Parallel Verses
- 新标点和合本 - 他不容什么人欺负他们, 为他们的缘故责备君王,
- 和合本2010(上帝版-简体) - 他不容人欺负他们, 为他们的缘故责备君王:
- 和合本2010(神版-简体) - 他不容人欺负他们, 为他们的缘故责备君王:
- 当代译本 - 耶和华不容人压迫他们, 还为他们的缘故责备君王,
- 圣经新译本 - 他不容任何人欺压他们, 为了他们的缘故,他曾指责君王,说:
- 中文标准译本 - 他不容任何人欺压他们, 还为他们的缘故责备君王:
- 现代标点和合本 - 他不容什么人欺负他们, 为他们的缘故责备君王,
- 和合本(拼音版) - 他不容什么人欺负他们, 为他们的缘故责备君王,
- New International Version - He allowed no one to oppress them; for their sake he rebuked kings:
- New International Reader's Version - But God didn’t allow anyone to treat them badly. To keep them safe, he gave a command to kings.
- English Standard Version - he allowed no one to oppress them; he rebuked kings on their account,
- New Living Translation - Yet he did not let anyone oppress them. He warned kings on their behalf:
- Christian Standard Bible - he allowed no one to oppress them; he rebuked kings on their behalf:
- New American Standard Bible - He allowed no one to oppress them, And He rebuked kings for their sakes, saying,
- New King James Version - He permitted no one to do them wrong; Yes, He rebuked kings for their sakes,
- Amplified Bible - He allowed no man to oppress them; He rebuked kings for their sakes, saying,
- American Standard Version - He suffered no man to do them wrong; Yea, he reproved kings for their sakes,
- King James Version - He suffered no man to do them wrong: yea, he reproved kings for their sakes;
- New English Translation - He let no one oppress them; he disciplined kings for their sake,
- World English Bible - He allowed no one to do them wrong. Yes, he reproved kings for their sakes,
- 新標點和合本 - 他不容甚麼人欺負他們, 為他們的緣故責備君王,
- 和合本2010(上帝版-繁體) - 他不容人欺負他們, 為他們的緣故責備君王:
- 和合本2010(神版-繁體) - 他不容人欺負他們, 為他們的緣故責備君王:
- 當代譯本 - 耶和華不容人壓迫他們, 還為他們的緣故責備君王,
- 聖經新譯本 - 他不容任何人欺壓他們, 為了他們的緣故,他曾指責君王,說:
- 呂振中譯本 - 永恆主 不容任何人欺壓他們; 他為了他們的緣故曾指責過君王,
- 中文標準譯本 - 他不容任何人欺壓他們, 還為他們的緣故責備君王:
- 現代標點和合本 - 他不容什麼人欺負他們, 為他們的緣故責備君王,
- 文理和合譯本 - 上帝不容人虐遇之、因之譴責列王兮、
- 文理委辦譯本 - 上帝不容人虐遇、苟為列王所侮、譴責必加兮、
- 施約瑟淺文理新舊約聖經 - 主不容人欺虐之、因其緣故、懲治列王、
- 吳經熊文理聖詠與新經全集 - 誡君民。莫之侮。
- Nueva Versión Internacional - a nadie permitió que los oprimiera, sino que por ellos reprendió a los reyes:
- 현대인의 성경 - 하나님은 아무도 그들을 괴롭히지 못하게 하시고 그들을 위해 모든 왕들에게 경고하셨다.
- Новый Русский Перевод - Возгорелись страстным желанием в пустыне и испытывали Бога в необитаемой местности.
- Восточный перевод - Страстно возжелали в пустыне мяса и испытывали Всевышнего в необитаемой местности.
- Восточный перевод, версия с «Аллахом» - Страстно возжелали в пустыне мяса и испытывали Аллаха в необитаемой местности.
- Восточный перевод, версия для Таджикистана - Страстно возжелали в пустыне мяса и испытывали Всевышнего в необитаемой местности.
- La Bible du Semeur 2015 - Mais Dieu ne laissa personne ╵les persécuter ; il réprimanda des rois à leur sujet :
- リビングバイブル - しかし、そんな時でも、主の許しなしには、 だれも彼らを攻撃することはできなかったのです。 彼らを攻撃しようとする多くの王が滅ぼされました。
- Nova Versão Internacional - ele não permitiu que ninguém os oprimisse, mas a favor deles repreendeu reis, dizendo:
- Hoffnung für alle - da erlaubte Gott keinem, sie zu unterdrücken. Die Könige der fremden Völker warnte er:
- Kinh Thánh Hiện Đại - Nhưng Chúa không cho ai áp bức họ. Vì họ, Chúa cảnh cáo các vua:
- พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - พระองค์ไม่ทรงยอมให้ผู้ใดข่มเหงรังแกเขา เพราะเห็นแก่เขา พระองค์ทรงกำราบกษัตริย์ทั้งหลาย
- พระคัมภีร์ ฉบับแปลใหม่ - พระองค์ไม่ยอมให้ใครมาบีบบังคับพวกเขา พระองค์เตือนบรรดากษัตริย์เพื่อเห็นแก่พวกเขา
Cross Reference
- Genesis 26:16 - Finally, Abimelech told Isaac: “Leave. You’ve become far too big for us.”
- Genesis 26:17 - So Isaac left. He camped in the valley of Gerar and settled down there. Isaac dug again the wells which were dug in the days of his father Abraham but had been clogged up by the Philistines after Abraham’s death. And he renamed them, using the original names his father had given them.
- Genesis 26:19 - One day, as Isaac’s servants were digging in the valley, they came on a well of spring water. The shepherds of Gerar quarreled with Isaac’s shepherds, claiming, “This water is ours.” So Isaac named the well Esek (Quarrel) because they quarreled over it. They dug another well and there was a difference over that one also, so he named it Sitnah (Accusation). He went on from there and dug yet another well. But there was no fighting over this one so he named it Rehoboth (Wide-Open Spaces), saying, “Now God has given us plenty of space to spread out in the land.” From there he went up to Beersheba. That very night God appeared to him and said, I am the God of Abraham your father; don’t fear a thing because I’m with you. I’ll bless you and make your children flourish because of Abraham my servant.
- Genesis 26:25 - Isaac built an altar there and prayed, calling on God by name. He pitched his tent and his servants started digging another well.
- Genesis 26:26 - Then Abimelech came to him from Gerar with Ahuzzath his advisor and Phicol the head of his troops. Isaac asked them, “Why did you come to me? You hate me; you threw me out of your country.”
- Genesis 26:28 - They said, “We’ve realized that God is on your side. We’d like to make a deal between us—a covenant that we maintain friendly relations. We haven’t bothered you in the past; we treated you kindly and let you leave us in peace. So—God’s blessing be with you!”
- Genesis 26:30 - Isaac laid out a feast and they ate and drank together. Early in the morning they exchanged oaths. Then Isaac said good-bye and they parted as friends.
- Genesis 26:32 - Later that same day, Isaac’s servants came to him with news about the well they had been digging, “We’ve struck water!” Isaac named the well Sheba (Oath), and that’s the name of the city, Beersheba (Oath-Well), to this day. * * *
- Genesis 12:14 - When Abram arrived in Egypt, the Egyptians took one look and saw that his wife was stunningly beautiful. Pharaoh’s princes raved over her to Pharaoh. She was taken to live with Pharaoh.
- Genesis 12:16 - Because of her, Abram got along very well: he accumulated sheep and cattle, male and female donkeys, men and women servants, and camels. But God hit Pharaoh hard because of Abram’s wife Sarai; everybody in the palace got seriously sick.
- Genesis 20:1 - Abraham traveled from there south to the Negev and settled down between Kadesh and Shur. While he was camping in Gerar, Abraham said of his wife Sarah, “She’s my sister.”
- Genesis 20:2 - So Abimelech, king of Gerar, sent for Sarah and took her. But God came to Abimelech in a dream that night and told him, “You’re as good as dead—that woman you took, she’s a married woman.”
- Genesis 20:4 - Now Abimelech had not yet slept with her, hadn’t so much as touched her. He said, “Master, would you kill an innocent man? Didn’t he tell me, ‘She’s my sister’? And didn’t she herself say, ‘He’s my brother’? I had no idea I was doing anything wrong when I did this.”
- Genesis 20:6 - God said to him in the dream, “Yes, I know your intentions were pure, that’s why I kept you from sinning against me; I was the one who kept you from going to bed with her. So now give the man’s wife back to him. He’s a prophet and will pray for you—pray for your life. If you don’t give her back, know that it’s certain death both for you and everyone in your family.”
- Genesis 31:25 - When Laban reached him, Jacob’s tents were pitched in the Gilead mountains; Laban pitched his tents there, too.
- Genesis 31:26 - “What do you mean,” said Laban, “by keeping me in the dark and sneaking off, hauling my daughters off like prisoners of war? Why did you run off like a thief in the night? Why didn’t you tell me? Why, I would have sent you off with a great celebration—music, timbrels, flutes! But you wouldn’t permit me so much as a kiss for my daughters and grandchildren. It was a stupid thing for you to do. If I had a mind to, I could destroy you right now, but the God of your father spoke to me last night, ‘Be careful what you do to Jacob, whether good or bad.’ I understand. You left because you were homesick. But why did you steal my household gods?”