Parallel Verses
- 新标点和合本 - 祭司要叫那妇人蓬头散发，站在耶和华面前，把思念的素祭，就是疑恨的素祭，放在她手中。祭司手里拿着致咒诅的苦水，
- 和合本2010（上帝版-简体） - 祭司要带那妇人站在耶和华面前，使她蓬头散发，再把纪念的素祭，就是疑忌的素祭，放在她的手掌，祭司手里捧着致诅咒的苦水。
- 和合本2010（神版-简体） - 祭司要带那妇人站在耶和华面前，使她蓬头散发，再把纪念的素祭，就是疑忌的素祭，放在她的手掌，祭司手里捧着致诅咒的苦水。
- 当代译本 - 然后让那妇人站在耶和华面前，解开她的头发，把回忆过犯的素祭，就是因疑心而献的素祭放在她手里。祭司要拿着带给罪人咒诅的苦水，
- 圣经新译本 - 祭司要使那妇人站在耶和华面前，松开她的头发，把思念的素祭，就是疑忌的素祭，放在她的手中，祭司的手里要拿着使人招致咒诅的苦水。
- 中文标准译本 - 祭司要让那女人站在耶和华面前，散开那女人的头发，然后把反思素祭，就是猜忌的素祭，放在她手掌上。祭司要手里端着会带来诅咒的苦水，
- 现代标点和合本 - 祭司要叫那妇人蓬头散发，站在耶和华面前，把思念的素祭，就是疑恨的素祭，放在她手中。祭司手里拿着致咒诅的苦水，
- 和合本（拼音版） - 祭司要叫那妇人蓬头散发，站在耶和华面前，把思念的素祭，就是疑恨的素祭，放在她手中。祭司手里拿着致咒诅的苦水，
- New International Version - After the priest has had the woman stand before the Lord, he shall loosen her hair and place in her hands the reminder-offering, the grain offering for jealousy, while he himself holds the bitter water that brings a curse.
- New International Reader's Version - The priest must have the woman stand in front of the Lord. Then he must untie her hair. He must place in her hands the offering that calls attention to the wrong thing a person has done. It is the grain offering for being jealous. The priest must keep the bitter water with him. It is the water that brings a curse.
- English Standard Version - And the priest shall set the woman before the Lord and unbind the hair of the woman’s head and place in her hands the grain offering of remembrance, which is the grain offering of jealousy. And in his hand the priest shall have the water of bitterness that brings the curse.
- New Living Translation - When the priest has presented the woman before the Lord, he must unbind her hair and place in her hands the offering of proof—the jealousy offering to determine whether her husband’s suspicions are justified. The priest will stand before her, holding the jar of bitter water that brings a curse to those who are guilty.
- Christian Standard Bible - After the priest has the woman stand before the Lord, he is to let down her hair and place in her hands the grain offering for remembrance, which is the grain offering of jealousy. The priest is to hold the bitter water that brings a curse.
- New American Standard Bible - The priest shall then have the woman stand before the Lord and let down the hair of the woman’s head, and place the grain offering of reminder in her hands, that is, the grain offering of jealousy; and in the hand of the priest is to be the water of bitterness that brings a curse.
- New King James Version - Then the priest shall stand the woman before the Lord, uncover the woman’s head, and put the offering for remembering in her hands, which is the grain offering of jealousy. And the priest shall have in his hand the bitter water that brings a curse.
- Amplified Bible - The priest shall then have the woman stand before the Lord, and let the hair of the woman’s head hang loose, and put the memorial grain offering in her hands, which is the jealousy offering, and in the hand of the priest is to be the water of bitterness that brings a curse.
- American Standard Version - And the priest shall set the woman before Jehovah, and let the hair of the woman’s head go loose, and put the meal-offering of memorial in her hands, which is the meal-offering of jealousy: and the priest shall have in his hand the water of bitterness that causeth the curse.
- King James Version - And the priest shall set the woman before the Lord, and uncover the woman's head, and put the offering of memorial in her hands, which is the jealousy offering: and the priest shall have in his hand the bitter water that causeth the curse:
- New English Translation - Then the priest will have the woman stand before the Lord, uncover the woman’s head, and put the grain offering for remembering in her hands, which is the grain offering of suspicion. The priest will hold in his hand the bitter water that brings a curse.
- World English Bible - The priest shall set the woman before Yahweh, and let the hair of the woman’s head go loose, and put the meal offering of memorial in her hands, which is the meal offering of jealousy. The priest shall have in his hand the water of bitterness that brings a curse.
- 新標點和合本 - 祭司要叫那婦人蓬頭散髮，站在耶和華面前，把思念的素祭，就是疑恨的素祭，放在她手中。祭司手裏拿着致咒詛的苦水，
- 和合本2010（上帝版-繁體） - 祭司要帶那婦人站在耶和華面前，使她蓬頭散髮，再把紀念的素祭，就是疑忌的素祭，放在她的手掌，祭司手裏捧着致詛咒的苦水。
- 和合本2010（神版-繁體） - 祭司要帶那婦人站在耶和華面前，使她蓬頭散髮，再把紀念的素祭，就是疑忌的素祭，放在她的手掌，祭司手裏捧着致詛咒的苦水。
- 當代譯本 - 然後讓那婦人站在耶和華面前，解開她的頭髮，把回憶過犯的素祭，就是因疑心而獻的素祭放在她手裡。祭司要拿著帶給罪人咒詛的苦水，
- 聖經新譯本 - 祭司要使那婦人站在耶和華面前，鬆開她的頭髮，把思念的素祭，就是疑忌的素祭，放在她的手中，祭司的手裡要拿著使人招致咒詛的苦水。
- 呂振中譯本 - 祭司要叫那婦人站在永恆主面前，叫那婦人蓬頭 散 髮，把記憶的素祭、就是疑忌的素祭、放在她手掌中，祭司手裏要拿着那能招致咒詛的苦水。
- 中文標準譯本 - 祭司要讓那女人站在耶和華面前，散開那女人的頭髮，然後把反思素祭，就是猜忌的素祭，放在她手掌上。祭司要手裡端著會帶來詛咒的苦水，
- 現代標點和合本 - 祭司要叫那婦人蓬頭散髮，站在耶和華面前，把思念的素祭，就是疑恨的素祭，放在她手中。祭司手裡拿著致咒詛的苦水，
- 文理和合譯本 - 婦既立於耶和華前、祭司必散其髮、取為疑忌而獻之素祭、俾念罪愆者、置於其手、祭司執致詛之苦水、
- 文理委辦譯本 - 祭司既使婦立於我前、必露其頂、取因疑獻祭以記罪愆之物、付於其手、祭司執致詛之苦水、
- 施約瑟淺文理新舊約聖經 - 既使婦立於主前、遂露其首、以因疑記罪而獻之祭物、置於婦手、祭司手執致詛之苦水、 致詛之苦水或作降禍之苦水下同
- Nueva Versión Internacional - Luego llevará a la mujer ante el Señor, le soltará el cabello y pondrá en sus manos la ofrenda memorial por los celos, mientras él sostiene la vasija con las aguas amargas de la maldición.
- 현대인의 성경 - 그리고 그 여자의 머리를 풀게 한 후 그 예물을 손에 들게 하고 제사장은 저주를 불러일으킬 쓴물을 들고
- Новый Русский Перевод - Поставив женщину перед Господом, пусть священник распустит ей волосы и вложит ей в руки приношение напоминания, хлебное приношение ревности, а сам будет держать горькую воду, которая наводит проклятие.
- Восточный перевод - Поставив женщину перед Вечным, пусть священнослужитель распустит ей волосы и вложит ей в руки приношение напоминания, хлебное приношение ревности, а сам будет держать горькую воду, которая наводит проклятие.
- Восточный перевод, версия с «Аллахом» - Поставив женщину перед Вечным, пусть священнослужитель распустит ей волосы и вложит ей в руки приношение напоминания, хлебное приношение ревности, а сам будет держать горькую воду, которая наводит проклятие.
- Восточный перевод, версия для Таджикистана - Поставив женщину перед Вечным, пусть священнослужитель распустит ей волосы и вложит ей в руки приношение напоминания, хлебное приношение ревности, а сам будет держать горькую воду, которая наводит проклятие.
- La Bible du Semeur 2015 - Il placera la femme debout devant l’Eternel, lui dénouera la chevelure et lui remettra entre les mains l’offrande rappelant la faute, c’est-à-dire l’offrande de jalousie, mais lui-même gardera en main l’eau amère qui porte la malédiction.
- リビングバイブル - さらに女の髪をほどかせ、夫の疑いが正しいかどうかを決めるために、女の手に供え物を載せる。そして、のろいをかける苦い水の入った水がめを持って女の前に立ち、
- Nova Versão Internacional - Depois de colocar a mulher perante o Senhor, o sacerdote soltará o cabelo dela e porá nas mãos dela a oferta memorial, a oferta pelo ciúme, enquanto ele mesmo terá em sua mão a água amarga que traz maldição.
- Hoffnung für alle - Dann löst er das Haar der Frau und legt das Eifersuchtsopfer in ihre Hände. Er selbst hält das Wasser, das Fluch und Qual bringt.
- Kinh Thánh Hiện Đại - Thầy tế lễ sẽ bảo người đứng trước mặt Chúa Hằng Hữu, lột trần đầu người, đặt lễ vật hồi tưởng vào tay; còn tay thầy tế lễ cầm bình nước đắng nguyền rủa.
- พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - หลังจากปุโรหิตพานางมายืนอยู่ต่อหน้าองค์พระผู้เป็นเจ้า เขาจะปล่อยผมของนาง และให้นางถือเครื่องบูชาที่เตือนให้ระลึกถึงความผิดและธัญบูชาเรื่องความหึงหวง ในขณะที่ปุโรหิตถือน้ำขมแห่งคำสาป
- พระคัมภีร์ ฉบับแปลใหม่ - หลังจากปุโรหิตให้นางยืน ณ เบื้องหน้าพระผู้เป็นเจ้าแล้ว เขาจะให้นางปล่อยผมสยายลง ใส่เครื่องธัญญบูชาแห่งเครื่องเตือนใจในมือนาง ซึ่งเป็นเครื่องธัญญบูชาแห่งความหึงหวง ขณะที่ปุโรหิตถือน้ำแห่งความขมซึ่งนำการสาปแช่ง
Cross Reference
- Leviticus 13:45 - “Any person with a serious skin disease must wear torn clothes, leave his hair loose and unbrushed, cover his upper lip, and cry out, ‘Unclean! Unclean!’ As long as anyone has the sores, that one continues to be ritually unclean. That person must live alone; he or she must live outside the camp. * * *
- Revelation 2:19 - “I see everything you’re doing for me. Impressive! The love and the faith, the service and persistence. Yes, very impressive! You get better at it every day.
- Revelation 2:20 - “But why do you let that Jezebel who calls herself a prophet mislead my dear servants into Cross-denying, self-indulging religion? I gave her a chance to change her ways, but she has no intention of giving up a career in the god-business. I’m about to lay her low, along with her partners, as they play their sex-and-religion games. The bastard offspring of their idol-whoring I’ll kill. Then every church will know that appearances don’t impress me. I x-ray every motive and make sure you get what’s coming to you.
- Hebrews 4:12 - God means what he says. What he says goes. His powerful Word is sharp as a surgeon’s scalpel, cutting through everything, whether doubt or defense, laying us open to listen and obey. Nothing and no one can resist God’s Word. We can’t get away from it—no matter what.
- 1 Samuel 15:32 - Then Samuel said, “Present King Agag of Amalek to me.” Agag came, dragging his feet, muttering that he’d be better off dead.
- Ecclesiastes 7:26 - One discovery: A woman can be a bitter pill to swallow, full of seductive scheming and grasping. The lucky escape her; the undiscerning get caught. At least this is my experience—what I, the Quester, have pieced together as I’ve tried to make sense of life. But the wisdom I’ve looked for I haven’t found. I didn’t find one man or woman in a thousand worth my while. Yet I did spot one ray of light in this murk: God made men and women true and upright; we’re the ones who’ve made a mess of things.