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73:6 MSG
Parallel Verses
  • The Message - Pretentious with arrogance, they wear the latest fashions in violence, Pampered and overfed, decked out in silk bows of silliness. They jeer, using words to kill; they bully their way with words. They’re full of hot air, loudmouths disturbing the peace. People actually listen to them—can you believe it? Like thirsty puppies, they lap up their words.
  • 新标点和合本 - 所以,骄傲如链子戴在他们的项上; 强暴像衣裳遮住他们的身体。
  • 和合本2010(上帝版-简体) - 所以,骄傲如链子戴在他们项上, 残暴像衣裳覆盖在他们身上。
  • 和合本2010(神版-简体) - 所以,骄傲如链子戴在他们项上, 残暴像衣裳覆盖在他们身上。
  • 当代译本 - 他们把骄傲作项链戴在颈上, 把暴力作外袍裹在身上。
  • 圣经新译本 - 所以,骄傲像链子戴在他们的颈项上, 强暴好像衣裳穿在他们的身上。
  • 中文标准译本 - 因此自高是他们的项链, 残暴如衣裳披在他们的身上。
  • 现代标点和合本 - 所以骄傲如链子戴在他们的项上, 强暴像衣裳遮住他们的身体。
  • 和合本(拼音版) - 所以,骄傲如链子戴在他们的项上, 强暴像衣裳遮住他们的身体。
  • New International Version - Therefore pride is their necklace; they clothe themselves with violence.
  • New International Reader's Version - Their pride is like a necklace. They put on meanness as if it were their clothes.
  • English Standard Version - Therefore pride is their necklace; violence covers them as a garment.
  • New Living Translation - They wear pride like a jeweled necklace and clothe themselves with cruelty.
  • Christian Standard Bible - Therefore, pride is their necklace, and violence covers them like a garment.
  • New American Standard Bible - Therefore arrogance is their necklace; The garment of violence covers them.
  • New King James Version - Therefore pride serves as their necklace; Violence covers them like a garment.
  • Amplified Bible - Therefore pride is their necklace; Violence covers them like a garment [like a long, luxurious robe].
  • American Standard Version - Therefore pride is as a chain about their neck; Violence covereth them as a garment.
  • King James Version - Therefore pride compasseth them about as a chain; violence covereth them as a garment.
  • New English Translation - Arrogance is their necklace, and violence their clothing.
  • World English Bible - Therefore pride is like a chain around their neck. Violence covers them like a garment.
  • 新標點和合本 - 所以,驕傲如鏈子戴在他們的項上; 強暴像衣裳遮住他們的身體。
  • 和合本2010(上帝版-繁體) - 所以,驕傲如鏈子戴在他們項上, 殘暴像衣裳覆蓋在他們身上。
  • 和合本2010(神版-繁體) - 所以,驕傲如鏈子戴在他們項上, 殘暴像衣裳覆蓋在他們身上。
  • 當代譯本 - 他們把驕傲作項鏈戴在頸上, 把暴力作外袍裹在身上。
  • 聖經新譯本 - 所以,驕傲像鍊子戴在他們的頸項上, 強暴好像衣裳穿在他們的身上。
  • 呂振中譯本 - 因此驕傲就做了他們的脖鍊兒; 強暴的外披也遮住他們。
  • 中文標準譯本 - 因此自高是他們的項鏈, 殘暴如衣裳披在他們的身上。
  • 現代標點和合本 - 所以驕傲如鏈子戴在他們的項上, 強暴像衣裳遮住他們的身體。
  • 文理和合譯本 - 故驕肆如鏈懸其項、暴戾如服蔽其體兮、
  • 文理委辦譯本 - 故彼厥志驕肆、厥心剛愎、如懸金索、如衣麗服兮、
  • 施約瑟淺文理新舊約聖經 - 故以驕傲為飾項之妝、以強暴為蔽身之服、
  • 吳經熊文理聖詠與新經全集 - 佩驕以為飾。擁暴以為服。
  • Nueva Versión Internacional - Por eso lucen su orgullo como un collar, y hacen gala de su violencia.
  • 현대인의 성경 - 교만을 목걸이로 삼고 폭력을 옷으로 삼는구나.
  • Новый Русский Перевод - без остатка разрушили резные стены их секиры и бердыши.
  • Восточный перевод - и своими секирами и бердышами разрушили все резные стены.
  • Восточный перевод, версия с «Аллахом» - и своими секирами и бердышами разрушили все резные стены.
  • Восточный перевод, версия для Таджикистана - и своими секирами и бердышами разрушили все резные стены.
  • La Bible du Semeur 2015 - Aussi s’ornent-ils d’arrogance ╵comme on porte un collier, ils s’enveloppent de violence ╵comme d’un vêtement,
  • リビングバイブル - そのため、きらきら光る首飾りのダイヤのように 高慢をちらつかせ、 残忍の糸で織ったかのような服を着ています。
  • Nova Versão Internacional - Por isso o orgulho lhes serve de colar, e eles se vestem de violência.
  • Hoffnung für alle - Wie ein Schmuckstück tragen sie ihren Stolz zur Schau, ja, sie prahlen sogar mit ihren Gewalttaten.
  • Kinh Thánh Hiện Đại - Vì thế họ lấy kiêu ngạo làm vòng đeo cổ, lấy bạo tàn làm áo mặc.
  • พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - ฉะนั้นเขาจึงคล้องความเย่อหยิ่งเป็นสร้อยคอ เขาสวมความรุนแรงเป็นอาภรณ์คลุมกาย
  • พระคัมภีร์ ฉบับแปลใหม่ - ฉะนั้น ความ​เย่อหยิ่ง​เป็น​ประหนึ่ง​สร้อย​ที่​คล้อง​คอ​เขา​ไว้ การ​กระทำ​เลวร้าย​ปกปิด​ร่างกาย​เสมือน​เครื่อง​นุ่งห่ม
Cross Reference
  • Jeremiah 48:29 - “We’ve all heard of Moab’s pride, that legendary pride, The strutting, bullying, puffed-up pride, the insufferable arrogance. I know”—God’s Decree—“his rooster-crowing pride, the inflated claims, the sheer nothingness of Moab. But I will weep for Moab, yes, I will mourn for the people of Moab. I will even mourn for the people of Kir-heres. I’ll weep for the grapevines of Sibmah and join Jazer in her weeping— Grapevines that once reached the Dead Sea with tendrils as far as Jazer. Your summer fruit and your bursting grapes will be looted by brutal plunderers, Lush Moab stripped of song and laughter. And yes, I’ll shut down the winepresses, stop all the shouts and hurrahs of harvest.
  • Jeremiah 48:11 - “Moab has always taken it easy— lazy as a dog in the sun, Never had to work for a living, never faced any trouble, Never had to grow up, never once worked up a sweat. But those days are a thing of the past. I’ll put him to work at hard labor. That will wake him up to the world of hard knocks. That will smash his illusions. Moab will be as ashamed of god Chemosh as Israel was ashamed of her Bethel calf-gods, the calf-gods she thought were so great. For how long do you think you’ll be saying, ‘We’re tough. We can beat anyone anywhere’? The destruction of Moab has already begun. Her choice young soldiers are lying dead right now.” The King’s Decree— his full name, God-of-the-Angel-Armies. “Yes. Moab’s doom is on countdown, disaster targeted and launched. Weep for Moab, friends and neighbors, all who know how famous he’s been. Lament, ‘His mighty scepter snapped in two like a toothpick, that magnificent royal staff!’
  • Deuteronomy 32:15 - Jeshurun put on weight and bucked; you got fat, became obese, a tub of lard. He abandoned the God who made him, he mocked the Rock of his salvation. They made him jealous with their foreign trendy gods, and with obscenities they vexed him no end. They sacrificed to no-god demons, gods they knew nothing about, The latest in gods, fresh from the market, gods your ancestors would never call “gods.” You walked out on the Rock who gave you your life, forgot the birth-God who brought you into the world.
  • Ecclesiastes 8:11 - Because the sentence against evil deeds is so long in coming, people in general think they can get by with murder.
  • Micah 2:1 - Doom to those who plot evil, who go to bed dreaming up crimes! As soon as it’s morning, they’re off, full of energy, doing what they’ve planned. They covet fields and grab them, find homes and take them. They bully the neighbor and his family, see people only for what they can get out of them. God has had enough. He says, “I have some plans of my own: Disaster because of this interbreeding evil! Your necks are on the line. You’re not walking away from this. It’s doomsday for you. Mocking ballads will be sung of you, and you yourselves will sing the blues: ‘Our lives are ruined, our homes and lands auctioned off. They take everything, leave us nothing! All is sold to the highest bidder.’” And there’ll be no one to stand up for you, no one to speak for you before God and his jury. * * *
  • James 5:4 - All the workers you’ve exploited and cheated cry out for judgment. The groans of the workers you used and abused are a roar in the ears of the Master Avenger. You’ve looted the earth and lived it up. But all you’ll have to show for it is a fatter than usual corpse. In fact, what you’ve done is condemn and murder perfectly good persons, who stand there and take it. * * *
  • Esther 3:1 - Some time later, King Xerxes promoted Haman son of Hammedatha the Agagite, making him the highest-ranking official in the government. All the king’s servants at the King’s Gate used to honor him by bowing down and kneeling before Haman—that’s what the king had commanded.
  • Micah 3:5 - Here is God’s Message to the prophets, the preachers who lie to my people: “For as long as they’re well paid and well fed, the prophets preach, ‘Isn’t life wonderful! Peace to all!’ But if you don’t pay up and jump on their bandwagon, their ‘God bless you’ turns into ‘God damn you.’ Therefore, you’re going blind. You’ll see nothing. You’ll live in deep shadows and know nothing. The sun has set on the prophets. They’ve had their day; from now on it’s night. Visionaries will be confused, experts will be all mixed up. They’ll hide behind their reputations and make lame excuses to cover up their God-ignorance.” * * *
  • Esther 3:5 - When Haman saw for himself that Mordecai didn’t bow down and kneel before him, he was outraged. Meanwhile, having learned that Mordecai was a Jew, Haman hated to waste his fury on just one Jew; he looked for a way to eliminate not just Mordecai but all Jews throughout the whole kingdom of Xerxes.
  • Esther 5:9 - Haman left the palace that day happy, beaming. And then he saw Mordecai sitting at the King’s Gate ignoring him, oblivious to him. Haman was furious with Mordecai. But he held himself in and went on home. He got his friends together with his wife Zeresh and started bragging about how much money he had, his many sons, all the times the king had honored him, and his promotion to the highest position in the government. “On top of all that,” Haman continued, “Queen Esther invited me to a private dinner she gave for the king, just the three of us. And she’s invited me to another one tomorrow. But I can’t enjoy any of it when I see Mordecai the Jew sitting at the King’s Gate.”
Parallel VersesCross Reference
  • The Message - Pretentious with arrogance, they wear the latest fashions in violence, Pampered and overfed, decked out in silk bows of silliness. They jeer, using words to kill; they bully their way with words. They’re full of hot air, loudmouths disturbing the peace. People actually listen to them—can you believe it? Like thirsty puppies, they lap up their words.
  • 新标点和合本 - 所以,骄傲如链子戴在他们的项上; 强暴像衣裳遮住他们的身体。
  • 和合本2010(上帝版-简体) - 所以,骄傲如链子戴在他们项上, 残暴像衣裳覆盖在他们身上。
  • 和合本2010(神版-简体) - 所以,骄傲如链子戴在他们项上, 残暴像衣裳覆盖在他们身上。
  • 当代译本 - 他们把骄傲作项链戴在颈上, 把暴力作外袍裹在身上。
  • 圣经新译本 - 所以,骄傲像链子戴在他们的颈项上, 强暴好像衣裳穿在他们的身上。
  • 中文标准译本 - 因此自高是他们的项链, 残暴如衣裳披在他们的身上。
  • 现代标点和合本 - 所以骄傲如链子戴在他们的项上, 强暴像衣裳遮住他们的身体。
  • 和合本(拼音版) - 所以,骄傲如链子戴在他们的项上, 强暴像衣裳遮住他们的身体。
  • New International Version - Therefore pride is their necklace; they clothe themselves with violence.
  • New International Reader's Version - Their pride is like a necklace. They put on meanness as if it were their clothes.
  • English Standard Version - Therefore pride is their necklace; violence covers them as a garment.
  • New Living Translation - They wear pride like a jeweled necklace and clothe themselves with cruelty.
  • Christian Standard Bible - Therefore, pride is their necklace, and violence covers them like a garment.
  • New American Standard Bible - Therefore arrogance is their necklace; The garment of violence covers them.
  • New King James Version - Therefore pride serves as their necklace; Violence covers them like a garment.
  • Amplified Bible - Therefore pride is their necklace; Violence covers them like a garment [like a long, luxurious robe].
  • American Standard Version - Therefore pride is as a chain about their neck; Violence covereth them as a garment.
  • King James Version - Therefore pride compasseth them about as a chain; violence covereth them as a garment.
  • New English Translation - Arrogance is their necklace, and violence their clothing.
  • World English Bible - Therefore pride is like a chain around their neck. Violence covers them like a garment.
  • 新標點和合本 - 所以,驕傲如鏈子戴在他們的項上; 強暴像衣裳遮住他們的身體。
  • 和合本2010(上帝版-繁體) - 所以,驕傲如鏈子戴在他們項上, 殘暴像衣裳覆蓋在他們身上。
  • 和合本2010(神版-繁體) - 所以,驕傲如鏈子戴在他們項上, 殘暴像衣裳覆蓋在他們身上。
  • 當代譯本 - 他們把驕傲作項鏈戴在頸上, 把暴力作外袍裹在身上。
  • 聖經新譯本 - 所以,驕傲像鍊子戴在他們的頸項上, 強暴好像衣裳穿在他們的身上。
  • 呂振中譯本 - 因此驕傲就做了他們的脖鍊兒; 強暴的外披也遮住他們。
  • 中文標準譯本 - 因此自高是他們的項鏈, 殘暴如衣裳披在他們的身上。
  • 現代標點和合本 - 所以驕傲如鏈子戴在他們的項上, 強暴像衣裳遮住他們的身體。
  • 文理和合譯本 - 故驕肆如鏈懸其項、暴戾如服蔽其體兮、
  • 文理委辦譯本 - 故彼厥志驕肆、厥心剛愎、如懸金索、如衣麗服兮、
  • 施約瑟淺文理新舊約聖經 - 故以驕傲為飾項之妝、以強暴為蔽身之服、
  • 吳經熊文理聖詠與新經全集 - 佩驕以為飾。擁暴以為服。
  • Nueva Versión Internacional - Por eso lucen su orgullo como un collar, y hacen gala de su violencia.
  • 현대인의 성경 - 교만을 목걸이로 삼고 폭력을 옷으로 삼는구나.
  • Новый Русский Перевод - без остатка разрушили резные стены их секиры и бердыши.
  • Восточный перевод - и своими секирами и бердышами разрушили все резные стены.
  • Восточный перевод, версия с «Аллахом» - и своими секирами и бердышами разрушили все резные стены.
  • Восточный перевод, версия для Таджикистана - и своими секирами и бердышами разрушили все резные стены.
  • La Bible du Semeur 2015 - Aussi s’ornent-ils d’arrogance ╵comme on porte un collier, ils s’enveloppent de violence ╵comme d’un vêtement,
  • リビングバイブル - そのため、きらきら光る首飾りのダイヤのように 高慢をちらつかせ、 残忍の糸で織ったかのような服を着ています。
  • Nova Versão Internacional - Por isso o orgulho lhes serve de colar, e eles se vestem de violência.
  • Hoffnung für alle - Wie ein Schmuckstück tragen sie ihren Stolz zur Schau, ja, sie prahlen sogar mit ihren Gewalttaten.
  • Kinh Thánh Hiện Đại - Vì thế họ lấy kiêu ngạo làm vòng đeo cổ, lấy bạo tàn làm áo mặc.
  • พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - ฉะนั้นเขาจึงคล้องความเย่อหยิ่งเป็นสร้อยคอ เขาสวมความรุนแรงเป็นอาภรณ์คลุมกาย
  • พระคัมภีร์ ฉบับแปลใหม่ - ฉะนั้น ความ​เย่อหยิ่ง​เป็น​ประหนึ่ง​สร้อย​ที่​คล้อง​คอ​เขา​ไว้ การ​กระทำ​เลวร้าย​ปกปิด​ร่างกาย​เสมือน​เครื่อง​นุ่งห่ม
  • Jeremiah 48:29 - “We’ve all heard of Moab’s pride, that legendary pride, The strutting, bullying, puffed-up pride, the insufferable arrogance. I know”—God’s Decree—“his rooster-crowing pride, the inflated claims, the sheer nothingness of Moab. But I will weep for Moab, yes, I will mourn for the people of Moab. I will even mourn for the people of Kir-heres. I’ll weep for the grapevines of Sibmah and join Jazer in her weeping— Grapevines that once reached the Dead Sea with tendrils as far as Jazer. Your summer fruit and your bursting grapes will be looted by brutal plunderers, Lush Moab stripped of song and laughter. And yes, I’ll shut down the winepresses, stop all the shouts and hurrahs of harvest.
  • Jeremiah 48:11 - “Moab has always taken it easy— lazy as a dog in the sun, Never had to work for a living, never faced any trouble, Never had to grow up, never once worked up a sweat. But those days are a thing of the past. I’ll put him to work at hard labor. That will wake him up to the world of hard knocks. That will smash his illusions. Moab will be as ashamed of god Chemosh as Israel was ashamed of her Bethel calf-gods, the calf-gods she thought were so great. For how long do you think you’ll be saying, ‘We’re tough. We can beat anyone anywhere’? The destruction of Moab has already begun. Her choice young soldiers are lying dead right now.” The King’s Decree— his full name, God-of-the-Angel-Armies. “Yes. Moab’s doom is on countdown, disaster targeted and launched. Weep for Moab, friends and neighbors, all who know how famous he’s been. Lament, ‘His mighty scepter snapped in two like a toothpick, that magnificent royal staff!’
  • Deuteronomy 32:15 - Jeshurun put on weight and bucked; you got fat, became obese, a tub of lard. He abandoned the God who made him, he mocked the Rock of his salvation. They made him jealous with their foreign trendy gods, and with obscenities they vexed him no end. They sacrificed to no-god demons, gods they knew nothing about, The latest in gods, fresh from the market, gods your ancestors would never call “gods.” You walked out on the Rock who gave you your life, forgot the birth-God who brought you into the world.
  • Ecclesiastes 8:11 - Because the sentence against evil deeds is so long in coming, people in general think they can get by with murder.
  • Micah 2:1 - Doom to those who plot evil, who go to bed dreaming up crimes! As soon as it’s morning, they’re off, full of energy, doing what they’ve planned. They covet fields and grab them, find homes and take them. They bully the neighbor and his family, see people only for what they can get out of them. God has had enough. He says, “I have some plans of my own: Disaster because of this interbreeding evil! Your necks are on the line. You’re not walking away from this. It’s doomsday for you. Mocking ballads will be sung of you, and you yourselves will sing the blues: ‘Our lives are ruined, our homes and lands auctioned off. They take everything, leave us nothing! All is sold to the highest bidder.’” And there’ll be no one to stand up for you, no one to speak for you before God and his jury. * * *
  • James 5:4 - All the workers you’ve exploited and cheated cry out for judgment. The groans of the workers you used and abused are a roar in the ears of the Master Avenger. You’ve looted the earth and lived it up. But all you’ll have to show for it is a fatter than usual corpse. In fact, what you’ve done is condemn and murder perfectly good persons, who stand there and take it. * * *
  • Esther 3:1 - Some time later, King Xerxes promoted Haman son of Hammedatha the Agagite, making him the highest-ranking official in the government. All the king’s servants at the King’s Gate used to honor him by bowing down and kneeling before Haman—that’s what the king had commanded.
  • Micah 3:5 - Here is God’s Message to the prophets, the preachers who lie to my people: “For as long as they’re well paid and well fed, the prophets preach, ‘Isn’t life wonderful! Peace to all!’ But if you don’t pay up and jump on their bandwagon, their ‘God bless you’ turns into ‘God damn you.’ Therefore, you’re going blind. You’ll see nothing. You’ll live in deep shadows and know nothing. The sun has set on the prophets. They’ve had their day; from now on it’s night. Visionaries will be confused, experts will be all mixed up. They’ll hide behind their reputations and make lame excuses to cover up their God-ignorance.” * * *
  • Esther 3:5 - When Haman saw for himself that Mordecai didn’t bow down and kneel before him, he was outraged. Meanwhile, having learned that Mordecai was a Jew, Haman hated to waste his fury on just one Jew; he looked for a way to eliminate not just Mordecai but all Jews throughout the whole kingdom of Xerxes.
  • Esther 5:9 - Haman left the palace that day happy, beaming. And then he saw Mordecai sitting at the King’s Gate ignoring him, oblivious to him. Haman was furious with Mordecai. But he held himself in and went on home. He got his friends together with his wife Zeresh and started bragging about how much money he had, his many sons, all the times the king had honored him, and his promotion to the highest position in the government. “On top of all that,” Haman continued, “Queen Esther invited me to a private dinner she gave for the king, just the three of us. And she’s invited me to another one tomorrow. But I can’t enjoy any of it when I see Mordecai the Jew sitting at the King’s Gate.”
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