逐節對照
- 新标点和合本 - 亚伯拉罕也将自己所得来的，取十分之一给他。他头一个名翻出来就是仁义王，他又名撒冷王，就是平安王的意思。
- 和合本2010（上帝版-简体） - 亚伯拉罕也将自己所得来的一切，取十分之一给他。他头一个名字翻译出来是“公义的王”，他又名“撒冷王”，是和平王的意思。
- 和合本2010（神版-简体） - 亚伯拉罕也将自己所得来的一切，取十分之一给他。他头一个名字翻译出来是“公义的王”，他又名“撒冷王”，是和平王的意思。
- 当代译本 - 亚伯拉罕把所得财物的十分之一给了他。麦基洗德这名字的原意是“公义之王”，后来他又被称为撒冷王，意思是“和平之王”。
- 圣经新译本 - 亚伯拉罕也把自己得来的一切，拿出十分之一来给他。麦基洗德这名字翻译出来，头一个意思就是“公义的王”；其次是“撒冷王”，就是“平安的王”的意思。
- 中文标准译本 - 亚伯拉罕就从所得来的一切中，把十分之一献给 他。 “麦基洗德”翻译出来，首先是“公义之王”， 然后又是“撒冷之王”——这意思是“和平之王”。
- 现代标点和合本 - 亚伯拉罕也将自己所得来的，取十分之一给他。他头一个名翻出来就是“仁义王”，他又名“撒冷王”，就是“平安王”的意思。
- 和合本（拼音版） - 亚伯拉罕也将自己所得来的，取十分之一给他。他头一个名翻出来就是仁义王，他又名撒冷王，就是平安王的意思。
- New International Version - and Abraham gave him a tenth of everything. First, the name Melchizedek means “king of righteousness”; then also, “king of Salem” means “king of peace.”
- New International Reader's Version - Abraham gave him a tenth of everything. First, the name Melchizedek means “king of what is right.” Also, “king of Salem” means “king of peace.”
- English Standard Version - and to him Abraham apportioned a tenth part of everything. He is first, by translation of his name, king of righteousness, and then he is also king of Salem, that is, king of peace.
- New Living Translation - Then Abraham took a tenth of all he had captured in battle and gave it to Melchizedek. The name Melchizedek means “king of justice,” and king of Salem means “king of peace.”
- Christian Standard Bible - and Abraham gave him a tenth of everything. First, his name means king of righteousness, then also, king of Salem, meaning king of peace.
- New American Standard Bible - to whom also Abraham apportioned a tenth of all the spoils, was first of all, by the translation of his name, king of righteousness, and then also king of Salem, which is king of peace.
- New King James Version - to whom also Abraham gave a tenth part of all, first being translated “king of righteousness,” and then also king of Salem, meaning “king of peace,”
- Amplified Bible - and Abraham gave him a tenth of all [the spoil]. He is, first of all, by the translation of his name, king of righteousness, and then he is also king of Salem, which means king of peace.
- American Standard Version - to whom also Abraham divided a tenth part of all (being first, by interpretation, King of righteousness, and then also King of Salem, which is, King of peace;
- King James Version - To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;
- New English Translation - To him also Abraham apportioned a tithe of everything. His name first means king of righteousness, then king of Salem, that is, king of peace.
- World English Bible - to whom also Abraham divided a tenth part of all (being first, by interpretation, “king of righteousness”, and then also “king of Salem”, which means “king of peace”,
- 新標點和合本 - 亞伯拉罕也將自己所得來的，取十分之一給他。他頭一個名翻出來就是仁義王，他又名撒冷王，就是平安王的意思。
- 和合本2010（上帝版-繁體） - 亞伯拉罕也將自己所得來的一切，取十分之一給他。他頭一個名字翻譯出來是「公義的王」，他又名「撒冷王」，是和平王的意思。
- 和合本2010（神版-繁體） - 亞伯拉罕也將自己所得來的一切，取十分之一給他。他頭一個名字翻譯出來是「公義的王」，他又名「撒冷王」，是和平王的意思。
- 當代譯本 - 亞伯拉罕把所得財物的十分之一給了他。麥基洗德這名字的原意是「公義之王」，後來他又被稱為撒冷王，意思是「和平之王」。
- 聖經新譯本 - 亞伯拉罕也把自己得來的一切，拿出十分之一來給他。麥基洗德這名字翻譯出來，頭一個意思就是“公義的王”；其次是“撒冷王”，就是“平安的王”的意思。
- 呂振中譯本 - 亞伯拉罕 就從 所得的 各樣物件取了十分之一、分給他。 麥基洗德 翻出來，第一是「公義王」；其次是「撒冷王」、是「泰平王」 的意思。
- 中文標準譯本 - 亞伯拉罕就從所得來的一切中，把十分之一獻給 他。 「麥基洗德」翻譯出來，首先是「公義之王」， 然後又是「撒冷之王」——這意思是「和平之王」。
- 現代標點和合本 - 亞伯拉罕也將自己所得來的，取十分之一給他。他頭一個名翻出來就是「仁義王」，他又名「撒冷王」，就是「平安王」的意思。
- 文理和合譯本 - 亞伯拉罕亦以所有者什一贈之、其名初譯為義王、繼為撒冷王、即平康王、
- 文理委辦譯本 - 亞伯拉罕、即己所獲者、十取一以贈麥基洗德、譯即義王、又名撒冷王、譯即太平王、
- 施約瑟淺文理新舊約聖經 - 亞伯拉罕 以所有者、什取一以供之、其名譯即義之王、又稱 撒冷 之王、譯即平康之王、
- 吳經熊文理聖詠與新經全集 - 亞伯漢 乃就其所有、什一以貢焉。其名為 麥基德 者、其意為正義之王也。其稱 瑟琳 之王、猶言和平之王也。
- Nueva Versión Internacional - Abraham, a su vez, le dio la décima parte de todo. El nombre Melquisedec significa, en primer lugar, «rey de justicia» y, además, «rey de Salén», esto es, «rey de paz».
- 현대인의 성경 - 아브라함도 모든 전리품의 10분의 을 그에게 주었습니다. 멜기세덱의 이름을 번역하면 ‘의의 왕’ 이라는 뜻이고 살렘 왕은 ‘평화의 왕’ 이라는 뜻입니다.
- Новый Русский Перевод - Авраам отдал ему десятую часть всего, что у него было. Само его имя Мелхиседек означает «царь праведности», а его титул «царь Салима» означает «царь, несущий мир».
- Восточный перевод - Ибрахим отдал ему десятую часть всего, что у него было. Само его имя Малик-Цедек означает «царь праведности», а его титул «царь Салима» означает «царь, несущий мир».
- Восточный перевод, версия с «Аллахом» - Ибрахим отдал ему десятую часть всего, что у него было. Само его имя Малик-Цедек означает «царь праведности», а его титул «царь Салима» означает «царь, несущий мир».
- Восточный перевод, версия для Таджикистана - Иброхим отдал ему десятую часть всего, что у него было. Само его имя Малик-Цедек означает «царь праведности», а его титул «царь Салима» означает «царь, несущий мир».
- La Bible du Semeur 2015 - Et c’est à lui qu’Abraham a donné le dixième de tout son butin . Tout d’abord, le nom de Melchisédek signifie roi de justice. Ensuite, il est roi de Salem, ce qui veut dire : roi de paix.
- リビングバイブル - その時アブラハムは、戦利品の十分の一をメルキゼデクに差し出しました。メルキゼデクという名前の意味は「正義」であり、サレムという町の名は「平和」を意味していました。ですから、彼は正義の王であり、平和の王です。
- Nestle Aland 28 - ᾧ καὶ δεκάτην ἀπὸ πάντων ἐμέρισεν Ἀβραάμ, πρῶτον μὲν ἑρμηνευόμενος βασιλεὺς δικαιοσύνης ἔπειτα δὲ καὶ βασιλεὺς Σαλήμ, ὅ ἐστιν βασιλεὺς εἰρήνης,
- unfoldingWord® Greek New Testament - ᾧ καὶ δεκάτην ἀπὸ πάντων ἐμέρισεν Ἀβραάμ; πρῶτον μὲν ἑρμηνευόμενος βασιλεὺς δικαιοσύνης, ἔπειτα δὲ καὶ βασιλεὺς Σαλήμ, ὅ ἐστιν, βασιλεὺς εἰρήνης,
- Nova Versão Internacional - e Abraão lhe deu o dízimo de tudo. Em primeiro lugar, seu nome significa “rei de justiça”; depois, “rei de Salém”, que quer dizer “rei de paz”.
- Hoffnung für alle - Abraham gab ihm damals den zehnten Teil seiner ganzen Kriegsbeute. Der Name Melchisedek bedeutet »König der Gerechtigkeit«. Er heißt aber auch König von Salem, das bedeutet »König des Friedens«.
- Kinh Thánh Hiện Đại - Áp-ra-ham dâng lên vua một phần mười chiến lợi phẩm. Mên-chi-xê-đéc có nghĩa là “vua công chính,” lại làm vua của Sa-lem, nên cũng là “vua hòa bình.”
- พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - อับราฮัมได้ถวายหนึ่งในสิบจากของทั้งหมดแด่เมลคีเซเดค ประการแรกพระนามเมลคีเซเดคมีความหมายว่า “กษัตริย์แห่งความชอบธรรม” และประการต่อมา “กษัตริย์แห่งซาเลม” ก็หมายถึง “กษัตริย์แห่งสันติสุข”
- พระคัมภีร์ ฉบับแปลใหม่ - อับราฮัมได้ถวายหนึ่งในสิบของจำนวนทั้งหมดที่ได้มาแก่เมลคีเซเดค สิ่งแรกที่จะพูดถึงเมลคีเซเดคคือ ชื่อนี้มีความหมายว่า กษัตริย์แห่งความชอบธรรม อีกทั้งเป็นกษัตริย์แห่งเมืองซาเล็ม ซึ่งมีความหมายว่ากษัตริย์แห่งสันติสุข
交叉引用
- Isaiah 32:1 - But look! A king will rule in the right way, and his leaders will carry out justice. Each one will stand as a shelter from high winds, provide safe cover in stormy weather. Each will be cool running water in parched land, a huge granite outcrop giving shade in the desert. Anyone who looks will see, anyone who listens will hear. The impulsive will make sound decisions, the tongue-tied will speak with eloquence. No more will fools become celebrities, nor crooks be rewarded with fame. For fools are fools and that’s that, thinking up new ways to do mischief. They leave a wake of wrecked lives and lies about God, Turning their backs on the homeless hungry, ignoring those dying of thirst in the streets. And the crooks? Underhanded sneaks they are, inventive in sin and scandal, Exploiting the poor with scams and lies, unmoved by the victimized poor. But those who are noble make noble plans, and stand for what is noble. * * *
- Micah 5:5 - And if some bullying Assyrian shows up, invades and violates our land, don’t worry. We’ll put him in his place, send him packing, and watch his every move. Shepherd-rule will extend as far as needed, to Assyria and all other Nimrod-bullies. Our shepherd-ruler will save us from old or new enemies, from anyone who invades or violates our land.
- Jeremiah 23:5 - “Time’s coming”—God’s Decree— “when I’ll establish a truly righteous David-Branch, A ruler who knows how to rule justly. He’ll make sure of justice and keep people united. In his time Judah will be secure again and Israel will live in safety. This is the name they’ll give him: ‘God-Who-Puts-Everything-Right.’
- Romans 5:1 - By entering through faith into what God has always wanted to do for us—set us right with him, make us fit for him—we have it all together with God because of our Master Jesus. And that’s not all: We throw open our doors to God and discover at the same moment that he has already thrown open his door to us. We find ourselves standing where we always hoped we might stand—out in the wide open spaces of God’s grace and glory, standing tall and shouting our praise.
- Ephesians 2:14 - The Messiah has made things up between us so that we’re now together on this, both non-Jewish outsiders and Jewish insiders. He tore down the wall we used to keep each other at a distance. He repealed the law code that had become so clogged with fine print and footnotes that it hindered more than it helped. Then he started over. Instead of continuing with two groups of people separated by centuries of animosity and suspicion, he created a new kind of human being, a fresh start for everybody.
- Ephesians 2:16 - Christ brought us together through his death on the cross. The Cross got us to embrace, and that was the end of the hostility. Christ came and preached peace to you outsiders and peace to us insiders. He treated us as equals, and so made us equals. Through him we both share the same Spirit and have equal access to the Father.
- Isaiah 45:24 - All who have raged against him will be brought before him, disgraced by their unbelief. And all who are connected with Israel will have a robust, praising, good life in God!
- Numbers 18:21 - “I’m giving the Levites all the tithes of Israel as their pay for the work they do in the Tent of Meeting. Starting now, the rest of the People of Israel cannot wander in and out of the Tent of Meeting; they’ll be penalized for their sin and the penalty is death. It’s the Levites and only the Levites who are to work in the Tent of Meeting and they are responsible for anything that goes wrong. This is the regular rule for all time. They get no inheritance among the People of Israel; instead I turn over to them the tithes that the People of Israel present as an offering to God. That’s why I give the ruling: They are to receive no land-inheritance among the People of Israel.” * * *
- Psalms 45:4 - “Your instructions are glow-in-the-dark; you shoot sharp arrows Into enemy hearts; the king’s foes lie down in the dust, beaten.
- Psalms 45:6 - “Your throne is God’s throne, ever and always; The scepter of your royal rule measures right living. You love the right and hate the wrong. And that is why God, your very own God, poured fragrant oil on your head, Marking you out as king from among your dear companions.
- Psalms 72:1 - Give the gift of wise rule to the king, O God, the gift of just rule to the crown prince. May he judge your people rightly, be honorable to your meek and lowly. Let the mountains give exuberant witness; shape the hills with the contours of right living. Please stand up for the poor, help the children of the needy, come down hard on the cruel tyrants. Outlast the sun, outlive the moon— age after age after age. Be rainfall on cut grass, earth-refreshing rain showers. Let righteousness burst into blossom and peace abound until the moon fades to nothing. Rule from sea to sea, from the River to the Rim.
- Psalms 85:10 - Love and Truth meet in the street, Right Living and Whole Living embrace and kiss! Truth sprouts green from the ground, Right Living pours down from the skies! Oh yes! God gives Goodness and Beauty; our land responds with Bounty and Blessing. Right Living strides out before him, and clears a path for his passage.
- 2 Samuel 8:15 - Thus David ruled over all of Israel. He ruled well—fair and evenhanded in all his duties and relationships.
- 1 Kings 4:24 - Solomon was sovereign over everything, countries and kings, west of the River Euphrates from Tiphsah to Gaza. Peace reigned everywhere. Throughout Solomon’s life, everyone in Israel and Judah lived safe and sound, all of them from Dan in the north to Beersheba in the south—content with what they had.