Brand Logo
  • 聖經
  • 資源
  • 計劃
  • 聯絡我們
  • APP下載
  • 聖經
  • 搜索
  • 原文研究
  • 逐節對照
我的
跟随系统浅色深色简体中文香港繁體台灣繁體English
奉獻
20:37 MSG
逐節對照
  • 新标点和合本 - 至于死人复活,摩西在荆棘篇上,称主是亚伯拉罕的 神,以撒的 神,雅各的 神,就指示明白了。
  • 和合本2010(上帝版-简体) - 至于死人复活,摩西在《荆棘篇》上就指明了,他称主是亚伯拉罕的上帝,以撒的上帝,雅各的上帝。
  • 和合本2010(神版-简体) - 至于死人复活,摩西在《荆棘篇》上就指明了,他称主是亚伯拉罕的 神,以撒的 神,雅各的 神。
  • 当代译本 - 在火中荆棘的记载中,摩西也证实死人会复活,因为他称主是‘亚伯拉罕的上帝,以撒的上帝,雅各的上帝’ 。
  • 圣经新译本 - 至于死人复活的事,摩西在荆棘篇上提过,他称主是亚伯拉罕的 神、以撒的 神、雅各的 神;
  • 中文标准译本 - 至于死人复活的事,摩西在‘荆棘篇’上也指明了,正如称主是‘亚伯拉罕的神、以撒的神、雅各的神。’
  • 现代标点和合本 - 至于死人复活,摩西在‘荆棘篇’上称主是亚伯拉罕的神、以撒的神、雅各的神,就指示明白了。
  • 和合本(拼音版) - 至于死人复活,摩西在荆棘篇上称主是亚伯拉罕的上帝,以撒的上帝,雅各的上帝 ,就指示明白了。
  • New International Version - But in the account of the burning bush, even Moses showed that the dead rise, for he calls the Lord ‘the God of Abraham, and the God of Isaac, and the God of Jacob.’
  • New International Reader's Version - Remember the story of Moses and the burning bush. Even Moses showed that the dead rise. The Lord said to him, ‘I am the God of Abraham. I am the God of Isaac. And I am the God of Jacob.’ ( Exodus 3:6 )
  • English Standard Version - But that the dead are raised, even Moses showed, in the passage about the bush, where he calls the Lord the God of Abraham and the God of Isaac and the God of Jacob.
  • New Living Translation - “But now, as to whether the dead will be raised—even Moses proved this when he wrote about the burning bush. Long after Abraham, Isaac, and Jacob had died, he referred to the Lord as ‘the God of Abraham, the God of Isaac, and the God of Jacob.’
  • Christian Standard Bible - Moses even indicated in the passage about the burning bush that the dead are raised, where he calls the Lord the God of Abraham and the God of Isaac and the God of Jacob.
  • New American Standard Bible - But as for the fact that the dead are raised, even Moses revealed this in the passage about the burning bush, where he calls the Lord the God of Abraham, the God of Isaac, and the God of Jacob.
  • New King James Version - But even Moses showed in the burning bush passage that the dead are raised, when he called the Lord ‘the God of Abraham, the God of Isaac, and the God of Jacob.’
  • Amplified Bible - But [as for the fact] that the dead are raised [from death], even Moses showed, in the passage about the burning bush, when he calls the Lord the God of Abraham, the God of Isaac, and the God of Jacob.
  • American Standard Version - But that the dead are raised, even Moses showed, in the place concerning the Bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.
  • King James Version - Now that the dead are raised, even Moses shewed at the bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.
  • New English Translation - But even Moses revealed that the dead are raised in the passage about the bush, where he calls the Lord the God of Abraham and the God of Isaac and the God of Jacob.
  • World English Bible - But that the dead are raised, even Moses showed at the bush, when he called the Lord ‘The God of Abraham, the God of Isaac, and the God of Jacob.’
  • 新標點和合本 - 至於死人復活,摩西在荊棘篇上,稱主是亞伯拉罕的神,以撒的神,雅各的神,就指示明白了。
  • 和合本2010(上帝版-繁體) - 至於死人復活,摩西在《荊棘篇》上就指明了,他稱主是亞伯拉罕的上帝,以撒的上帝,雅各的上帝。
  • 和合本2010(神版-繁體) - 至於死人復活,摩西在《荊棘篇》上就指明了,他稱主是亞伯拉罕的 神,以撒的 神,雅各的 神。
  • 當代譯本 - 在火中荊棘的記載中,摩西也證實死人會復活,因為他稱主是『亞伯拉罕的上帝,以撒的上帝,雅各的上帝』 。
  • 聖經新譯本 - 至於死人復活的事,摩西在荊棘篇上提過,他稱主是亞伯拉罕的 神、以撒的 神、雅各的 神;
  • 呂振中譯本 - 至於死人之活起來,連 摩西 在《刺叢》 篇 上也指點明白了;他怎樣稱主為 亞伯拉罕 的上帝、 以撒 的上帝、 雅各 的上帝。
  • 中文標準譯本 - 至於死人復活的事,摩西在『荊棘篇』上也指明了,正如稱主是『亞伯拉罕的神、以撒的神、雅各的神。』
  • 現代標點和合本 - 至於死人復活,摩西在『荊棘篇』上稱主是亞伯拉罕的神、以撒的神、雅各的神,就指示明白了。
  • 文理和合譯本 - 論死者復起、摩西棘叢篇詳之矣、其稱主為亞伯拉罕之上帝、以撒之上帝、雅各之上帝、
  • 文理委辦譯本 - 論死者復生、摩西棘中篇詳之矣、其稱主為亞伯拉罕之上帝、以撒之上帝、雅各之上帝、
  • 施約瑟淺文理新舊約聖經 - 論死者復活、 摩西 於荊棘篇中、亦明示之、其稱主為 亞伯拉罕 之天主、 以撒 之天主、 雅各 之天主、
  • 吳經熊文理聖詠與新經全集 - 且 摩西 於 棘叢篇 中、稱上主為 亞伯漢 之天主、 義灑格 之天主、 雅谷 之天主、於此實已明示、死人之確有復活矣。
  • Nueva Versión Internacional - Pero que los muertos resucitan lo dio a entender Moisés mismo en el pasaje sobre la zarza, pues llama al Señor “el Dios de Abraham, de Isaac y de Jacob”.
  • 현대인의 성경 - 죽은 사람들의 부활에 대해서는 모세도 떨기나무 기사에서 주를 ‘아브라함의 하나님, 이삭의 하나님, 야곱의 하나님’ 이라고 하였다.
  • Новый Русский Перевод - А то, что мертвые воскресают, показал Моисей в истории с терновым кустом, когда он назвал Господа «Богом Авраама, Богом Исаака и Богом Иакова».
  • Восточный перевод - А то, что мёртвые воскресают, показал Муса в истории с терновым кустом, когда он назвал Вечного «Богом Ибрахима, Богом Исхака и Богом Якуба» .
  • Восточный перевод, версия с «Аллахом» - А то, что мёртвые воскресают, показал Муса в истории с терновым кустом, когда он назвал Вечного «Богом Ибрахима, Богом Исхака и Богом Якуба» .
  • Восточный перевод, версия для Таджикистана - А то, что мёртвые воскресают, показал Мусо в истории с терновым кустом, когда он назвал Вечного «Богом Иброхима, Богом Исхока и Богом Якуба» .
  • La Bible du Semeur 2015 - Que les morts ressuscitent, Moïse lui-même l’a indiqué, lorsqu’il est question du buisson ardent : en effet, il appelle le Seigneur le Dieu d’Abraham, le Dieu d’Isaac et le Dieu de Jacob .
  • リビングバイブル - しかし、あなたがたがほんとうに聞きたいのは、復活があるかないかということでしょう。モーセ自身は何と書き残していますか。燃えさかる柴の中に現れた神とお会いした時、モーセは神を、『アブラハムの神、イサクの神、ヤコブの神』(出エジプト3・6)と呼びました。主を彼らの神と呼んでいる以上、彼らは生きているはずです。神は死んだ者の神ではありません。神に対して、みなが生きているのです。」
  • Nestle Aland 28 - ὅτι δὲ ἐγείρονται οἱ νεκροί, καὶ Μωϋσῆς ἐμήνυσεν ἐπὶ τῆς βάτου, ὡς λέγει κύριον τὸν θεὸν Ἀβραὰμ καὶ θεὸν Ἰσαὰκ καὶ θεὸν Ἰακώβ.
  • unfoldingWord® Greek New Testament - ὅτι δὲ ἐγείρονται οἱ νεκροὶ, καὶ Μωϋσῆς ἐμήνυσεν ἐπὶ τῆς βάτου, ὡς λέγει Κύριον, τὸν Θεὸν Ἀβραὰμ, καὶ Θεὸν Ἰσαὰκ, καὶ Θεὸν Ἰακώβ;
  • Nova Versão Internacional - E que os mortos ressuscitam, já Moisés mostrou, no relato da sarça, quando ao Senhor ele chama ‘Deus de Abraão, Deus de Isaque e Deus de Jacó’ .
  • Hoffnung für alle - Schon Mose hat uns wissen lassen, dass es eine Auferstehung gibt. Als der Herr ihm am Dornbusch begegnete, nannte Mose ihn den Gott Abrahams, Isaaks und Jakobs.
  • Kinh Thánh Hiện Đại - Về vấn đề người chết sống lại, chính Môi-se đã đề cập trong trang sách viết về bụi gai cháy. Ông gọi Chúa là ‘Đức Chúa Trời của Áp-ra-ham, Đức Chúa Trời của Y-sác, và Đức Chúa Trời của Gia-cốp.’
  • พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - แต่ในเรื่องพุ่มไม้นั้น แม้กระทั่งโมเสสยังแสดงให้เห็นว่าคนตายเป็นขึ้นมาใหม่ เพราะเขาเรียกองค์พระผู้เป็นเจ้าว่า ‘พระเจ้าของอับราฮัม พระเจ้าของอิสอัค และพระเจ้าของยาโคบ’
  • พระคัมภีร์ ฉบับแปลใหม่ - โมเสส​แสดง​ให้​เห็น​ว่า​ผู้​ที่​ตาย​ไป​แล้ว​ยัง​จะ​ฟื้น​คืน​ชีวิต​จาก​ความ​ตาย ใน​ตอน​ที่​เกี่ยว​กับ​พุ่มไม้​ที่​ลุก​เป็น​ไฟ โมเสส​พูด​ถึง​พระ​ผู้​เป็น​เจ้า​ว่า พระ​องค์​เป็น ‘พระ​เจ้า​ของ​อับราฮัม พระ​เจ้า​ของ​อิสอัค และ​พระ​เจ้า​ของ​ยาโคบ’
交叉引用
  • Matthew 22:4 - “He sent out another round of servants, instructing them to tell the guests, ‘Look, everything is on the table, the prime rib is ready for carving. Come to the feast!’
  • Matthew 22:5 - “They only shrugged their shoulders and went off, one to weed his garden, another to work in his shop. The rest, with nothing better to do, beat up on the messengers and then killed them. The king was outraged and sent his soldiers to destroy those thugs and level their city.
  • Matthew 22:8 - “Then he told his servants, ‘We have a wedding banquet all prepared but no guests. The ones I invited weren’t up to it. Go out into the busiest intersections in town and invite anyone you find to the banquet.’ The servants went out on the streets and rounded up everyone they laid eyes on, good and bad, regardless. And so the banquet was on—every place filled.
  • Matthew 22:11 - “When the king entered and looked over the scene, he spotted a man who wasn’t properly dressed. He said to him, ‘Friend, how dare you come in here looking like that!’ The man was speechless. Then the king told his servants, ‘Get him out of here—fast. Tie him up and ship him to hell. And make sure he doesn’t get back in.’
  • Matthew 22:14 - “That’s what I mean when I say, ‘Many get invited; only a few make it.’”
  • Matthew 22:15 - That’s when the Pharisees plotted a way to trap him into saying something damaging. They sent their disciples, with a few of Herod’s followers mixed in, to ask, “Teacher, we know you have integrity, teach the way of God accurately, are indifferent to popular opinion, and don’t pander to your students. So tell us honestly: Is it right to pay taxes to Caesar or not?”
  • Matthew 22:18 - Jesus knew they were up to no good. He said, “Why are you playing these games with me? Why are you trying to trap me? Do you have a coin? Let me see it.” They handed him a silver piece.
  • Matthew 22:20 - “This engraving—who does it look like? And whose name is on it?”
  • Matthew 22:21 - They said, “Caesar.” “Then give Caesar what is his, and give God what is his.”
  • Matthew 22:22 - The Pharisees were speechless. They went off shaking their heads.
  • Matthew 22:23 - That same day, Sadducees approached him. This is the party that denies any possibility of resurrection. They asked, “Teacher, Moses said that if a man dies childless, his brother is obligated to marry his widow and father a child with her. Here’s a case where there were seven brothers. The first brother married and died, leaving no child, and his wife passed to his brother. The second brother also left her childless, then the third—and on and on, all seven. Eventually the wife died. Now here’s our question: At the resurrection, whose wife is she? She was a wife to each of them.”
  • Matthew 22:29 - Jesus answered, “You’re off base on two counts: You don’t know what God said, and you don’t know how God works. At the resurrection we’re beyond marriage. As with the angels, all our ecstasies and intimacies then will be with God. And regarding your speculation on whether the dead are raised or not, don’t you read your Bibles? The grammar is clear: God says, ‘I am—not was—the God of Abraham, the God of Isaac, the God of Jacob.’ The living God defines himself not as the God of dead men, but of the living.” Hearing this exchange the crowd was much impressed.
  • Genesis 32:9 - And then Jacob prayed, “God of my father Abraham, God of my father Isaac, God who told me, ‘Go back to your parents’ homeland and I’ll treat you well.’ I don’t deserve all the love and loyalty you’ve shown me. When I left here and crossed the Jordan I only had the clothes on my back, and now look at me—two camps! Save me, please, from the violence of my brother, my angry brother! I’m afraid he’ll come and attack us all, me, the mothers and the children. You yourself said, ‘I will treat you well; I’ll make your descendants like the sands of the sea, far too many to count.’”
  • Acts 7:30 - “Forty years later, in the wilderness of Mount Sinai, an angel appeared to him in the guise of flames of a burning bush. Moses, not believing his eyes, went up to take a closer look. He heard God’s voice: ‘I am the God of your fathers, the God of Abraham, Isaac, and Jacob.’ Frightened nearly out of his skin, Moses shut his eyes and turned away.
  • Exodus 3:15 - God continued with Moses: “This is what you’re to say to the Israelites: ‘God, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob sent me to you.’ This has always been my name, and this is how I always will be known.
  • Genesis 28:13 - Then God was right before him, saying, “I am God, the God of Abraham your father and the God of Isaac. I’m giving the ground on which you are sleeping to you and to your descendants. Your descendants will be as the dust of the Earth; they’ll stretch from west to east and from north to south. All the families of the Earth will bless themselves in you and your descendants. Yes. I’ll stay with you, I’ll protect you wherever you go, and I’ll bring you back to this very ground. I’ll stick with you until I’ve done everything I promised you.”
  • Exodus 3:3 - Moses said, “What’s going on here? I can’t believe this! Amazing! Why doesn’t the bush burn up?”
  • Exodus 3:4 - God saw that he had stopped to look. God called to him from out of the bush, “Moses! Moses!” He said, “Yes? I’m right here!”
  • Exodus 3:5 - God said, “Don’t come any closer. Remove your sandals from your feet. You’re standing on holy ground.”
  • Exodus 3:6 - Then he said, “I am the God of your father: The God of Abraham, the God of Isaac, the God of Jacob.” Moses hid his face, afraid to look at God.
逐節對照交叉引用
  • 新标点和合本 - 至于死人复活,摩西在荆棘篇上,称主是亚伯拉罕的 神,以撒的 神,雅各的 神,就指示明白了。
  • 和合本2010(上帝版-简体) - 至于死人复活,摩西在《荆棘篇》上就指明了,他称主是亚伯拉罕的上帝,以撒的上帝,雅各的上帝。
  • 和合本2010(神版-简体) - 至于死人复活,摩西在《荆棘篇》上就指明了,他称主是亚伯拉罕的 神,以撒的 神,雅各的 神。
  • 当代译本 - 在火中荆棘的记载中,摩西也证实死人会复活,因为他称主是‘亚伯拉罕的上帝,以撒的上帝,雅各的上帝’ 。
  • 圣经新译本 - 至于死人复活的事,摩西在荆棘篇上提过,他称主是亚伯拉罕的 神、以撒的 神、雅各的 神;
  • 中文标准译本 - 至于死人复活的事,摩西在‘荆棘篇’上也指明了,正如称主是‘亚伯拉罕的神、以撒的神、雅各的神。’
  • 现代标点和合本 - 至于死人复活,摩西在‘荆棘篇’上称主是亚伯拉罕的神、以撒的神、雅各的神,就指示明白了。
  • 和合本(拼音版) - 至于死人复活,摩西在荆棘篇上称主是亚伯拉罕的上帝,以撒的上帝,雅各的上帝 ,就指示明白了。
  • New International Version - But in the account of the burning bush, even Moses showed that the dead rise, for he calls the Lord ‘the God of Abraham, and the God of Isaac, and the God of Jacob.’
  • New International Reader's Version - Remember the story of Moses and the burning bush. Even Moses showed that the dead rise. The Lord said to him, ‘I am the God of Abraham. I am the God of Isaac. And I am the God of Jacob.’ ( Exodus 3:6 )
  • English Standard Version - But that the dead are raised, even Moses showed, in the passage about the bush, where he calls the Lord the God of Abraham and the God of Isaac and the God of Jacob.
  • New Living Translation - “But now, as to whether the dead will be raised—even Moses proved this when he wrote about the burning bush. Long after Abraham, Isaac, and Jacob had died, he referred to the Lord as ‘the God of Abraham, the God of Isaac, and the God of Jacob.’
  • Christian Standard Bible - Moses even indicated in the passage about the burning bush that the dead are raised, where he calls the Lord the God of Abraham and the God of Isaac and the God of Jacob.
  • New American Standard Bible - But as for the fact that the dead are raised, even Moses revealed this in the passage about the burning bush, where he calls the Lord the God of Abraham, the God of Isaac, and the God of Jacob.
  • New King James Version - But even Moses showed in the burning bush passage that the dead are raised, when he called the Lord ‘the God of Abraham, the God of Isaac, and the God of Jacob.’
  • Amplified Bible - But [as for the fact] that the dead are raised [from death], even Moses showed, in the passage about the burning bush, when he calls the Lord the God of Abraham, the God of Isaac, and the God of Jacob.
  • American Standard Version - But that the dead are raised, even Moses showed, in the place concerning the Bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.
  • King James Version - Now that the dead are raised, even Moses shewed at the bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.
  • New English Translation - But even Moses revealed that the dead are raised in the passage about the bush, where he calls the Lord the God of Abraham and the God of Isaac and the God of Jacob.
  • World English Bible - But that the dead are raised, even Moses showed at the bush, when he called the Lord ‘The God of Abraham, the God of Isaac, and the God of Jacob.’
  • 新標點和合本 - 至於死人復活,摩西在荊棘篇上,稱主是亞伯拉罕的神,以撒的神,雅各的神,就指示明白了。
  • 和合本2010(上帝版-繁體) - 至於死人復活,摩西在《荊棘篇》上就指明了,他稱主是亞伯拉罕的上帝,以撒的上帝,雅各的上帝。
  • 和合本2010(神版-繁體) - 至於死人復活,摩西在《荊棘篇》上就指明了,他稱主是亞伯拉罕的 神,以撒的 神,雅各的 神。
  • 當代譯本 - 在火中荊棘的記載中,摩西也證實死人會復活,因為他稱主是『亞伯拉罕的上帝,以撒的上帝,雅各的上帝』 。
  • 聖經新譯本 - 至於死人復活的事,摩西在荊棘篇上提過,他稱主是亞伯拉罕的 神、以撒的 神、雅各的 神;
  • 呂振中譯本 - 至於死人之活起來,連 摩西 在《刺叢》 篇 上也指點明白了;他怎樣稱主為 亞伯拉罕 的上帝、 以撒 的上帝、 雅各 的上帝。
  • 中文標準譯本 - 至於死人復活的事,摩西在『荊棘篇』上也指明了,正如稱主是『亞伯拉罕的神、以撒的神、雅各的神。』
  • 現代標點和合本 - 至於死人復活,摩西在『荊棘篇』上稱主是亞伯拉罕的神、以撒的神、雅各的神,就指示明白了。
  • 文理和合譯本 - 論死者復起、摩西棘叢篇詳之矣、其稱主為亞伯拉罕之上帝、以撒之上帝、雅各之上帝、
  • 文理委辦譯本 - 論死者復生、摩西棘中篇詳之矣、其稱主為亞伯拉罕之上帝、以撒之上帝、雅各之上帝、
  • 施約瑟淺文理新舊約聖經 - 論死者復活、 摩西 於荊棘篇中、亦明示之、其稱主為 亞伯拉罕 之天主、 以撒 之天主、 雅各 之天主、
  • 吳經熊文理聖詠與新經全集 - 且 摩西 於 棘叢篇 中、稱上主為 亞伯漢 之天主、 義灑格 之天主、 雅谷 之天主、於此實已明示、死人之確有復活矣。
  • Nueva Versión Internacional - Pero que los muertos resucitan lo dio a entender Moisés mismo en el pasaje sobre la zarza, pues llama al Señor “el Dios de Abraham, de Isaac y de Jacob”.
  • 현대인의 성경 - 죽은 사람들의 부활에 대해서는 모세도 떨기나무 기사에서 주를 ‘아브라함의 하나님, 이삭의 하나님, 야곱의 하나님’ 이라고 하였다.
  • Новый Русский Перевод - А то, что мертвые воскресают, показал Моисей в истории с терновым кустом, когда он назвал Господа «Богом Авраама, Богом Исаака и Богом Иакова».
  • Восточный перевод - А то, что мёртвые воскресают, показал Муса в истории с терновым кустом, когда он назвал Вечного «Богом Ибрахима, Богом Исхака и Богом Якуба» .
  • Восточный перевод, версия с «Аллахом» - А то, что мёртвые воскресают, показал Муса в истории с терновым кустом, когда он назвал Вечного «Богом Ибрахима, Богом Исхака и Богом Якуба» .
  • Восточный перевод, версия для Таджикистана - А то, что мёртвые воскресают, показал Мусо в истории с терновым кустом, когда он назвал Вечного «Богом Иброхима, Богом Исхока и Богом Якуба» .
  • La Bible du Semeur 2015 - Que les morts ressuscitent, Moïse lui-même l’a indiqué, lorsqu’il est question du buisson ardent : en effet, il appelle le Seigneur le Dieu d’Abraham, le Dieu d’Isaac et le Dieu de Jacob .
  • リビングバイブル - しかし、あなたがたがほんとうに聞きたいのは、復活があるかないかということでしょう。モーセ自身は何と書き残していますか。燃えさかる柴の中に現れた神とお会いした時、モーセは神を、『アブラハムの神、イサクの神、ヤコブの神』(出エジプト3・6)と呼びました。主を彼らの神と呼んでいる以上、彼らは生きているはずです。神は死んだ者の神ではありません。神に対して、みなが生きているのです。」
  • Nestle Aland 28 - ὅτι δὲ ἐγείρονται οἱ νεκροί, καὶ Μωϋσῆς ἐμήνυσεν ἐπὶ τῆς βάτου, ὡς λέγει κύριον τὸν θεὸν Ἀβραὰμ καὶ θεὸν Ἰσαὰκ καὶ θεὸν Ἰακώβ.
  • unfoldingWord® Greek New Testament - ὅτι δὲ ἐγείρονται οἱ νεκροὶ, καὶ Μωϋσῆς ἐμήνυσεν ἐπὶ τῆς βάτου, ὡς λέγει Κύριον, τὸν Θεὸν Ἀβραὰμ, καὶ Θεὸν Ἰσαὰκ, καὶ Θεὸν Ἰακώβ;
  • Nova Versão Internacional - E que os mortos ressuscitam, já Moisés mostrou, no relato da sarça, quando ao Senhor ele chama ‘Deus de Abraão, Deus de Isaque e Deus de Jacó’ .
  • Hoffnung für alle - Schon Mose hat uns wissen lassen, dass es eine Auferstehung gibt. Als der Herr ihm am Dornbusch begegnete, nannte Mose ihn den Gott Abrahams, Isaaks und Jakobs.
  • Kinh Thánh Hiện Đại - Về vấn đề người chết sống lại, chính Môi-se đã đề cập trong trang sách viết về bụi gai cháy. Ông gọi Chúa là ‘Đức Chúa Trời của Áp-ra-ham, Đức Chúa Trời của Y-sác, và Đức Chúa Trời của Gia-cốp.’
  • พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - แต่ในเรื่องพุ่มไม้นั้น แม้กระทั่งโมเสสยังแสดงให้เห็นว่าคนตายเป็นขึ้นมาใหม่ เพราะเขาเรียกองค์พระผู้เป็นเจ้าว่า ‘พระเจ้าของอับราฮัม พระเจ้าของอิสอัค และพระเจ้าของยาโคบ’
  • พระคัมภีร์ ฉบับแปลใหม่ - โมเสส​แสดง​ให้​เห็น​ว่า​ผู้​ที่​ตาย​ไป​แล้ว​ยัง​จะ​ฟื้น​คืน​ชีวิต​จาก​ความ​ตาย ใน​ตอน​ที่​เกี่ยว​กับ​พุ่มไม้​ที่​ลุก​เป็น​ไฟ โมเสส​พูด​ถึง​พระ​ผู้​เป็น​เจ้า​ว่า พระ​องค์​เป็น ‘พระ​เจ้า​ของ​อับราฮัม พระ​เจ้า​ของ​อิสอัค และ​พระ​เจ้า​ของ​ยาโคบ’
  • Matthew 22:4 - “He sent out another round of servants, instructing them to tell the guests, ‘Look, everything is on the table, the prime rib is ready for carving. Come to the feast!’
  • Matthew 22:5 - “They only shrugged their shoulders and went off, one to weed his garden, another to work in his shop. The rest, with nothing better to do, beat up on the messengers and then killed them. The king was outraged and sent his soldiers to destroy those thugs and level their city.
  • Matthew 22:8 - “Then he told his servants, ‘We have a wedding banquet all prepared but no guests. The ones I invited weren’t up to it. Go out into the busiest intersections in town and invite anyone you find to the banquet.’ The servants went out on the streets and rounded up everyone they laid eyes on, good and bad, regardless. And so the banquet was on—every place filled.
  • Matthew 22:11 - “When the king entered and looked over the scene, he spotted a man who wasn’t properly dressed. He said to him, ‘Friend, how dare you come in here looking like that!’ The man was speechless. Then the king told his servants, ‘Get him out of here—fast. Tie him up and ship him to hell. And make sure he doesn’t get back in.’
  • Matthew 22:14 - “That’s what I mean when I say, ‘Many get invited; only a few make it.’”
  • Matthew 22:15 - That’s when the Pharisees plotted a way to trap him into saying something damaging. They sent their disciples, with a few of Herod’s followers mixed in, to ask, “Teacher, we know you have integrity, teach the way of God accurately, are indifferent to popular opinion, and don’t pander to your students. So tell us honestly: Is it right to pay taxes to Caesar or not?”
  • Matthew 22:18 - Jesus knew they were up to no good. He said, “Why are you playing these games with me? Why are you trying to trap me? Do you have a coin? Let me see it.” They handed him a silver piece.
  • Matthew 22:20 - “This engraving—who does it look like? And whose name is on it?”
  • Matthew 22:21 - They said, “Caesar.” “Then give Caesar what is his, and give God what is his.”
  • Matthew 22:22 - The Pharisees were speechless. They went off shaking their heads.
  • Matthew 22:23 - That same day, Sadducees approached him. This is the party that denies any possibility of resurrection. They asked, “Teacher, Moses said that if a man dies childless, his brother is obligated to marry his widow and father a child with her. Here’s a case where there were seven brothers. The first brother married and died, leaving no child, and his wife passed to his brother. The second brother also left her childless, then the third—and on and on, all seven. Eventually the wife died. Now here’s our question: At the resurrection, whose wife is she? She was a wife to each of them.”
  • Matthew 22:29 - Jesus answered, “You’re off base on two counts: You don’t know what God said, and you don’t know how God works. At the resurrection we’re beyond marriage. As with the angels, all our ecstasies and intimacies then will be with God. And regarding your speculation on whether the dead are raised or not, don’t you read your Bibles? The grammar is clear: God says, ‘I am—not was—the God of Abraham, the God of Isaac, the God of Jacob.’ The living God defines himself not as the God of dead men, but of the living.” Hearing this exchange the crowd was much impressed.
  • Genesis 32:9 - And then Jacob prayed, “God of my father Abraham, God of my father Isaac, God who told me, ‘Go back to your parents’ homeland and I’ll treat you well.’ I don’t deserve all the love and loyalty you’ve shown me. When I left here and crossed the Jordan I only had the clothes on my back, and now look at me—two camps! Save me, please, from the violence of my brother, my angry brother! I’m afraid he’ll come and attack us all, me, the mothers and the children. You yourself said, ‘I will treat you well; I’ll make your descendants like the sands of the sea, far too many to count.’”
  • Acts 7:30 - “Forty years later, in the wilderness of Mount Sinai, an angel appeared to him in the guise of flames of a burning bush. Moses, not believing his eyes, went up to take a closer look. He heard God’s voice: ‘I am the God of your fathers, the God of Abraham, Isaac, and Jacob.’ Frightened nearly out of his skin, Moses shut his eyes and turned away.
  • Exodus 3:15 - God continued with Moses: “This is what you’re to say to the Israelites: ‘God, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob sent me to you.’ This has always been my name, and this is how I always will be known.
  • Genesis 28:13 - Then God was right before him, saying, “I am God, the God of Abraham your father and the God of Isaac. I’m giving the ground on which you are sleeping to you and to your descendants. Your descendants will be as the dust of the Earth; they’ll stretch from west to east and from north to south. All the families of the Earth will bless themselves in you and your descendants. Yes. I’ll stay with you, I’ll protect you wherever you go, and I’ll bring you back to this very ground. I’ll stick with you until I’ve done everything I promised you.”
  • Exodus 3:3 - Moses said, “What’s going on here? I can’t believe this! Amazing! Why doesn’t the bush burn up?”
  • Exodus 3:4 - God saw that he had stopped to look. God called to him from out of the bush, “Moses! Moses!” He said, “Yes? I’m right here!”
  • Exodus 3:5 - God said, “Don’t come any closer. Remove your sandals from your feet. You’re standing on holy ground.”
  • Exodus 3:6 - Then he said, “I am the God of your father: The God of Abraham, the God of Isaac, the God of Jacob.” Moses hid his face, afraid to look at God.
聖經
資源
計劃
奉獻