according to the sanctuary shekel ) as a guilt offering.
- Leviticus 22:10 - “No one outside a priest’s family is to eat the holy offering. A foreigner staying with a priest or a hired worker is not to eat the holy offering.
- Leviticus 22:11 - But if a priest purchases someone with his own silver, that person may eat it, and those born in his house may eat his food.
- Leviticus 22:12 - If the priest’s daughter is married to a man outside a priest’s family, she is not to eat from the holy contributions.
- Leviticus 22:13 - But if the priest’s daughter becomes widowed or divorced, has no children, and returns to her father’s house as in her youth, she may share her father’s food. But no outsider may share it.
- Leviticus 22:14 - If anyone eats a holy offering in error, he is to add a fifth to its value and give the holy offering to the priest.
- Leviticus 22:15 - The priests must not profane the holy offerings the Israelites give to the Lord
- Leviticus 27:30 - “Every tenth of the land’s produce, grain from the soil or fruit from the trees, belongs to the Lord; it is holy to the Lord.
- Leviticus 27:31 - If a man decides to redeem any part of this tenth, he must add a fifth to its value.
- Numbers 30:2 - When a man makes a vow to the Lord or swears an oath to put himself under an obligation, he must not break his word; he must do whatever he has promised.
- Numbers 30:3 - “When a woman in her father’s house during her youth makes a vow to the Lord or puts herself under an obligation,
- Numbers 30:4 - and her father hears about her vow or the obligation she put herself under, and he says nothing to her, all her vows and every obligation she put herself under are binding.
- Numbers 30:5 - But if her father prohibits her on the day he hears about it, none of her vows and none of the obligations she put herself under are binding. The Lord will release her because her father has prohibited her.
- Numbers 30:6 - “If a woman marries while her vows or the rash commitment she herself made are binding,
- Numbers 30:7 - and her husband hears about it and says nothing to her when he finds out, her vows are binding, and the obligations she put herself under are binding.
- Numbers 30:8 - But if her husband prohibits her when he hears about it, he will cancel her vow that is binding or the rash commitment she herself made, and the Lord will release her.
- Numbers 30:9 - “Every vow a widow or divorced woman puts herself under is binding on her.
- Numbers 30:10 - “If a woman in her husband’s house has made a vow or put herself under an obligation with an oath,
- Numbers 30:11 - and her husband hears about it, says nothing to her, and does not prohibit her, all her vows are binding, and every obligation she put herself under is binding.
- Numbers 30:12 - But if her husband cancels them on the day he hears about it, nothing that came from her lips, whether her vows or her obligation, is binding. Her husband has canceled them, and the Lord will release her.
- Numbers 30:13 - Her husband may confirm or cancel any vow or any sworn obligation to deny herself.
- Numbers 30:14 - If her husband says nothing at all to her from day to day, he confirms all her vows and obligations, which are binding. He has confirmed them because he said nothing to her when he heard about them.
- Numbers 30:15 - But if he cancels them after he hears about them, he will be responsible for her commitment.”
- Numbers 30:16 - These are the statutes that the Lord commanded Moses concerning the relationship between a man and his wife, or between a father and his daughter in his house during her youth.
- Ecclesiastes 5:4 - When you make a vow to God, don’t delay fulfilling it, because he does not delight in fools. Fulfill what you vow.
- Ecclesiastes 5:5 - Better that you do not vow than that you vow and not fulfill it.
- Ecclesiastes 5:6 - Do not let your mouth bring guilt on you, and do not say in the presence of the messenger that it was a mistake. Why should God be angry with your words and destroy the work of your hands?
- Matthew 5:33 - “Again, you have heard that it was said to our ancestors, You must not break your oath, but you must keep your oaths to the Lord.