逐節對照
- 新标点和合本 - 这样禁食岂是我所拣选、 使人刻苦己心的日子吗？ 岂是叫人垂头像苇子， 用麻布和炉灰铺在他以下吗？ 你这可称为禁食、为耶和华所悦纳的日子吗？
- 和合本2010（上帝版-简体） - 这岂是我所要的禁食， 为人所用以刻苦己心的日子吗？ 我难道只是叫人如芦苇般低头， 铺上麻布和灰烬吗？ 你能称此为禁食， 为耶和华所悦纳的日子吗？
- 和合本2010（神版-简体） - 这岂是我所要的禁食， 为人所用以刻苦己心的日子吗？ 我难道只是叫人如芦苇般低头， 铺上麻布和灰烬吗？ 你能称此为禁食， 为耶和华所悦纳的日子吗？
- 当代译本 - 难道这是我要的让人刻苦己身的禁食日吗？ 难道像芦苇一样垂着头、 躺在麻布和炉灰上就是禁食吗？ 这就是你们所谓的禁食， 所谓的蒙耶和华悦纳的日子吗？
- 圣经新译本 - 使人刻苦自己的日子，这样的禁食是我拣选的吗？ 难道只是叫人垂头像一根苇子， 用麻布和炉灰铺在下面吗？ 你可以称这是禁食，为耶和华所悦纳的日子吗？
- 中文标准译本 - 难道这就是我所喜悦 的禁食， 这就是让人刻苦己心的日子吗？ 难道是让人像芦苇一样垂着头， 以麻布和灰烬为铺吗？ 难道这就是你所谓的禁食， 这就是耶和华所悦纳的日子吗？
- 现代标点和合本 - 这样禁食，岂是我所拣选， 使人刻苦己心的日子吗？ 岂是叫人垂头像苇子， 用麻布和炉灰铺在他以下吗？ 你这可称为禁食，为耶和华所悦纳的日子吗？
- 和合本（拼音版） - 这样禁食，岂是我所拣选 使人刻苦己心的日子吗？ 岂是叫人垂头像苇子， 用麻布和炉灰铺在他以下吗？ 你这可称为禁食为耶和华所悦纳的日子吗？
- New International Version - Is this the kind of fast I have chosen, only a day for people to humble themselves? Is it only for bowing one’s head like a reed and for lying in sackcloth and ashes? Is that what you call a fast, a day acceptable to the Lord?
- New International Reader's Version - Do you think that is the way I want you to fast? Is it only a time for people to make themselves suffer? Is it only for people to bow their heads like tall grass bent by the wind? Is it only for people to lie down in ashes and clothes of mourning? Is that what you call a fast? Do you think I can accept that?
- English Standard Version - Is such the fast that I choose, a day for a person to humble himself? Is it to bow down his head like a reed, and to spread sackcloth and ashes under him? Will you call this a fast, and a day acceptable to the Lord?
- New Living Translation - You humble yourselves by going through the motions of penance, bowing your heads like reeds bending in the wind. You dress in burlap and cover yourselves with ashes. Is this what you call fasting? Do you really think this will please the Lord?
- Christian Standard Bible - Will the fast I choose be like this: A day for a person to deny himself, to bow his head like a reed, and to spread out sackcloth and ashes? Will you call this a fast and a day acceptable to the Lord?
- New American Standard Bible - Is it a fast like this that I choose, a day for a person to humble himself? Is it for bowing one’s head like a reed And for spreading out sackcloth and ashes as a bed? Will you call this a fast, even an acceptable day to the Lord?
- New King James Version - Is it a fast that I have chosen, A day for a man to afflict his soul? Is it to bow down his head like a bulrush, And to spread out sackcloth and ashes? Would you call this a fast, And an acceptable day to the Lord?
- Amplified Bible - Is a fast such as this what I have chosen, a day for a man to humble himself [with sorrow in his soul]? Is it only to bow down his head like a reed And to make sackcloth and ashes as a bed [pretending to have a repentant heart]? Do you call this a fast and a day pleasing to the Lord?
- American Standard Version - Is such the fast that I have chosen? the day for a man to afflict his soul? Is it to bow down his head as a rush, and to spread sackcloth and ashes under him? wilt thou call this a fast, and an acceptable day to Jehovah?
- King James Version - Is it such a fast that I have chosen? a day for a man to afflict his soul? is it to bow down his head as a bulrush, and to spread sackcloth and ashes under him? wilt thou call this a fast, and an acceptable day to the Lord?
- New English Translation - Is this really the kind of fasting I want? Do I want a day when people merely humble themselves, bowing their heads like a reed and stretching out on sackcloth and ashes? Is this really what you call a fast, a day that is pleasing to the Lord?
- World English Bible - Is this the fast that I have chosen? A day for a man to humble his soul? Is it to bow down his head like a reed, and to spread sackcloth and ashes under himself? Will you call this a fast, and an acceptable day to Yahweh?
- 新標點和合本 - 這樣禁食豈是我所揀選、 使人刻苦己心的日子嗎？ 豈是叫人垂頭像葦子， 用麻布和爐灰鋪在他以下嗎？ 你這可稱為禁食、為耶和華所悅納的日子嗎？
- 和合本2010（上帝版-繁體） - 這豈是我所要的禁食， 為人所用以刻苦己心的日子嗎？ 我難道只是叫人如蘆葦般低頭， 鋪上麻布和灰燼嗎？ 你能稱此為禁食， 為耶和華所悅納的日子嗎？
- 和合本2010（神版-繁體） - 這豈是我所要的禁食， 為人所用以刻苦己心的日子嗎？ 我難道只是叫人如蘆葦般低頭， 鋪上麻布和灰燼嗎？ 你能稱此為禁食， 為耶和華所悅納的日子嗎？
- 當代譯本 - 難道這是我要的讓人刻苦己身的禁食日嗎？ 難道像蘆葦一樣垂著頭、 躺在麻布和爐灰上就是禁食嗎？ 這就是你們所謂的禁食， 所謂的蒙耶和華悅納的日子嗎？
- 聖經新譯本 - 使人刻苦自己的日子，這樣的禁食是我揀選的嗎？ 難道只是叫人垂頭像一根葦子， 用麻布和爐灰鋪在下面嗎？ 你可以稱這是禁食，為耶和華所悅納的日子嗎？
- 呂振中譯本 - 我所選擇、使人刻苦自己的日子 難道是這樣的禁食麼？ 難道只是叫人垂頭像燈心草， 拿麻布和爐灰當床鋪麼？ 難道你要把這樣叫做禁食， 作為使永恆主悅納的日子麼？ 我所選擇的 真 禁食豈不是 以下 這些 行為 ：
- 中文標準譯本 - 難道這就是我所喜悅 的禁食， 這就是讓人刻苦己心的日子嗎？ 難道是讓人像蘆葦一樣垂著頭， 以麻布和灰燼為鋪嗎？ 難道這就是你所謂的禁食， 這就是耶和華所悅納的日子嗎？
- 現代標點和合本 - 這樣禁食，豈是我所揀選， 使人刻苦己心的日子嗎？ 豈是叫人垂頭像葦子， 用麻布和爐灰鋪在他以下嗎？ 你這可稱為禁食，為耶和華所悅納的日子嗎？
- 文理和合譯本 - 我所選禁食之日、豈如是乎、令人苦其心志、俯首若蘆、以麻與灰、布於身下、此豈稱為禁食、為耶和華所悅納之日乎、
- 文理委辦譯本 - 爾禁食之時、卑以自牧、屈抑若蘆、身衣麻布、坐於塗炭、我耶和華豈悅此乎。
- 施約瑟淺文理新舊約聖經 - 人自刻苦、垂頭如葦、以麻布塵埃為床、如是禁食之日、豈我所悅乎、爾豈可稱為禁食乎、可視為主所悅之日乎、
- Nueva Versión Internacional - ¿Acaso el ayuno que he escogido es solo un día para que el hombre se mortifique? ¿Y solo para que incline la cabeza como un junco, haga duelo y se cubra de ceniza? ¿A eso llaman ustedes día de ayuno y el día aceptable al Señor?
- 현대인의 성경 - 너희는 금식할 때 자신을 괴롭히고 머리를 갈대처럼 숙이며 굵은 삼베와 재를 깔고 눕는다. 이것을 금식이라 할 수 있겠느냐? 너희는 이런 금식을 내가 기뻐할 것이라고 생각하느냐?
- Новый Русский Перевод - Разве такой пост Я избрал, день, когда человек лишь смиряет себя? Разве он для того, чтобы клонить свою голову, как камыш, и лежать в рубище и пепле? Это ли вы назовете постом, днем, угодным Господу?
- Восточный перевод - Разве такой пост Я избрал, день, когда человек лишь смиряет себя? В том ли смысл, чтобы голову склонять, как камыш, и лежать в пепле, одетым в рубище? Это ли вы назовёте постом, днём, угодным Вечному?
- Восточный перевод, версия с «Аллахом» - Разве такой пост Я избрал, день, когда человек лишь смиряет себя? В том ли смысл, чтобы голову склонять, как камыш, и лежать в пепле, одетым в рубище? Это ли вы назовёте постом, днём, угодным Вечному?
- Восточный перевод, версия для Таджикистана - Разве такой пост Я избрал, день, когда человек лишь смиряет себя? В том ли смысл, чтобы голову склонять, как камыш, и лежать в пепле, одетым в рубище? Это ли вы назовёте постом, днём, угодным Вечному?
- La Bible du Semeur 2015 - Est-ce cela le jeûne ╵auquel je prends plaisir ? Est-ce cela un jour ╵où l’homme s’humilie ? S’agit-il de courber ╵la tête comme un jonc et de vous étaler ╵sur le sac et la cendre ? Pouvez-vous appeler ╵cela un jour de jeûne que l’Eternel agrée ?
- リビングバイブル - そんな罪滅ぼしが何だ。 風に揺られる葦のように頭を下げたり、 荒布をまとって灰をかぶったりすることを、 はたしてわたしが望んでいるだろうか。
- Nova Versão Internacional - Será esse o jejum que escolhi, que apenas um dia o homem se humilhe, incline a cabeça como o junco e se deite sobre pano de saco e cinzas? É isso que vocês chamam jejum, um dia aceitável ao Senhor?
- Hoffnung für alle - Denkt ihr, mir einen Gefallen zu tun, wenn ihr bloß auf Essen und Trinken verzichtet, den Kopf hängen lasst und euch in Trauergewändern in die Asche setzt? Nennt ihr so etwas ›Fasten‹? Ist das ein Tag, an dem ich, der Herr, Freude habe?
- Kinh Thánh Hiện Đại - Các ngươi tự hạ mình bằng cách hành xác giả dối, cúi mọp đầu xuống như lau sậy trước gió. Các ngươi mặc bao bố rách nát, và vãi tro đầy mình. Có phải đây là điều các ngươi gọi là kiêng ăn? Các ngươi nghĩ rằng điều này sẽ làm vui lòng Chúa Hằng Hữu sao?
- พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - นี่หรือคือการถืออดอาหารที่เราเลือก? แค่เป็นวันที่ให้มนุษย์มาถ่อมลง แค่เป็นวันให้เขาก้มหัวลงเหมือนต้นอ้อ และสวมผ้ากระสอบนอนลงในกองขี้เถ้าหรือ? นี่หรือที่เจ้าเรียกว่าการถืออดอาหาร? นี่หรือวันที่องค์พระผู้เป็นเจ้าทรงยอมรับ?
- พระคัมภีร์ ฉบับแปลใหม่ - การอดอาหารแบบนี้น่ะหรือที่เราเลือก เป็นวันที่ให้คนถ่อมตนหรือ ให้เขาก้มศีรษะลงอย่างไม้อ้อ และนอนบนผ้ากระสอบและขี้เถ้าหรือ เจ้าจะเรียกว่านั่นเป็นการอดอาหาร และเป็นวันที่พระผู้เป็นเจ้ายอมรับได้หรือ
交叉引用
- Ezra 10:6 - Then Ezra left the plaza in front of The Temple of God and went to the home of Jehohanan son of Eliashib where he stayed, still fasting from food and drink, continuing his mourning over the betrayal by the exiles. * * *
- 2 Chronicles 20:3 - Shaken, Jehoshaphat prayed. He went to God for help and ordered a nationwide fast. The country of Judah united in seeking God’s help—they came from all the cities of Judah to pray to God.
- Isaiah 58:3 - “Well, here’s why: “The bottom line on your ‘fast days’ is profit. You drive your employees much too hard. You fast, but at the same time you bicker and fight. You fast, but you swing a mean fist. The kind of fasting you do won’t get your prayers off the ground. Do you think this is the kind of fast day I’m after: a day to show off humility? To put on a pious long face and parade around solemnly in black? Do you call that fasting, a fast day that I, God, would like?
- Nehemiah 9:1 - Then on the twenty-fourth day of this month, the People of Israel gathered for a fast, wearing burlap and faces smudged with dirt as signs of repentance. The Israelites broke off all relations with foreigners, stood up, and confessed their sins and the iniquities of their parents. While they stood there in their places, they read from the Book of The Revelation of God, their God, for a quarter of the day. For another quarter of the day they confessed and worshiped their God.
- 1 Kings 21:27 - When Ahab heard what Elijah had to say, he ripped his clothes to shreds, dressed in penitential rough burlap, and fasted. He even slept in coarse burlap pajamas. He tiptoed around, quiet as a mouse.
- 1 Kings 21:28 - Then God spoke to Elijah the Tishbite: “Do you see how penitently submissive Ahab has become to me? Because of his repentance I’ll not bring the doom during his lifetime; Ahab’s son, though, will get it.”
- 2 Kings 6:30 - When the king heard the woman’s story he ripped apart his robe. Since he was walking on the city wall, everyone saw that next to his skin he was wearing coarse burlap. And he called out, “God do his worst to me—and more—if Elisha son of Shaphat still has a head on his shoulders at this day’s end.”
- Jonah 3:5 - The people of Nineveh listened, and trusted God. They proclaimed a citywide fast and dressed in burlap to show their repentance. Everyone did it—rich and poor, famous and obscure, leaders and followers.
- Jonah 3:6 - When the message reached the king of Nineveh, he got up off his throne, threw down his royal robes, dressed in burlap, and sat down in the dirt. Then he issued a public proclamation throughout Nineveh, authorized by him and his leaders: “Not one drop of water, not one bite of food for man, woman, or animal, including your herds and flocks! Dress them all, both people and animals, in burlap, and send up a cry for help to God. Everyone must turn around, turn back from an evil life and the violent ways that stain their hands. Who knows? Maybe God will turn around and change his mind about us, quit being angry with us and let us live!”
- Psalms 69:13 - And me? I pray. God, it’s time for a break! God, answer in love! Answer with your sure salvation!
- Leviticus 16:29 - “This is standard practice for you, a perpetual ordinance. On the tenth day of the seventh month, both the citizen and the foreigner living with you are to enter into a solemn fast and refrain from all work, because on this day atonement will be made for you, to cleanse you. In the presence of God you will be made clean of all your sins. It is a Sabbath of all Sabbaths. You must fast. It is a perpetual ordinance.
- Daniel 9:4 - “‘O Master, great and august God. You never waver in your covenant commitment, never give up on those who love you and do what you say. Yet we have sinned in every way imaginable. We’ve done evil things, rebelled, dodged and taken detours around your clearly marked paths. We’ve turned a deaf ear to your servants the prophets, who preached your Word to our kings and leaders, our parents, and all the people in the land. You have done everything right, Master, but all we have to show for our lives is guilt and shame, the whole lot of us—people of Judah, citizens of Jerusalem, Israel at home and Israel in exile in all the places we’ve been banished to because of our betrayal of you. Oh yes, God, we’ve been exposed in our shame, all of us—our kings, leaders, parents—before the whole world. And deservedly so, because of our sin.
- Daniel 9:9 - “‘Compassion is our only hope, the compassion of you, the Master, our God, since in our rebellion we’ve forfeited our rights. We paid no attention to you when you told us how to live, the clear teaching that came through your servants the prophets. All of us in Israel ignored what you said. We defied your instructions and did what we pleased. And now we’re paying for it: The solemn curse written out plainly in the revelation to God’s servant Moses is now doing its work among us, the wages of our sin against you. You did to us and our rulers what you said you would do: You brought this catastrophic disaster on us, the worst disaster on record—and in Jerusalem!
- Daniel 9:13 - “‘Just as written in God’s revelation to Moses, the catastrophe was total. Nothing was held back. We kept at our sinning, never giving you a second thought, oblivious to your clear warning, and so you had no choice but to let the disaster loose on us in full force. You, our God, had a perfect right to do this since we persistently and defiantly ignored you.
- Daniel 9:15 - “‘Master, you are our God, for you delivered your people from the land of Egypt in a show of power—people are still talking about it! We confess that we have sinned, that we have lived bad lives. Following the lines of what you have always done in setting things right, settingpeople right, please stop being so angry with Jerusalem, your very own city, your holy mountain. We know it’s our fault that this has happened, all because of our sins and our parents’ sins, and now we’re an embarrassment to everyone around us. We’re a blot on the neighborhood. So listen, God, to this determined prayer of your servant. Have mercy on your ruined Sanctuary. Act out of who you are, not out of what we are.
- Daniel 9:18 - “‘Turn your ears our way, God, and listen. Open your eyes and take a long look at our ruined city, this city named after you. We know that we don’t deserve a hearing from you. Our appeal is to your compassion. This prayer is our last and only hope:
- Daniel 9:19 - “‘Master, listen to us! Master, forgive us! Master, look at us and do something! Master, don’t put us off! Your city and your people are named after you: You have a stake in us!’
- Isaiah 49:8 - God also says: “When the time’s ripe, I answer you. When victory’s due, I help you. I form you and use you to reconnect the people with me, To put the land in order, to resettle families on the ruined properties. I tell prisoners, ‘Come on out. You’re free!’ and those huddled in fear, ‘It’s all right. It’s safe now.’ There’ll be foodstands along all the roads, picnics on all the hills— Nobody hungry, nobody thirsty, shade from the sun, shelter from the wind, For the Compassionate One guides them, takes them to the best springs. I’ll make all my mountains into roads, turn them into a superhighway. Look: These coming from far countries, and those, out of the north, These streaming in from the west, and those from all the way down the Nile!”