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奉獻
22:4 MSG
逐節對照
  • The Message - “Each and every one of Aaron’s descendants who has an infectious skin disease or a discharge may not eat any of the holy offerings until he is clean. Also, if he touches anything defiled by a corpse, or has an emission of semen, or is contaminated by touching a crawling creature, or touches a person who is contaminated for whatever reason—a person who touches any such thing will be ritually unclean until evening and may not eat any of the holy offerings unless he has washed well with water. After the sun goes down he is clean and may go ahead and eat the holy offerings; they are his food. But he must not contaminate himself by eating anything found dead or torn by wild animals. I am God.
  • 新标点和合本 - 亚伦的后裔,凡长大麻风的,或是有漏症的,不可吃圣物,直等他洁净了。无论谁摸那因死尸不洁净的物(“物”或作“人”),或是遗精的人,
  • 和合本2010(上帝版-简体) - 亚伦的后裔中,凡有麻风病的,或患漏症的,都不可吃圣物,直等他洁净了。无论谁摸了那因尸体而不洁净的东西,或遗精的人,
  • 和合本2010(神版-简体) - 亚伦的后裔中,凡有麻风病的,或患漏症的,都不可吃圣物,直等他洁净了。无论谁摸了那因尸体而不洁净的东西,或遗精的人,
  • 当代译本 - 亚伦的子孙中若有人患了麻风病或漏症,在他洁净之前,不可吃圣物。如果有人遗精,或碰到因接触尸体而不洁净之物,
  • 圣经新译本 - 亚伦的后裔中,患了痲风病,或是血漏症的,都不可吃圣物,直到他洁净了;触摸了任何尸体的不洁或遗精的人,
  • 中文标准译本 - 亚伦后裔中,凡是患麻风病或有漏症的人,在得洁净之前,不可吃圣物。如果有人触碰任何因尸体而不洁净的东西,或有人遗精,
  • 现代标点和合本 - 亚伦的后裔,凡长大麻风的,或是有漏症的,不可吃圣物,直等他洁净了。无论谁摸那因死尸不洁净的物 或是遗精的人,
  • 和合本(拼音版) - 亚伦的后裔,凡长大麻风的,或是有漏症的,不可吃圣物,直等他洁净了。无论谁摸那因死尸不洁净的物 ,或是遗精的人,
  • New International Version - “ ‘If a descendant of Aaron has a defiling skin disease or a bodily discharge, he may not eat the sacred offerings until he is cleansed. He will also be unclean if he touches something defiled by a corpse or by anyone who has an emission of semen,
  • New International Reader's Version - “ ‘Suppose a man in Aaron’s family line has a skin disease. Or suppose liquid waste is flowing out of his body. Then he can’t eat the sacred offerings until he is made pure and clean. Suppose he touches something made “unclean” by coming near a dead body. Or suppose he touches someone who has semen flowing from his body. Then he will be “unclean.”
  • English Standard Version - None of the offspring of Aaron who has a leprous disease or a discharge may eat of the holy things until he is clean. Whoever touches anything that is unclean through contact with the dead or a man who has had an emission of semen,
  • New Living Translation - “If any of Aaron’s descendants has a skin disease or any kind of discharge that makes him ceremonially unclean, he may not eat from the sacred offerings until he has been pronounced clean. He also becomes unclean by touching a corpse, or by having an emission of semen,
  • Christian Standard Bible - No man of Aaron’s descendants who has a skin disease or a discharge is to eat from the holy offerings until he is clean. Whoever touches anything made unclean by a dead person or by a man who has an emission of semen,
  • New American Standard Bible - No man of the descendants of Aaron, who has leprosy or has a discharge, may eat of the holy gifts until he is clean. And one who touches anything made unclean by a corpse, or a man who has a seminal emission,
  • New King James Version - ‘Whatever man of the descendants of Aaron, who is a leper or has a discharge, shall not eat the holy offerings until he is clean. And whoever touches anything made unclean by a corpse, or a man who has had an emission of semen,
  • Amplified Bible - No man of the descendants of Aaron who is a leper or has a discharge may eat the holy things [the offerings and the showbread] until he is clean. And whoever touches any person or thing made unclean by contact with a corpse or a man who has had a seminal emission,
  • American Standard Version - What man soever of the seed of Aaron is a leper, or hath an issue; he shall not eat of the holy things, until he be clean. And whoso toucheth anything that is unclean by the dead, or a man whose seed goeth from him;
  • King James Version - What man soever of the seed of Aaron is a leper, or hath a running issue; he shall not eat of the holy things, until he be clean. And whoso toucheth any thing that is unclean by the dead, or a man whose seed goeth from him;
  • New English Translation - No man from the descendants of Aaron who is diseased or has a discharge may eat the holy offerings until he becomes clean. The one who touches anything made unclean by contact with a dead person, or a man who has a seminal emission,
  • World English Bible - “‘Whoever of the offspring of Aaron is a leper or has a discharge shall not eat of the holy things until he is clean. Whoever touches anything that is unclean by the dead, or a man who has a seminal emission,
  • 新標點和合本 - 亞倫的後裔,凡長大痲瘋的,或是有漏症的,不可吃聖物,直等他潔淨了。無論誰摸那因死屍不潔淨的物(或譯:人),或是遺精的人,
  • 和合本2010(上帝版-繁體) - 亞倫的後裔中,凡有痲瘋病的,或患漏症的,都不可吃聖物,直等他潔淨了。無論誰摸了那因屍體而不潔淨的東西,或遺精的人,
  • 和合本2010(神版-繁體) - 亞倫的後裔中,凡有痲瘋病的,或患漏症的,都不可吃聖物,直等他潔淨了。無論誰摸了那因屍體而不潔淨的東西,或遺精的人,
  • 當代譯本 - 亞倫的子孫中若有人患了痲瘋病或漏症,在他潔淨之前,不可吃聖物。如果有人遺精,或碰到因接觸屍體而不潔淨之物,
  • 聖經新譯本 - 亞倫的後裔中,患了痲風病,或是血漏症的,都不可吃聖物,直到他潔淨了;觸摸了任何屍體的不潔或遺精的人,
  • 呂振中譯本 - 亞倫 的後裔中,凡生痲瘋屬之病的、或是有漏症的、總要等到得潔淨了、才可以喫聖物。無論誰觸着那因死人而不潔的任何東西,或是任何出精的人,
  • 中文標準譯本 - 亞倫後裔中,凡是患痲瘋病或有漏症的人,在得潔淨之前,不可吃聖物。如果有人觸碰任何因屍體而不潔淨的東西,或有人遺精,
  • 現代標點和合本 - 亞倫的後裔,凡長大痲瘋的,或是有漏症的,不可吃聖物,直等他潔淨了。無論誰摸那因死屍不潔淨的物 或是遺精的人,
  • 文理和合譯本 - 凡亞倫子孫患癩、或白濁、不可食聖物、待潔則可、或緣尸而蒙不潔、或夢遺之人、
  • 文理委辦譯本 - 凡亞倫子孫患癩、或白濁、不可食聖物、待潔則可、有捫尸夢遺之人、為亞倫子孫所捫者、
  • 施約瑟淺文理新舊約聖經 - 凡 亞倫 子孫中患癩者、患白濁者、未潔之先、毋食聖物、如人捫因屍蒙不潔者、或夢遺、
  • Nueva Versión Internacional - »Si un descendiente de Aarón padece de alguna enfermedad infecciosa en la piel, o de derrame seminal, deberá abstenerse de comer de las ofrendas sagradas, hasta que se purifique. Cualquiera que toque un objeto contaminado por el contacto con un cadáver, o que tenga derrame de semen,
  • 현대인의 성경 - “아론의 자손 중에 문둥병에 걸렸거나 유출병이 있는 자는 누구든지 정결하게 될 때까지 거룩한 제물을 먹지 못한다. 그리고 시체를 만진 자와 설정하여 부정하게 된 자와
  • Новый Русский Перевод - Если у потомка Аарона будет заразная кожная болезнь или выделения, ему нельзя есть священные приношения, пока он не очистится. Он будет нечист и тогда, когда коснется чего-либо, оскверненного трупом или человеком, у которого было излияние семени,
  • Восточный перевод - Если у потомка Харуна будет заразная кожная болезнь или выделения из полового органа, то ему нельзя есть священные приношения, пока он не очистится. Он будет нечист и тогда, когда коснётся чего-либо, осквернённого трупом или человеком, у которого было семяизвержение,
  • Восточный перевод, версия с «Аллахом» - Если у потомка Харуна будет заразная кожная болезнь или выделения из полового органа, то ему нельзя есть священные приношения, пока он не очистится. Он будет нечист и тогда, когда коснётся чего-либо, осквернённого трупом или человеком, у которого было семяизвержение,
  • Восточный перевод, версия для Таджикистана - Если у потомка Хоруна будет заразная кожная болезнь или выделения из полового органа, то ему нельзя есть священные приношения, пока он не очистится. Он будет нечист и тогда, когда коснётся чего-либо, осквернённого трупом или человеком, у которого было семяизвержение,
  • La Bible du Semeur 2015 - Aucun descendant d’Aaron atteint d’une maladie de la peau à caractère évolutif ou d’une gonorrhée ne mangera des offrandes saintes jusqu’à ce qu’il soit en état de pureté. La même règle s’appliquera à celui qui aura touché toute impureté liée à un cadavre, à celui qui aura une émission séminale,
  • リビングバイブル - ツァラアトにかかったり漏出のある祭司は、完全に治るまで聖なるものを食べてはならない。死体にさわった者、精液を漏らした者、
  • Nova Versão Internacional - “Nenhum descendente de Arão que tenha lepra ou fluxo no corpo poderá comer das ofertas sagradas até que esteja purificado. Também estará impuro se tocar em algo contaminado por um cadáver, ou se lhe sair o sêmen,
  • Hoffnung für alle - Kein Nachkomme Aarons, der an Aussatz oder Ausfluss leidet, darf seinen Anteil an den heiligen Opfergaben essen, bevor er wieder rein ist. Hat er etwas berührt, das durch einen Toten verunreinigt worden ist, hat er einen Samenerguss gehabt,
  • Kinh Thánh Hiện Đại - Trong con cháu A-rôn, nếu ai mắc bệnh phong hoặc mắc chứng di tinh, thì sẽ không được ăn những lễ vật thánh cho đến khi được sạch. Nếu ai đụng phải xác chết, đụng phải một người xuất tinh,
  • พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - “ ‘ถ้าลูกหลานคนใดของอาโรนที่เป็นโรคติดต่อทางผิวหนัง หรือมีสิ่งที่หลั่งออกจากร่างกาย ห้ามกินเครื่องบูชาอันศักดิ์สิทธิ์จนกว่าจะรับการชำระให้บริสุทธิ์แล้ว เขาจะเป็นมลทินด้วยถ้าเขาแตะต้องสิ่งที่แปดเปื้อนจากศพหรือจากคนที่หลั่งน้ำอสุจิ
  • พระคัมภีร์ ฉบับแปลใหม่ - เชื้อ​สาย​ของ​อาโรน​คน​ใด​ที่​เป็น​โรค​เรื้อน​หรือ​ทน​ทุกข์​กับ​สิ่ง​ที่​ไหล​ออก จะ​รับ​ประทาน​สิ่ง​บริสุทธิ์​ไม่​ได้​จน​กว่า​จะ​สะอาด​ก่อน ใคร​ก็​ตาม​จับ​ต้อง​สิ่ง​เป็น​มลทิน​ด้วย​การ​สัมผัส​คน​ตาย​หรือ​คน​ที่​มี​น้ำ​กาม​ไหล​ออก
交叉引用
  • Leviticus 13:45 - “Any person with a serious skin disease must wear torn clothes, leave his hair loose and unbrushed, cover his upper lip, and cry out, ‘Unclean! Unclean!’ As long as anyone has the sores, that one continues to be ritually unclean. That person must live alone; he or she must live outside the camp. * * *
  • Leviticus 14:1 - God spoke to Moses: “These are the instructions for the infected person at the time of his cleansing. First, bring him to the priest. The priest will take him outside the camp and make an examination; if the infected person has been healed of the serious skin disease, the priest will order two live, clean birds, some cedar wood, scarlet thread, and hyssop to be brought for the one to be cleansed. The priest will order him to kill one of the birds over fresh water in a clay pot. The priest will then take the live bird with the cedar wood, the scarlet thread, and the hyssop and dip them in the blood of the dead bird over fresh water and then sprinkle the person being cleansed from the serious skin disease seven times and pronounce him clean. Finally, he will release the live bird in the open field. The cleansed person, after washing his clothes, shaving off all his hair, and bathing with water, is clean. Afterwards he may again enter the camp, but he has to live outside his tent for seven days. On the seventh day, he must shave off all his hair—from his head, beard, eyebrows, all of it. He then must wash his clothes and bathe all over with water. He will be clean.
  • Leviticus 14:10 - “The next day, the eighth day, he will bring two lambs without defect and a yearling ewe without defect, along with roughly six quarts of fine flour mixed with oil. The priest who pronounces him clean will place him and the materials for his offerings in the presence of God at the entrance to the Tent of Meeting. The priest will take one of the lambs and present it and the pint of oil as a Compensation-Offering and lift them up as a Wave-Offering before God. He will slaughter the lamb in the place where the Absolution-Offering and the Whole-Burnt-Offering are slaughtered, in the Holy Place, because like the Absolution-Offering, the Compensation-Offering belongs to the priest; it is most holy. The priest will now take some of the blood of the Compensation-Offering and put it on the right earlobe of the man being cleansed, on the thumb of his right hand, and on the big toe of his right foot. Following that he will take some oil and pour it into the palm of his left hand and then with the finger of his right hand sprinkle oil seven times before God. The priest will put some of the remaining oil on the right earlobe of the one being cleansed, on the thumb of his right hand, and on the big toe of his right foot, placing it on top of the blood of the Compensation-Offering. He will put the rest of the oil on the head of the man being cleansed and make atonement for him before God.
  • Leviticus 14:19 - “Finally the priest will sacrifice the Absolution-Offering and make atonement for the one to be cleansed from his uncleanness, slaughter the Whole-Burnt-Offering and offer it with the Grain-Offering on the Altar. He has made atonement for him. He is clean.
  • Leviticus 14:21 - “If he is poor and cannot afford these offerings, he will bring one male lamb as a Compensation-Offering to be offered as a Wave-Offering to make atonement for him, and with it a couple of quarts of fine flour mixed with oil for a Grain-Offering, a pint of oil, and two doves or pigeons which he can afford, one for an Absolution-Offering and the other for a Whole-Burnt-Offering.
  • Leviticus 14:23 - “On the eighth day he will bring them to the priest at the entrance to the Tent of Meeting before the presence of God. The priest will take the lamb for the Compensation-Offering together with the pint of oil and wave them before God as a Wave-Offering. He will slaughter the lamb for the Compensation-Offering, take some of its blood and put it on the lobe of the right ear of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot. The priest will pour some of the oil into the palm of his left hand, and with his right finger sprinkle some of the oil from his palm seven times before God. He will put some of the oil that is in his palm on the same places he put the blood of the Compensation-Offering, on the lobe of the right ear of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot. The priest will take what is left of the oil in his palm and put it on the head of the one to be cleansed, making atonement for him before God.
  • Leviticus 14:30 - “At the last, he will sacrifice the doves or pigeons which are within his means, one as an Absolution-Offering and the other as a Whole-Burnt-Offering along with the Grain-Offering. Following this procedure the priest will make atonement for the one to be cleansed before God.”
  • Leviticus 14:32 - These are the instructions to be followed for anyone who has a serious skin disease and cannot afford the regular offerings for his cleansing. * * *
  • Numbers 19:11 - “Anyone who touches a dead body is ritually unclean for seven days. He must purify himself with the Water-of-Cleansing on the third day; on the seventh day he will be clean. But if he doesn’t follow the procedures for the third and seventh days, he won’t be clean. Anyone who touches the dead body of anyone and doesn’t get cleansed desecrates God’s Dwelling and is to be excommunicated. For as long as the Water-of-Cleansing has not been sprinkled on him, he remains ritually unclean.
  • Numbers 19:14 - “This is the rule for someone who dies in his tent: Anyone who enters the tent or is already in the tent is ritually unclean for seven days, and every open container without a lid is unclean.
  • Numbers 19:16 - “Anyone out in the open field who touches a corpse, whether dead from violent or natural causes, or a human bone or a grave is unclean for seven days. For this unclean person, take some ashes from the burned Absolution-Offering and add some fresh water to it in a bowl. Find a ritually clean man to dip a sprig of hyssop into the water and sprinkle the tent and all its furnishings, the persons who were in the tent, the one who touched the bones of the person who was killed or died a natural death, and whoever may have touched a grave. Then he is to sprinkle the unclean person on the third and seventh days. On the seventh day he is considered cleansed. The cleansed person must then scrub his clothes and take a bath; by evening he is clean. But if an unclean person does not go through these cleansing procedures, he must be excommunicated from the community; he has desecrated the Sanctuary of God. The Water-of-Cleansing has not been sprinkled on him and he is ritually unclean. This is the standing rule for these cases. “The man who sprinkles the Water-of-Cleansing has to scrub his clothes; anyone else who touched the Water-of-Cleansing is also ritually unclean until evening.
  • Leviticus 11:24 - “You will make yourselves ritually unclean until evening if you touch their carcasses. If you pick up one of their carcasses you must wash your clothes and you’ll be unclean until evening.
  • Leviticus 11:26 - “Every animal that has a split hoof that’s not completely divided, or that doesn’t chew the cud is unclean for you; if you touch the carcass of any of them you become unclean.
  • Leviticus 11:27 - “Every four-footed animal that goes on its paws is unclean for you; if you touch its carcass you are unclean until evening. If you pick up its carcass you must wash your clothes and are unclean until evening. They are unclean for you.
  • Leviticus 21:1 - God spoke to Moses: “Speak to the priests, the sons of Aaron. Tell them, A priest must not ritually contaminate himself by touching the dead, except for close relatives: mother, father, son, daughter, brother, or an unmarried sister who is dependent on him since she has no husband; for these he may make himself ritually unclean, but he must not contaminate himself with the dead who are only related to him by marriage and thus profane himself.
  • Leviticus 15:13 - “When a person with a discharge is cleansed from it, he is to count off seven days for his cleansing, wash his clothes, and bathe in running water. Then he is clean. On the eighth day he is to take two doves or two pigeons and come before God at the entrance of the Tent of Meeting and give them to the priest. The priest then offers one as an Absolution-Offering and one as a Whole-Burnt-Offering and makes atonement for him in the presence of God because of his discharge.
  • Leviticus 15:16 - “When a man has an emission of semen, he must bathe his entire body in water; he remains unclean until evening. Every piece of clothing and everything made of leather which gets semen on it must be washed with water; it remains unclean until evening. When a man sleeps with a woman and has an emission of semen, both are to wash in water; they remain unclean until evening.
  • Leviticus 11:39 - “If an animal that you are permitted to eat dies, anyone who touches the carcass is ritually unclean until evening. If you eat some of the carcass you must wash your clothes and you are unclean until evening. If you pick up the carcass you must wash your clothes and are unclean until evening.
逐節對照交叉引用
  • The Message - “Each and every one of Aaron’s descendants who has an infectious skin disease or a discharge may not eat any of the holy offerings until he is clean. Also, if he touches anything defiled by a corpse, or has an emission of semen, or is contaminated by touching a crawling creature, or touches a person who is contaminated for whatever reason—a person who touches any such thing will be ritually unclean until evening and may not eat any of the holy offerings unless he has washed well with water. After the sun goes down he is clean and may go ahead and eat the holy offerings; they are his food. But he must not contaminate himself by eating anything found dead or torn by wild animals. I am God.
  • 新标点和合本 - 亚伦的后裔,凡长大麻风的,或是有漏症的,不可吃圣物,直等他洁净了。无论谁摸那因死尸不洁净的物(“物”或作“人”),或是遗精的人,
  • 和合本2010(上帝版-简体) - 亚伦的后裔中,凡有麻风病的,或患漏症的,都不可吃圣物,直等他洁净了。无论谁摸了那因尸体而不洁净的东西,或遗精的人,
  • 和合本2010(神版-简体) - 亚伦的后裔中,凡有麻风病的,或患漏症的,都不可吃圣物,直等他洁净了。无论谁摸了那因尸体而不洁净的东西,或遗精的人,
  • 当代译本 - 亚伦的子孙中若有人患了麻风病或漏症,在他洁净之前,不可吃圣物。如果有人遗精,或碰到因接触尸体而不洁净之物,
  • 圣经新译本 - 亚伦的后裔中,患了痲风病,或是血漏症的,都不可吃圣物,直到他洁净了;触摸了任何尸体的不洁或遗精的人,
  • 中文标准译本 - 亚伦后裔中,凡是患麻风病或有漏症的人,在得洁净之前,不可吃圣物。如果有人触碰任何因尸体而不洁净的东西,或有人遗精,
  • 现代标点和合本 - 亚伦的后裔,凡长大麻风的,或是有漏症的,不可吃圣物,直等他洁净了。无论谁摸那因死尸不洁净的物 或是遗精的人,
  • 和合本(拼音版) - 亚伦的后裔,凡长大麻风的,或是有漏症的,不可吃圣物,直等他洁净了。无论谁摸那因死尸不洁净的物 ,或是遗精的人,
  • New International Version - “ ‘If a descendant of Aaron has a defiling skin disease or a bodily discharge, he may not eat the sacred offerings until he is cleansed. He will also be unclean if he touches something defiled by a corpse or by anyone who has an emission of semen,
  • New International Reader's Version - “ ‘Suppose a man in Aaron’s family line has a skin disease. Or suppose liquid waste is flowing out of his body. Then he can’t eat the sacred offerings until he is made pure and clean. Suppose he touches something made “unclean” by coming near a dead body. Or suppose he touches someone who has semen flowing from his body. Then he will be “unclean.”
  • English Standard Version - None of the offspring of Aaron who has a leprous disease or a discharge may eat of the holy things until he is clean. Whoever touches anything that is unclean through contact with the dead or a man who has had an emission of semen,
  • New Living Translation - “If any of Aaron’s descendants has a skin disease or any kind of discharge that makes him ceremonially unclean, he may not eat from the sacred offerings until he has been pronounced clean. He also becomes unclean by touching a corpse, or by having an emission of semen,
  • Christian Standard Bible - No man of Aaron’s descendants who has a skin disease or a discharge is to eat from the holy offerings until he is clean. Whoever touches anything made unclean by a dead person or by a man who has an emission of semen,
  • New American Standard Bible - No man of the descendants of Aaron, who has leprosy or has a discharge, may eat of the holy gifts until he is clean. And one who touches anything made unclean by a corpse, or a man who has a seminal emission,
  • New King James Version - ‘Whatever man of the descendants of Aaron, who is a leper or has a discharge, shall not eat the holy offerings until he is clean. And whoever touches anything made unclean by a corpse, or a man who has had an emission of semen,
  • Amplified Bible - No man of the descendants of Aaron who is a leper or has a discharge may eat the holy things [the offerings and the showbread] until he is clean. And whoever touches any person or thing made unclean by contact with a corpse or a man who has had a seminal emission,
  • American Standard Version - What man soever of the seed of Aaron is a leper, or hath an issue; he shall not eat of the holy things, until he be clean. And whoso toucheth anything that is unclean by the dead, or a man whose seed goeth from him;
  • King James Version - What man soever of the seed of Aaron is a leper, or hath a running issue; he shall not eat of the holy things, until he be clean. And whoso toucheth any thing that is unclean by the dead, or a man whose seed goeth from him;
  • New English Translation - No man from the descendants of Aaron who is diseased or has a discharge may eat the holy offerings until he becomes clean. The one who touches anything made unclean by contact with a dead person, or a man who has a seminal emission,
  • World English Bible - “‘Whoever of the offspring of Aaron is a leper or has a discharge shall not eat of the holy things until he is clean. Whoever touches anything that is unclean by the dead, or a man who has a seminal emission,
  • 新標點和合本 - 亞倫的後裔,凡長大痲瘋的,或是有漏症的,不可吃聖物,直等他潔淨了。無論誰摸那因死屍不潔淨的物(或譯:人),或是遺精的人,
  • 和合本2010(上帝版-繁體) - 亞倫的後裔中,凡有痲瘋病的,或患漏症的,都不可吃聖物,直等他潔淨了。無論誰摸了那因屍體而不潔淨的東西,或遺精的人,
  • 和合本2010(神版-繁體) - 亞倫的後裔中,凡有痲瘋病的,或患漏症的,都不可吃聖物,直等他潔淨了。無論誰摸了那因屍體而不潔淨的東西,或遺精的人,
  • 當代譯本 - 亞倫的子孫中若有人患了痲瘋病或漏症,在他潔淨之前,不可吃聖物。如果有人遺精,或碰到因接觸屍體而不潔淨之物,
  • 聖經新譯本 - 亞倫的後裔中,患了痲風病,或是血漏症的,都不可吃聖物,直到他潔淨了;觸摸了任何屍體的不潔或遺精的人,
  • 呂振中譯本 - 亞倫 的後裔中,凡生痲瘋屬之病的、或是有漏症的、總要等到得潔淨了、才可以喫聖物。無論誰觸着那因死人而不潔的任何東西,或是任何出精的人,
  • 中文標準譯本 - 亞倫後裔中,凡是患痲瘋病或有漏症的人,在得潔淨之前,不可吃聖物。如果有人觸碰任何因屍體而不潔淨的東西,或有人遺精,
  • 現代標點和合本 - 亞倫的後裔,凡長大痲瘋的,或是有漏症的,不可吃聖物,直等他潔淨了。無論誰摸那因死屍不潔淨的物 或是遺精的人,
  • 文理和合譯本 - 凡亞倫子孫患癩、或白濁、不可食聖物、待潔則可、或緣尸而蒙不潔、或夢遺之人、
  • 文理委辦譯本 - 凡亞倫子孫患癩、或白濁、不可食聖物、待潔則可、有捫尸夢遺之人、為亞倫子孫所捫者、
  • 施約瑟淺文理新舊約聖經 - 凡 亞倫 子孫中患癩者、患白濁者、未潔之先、毋食聖物、如人捫因屍蒙不潔者、或夢遺、
  • Nueva Versión Internacional - »Si un descendiente de Aarón padece de alguna enfermedad infecciosa en la piel, o de derrame seminal, deberá abstenerse de comer de las ofrendas sagradas, hasta que se purifique. Cualquiera que toque un objeto contaminado por el contacto con un cadáver, o que tenga derrame de semen,
  • 현대인의 성경 - “아론의 자손 중에 문둥병에 걸렸거나 유출병이 있는 자는 누구든지 정결하게 될 때까지 거룩한 제물을 먹지 못한다. 그리고 시체를 만진 자와 설정하여 부정하게 된 자와
  • Новый Русский Перевод - Если у потомка Аарона будет заразная кожная болезнь или выделения, ему нельзя есть священные приношения, пока он не очистится. Он будет нечист и тогда, когда коснется чего-либо, оскверненного трупом или человеком, у которого было излияние семени,
  • Восточный перевод - Если у потомка Харуна будет заразная кожная болезнь или выделения из полового органа, то ему нельзя есть священные приношения, пока он не очистится. Он будет нечист и тогда, когда коснётся чего-либо, осквернённого трупом или человеком, у которого было семяизвержение,
  • Восточный перевод, версия с «Аллахом» - Если у потомка Харуна будет заразная кожная болезнь или выделения из полового органа, то ему нельзя есть священные приношения, пока он не очистится. Он будет нечист и тогда, когда коснётся чего-либо, осквернённого трупом или человеком, у которого было семяизвержение,
  • Восточный перевод, версия для Таджикистана - Если у потомка Хоруна будет заразная кожная болезнь или выделения из полового органа, то ему нельзя есть священные приношения, пока он не очистится. Он будет нечист и тогда, когда коснётся чего-либо, осквернённого трупом или человеком, у которого было семяизвержение,
  • La Bible du Semeur 2015 - Aucun descendant d’Aaron atteint d’une maladie de la peau à caractère évolutif ou d’une gonorrhée ne mangera des offrandes saintes jusqu’à ce qu’il soit en état de pureté. La même règle s’appliquera à celui qui aura touché toute impureté liée à un cadavre, à celui qui aura une émission séminale,
  • リビングバイブル - ツァラアトにかかったり漏出のある祭司は、完全に治るまで聖なるものを食べてはならない。死体にさわった者、精液を漏らした者、
  • Nova Versão Internacional - “Nenhum descendente de Arão que tenha lepra ou fluxo no corpo poderá comer das ofertas sagradas até que esteja purificado. Também estará impuro se tocar em algo contaminado por um cadáver, ou se lhe sair o sêmen,
  • Hoffnung für alle - Kein Nachkomme Aarons, der an Aussatz oder Ausfluss leidet, darf seinen Anteil an den heiligen Opfergaben essen, bevor er wieder rein ist. Hat er etwas berührt, das durch einen Toten verunreinigt worden ist, hat er einen Samenerguss gehabt,
  • Kinh Thánh Hiện Đại - Trong con cháu A-rôn, nếu ai mắc bệnh phong hoặc mắc chứng di tinh, thì sẽ không được ăn những lễ vật thánh cho đến khi được sạch. Nếu ai đụng phải xác chết, đụng phải một người xuất tinh,
  • พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - “ ‘ถ้าลูกหลานคนใดของอาโรนที่เป็นโรคติดต่อทางผิวหนัง หรือมีสิ่งที่หลั่งออกจากร่างกาย ห้ามกินเครื่องบูชาอันศักดิ์สิทธิ์จนกว่าจะรับการชำระให้บริสุทธิ์แล้ว เขาจะเป็นมลทินด้วยถ้าเขาแตะต้องสิ่งที่แปดเปื้อนจากศพหรือจากคนที่หลั่งน้ำอสุจิ
  • พระคัมภีร์ ฉบับแปลใหม่ - เชื้อ​สาย​ของ​อาโรน​คน​ใด​ที่​เป็น​โรค​เรื้อน​หรือ​ทน​ทุกข์​กับ​สิ่ง​ที่​ไหล​ออก จะ​รับ​ประทาน​สิ่ง​บริสุทธิ์​ไม่​ได้​จน​กว่า​จะ​สะอาด​ก่อน ใคร​ก็​ตาม​จับ​ต้อง​สิ่ง​เป็น​มลทิน​ด้วย​การ​สัมผัส​คน​ตาย​หรือ​คน​ที่​มี​น้ำ​กาม​ไหล​ออก
  • Leviticus 13:45 - “Any person with a serious skin disease must wear torn clothes, leave his hair loose and unbrushed, cover his upper lip, and cry out, ‘Unclean! Unclean!’ As long as anyone has the sores, that one continues to be ritually unclean. That person must live alone; he or she must live outside the camp. * * *
  • Leviticus 14:1 - God spoke to Moses: “These are the instructions for the infected person at the time of his cleansing. First, bring him to the priest. The priest will take him outside the camp and make an examination; if the infected person has been healed of the serious skin disease, the priest will order two live, clean birds, some cedar wood, scarlet thread, and hyssop to be brought for the one to be cleansed. The priest will order him to kill one of the birds over fresh water in a clay pot. The priest will then take the live bird with the cedar wood, the scarlet thread, and the hyssop and dip them in the blood of the dead bird over fresh water and then sprinkle the person being cleansed from the serious skin disease seven times and pronounce him clean. Finally, he will release the live bird in the open field. The cleansed person, after washing his clothes, shaving off all his hair, and bathing with water, is clean. Afterwards he may again enter the camp, but he has to live outside his tent for seven days. On the seventh day, he must shave off all his hair—from his head, beard, eyebrows, all of it. He then must wash his clothes and bathe all over with water. He will be clean.
  • Leviticus 14:10 - “The next day, the eighth day, he will bring two lambs without defect and a yearling ewe without defect, along with roughly six quarts of fine flour mixed with oil. The priest who pronounces him clean will place him and the materials for his offerings in the presence of God at the entrance to the Tent of Meeting. The priest will take one of the lambs and present it and the pint of oil as a Compensation-Offering and lift them up as a Wave-Offering before God. He will slaughter the lamb in the place where the Absolution-Offering and the Whole-Burnt-Offering are slaughtered, in the Holy Place, because like the Absolution-Offering, the Compensation-Offering belongs to the priest; it is most holy. The priest will now take some of the blood of the Compensation-Offering and put it on the right earlobe of the man being cleansed, on the thumb of his right hand, and on the big toe of his right foot. Following that he will take some oil and pour it into the palm of his left hand and then with the finger of his right hand sprinkle oil seven times before God. The priest will put some of the remaining oil on the right earlobe of the one being cleansed, on the thumb of his right hand, and on the big toe of his right foot, placing it on top of the blood of the Compensation-Offering. He will put the rest of the oil on the head of the man being cleansed and make atonement for him before God.
  • Leviticus 14:19 - “Finally the priest will sacrifice the Absolution-Offering and make atonement for the one to be cleansed from his uncleanness, slaughter the Whole-Burnt-Offering and offer it with the Grain-Offering on the Altar. He has made atonement for him. He is clean.
  • Leviticus 14:21 - “If he is poor and cannot afford these offerings, he will bring one male lamb as a Compensation-Offering to be offered as a Wave-Offering to make atonement for him, and with it a couple of quarts of fine flour mixed with oil for a Grain-Offering, a pint of oil, and two doves or pigeons which he can afford, one for an Absolution-Offering and the other for a Whole-Burnt-Offering.
  • Leviticus 14:23 - “On the eighth day he will bring them to the priest at the entrance to the Tent of Meeting before the presence of God. The priest will take the lamb for the Compensation-Offering together with the pint of oil and wave them before God as a Wave-Offering. He will slaughter the lamb for the Compensation-Offering, take some of its blood and put it on the lobe of the right ear of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot. The priest will pour some of the oil into the palm of his left hand, and with his right finger sprinkle some of the oil from his palm seven times before God. He will put some of the oil that is in his palm on the same places he put the blood of the Compensation-Offering, on the lobe of the right ear of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot. The priest will take what is left of the oil in his palm and put it on the head of the one to be cleansed, making atonement for him before God.
  • Leviticus 14:30 - “At the last, he will sacrifice the doves or pigeons which are within his means, one as an Absolution-Offering and the other as a Whole-Burnt-Offering along with the Grain-Offering. Following this procedure the priest will make atonement for the one to be cleansed before God.”
  • Leviticus 14:32 - These are the instructions to be followed for anyone who has a serious skin disease and cannot afford the regular offerings for his cleansing. * * *
  • Numbers 19:11 - “Anyone who touches a dead body is ritually unclean for seven days. He must purify himself with the Water-of-Cleansing on the third day; on the seventh day he will be clean. But if he doesn’t follow the procedures for the third and seventh days, he won’t be clean. Anyone who touches the dead body of anyone and doesn’t get cleansed desecrates God’s Dwelling and is to be excommunicated. For as long as the Water-of-Cleansing has not been sprinkled on him, he remains ritually unclean.
  • Numbers 19:14 - “This is the rule for someone who dies in his tent: Anyone who enters the tent or is already in the tent is ritually unclean for seven days, and every open container without a lid is unclean.
  • Numbers 19:16 - “Anyone out in the open field who touches a corpse, whether dead from violent or natural causes, or a human bone or a grave is unclean for seven days. For this unclean person, take some ashes from the burned Absolution-Offering and add some fresh water to it in a bowl. Find a ritually clean man to dip a sprig of hyssop into the water and sprinkle the tent and all its furnishings, the persons who were in the tent, the one who touched the bones of the person who was killed or died a natural death, and whoever may have touched a grave. Then he is to sprinkle the unclean person on the third and seventh days. On the seventh day he is considered cleansed. The cleansed person must then scrub his clothes and take a bath; by evening he is clean. But if an unclean person does not go through these cleansing procedures, he must be excommunicated from the community; he has desecrated the Sanctuary of God. The Water-of-Cleansing has not been sprinkled on him and he is ritually unclean. This is the standing rule for these cases. “The man who sprinkles the Water-of-Cleansing has to scrub his clothes; anyone else who touched the Water-of-Cleansing is also ritually unclean until evening.
  • Leviticus 11:24 - “You will make yourselves ritually unclean until evening if you touch their carcasses. If you pick up one of their carcasses you must wash your clothes and you’ll be unclean until evening.
  • Leviticus 11:26 - “Every animal that has a split hoof that’s not completely divided, or that doesn’t chew the cud is unclean for you; if you touch the carcass of any of them you become unclean.
  • Leviticus 11:27 - “Every four-footed animal that goes on its paws is unclean for you; if you touch its carcass you are unclean until evening. If you pick up its carcass you must wash your clothes and are unclean until evening. They are unclean for you.
  • Leviticus 21:1 - God spoke to Moses: “Speak to the priests, the sons of Aaron. Tell them, A priest must not ritually contaminate himself by touching the dead, except for close relatives: mother, father, son, daughter, brother, or an unmarried sister who is dependent on him since she has no husband; for these he may make himself ritually unclean, but he must not contaminate himself with the dead who are only related to him by marriage and thus profane himself.
  • Leviticus 15:13 - “When a person with a discharge is cleansed from it, he is to count off seven days for his cleansing, wash his clothes, and bathe in running water. Then he is clean. On the eighth day he is to take two doves or two pigeons and come before God at the entrance of the Tent of Meeting and give them to the priest. The priest then offers one as an Absolution-Offering and one as a Whole-Burnt-Offering and makes atonement for him in the presence of God because of his discharge.
  • Leviticus 15:16 - “When a man has an emission of semen, he must bathe his entire body in water; he remains unclean until evening. Every piece of clothing and everything made of leather which gets semen on it must be washed with water; it remains unclean until evening. When a man sleeps with a woman and has an emission of semen, both are to wash in water; they remain unclean until evening.
  • Leviticus 11:39 - “If an animal that you are permitted to eat dies, anyone who touches the carcass is ritually unclean until evening. If you eat some of the carcass you must wash your clothes and you are unclean until evening. If you pick up the carcass you must wash your clothes and are unclean until evening.
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