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跟随系统浅色深色简体中文香港繁體台灣繁體English
奉獻
24:17 MSG
逐節對照
  • 新标点和合本 - 我看他却不在现时; 我望他却不在近日。 有星要出于雅各,有杖要兴于以色列, 必打破摩押的四角,毁坏扰乱之子。
  • 和合本2010(上帝版-简体) - 我看见他,却不在现时; 我望见他,却不在近处。 有星出于雅各, 有杖从以色列兴起, 必打破摩押的额头, 必毁坏所有的塞特人 。
  • 和合本2010(神版-简体) - 我看见他,却不在现时; 我望见他,却不在近处。 有星出于雅各, 有杖从以色列兴起, 必打破摩押的额头, 必毁坏所有的塞特人 。
  • 当代译本 - 我所见的尚未发生, 我目睹的关乎将来。 一颗星要从雅各家升起, 一位君王要从以色列兴起。 他要打烂摩押的前额, 击碎塞特人的头颅。
  • 圣经新译本 - 我看见他,却不是现在; 我望见他,却不是近处; 必有一星从雅各而出, 必有一杖从以色列兴起; 他必打碎摩押的额角, 粉碎一切舍特人的头顶。
  • 中文标准译本 - 我看见他,却不是现在; 我望见他,却不在近处。 有一颗星从雅各发出, 有一根杖从以色列兴起; 他将击碎摩押的额角, 打破所有谢特人的头颅。
  • 现代标点和合本 - 我看他却不在现时, 我望他却不在近日。 有星要出于雅各,有杖要兴于以色列, 必打破摩押的四角,毁坏扰乱之子。
  • 和合本(拼音版) - 我看他却不在现时, 我望他却不在近日。 有星要出于雅各,有杖要兴于以色列, 必打破摩押的四角,毁坏扰乱之子。
  • New International Version - “I see him, but not now; I behold him, but not near. A star will come out of Jacob; a scepter will rise out of Israel. He will crush the foreheads of Moab, the skulls of all the people of Sheth.
  • New International Reader's Version - “I see him, but I don’t see him now. I view him, but he isn’t near. A star will come from among the people of Jacob. A king will rise up out of Israel. He’ll crush the foreheads of the people of Moab. He’ll crush the heads of all the people of Sheth.
  • English Standard Version - I see him, but not now; I behold him, but not near: a star shall come out of Jacob, and a scepter shall rise out of Israel; it shall crush the forehead of Moab and break down all the sons of Sheth.
  • New Living Translation - I see him, but not here and now. I perceive him, but far in the distant future. A star will rise from Jacob; a scepter will emerge from Israel. It will crush the heads of Moab’s people, cracking the skulls of the people of Sheth.
  • Christian Standard Bible - I see him, but not now; I perceive him, but not near. A star will come from Jacob, and a scepter will arise from Israel. He will smash the forehead of Moab and strike down all the Shethites.
  • New American Standard Bible - I see him, but not now; I look at him, but not near; A star shall appear from Jacob, A scepter shall rise from Israel, And shall smash the forehead of Moab, And overcome all the sons of Sheth.
  • New King James Version - “I see Him, but not now; I behold Him, but not near; A Star shall come out of Jacob; A Scepter shall rise out of Israel, And batter the brow of Moab, And destroy all the sons of tumult.
  • Amplified Bible - I see Him, but not now; I behold Him, but not near. A star shall come forth from [the descendants of] Jacob, A scepter shall rise out of [the descendants of] Israel And shall crush the forehead of Moab And destroy all the sons of Sheth.
  • American Standard Version - I see him, but not now; I behold him, but not nigh: There shall come forth a star out of Jacob, And a sceptre shall rise out of Israel, And shall smite through the corners of Moab, And break down all the sons of tumult.
  • King James Version - I shall see him, but not now: I shall behold him, but not nigh: there shall come a Star out of Jacob, and a Sceptre shall rise out of Israel, and shall smite the corners of Moab, and destroy all the children of Sheth.
  • New English Translation - ‘I see him, but not now; I behold him, but not close at hand. A star will march forth out of Jacob, and a scepter will rise out of Israel. He will crush the skulls of Moab, and the heads of all the sons of Sheth.
  • World English Bible - I see him, but not now. I see him, but not near. A star will come out of Jacob. A scepter will rise out of Israel, and shall strike through the corners of Moab, and crush all the sons of Sheth.
  • 新標點和合本 - 我看他卻不在現時; 我望他卻不在近日。 有星要出於雅各,有杖要興於以色列, 必打破摩押的四角,毀壞擾亂之子。
  • 和合本2010(上帝版-繁體) - 我看見他,卻不在現時; 我望見他,卻不在近處。 有星出於雅各, 有杖從以色列興起, 必打破摩押的額頭, 必毀壞所有的塞特人 。
  • 和合本2010(神版-繁體) - 我看見他,卻不在現時; 我望見他,卻不在近處。 有星出於雅各, 有杖從以色列興起, 必打破摩押的額頭, 必毀壞所有的塞特人 。
  • 當代譯本 - 我所見的尚未發生, 我目睹的關乎將來。 一顆星要從雅各家升起, 一位君王要從以色列興起。 他要打爛摩押的前額, 擊碎塞特人的頭顱。
  • 聖經新譯本 - 我看見他,卻不是現在; 我望見他,卻不是近處; 必有一星從雅各而出, 必有一杖從以色列興起; 他必打碎摩押的額角, 粉碎一切舍特人的頭頂。
  • 呂振中譯本 - 我看他,卻不是在現時; 我望着他,卻不是臨近的: 必有一顆星從 雅各 而出, 必有權柄之杖從 以色列 中興起; 他必擊碎 摩押 的鬢邊、 和鬨嚷之人的頭頂 。
  • 中文標準譯本 - 我看見他,卻不是現在; 我望見他,卻不在近處。 有一顆星從雅各發出, 有一根杖從以色列興起; 他將擊碎摩押的額角, 打破所有謝特人的頭顱。
  • 現代標點和合本 - 我看他卻不在現時, 我望他卻不在近日。 有星要出於雅各,有杖要興於以色列, 必打破摩押的四角,毀壞擾亂之子。
  • 文理和合譯本 - 我見之不於今日、我觀之非在近時、有一星焉、自雅各家而出、有一杖焉、自以色列而興、擊破摩押之隅、殲滅鼓譟之士、
  • 文理委辦譯本 - 我將見之、不在今日、我將觀之、不於目前、自雅各家將出明星、自以色列將秉大權、摩押之隅、悉為攻擊、示特之人、俱必喪亡。
  • 施約瑟淺文理新舊約聖經 - 有我所見、但不屬今時、有我所觀、但不係近日、明星將出自 雅各 、秉大權者將興自 以色列 、必攻擊 摩押 四圍、誅滅 塞特 諸苗裔、
  • Nueva Versión Internacional - »Lo veo, pero no ahora; lo contemplo, pero no de cerca. Una estrella saldrá de Jacob; un rey surgirá en Israel. Aplastará las sienes de Moab y el cráneo de todos los hijos de Set.
  • 현대인의 성경 - “내가 이스라엘의 먼 미래를 바라보노라. 야곱에게서 한 별이 나오며 이스라엘에서 한 왕이 일어나 모압 백성을 칠 것이며 셋의 자손들을 멸망시키리라.
  • Новый Русский Перевод - вижу Его, но еще не сейчас; смотрю на Него, но еще не близко. Восходит звезда от Иакова; поднимается скипетр от Израиля и крушит лбы Моава и разит всех потомков Сифа .
  • Восточный перевод - Вижу Его, но ещё не сейчас; смотрю на Него, но ещё не близко. Восходит звезда от Якуба; поднимается скипетр от Исраила, и крушит лбы Моава, и разит всех потомков Сифа .
  • Восточный перевод, версия с «Аллахом» - Вижу Его, но ещё не сейчас; смотрю на Него, но ещё не близко. Восходит звезда от Якуба; поднимается скипетр от Исраила, и крушит лбы Моава, и разит всех потомков Сифа .
  • Восточный перевод, версия для Таджикистана - Вижу Его, но ещё не сейчас; смотрю на Него, но ещё не близко. Восходит звезда от Якуба; поднимается скипетр от Исроила, и крушит лбы Моава, и разит всех потомков Сифа .
  • La Bible du Semeur 2015 - Je le vois bien, ╵mais ce n’est pas pour maintenant, je le contemple, ╵mais non de près ; un astre monte de Jacob, un sceptre surgit d’Israël ; il brise les flancs de Moab, il abat tous les fils de Seth.
  • Nova Versão Internacional - “Eu o vejo, mas não agora; eu o avisto, mas não de perto. Uma estrela surgirá de Jacó; um cetro se levantará de Israel. Ele esmagará as frontes de Moabe e o crânio de todos os descendentes de Sete .
  • Hoffnung für alle - Ich sehe jemanden in weiter Ferne. Noch ist er nicht da, aber ich kann ihn schon erkennen. Ein Stern steigt auf bei den Nachkommen von Jakob, ein Zepter erhebt sich in Israel. Es zerschmettert Moab den Schädel und zerschlägt sein wildes Kriegsvolk.
  • Kinh Thánh Hiện Đại - Tôi thấy trong tương lai có một Ngôi Sao xuất phát từ nhà Gia-cốp; một cây gậy xuất phát từ Ít-ra-ên này sẽ đánh Mô-áp tan tành, tận diệt dòng dõi loạn lạc của Sết.
  • พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - “ข้าพเจ้าเห็นเขา แต่ไม่ใช่ขณะนี้ ข้าพเจ้ามองเห็น แต่ไม่ใช่ระยะใกล้ ดาวดวงหนึ่งจะออกมาจากยาโคบ ธารพระกรจะรุ่งเรืองออกมาจากอิสราเอล ผู้นั้นจะบดขยี้หน้าผากของโมอับ และทุบกะโหลกศีรษะพงศ์พันธุ์ของเชท
  • พระคัมภีร์ ฉบับแปลใหม่ - ข้าพเจ้า​เห็น​พระ​องค์ แต่​ไม่​ใช่​ขณะ​นี้ ข้าพเจ้า​มอง​ดู​พระ​องค์ แต่​ไม่​ใช่​จาก​ระยะ​ใกล้ ดาว​ดวง​หนึ่ง​จะ​บังเกิด​ขึ้น​จาก​ยาโคบ และ​คทา​จะ​ลุก​ขึ้น​มา​จาก​อิสราเอล จะ​ทับ​ที่​ขมับ​ของ​โมอับ อีก​ทั้ง​หน้าผาก​ของ​บรรดา​บุตร​ของ​เชท
交叉引用
  • 1 Samuel 14:38 - Saul then said, “All army officers, step forward. Some sin has been committed this day. We’re going to find out what it is and who did it! As God lives, Israel’s Savior God, whoever sinned will die, even if it should turn out to be Jonathan, my son!” Nobody said a word.
  • Genesis 5:3 - When Adam was 130 years old, he had a son who was just like him, his very spirit and image, and named him Seth. After the birth of Seth, Adam lived another 800 years, having more sons and daughters. Adam lived a total of 930 years. And he died.
  • Genesis 5:6 - When Seth was 105 years old, he had Enosh. After Seth had Enosh, he lived another 807 years, having more sons and daughters. Seth lived a total of 912 years. And he died.
  • Genesis 5:9 - When Enosh was ninety years old, he had Kenan. After he had Kenan, he lived another 815 years, having more sons and daughters. Enosh lived a total of 905 years. And he died.
  • Genesis 5:12 - When Kenan was seventy years old, he had Mahalalel. After he had Mahalalel, he lived another 840 years, having more sons and daughters. Kenan lived a total of 910 years. And he died.
  • Genesis 5:15 - When Mahalalel was sixty-five years old, he had Jared. After he had Jared, he lived another 830 years, having more sons and daughters. Mahalalel lived a total of 895 years. And he died.
  • Genesis 5:18 - When Jared was 162 years old, he had Enoch. After he had Enoch, he lived another 800 years, having more sons and daughters. Jared lived a total of 962 years. And he died.
  • Genesis 5:21 - When Enoch was sixty-five years old, he had Methuselah. Enoch walked steadily with God. After he had Methuselah, he lived another 300 years, having more sons and daughters. Enoch lived a total of 365 years.
  • Genesis 5:24 - Enoch walked steadily with God. And then one day he was simply gone: God took him.
  • Genesis 5:25 - When Methuselah was 187 years old, he had Lamech. After he had Lamech, he lived another 782 years. Methuselah lived a total of 969 years. And he died.
  • Genesis 5:28 - When Lamech was 182 years old, he had a son. He named him Noah, saying, “This one will give us a break from the hard work of farming the ground that God cursed.” After Lamech had Noah, he lived another 595 years, having more sons and daughters. Lamech lived a total of 777 years. And he died.
  • Genesis 4:25 - Adam slept with his wife again. She had a son whom she named Seth. She said, “God has given me another child in place of Abel whom Cain killed.” And then Seth had a son whom he named Enosh. That’s when men and women began praying and worshiping in the name of God.
  • 1 Chronicles 18:2 - He also fought and defeated Moab. The Moabites came under David’s rule and paid regular tribute.
  • Psalms 72:9 - Foes will fall on their knees before God, his enemies lick the dust. Kings remote and legendary will pay homage, kings rich and resplendent will turn over their wealth. All kings will fall down and worship, and godless nations sign up to serve him, Because he rescues the poor at the first sign of need, the destitute who have run out of luck. He opens a place in his heart for the down-and-out, he restores the wretched of the earth. He frees them from tyranny and torture— when they bleed, he bleeds; when they die, he dies.
  • 2 Kings 3:26 - When the king of Moab realized that he was fighting a losing battle, he took seven hundred swordsmen to hack a corridor past the king of Edom, but they didn’t make it. Then he took his son, his firstborn who would succeed him as king, and sacrificed him on the city wall. That set off furious anger against Israel. Israel pulled back and returned home.
  • Jude 1:14 - Enoch, the seventh after Adam, prophesied of them: “Look! The Master comes with thousands of holy angels to bring judgment against them all, convicting each person of every defiling act of shameless sacrilege, of every dirty word they have spewed of their pious filth.” These are the complainers, the bellyachers, grabbing for the biggest piece of the pie, talking big, saying anything they think will get them ahead.
  • Matthew 2:3 - When word of their inquiry got to Herod, he was terrified—and not Herod alone, but most of Jerusalem as well. Herod lost no time. He gathered all the high priests and religion scholars in the city together and asked, “Where is the Messiah supposed to be born?”
  • Matthew 2:5 - They told him, “Bethlehem, Judah territory. The prophet Micah wrote it plainly: It’s you, Bethlehem, in Judah’s land, no longer bringing up the rear. From you will come the leader who will shepherd-rule my people, my Israel.”
  • Matthew 2:7 - Herod then arranged a secret meeting with the scholars from the East. Pretending to be as devout as they were, he got them to tell him exactly when the birth-announcement star appeared. Then he told them the prophecy about Bethlehem, and said, “Go find this child. Leave no stone unturned. As soon as you find him, send word and I’ll join you at once in your worship.”
  • Matthew 2:9 - Instructed by the king, they set off. Then the star appeared again, the same star they had seen in the eastern skies. It led them on until it hovered over the place of the child. They could hardly contain themselves: They were in the right place! They had arrived at the right time!
  • Isaiah 15:1 - A Message concerning Moab: Village Ar of Moab is in ruins, destroyed in a night raid. Village Kir of Moab is in ruins, destroyed in a night raid. Village Dibon climbs to its chapel in the hills, goes up to lament. Moab weeps and wails over Nebo and Medba. Every head is shaved bald, every beard shaved clean. They pour into the streets wearing black, go up on the roofs, take to the town square, Everyone in tears, everyone in grief. Towns Heshbon and Elealeh cry long and loud. The sound carries as far as Jahaz. Moab sobs, shaking in grief. The soul of Moab trembles.
  • Isaiah 15:5 - Oh, how I grieve for Moab! Refugees stream to Zoar and then on to Eglath-shelishiyah. Up the slopes of Luhith they weep; on the road to Horonaim they cry their loss. The springs of Nimrim are dried up— grass brown, buds stunted, nothing grows. They leave, carrying all their possessions on their backs, everything they own, Making their way as best they can across Willow Creek to safety. Poignant cries reverberate all through Moab, Gut-wrenching sobs as far as Eglaim, heart-racking sobs all the way to Beer-elim. The banks of the Dibon crest with blood, but God has worse in store for Dibon: A lion—a lion to finish off the fugitives, to clean up whoever’s left in the land.
  • Zechariah 12:10 - “Next I’ll deal with the family of David and those who live in Jerusalem. I’ll pour a spirit of grace and prayer over them. They’ll then be able to recognize me as the One they so grievously wounded—that piercing spear-thrust! And they’ll weep—oh, how they’ll weep! Deep mourning as of a parent grieving the loss of the firstborn child. The lamentation in Jerusalem that day will be massive, as famous as the lamentation over Hadad-Rimmon on the fields of Megiddo: Everyone will weep and grieve, the land and everyone in it: The family of David off by itself and their women off by themselves; The family of Nathan off by itself and their women off by themselves; The family of Levi off by itself and their women off by themselves; The family of Shimei off by itself and their women off by themselves; And all the rest of the families off by themselves and their women off by themselves.”
  • Jeremiah 48:45 - “On the outskirts of Heshbon, refugees will pull up short, worn out. Fire will flame high from Heshbon, a firestorm raging from the capital of Sihon’s kingdom. It will burn off Moab’s eyebrows, will scorch the skull of the braggarts. That’s all for you, Moab! You worshipers of Chemosh will be finished off! Your sons will be trucked off to prison camps; your daughters will be herded into exile. But yet there’s a day that’s coming when I’ll put things right in Moab. “For now, that’s the judgment on Moab.”
  • 2 Samuel 8:2 - He also fought and defeated Moab. He chose two-thirds of them randomly and executed them. The other third he spared. So the Moabites fell under David’s rule and were forced to bring tribute.
  • Hebrews 1:8 - But he says to the Son, You’re God, and on the throne for good; your rule makes everything right. You love it when things are right; you hate it when things are wrong. That is why God, your God, poured fragrant oil on your head, Marking you out as king, far above your dear companions.
  • 2 Peter 1:19 - We couldn’t be more sure of what we saw and heard—God’s glory, God’s voice. The prophetic Word was confirmed to us. You’ll do well to keep focusing on it. It’s the one light you have in a dark time as you wait for daybreak and the rising of the Morning Star in your hearts. The main thing to keep in mind here is that no prophecy of Scripture is a matter of private opinion. And why? Because it’s not something concocted in the human heart. Prophecy resulted when the Holy Spirit prompted men and women to speak God’s Word.
  • Psalms 45:6 - “Your throne is God’s throne, ever and always; The scepter of your royal rule measures right living. You love the right and hate the wrong. And that is why God, your very own God, poured fragrant oil on your head, Marking you out as king from among your dear companions.
  • Revelation 11:15 - The seventh Angel trumpeted. A crescendo of voices in Heaven sang out, The kingdom of the world is now the Kingdom of our God and his Messiah! He will rule forever and ever! The Twenty-four Elders seated before God on their thrones fell to their knees, worshiped, and sang, We thank you, O God, Sovereign-Strong, Who Is and Who Was. You took your great power and took over—reigned! The angry nations now get a taste of your anger. The time has come to judge the dead, to reward your servants, all prophets and saints, Reward small and great who fear your Name, and destroy the destroyers of earth.
  • Revelation 22:16 - “I, Jesus, sent my Angel to testify to these things for the churches. I’m the Root and Branch of David, the Bright Morning Star.”
逐節對照交叉引用
  • 新标点和合本 - 我看他却不在现时; 我望他却不在近日。 有星要出于雅各,有杖要兴于以色列, 必打破摩押的四角,毁坏扰乱之子。
  • 和合本2010(上帝版-简体) - 我看见他,却不在现时; 我望见他,却不在近处。 有星出于雅各, 有杖从以色列兴起, 必打破摩押的额头, 必毁坏所有的塞特人 。
  • 和合本2010(神版-简体) - 我看见他,却不在现时; 我望见他,却不在近处。 有星出于雅各, 有杖从以色列兴起, 必打破摩押的额头, 必毁坏所有的塞特人 。
  • 当代译本 - 我所见的尚未发生, 我目睹的关乎将来。 一颗星要从雅各家升起, 一位君王要从以色列兴起。 他要打烂摩押的前额, 击碎塞特人的头颅。
  • 圣经新译本 - 我看见他,却不是现在; 我望见他,却不是近处; 必有一星从雅各而出, 必有一杖从以色列兴起; 他必打碎摩押的额角, 粉碎一切舍特人的头顶。
  • 中文标准译本 - 我看见他,却不是现在; 我望见他,却不在近处。 有一颗星从雅各发出, 有一根杖从以色列兴起; 他将击碎摩押的额角, 打破所有谢特人的头颅。
  • 现代标点和合本 - 我看他却不在现时, 我望他却不在近日。 有星要出于雅各,有杖要兴于以色列, 必打破摩押的四角,毁坏扰乱之子。
  • 和合本(拼音版) - 我看他却不在现时, 我望他却不在近日。 有星要出于雅各,有杖要兴于以色列, 必打破摩押的四角,毁坏扰乱之子。
  • New International Version - “I see him, but not now; I behold him, but not near. A star will come out of Jacob; a scepter will rise out of Israel. He will crush the foreheads of Moab, the skulls of all the people of Sheth.
  • New International Reader's Version - “I see him, but I don’t see him now. I view him, but he isn’t near. A star will come from among the people of Jacob. A king will rise up out of Israel. He’ll crush the foreheads of the people of Moab. He’ll crush the heads of all the people of Sheth.
  • English Standard Version - I see him, but not now; I behold him, but not near: a star shall come out of Jacob, and a scepter shall rise out of Israel; it shall crush the forehead of Moab and break down all the sons of Sheth.
  • New Living Translation - I see him, but not here and now. I perceive him, but far in the distant future. A star will rise from Jacob; a scepter will emerge from Israel. It will crush the heads of Moab’s people, cracking the skulls of the people of Sheth.
  • Christian Standard Bible - I see him, but not now; I perceive him, but not near. A star will come from Jacob, and a scepter will arise from Israel. He will smash the forehead of Moab and strike down all the Shethites.
  • New American Standard Bible - I see him, but not now; I look at him, but not near; A star shall appear from Jacob, A scepter shall rise from Israel, And shall smash the forehead of Moab, And overcome all the sons of Sheth.
  • New King James Version - “I see Him, but not now; I behold Him, but not near; A Star shall come out of Jacob; A Scepter shall rise out of Israel, And batter the brow of Moab, And destroy all the sons of tumult.
  • Amplified Bible - I see Him, but not now; I behold Him, but not near. A star shall come forth from [the descendants of] Jacob, A scepter shall rise out of [the descendants of] Israel And shall crush the forehead of Moab And destroy all the sons of Sheth.
  • American Standard Version - I see him, but not now; I behold him, but not nigh: There shall come forth a star out of Jacob, And a sceptre shall rise out of Israel, And shall smite through the corners of Moab, And break down all the sons of tumult.
  • King James Version - I shall see him, but not now: I shall behold him, but not nigh: there shall come a Star out of Jacob, and a Sceptre shall rise out of Israel, and shall smite the corners of Moab, and destroy all the children of Sheth.
  • New English Translation - ‘I see him, but not now; I behold him, but not close at hand. A star will march forth out of Jacob, and a scepter will rise out of Israel. He will crush the skulls of Moab, and the heads of all the sons of Sheth.
  • World English Bible - I see him, but not now. I see him, but not near. A star will come out of Jacob. A scepter will rise out of Israel, and shall strike through the corners of Moab, and crush all the sons of Sheth.
  • 新標點和合本 - 我看他卻不在現時; 我望他卻不在近日。 有星要出於雅各,有杖要興於以色列, 必打破摩押的四角,毀壞擾亂之子。
  • 和合本2010(上帝版-繁體) - 我看見他,卻不在現時; 我望見他,卻不在近處。 有星出於雅各, 有杖從以色列興起, 必打破摩押的額頭, 必毀壞所有的塞特人 。
  • 和合本2010(神版-繁體) - 我看見他,卻不在現時; 我望見他,卻不在近處。 有星出於雅各, 有杖從以色列興起, 必打破摩押的額頭, 必毀壞所有的塞特人 。
  • 當代譯本 - 我所見的尚未發生, 我目睹的關乎將來。 一顆星要從雅各家升起, 一位君王要從以色列興起。 他要打爛摩押的前額, 擊碎塞特人的頭顱。
  • 聖經新譯本 - 我看見他,卻不是現在; 我望見他,卻不是近處; 必有一星從雅各而出, 必有一杖從以色列興起; 他必打碎摩押的額角, 粉碎一切舍特人的頭頂。
  • 呂振中譯本 - 我看他,卻不是在現時; 我望着他,卻不是臨近的: 必有一顆星從 雅各 而出, 必有權柄之杖從 以色列 中興起; 他必擊碎 摩押 的鬢邊、 和鬨嚷之人的頭頂 。
  • 中文標準譯本 - 我看見他,卻不是現在; 我望見他,卻不在近處。 有一顆星從雅各發出, 有一根杖從以色列興起; 他將擊碎摩押的額角, 打破所有謝特人的頭顱。
  • 現代標點和合本 - 我看他卻不在現時, 我望他卻不在近日。 有星要出於雅各,有杖要興於以色列, 必打破摩押的四角,毀壞擾亂之子。
  • 文理和合譯本 - 我見之不於今日、我觀之非在近時、有一星焉、自雅各家而出、有一杖焉、自以色列而興、擊破摩押之隅、殲滅鼓譟之士、
  • 文理委辦譯本 - 我將見之、不在今日、我將觀之、不於目前、自雅各家將出明星、自以色列將秉大權、摩押之隅、悉為攻擊、示特之人、俱必喪亡。
  • 施約瑟淺文理新舊約聖經 - 有我所見、但不屬今時、有我所觀、但不係近日、明星將出自 雅各 、秉大權者將興自 以色列 、必攻擊 摩押 四圍、誅滅 塞特 諸苗裔、
  • Nueva Versión Internacional - »Lo veo, pero no ahora; lo contemplo, pero no de cerca. Una estrella saldrá de Jacob; un rey surgirá en Israel. Aplastará las sienes de Moab y el cráneo de todos los hijos de Set.
  • 현대인의 성경 - “내가 이스라엘의 먼 미래를 바라보노라. 야곱에게서 한 별이 나오며 이스라엘에서 한 왕이 일어나 모압 백성을 칠 것이며 셋의 자손들을 멸망시키리라.
  • Новый Русский Перевод - вижу Его, но еще не сейчас; смотрю на Него, но еще не близко. Восходит звезда от Иакова; поднимается скипетр от Израиля и крушит лбы Моава и разит всех потомков Сифа .
  • Восточный перевод - Вижу Его, но ещё не сейчас; смотрю на Него, но ещё не близко. Восходит звезда от Якуба; поднимается скипетр от Исраила, и крушит лбы Моава, и разит всех потомков Сифа .
  • Восточный перевод, версия с «Аллахом» - Вижу Его, но ещё не сейчас; смотрю на Него, но ещё не близко. Восходит звезда от Якуба; поднимается скипетр от Исраила, и крушит лбы Моава, и разит всех потомков Сифа .
  • Восточный перевод, версия для Таджикистана - Вижу Его, но ещё не сейчас; смотрю на Него, но ещё не близко. Восходит звезда от Якуба; поднимается скипетр от Исроила, и крушит лбы Моава, и разит всех потомков Сифа .
  • La Bible du Semeur 2015 - Je le vois bien, ╵mais ce n’est pas pour maintenant, je le contemple, ╵mais non de près ; un astre monte de Jacob, un sceptre surgit d’Israël ; il brise les flancs de Moab, il abat tous les fils de Seth.
  • Nova Versão Internacional - “Eu o vejo, mas não agora; eu o avisto, mas não de perto. Uma estrela surgirá de Jacó; um cetro se levantará de Israel. Ele esmagará as frontes de Moabe e o crânio de todos os descendentes de Sete .
  • Hoffnung für alle - Ich sehe jemanden in weiter Ferne. Noch ist er nicht da, aber ich kann ihn schon erkennen. Ein Stern steigt auf bei den Nachkommen von Jakob, ein Zepter erhebt sich in Israel. Es zerschmettert Moab den Schädel und zerschlägt sein wildes Kriegsvolk.
  • Kinh Thánh Hiện Đại - Tôi thấy trong tương lai có một Ngôi Sao xuất phát từ nhà Gia-cốp; một cây gậy xuất phát từ Ít-ra-ên này sẽ đánh Mô-áp tan tành, tận diệt dòng dõi loạn lạc của Sết.
  • พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - “ข้าพเจ้าเห็นเขา แต่ไม่ใช่ขณะนี้ ข้าพเจ้ามองเห็น แต่ไม่ใช่ระยะใกล้ ดาวดวงหนึ่งจะออกมาจากยาโคบ ธารพระกรจะรุ่งเรืองออกมาจากอิสราเอล ผู้นั้นจะบดขยี้หน้าผากของโมอับ และทุบกะโหลกศีรษะพงศ์พันธุ์ของเชท
  • พระคัมภีร์ ฉบับแปลใหม่ - ข้าพเจ้า​เห็น​พระ​องค์ แต่​ไม่​ใช่​ขณะ​นี้ ข้าพเจ้า​มอง​ดู​พระ​องค์ แต่​ไม่​ใช่​จาก​ระยะ​ใกล้ ดาว​ดวง​หนึ่ง​จะ​บังเกิด​ขึ้น​จาก​ยาโคบ และ​คทา​จะ​ลุก​ขึ้น​มา​จาก​อิสราเอล จะ​ทับ​ที่​ขมับ​ของ​โมอับ อีก​ทั้ง​หน้าผาก​ของ​บรรดา​บุตร​ของ​เชท
  • 1 Samuel 14:38 - Saul then said, “All army officers, step forward. Some sin has been committed this day. We’re going to find out what it is and who did it! As God lives, Israel’s Savior God, whoever sinned will die, even if it should turn out to be Jonathan, my son!” Nobody said a word.
  • Genesis 5:3 - When Adam was 130 years old, he had a son who was just like him, his very spirit and image, and named him Seth. After the birth of Seth, Adam lived another 800 years, having more sons and daughters. Adam lived a total of 930 years. And he died.
  • Genesis 5:6 - When Seth was 105 years old, he had Enosh. After Seth had Enosh, he lived another 807 years, having more sons and daughters. Seth lived a total of 912 years. And he died.
  • Genesis 5:9 - When Enosh was ninety years old, he had Kenan. After he had Kenan, he lived another 815 years, having more sons and daughters. Enosh lived a total of 905 years. And he died.
  • Genesis 5:12 - When Kenan was seventy years old, he had Mahalalel. After he had Mahalalel, he lived another 840 years, having more sons and daughters. Kenan lived a total of 910 years. And he died.
  • Genesis 5:15 - When Mahalalel was sixty-five years old, he had Jared. After he had Jared, he lived another 830 years, having more sons and daughters. Mahalalel lived a total of 895 years. And he died.
  • Genesis 5:18 - When Jared was 162 years old, he had Enoch. After he had Enoch, he lived another 800 years, having more sons and daughters. Jared lived a total of 962 years. And he died.
  • Genesis 5:21 - When Enoch was sixty-five years old, he had Methuselah. Enoch walked steadily with God. After he had Methuselah, he lived another 300 years, having more sons and daughters. Enoch lived a total of 365 years.
  • Genesis 5:24 - Enoch walked steadily with God. And then one day he was simply gone: God took him.
  • Genesis 5:25 - When Methuselah was 187 years old, he had Lamech. After he had Lamech, he lived another 782 years. Methuselah lived a total of 969 years. And he died.
  • Genesis 5:28 - When Lamech was 182 years old, he had a son. He named him Noah, saying, “This one will give us a break from the hard work of farming the ground that God cursed.” After Lamech had Noah, he lived another 595 years, having more sons and daughters. Lamech lived a total of 777 years. And he died.
  • Genesis 4:25 - Adam slept with his wife again. She had a son whom she named Seth. She said, “God has given me another child in place of Abel whom Cain killed.” And then Seth had a son whom he named Enosh. That’s when men and women began praying and worshiping in the name of God.
  • 1 Chronicles 18:2 - He also fought and defeated Moab. The Moabites came under David’s rule and paid regular tribute.
  • Psalms 72:9 - Foes will fall on their knees before God, his enemies lick the dust. Kings remote and legendary will pay homage, kings rich and resplendent will turn over their wealth. All kings will fall down and worship, and godless nations sign up to serve him, Because he rescues the poor at the first sign of need, the destitute who have run out of luck. He opens a place in his heart for the down-and-out, he restores the wretched of the earth. He frees them from tyranny and torture— when they bleed, he bleeds; when they die, he dies.
  • 2 Kings 3:26 - When the king of Moab realized that he was fighting a losing battle, he took seven hundred swordsmen to hack a corridor past the king of Edom, but they didn’t make it. Then he took his son, his firstborn who would succeed him as king, and sacrificed him on the city wall. That set off furious anger against Israel. Israel pulled back and returned home.
  • Jude 1:14 - Enoch, the seventh after Adam, prophesied of them: “Look! The Master comes with thousands of holy angels to bring judgment against them all, convicting each person of every defiling act of shameless sacrilege, of every dirty word they have spewed of their pious filth.” These are the complainers, the bellyachers, grabbing for the biggest piece of the pie, talking big, saying anything they think will get them ahead.
  • Matthew 2:3 - When word of their inquiry got to Herod, he was terrified—and not Herod alone, but most of Jerusalem as well. Herod lost no time. He gathered all the high priests and religion scholars in the city together and asked, “Where is the Messiah supposed to be born?”
  • Matthew 2:5 - They told him, “Bethlehem, Judah territory. The prophet Micah wrote it plainly: It’s you, Bethlehem, in Judah’s land, no longer bringing up the rear. From you will come the leader who will shepherd-rule my people, my Israel.”
  • Matthew 2:7 - Herod then arranged a secret meeting with the scholars from the East. Pretending to be as devout as they were, he got them to tell him exactly when the birth-announcement star appeared. Then he told them the prophecy about Bethlehem, and said, “Go find this child. Leave no stone unturned. As soon as you find him, send word and I’ll join you at once in your worship.”
  • Matthew 2:9 - Instructed by the king, they set off. Then the star appeared again, the same star they had seen in the eastern skies. It led them on until it hovered over the place of the child. They could hardly contain themselves: They were in the right place! They had arrived at the right time!
  • Isaiah 15:1 - A Message concerning Moab: Village Ar of Moab is in ruins, destroyed in a night raid. Village Kir of Moab is in ruins, destroyed in a night raid. Village Dibon climbs to its chapel in the hills, goes up to lament. Moab weeps and wails over Nebo and Medba. Every head is shaved bald, every beard shaved clean. They pour into the streets wearing black, go up on the roofs, take to the town square, Everyone in tears, everyone in grief. Towns Heshbon and Elealeh cry long and loud. The sound carries as far as Jahaz. Moab sobs, shaking in grief. The soul of Moab trembles.
  • Isaiah 15:5 - Oh, how I grieve for Moab! Refugees stream to Zoar and then on to Eglath-shelishiyah. Up the slopes of Luhith they weep; on the road to Horonaim they cry their loss. The springs of Nimrim are dried up— grass brown, buds stunted, nothing grows. They leave, carrying all their possessions on their backs, everything they own, Making their way as best they can across Willow Creek to safety. Poignant cries reverberate all through Moab, Gut-wrenching sobs as far as Eglaim, heart-racking sobs all the way to Beer-elim. The banks of the Dibon crest with blood, but God has worse in store for Dibon: A lion—a lion to finish off the fugitives, to clean up whoever’s left in the land.
  • Zechariah 12:10 - “Next I’ll deal with the family of David and those who live in Jerusalem. I’ll pour a spirit of grace and prayer over them. They’ll then be able to recognize me as the One they so grievously wounded—that piercing spear-thrust! And they’ll weep—oh, how they’ll weep! Deep mourning as of a parent grieving the loss of the firstborn child. The lamentation in Jerusalem that day will be massive, as famous as the lamentation over Hadad-Rimmon on the fields of Megiddo: Everyone will weep and grieve, the land and everyone in it: The family of David off by itself and their women off by themselves; The family of Nathan off by itself and their women off by themselves; The family of Levi off by itself and their women off by themselves; The family of Shimei off by itself and their women off by themselves; And all the rest of the families off by themselves and their women off by themselves.”
  • Jeremiah 48:45 - “On the outskirts of Heshbon, refugees will pull up short, worn out. Fire will flame high from Heshbon, a firestorm raging from the capital of Sihon’s kingdom. It will burn off Moab’s eyebrows, will scorch the skull of the braggarts. That’s all for you, Moab! You worshipers of Chemosh will be finished off! Your sons will be trucked off to prison camps; your daughters will be herded into exile. But yet there’s a day that’s coming when I’ll put things right in Moab. “For now, that’s the judgment on Moab.”
  • 2 Samuel 8:2 - He also fought and defeated Moab. He chose two-thirds of them randomly and executed them. The other third he spared. So the Moabites fell under David’s rule and were forced to bring tribute.
  • Hebrews 1:8 - But he says to the Son, You’re God, and on the throne for good; your rule makes everything right. You love it when things are right; you hate it when things are wrong. That is why God, your God, poured fragrant oil on your head, Marking you out as king, far above your dear companions.
  • 2 Peter 1:19 - We couldn’t be more sure of what we saw and heard—God’s glory, God’s voice. The prophetic Word was confirmed to us. You’ll do well to keep focusing on it. It’s the one light you have in a dark time as you wait for daybreak and the rising of the Morning Star in your hearts. The main thing to keep in mind here is that no prophecy of Scripture is a matter of private opinion. And why? Because it’s not something concocted in the human heart. Prophecy resulted when the Holy Spirit prompted men and women to speak God’s Word.
  • Psalms 45:6 - “Your throne is God’s throne, ever and always; The scepter of your royal rule measures right living. You love the right and hate the wrong. And that is why God, your very own God, poured fragrant oil on your head, Marking you out as king from among your dear companions.
  • Revelation 11:15 - The seventh Angel trumpeted. A crescendo of voices in Heaven sang out, The kingdom of the world is now the Kingdom of our God and his Messiah! He will rule forever and ever! The Twenty-four Elders seated before God on their thrones fell to their knees, worshiped, and sang, We thank you, O God, Sovereign-Strong, Who Is and Who Was. You took your great power and took over—reigned! The angry nations now get a taste of your anger. The time has come to judge the dead, to reward your servants, all prophets and saints, Reward small and great who fear your Name, and destroy the destroyers of earth.
  • Revelation 22:16 - “I, Jesus, sent my Angel to testify to these things for the churches. I’m the Root and Branch of David, the Bright Morning Star.”
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