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15:5 MSG
Parallel Verses
  • 新标点和合本 - 你们倒说:‘无论何人对父母说:我所当奉给你的已经作了供献,
  • 和合本2010(上帝版-简体) - 你们倒说:‘无论谁对父母说:我所当供奉你的已经作了奉献,
  • 和合本2010(神版-简体) - 你们倒说:‘无论谁对父母说:我所当供奉你的已经作了奉献,
  • 当代译本 - 你们却说,‘人如果宣布把供养父母的钱奉献给上帝,
  • 圣经新译本 - 你们却说:‘人若对父母说:“我应该给你们的,已经作了献给 神的礼物”,
  • 中文标准译本 - 你们却说‘如果有人对父亲或母亲说:我本该给你的已经做了圣殿奉献,
  • 现代标点和合本 - 你们倒说,无论何人对父母说:‘我所当奉给你的已经做了供献’,
  • 和合本(拼音版) - 你们倒说:‘无论何人对父母说,我所当奉给你的,已经作了供献,
  • New International Version - But you say that if anyone declares that what might have been used to help their father or mother is ‘devoted to God,’
  • New International Reader's Version - But suppose people have something that might be used to help their parents. You allow them to say it is instead ‘a gift set apart for God.’
  • English Standard Version - But you say, ‘If anyone tells his father or his mother, “What you would have gained from me is given to God,”
  • New Living Translation - But you say it is all right for people to say to their parents, ‘Sorry, I can’t help you. For I have vowed to give to God what I would have given to you.’
  • Christian Standard Bible - But you say, ‘Whoever tells his father or mother, “Whatever benefit you might have received from me is a gift committed to the temple,”
  • New American Standard Bible - But you say, ‘Whoever says to his father or mother, “Whatever I have that would help you has been given to God,”
  • New King James Version - But you say, ‘Whoever says to his father or mother, “Whatever profit you might have received from me is a gift to God”—
  • Amplified Bible - But you say, ‘If anyone says to his father or mother, “Whatever [money or resource that] I have that would help you is [already dedicated and] given to God,”
  • American Standard Version - But ye say, Whosoever shall say to his father or his mother, That wherewith thou mightest have been profited by me is given to God;
  • King James Version - But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me;
  • New English Translation - But you say, ‘If someone tells his father or mother, “Whatever help you would have received from me is given to God,”
  • World English Bible - But you say, ‘Whoever may tell his father or his mother, “Whatever help you might otherwise have gotten from me is a gift devoted to God,”
  • 新標點和合本 - 你們倒說:『無論何人對父母說:我所當奉給你的已經作了供獻,
  • 和合本2010(上帝版-繁體) - 你們倒說:『無論誰對父母說:我所當供奉你的已經作了奉獻,
  • 和合本2010(神版-繁體) - 你們倒說:『無論誰對父母說:我所當供奉你的已經作了奉獻,
  • 當代譯本 - 你們卻說,『人如果宣佈把供養父母的錢奉獻給上帝,
  • 聖經新譯本 - 你們卻說:‘人若對父母說:“我應該給你們的,已經作了獻給 神的禮物”,
  • 呂振中譯本 - 你們倒說:『無論何人對父親或母親說:「你可由我得益之物、已經用做獻神禮物了」;
  • 中文標準譯本 - 你們卻說『如果有人對父親或母親說:我本該給你的已經做了聖殿奉獻,
  • 現代標點和合本 - 你們倒說,無論何人對父母說:『我所當奉給你的已經做了供獻』,
  • 文理和合譯本 - 爾則曰、若人謂父母云、我所當奉於爾者、已獻於上帝矣、
  • 文理委辦譯本 - 惟爾則曰、若人對父母云、我所當奉親者、已獻為禮物、
  • 施約瑟淺文理新舊約聖經 - 惟爾曰、若人對父母云、爾所當得於我者、已獻為禮物、
  • 吳經熊文理聖詠與新經全集 - 汝則曰:「人第對父母云我所當奉親者、已獻為禮物、
  • Nueva Versión Internacional - Ustedes, en cambio, enseñan que un hijo puede decir a su padre o a su madre: “Cualquier ayuda que pudiera darte ya la he dedicado como ofrenda a Dios”.
  • 현대인의 성경 - 그런데 너희는 누구든지 부모에게 드려야 할 것을 하나님께 드렸다고만 하면
  • Новый Русский Перевод - Вы же говорите: если кто скажет отцу или матери: «То, чем я мог бы тебе помочь, я пожертвовал Богу»,
  • Восточный перевод - Вы же говорите, что если человек скажет отцу или матери: «Отдаю Всевышнему то, чем я мог бы тебе помочь»,
  • Восточный перевод, версия с «Аллахом» - Вы же говорите, что если человек скажет отцу или матери: «Отдаю Аллаху то, чем я мог бы тебе помочь»,
  • Восточный перевод, версия для Таджикистана - Вы же говорите, что если человек скажет отцу или матери: «Отдаю Всевышнему то, чем я мог бы тебе помочь»,
  • La Bible du Semeur 2015 - Mais vous, qu’enseignez-vous ? Qu’il suffit de dire à son père ou à sa mère : « Je fais offrande à Dieu d’une part de mes biens avec laquelle j’aurais pu t’assister »,
  • リビングバイブル - ところが、どうでしょう。あなたがたは、両親が困っていようと何だろうと、『このお金は神にささげました』と言いさえすれば、もう両親のためにそのお金を使わなくてもよいと教えています。つまり、人間の作った規則を盾にとって、両親を敬い、そのめんどうをみなさいという神の戒めを破っているのです。
  • Nestle Aland 28 - ὑμεῖς δὲ λέγετε· ὃς ἂν εἴπῃ τῷ πατρὶ ἢ τῇ μητρί· δῶρον ὃ ἐὰν ἐξ ἐμοῦ ὠφεληθῇς,
  • unfoldingWord® Greek New Testament - ὑμεῖς δὲ λέγετε, ὃς ἂν εἴπῃ τῷ πατρὶ ἢ τῇ μητρί, δῶρον ὃ ἐὰν ἐξ ἐμοῦ ὠφεληθῇς,
  • Nova Versão Internacional - Mas vocês afirmam que, se alguém disser ao pai ou à mãe: ‘Qualquer ajuda que eu poderia dar já dediquei a Deus como oferta’,
  • Hoffnung für alle - Ihr aber behauptet, dass man seinen hilfsbedürftigen Eltern die Unterstützung verweigern darf, wenn man das Geld stattdessen Gott gibt.
  • Kinh Thánh Hiện Đại - Nhưng các ông cho là đúng khi con cái nói với cha mẹ rằng: ‘Con không thể giúp cha mẹ. Vì con đã lấy tiền phụng dưỡng cha mẹ dâng lên Đức Chúa Trời.’
  • พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - แต่พวกท่านบอกว่าหากใครพูดกับบิดามารดาว่า ‘สิ่งใดๆ จากข้าพเจ้าซึ่งอาจเป็นประโยชน์แก่ท่านก็เป็นของที่ได้อุทิศถวายแด่พระเจ้าแล้ว’
  • พระคัมภีร์ ฉบับแปลใหม่ - แต่​พวก​ท่าน​พูด​ว่า ‘ถ้า​ผู้​ใด​พูด​กับ​บิดา​หรือ​มารดา​ว่า “สิ่งของ​ของ​เรา​ที่​จะ​ช่วยเหลือ​ท่าน​ได้​นั้น ได้​มอบ​ให้​แด่​พระ​เจ้า​แล้ว”
Cross Reference
  • Leviticus 27:9 - “If he vowed an animal that is acceptable as an offering to God, the animal is given to God and becomes the property of the Sanctuary. He must not exchange or substitute a good one for a bad one, or a bad one for a good one; if he should dishonestly substitute one animal for another, both the original and the substitute become property of the Sanctuary. If what he vowed is a ritually unclean animal, one that is not acceptable as an offering to God, the animal must be shown to the priest, who will set its value, either high or low. Whatever the priest sets will be its value. If the owner changes his mind and wants to redeem it, he must add twenty percent to its value.
  • Leviticus 27:14 - “If a man dedicates his house to God, into the possession of the Sanctuary, the priest assesses its value, setting it either high or low. Whatever value the priest sets, that’s what it is. If the man wants to buy it back, he must add twenty percent to its price and then it’s his again.
  • Leviticus 27:16 - “If a man dedicates to God part of his family land, its value is to be set according to the amount of seed that is needed for it at the rate of fifty shekels of silver to six bushels of barley seed. If he dedicates his field during the year of Jubilee, the set value stays. But if he dedicates it after the Jubilee, the priest will compute the value according to the years left until the next Jubilee, reducing the value proportionately. If the one dedicating it wants to buy it back, he must add twenty percent to its valuation, and then it’s his again. But if he doesn’t redeem it or sells the field to someone else, it can never be bought back. When the field is released in the Jubilee, it becomes holy to God, the possession of the Sanctuary, God’s field. It goes into the hands of the priests.
  • Leviticus 27:22 - “If a man dedicates to God a field he has bought, a field which is not part of the family land, the priest will compute its proportionate value in relation to the next year of Jubilee. The man must pay its value on the spot as something that is now holy to God, belonging to the Sanctuary. In the year of Jubilee it goes back to its original owner, the man from whom he bought it. The valuations will be reckoned by the Sanctuary shekel, at twenty gerahs to the shekel.
  • Leviticus 27:26 - “No one is allowed to dedicate the firstborn of an animal; the firstborn, as firstborn, already belongs to God. No matter if it’s cattle or sheep, it already belongs to God. If it’s one of the ritually unclean animals, he can buy it back at its assessed value by adding twenty percent to it. If he doesn’t redeem it, it is to be sold at its assessed value.
  • Leviticus 27:28 - “But nothing that a man irrevocably devotes to God from what belongs to him, whether human or animal or family land, may be either sold or bought back. Everything devoted is holy to the highest degree; it’s God’s inalienable property.
  • Leviticus 27:29 - “No human who has been devoted to destruction can be redeemed. He must be put to death. * * *
  • Leviticus 27:30 - “A tenth of the land’s produce, whether grain from the ground or fruit from the trees, is God’s. It is holy to God. If a man buys back any of the tenth he has given, he must add twenty percent to it. A tenth of the entire herd and flock, every tenth animal that passes under the shepherd’s rod, is holy to God. He is not permitted to pick out the good from the bad or make a substitution. If he dishonestly makes a substitution, both animals, the original and the substitute, become the possession of the Sanctuary and cannot be redeemed.”
  • Leviticus 27:34 - These are the commandments that God gave to Moses on Mount Sinai for the People of Israel.
  • Proverbs 20:25 - An impulsive vow is a trap; later you’ll wish you could get out of it.
  • Amos 7:16 - “So listen to God’s Word. You tell me, ‘Don’t preach to Israel. Don’t say anything against the family of Isaac.’ But here’s what God is telling you: Your wife will become a whore in town. Your children will get killed. Your land will be auctioned off. You will die homeless and friendless. And Israel will be hauled off to exile, far from home.”
  • Matthew 23:16 - “You’re hopeless! What arrogant stupidity! You say, ‘If someone makes a promise with his fingers crossed, that’s nothing; but if he swears with his hand on the Bible, that’s serious.’ What ignorance! Does the leather on the Bible carry more weight than the skin on your hands? And what about this piece of trivia: ‘If you shake hands on a promise, that’s nothing; but if you raise your hand that God is your witness, that’s serious’? What ridiculous hairsplitting! What difference does it make whether you shake hands or raise hands? A promise is a promise. What difference does it make if you make your promise inside or outside a house of worship? A promise is a promise. God is present, watching and holding you to account regardless.
  • Acts 5:29 - Peter and the apostles answered, “It’s necessary to obey God rather than men. The God of our ancestors raised up Jesus, the One you killed by hanging him on a cross. God set him on high at his side, Prince and Savior, to give Israel the gift of a changed life and sins forgiven. And we are witnesses to these things. The Holy Spirit, whom God gives to those who obey him, corroborates every detail.”
Parallel VersesCross Reference
  • 新标点和合本 - 你们倒说:‘无论何人对父母说:我所当奉给你的已经作了供献,
  • 和合本2010(上帝版-简体) - 你们倒说:‘无论谁对父母说:我所当供奉你的已经作了奉献,
  • 和合本2010(神版-简体) - 你们倒说:‘无论谁对父母说:我所当供奉你的已经作了奉献,
  • 当代译本 - 你们却说,‘人如果宣布把供养父母的钱奉献给上帝,
  • 圣经新译本 - 你们却说:‘人若对父母说:“我应该给你们的,已经作了献给 神的礼物”,
  • 中文标准译本 - 你们却说‘如果有人对父亲或母亲说:我本该给你的已经做了圣殿奉献,
  • 现代标点和合本 - 你们倒说,无论何人对父母说:‘我所当奉给你的已经做了供献’,
  • 和合本(拼音版) - 你们倒说:‘无论何人对父母说,我所当奉给你的,已经作了供献,
  • New International Version - But you say that if anyone declares that what might have been used to help their father or mother is ‘devoted to God,’
  • New International Reader's Version - But suppose people have something that might be used to help their parents. You allow them to say it is instead ‘a gift set apart for God.’
  • English Standard Version - But you say, ‘If anyone tells his father or his mother, “What you would have gained from me is given to God,”
  • New Living Translation - But you say it is all right for people to say to their parents, ‘Sorry, I can’t help you. For I have vowed to give to God what I would have given to you.’
  • Christian Standard Bible - But you say, ‘Whoever tells his father or mother, “Whatever benefit you might have received from me is a gift committed to the temple,”
  • New American Standard Bible - But you say, ‘Whoever says to his father or mother, “Whatever I have that would help you has been given to God,”
  • New King James Version - But you say, ‘Whoever says to his father or mother, “Whatever profit you might have received from me is a gift to God”—
  • Amplified Bible - But you say, ‘If anyone says to his father or mother, “Whatever [money or resource that] I have that would help you is [already dedicated and] given to God,”
  • American Standard Version - But ye say, Whosoever shall say to his father or his mother, That wherewith thou mightest have been profited by me is given to God;
  • King James Version - But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me;
  • New English Translation - But you say, ‘If someone tells his father or mother, “Whatever help you would have received from me is given to God,”
  • World English Bible - But you say, ‘Whoever may tell his father or his mother, “Whatever help you might otherwise have gotten from me is a gift devoted to God,”
  • 新標點和合本 - 你們倒說:『無論何人對父母說:我所當奉給你的已經作了供獻,
  • 和合本2010(上帝版-繁體) - 你們倒說:『無論誰對父母說:我所當供奉你的已經作了奉獻,
  • 和合本2010(神版-繁體) - 你們倒說:『無論誰對父母說:我所當供奉你的已經作了奉獻,
  • 當代譯本 - 你們卻說,『人如果宣佈把供養父母的錢奉獻給上帝,
  • 聖經新譯本 - 你們卻說:‘人若對父母說:“我應該給你們的,已經作了獻給 神的禮物”,
  • 呂振中譯本 - 你們倒說:『無論何人對父親或母親說:「你可由我得益之物、已經用做獻神禮物了」;
  • 中文標準譯本 - 你們卻說『如果有人對父親或母親說:我本該給你的已經做了聖殿奉獻,
  • 現代標點和合本 - 你們倒說,無論何人對父母說:『我所當奉給你的已經做了供獻』,
  • 文理和合譯本 - 爾則曰、若人謂父母云、我所當奉於爾者、已獻於上帝矣、
  • 文理委辦譯本 - 惟爾則曰、若人對父母云、我所當奉親者、已獻為禮物、
  • 施約瑟淺文理新舊約聖經 - 惟爾曰、若人對父母云、爾所當得於我者、已獻為禮物、
  • 吳經熊文理聖詠與新經全集 - 汝則曰:「人第對父母云我所當奉親者、已獻為禮物、
  • Nueva Versión Internacional - Ustedes, en cambio, enseñan que un hijo puede decir a su padre o a su madre: “Cualquier ayuda que pudiera darte ya la he dedicado como ofrenda a Dios”.
  • 현대인의 성경 - 그런데 너희는 누구든지 부모에게 드려야 할 것을 하나님께 드렸다고만 하면
  • Новый Русский Перевод - Вы же говорите: если кто скажет отцу или матери: «То, чем я мог бы тебе помочь, я пожертвовал Богу»,
  • Восточный перевод - Вы же говорите, что если человек скажет отцу или матери: «Отдаю Всевышнему то, чем я мог бы тебе помочь»,
  • Восточный перевод, версия с «Аллахом» - Вы же говорите, что если человек скажет отцу или матери: «Отдаю Аллаху то, чем я мог бы тебе помочь»,
  • Восточный перевод, версия для Таджикистана - Вы же говорите, что если человек скажет отцу или матери: «Отдаю Всевышнему то, чем я мог бы тебе помочь»,
  • La Bible du Semeur 2015 - Mais vous, qu’enseignez-vous ? Qu’il suffit de dire à son père ou à sa mère : « Je fais offrande à Dieu d’une part de mes biens avec laquelle j’aurais pu t’assister »,
  • リビングバイブル - ところが、どうでしょう。あなたがたは、両親が困っていようと何だろうと、『このお金は神にささげました』と言いさえすれば、もう両親のためにそのお金を使わなくてもよいと教えています。つまり、人間の作った規則を盾にとって、両親を敬い、そのめんどうをみなさいという神の戒めを破っているのです。
  • Nestle Aland 28 - ὑμεῖς δὲ λέγετε· ὃς ἂν εἴπῃ τῷ πατρὶ ἢ τῇ μητρί· δῶρον ὃ ἐὰν ἐξ ἐμοῦ ὠφεληθῇς,
  • unfoldingWord® Greek New Testament - ὑμεῖς δὲ λέγετε, ὃς ἂν εἴπῃ τῷ πατρὶ ἢ τῇ μητρί, δῶρον ὃ ἐὰν ἐξ ἐμοῦ ὠφεληθῇς,
  • Nova Versão Internacional - Mas vocês afirmam que, se alguém disser ao pai ou à mãe: ‘Qualquer ajuda que eu poderia dar já dediquei a Deus como oferta’,
  • Hoffnung für alle - Ihr aber behauptet, dass man seinen hilfsbedürftigen Eltern die Unterstützung verweigern darf, wenn man das Geld stattdessen Gott gibt.
  • Kinh Thánh Hiện Đại - Nhưng các ông cho là đúng khi con cái nói với cha mẹ rằng: ‘Con không thể giúp cha mẹ. Vì con đã lấy tiền phụng dưỡng cha mẹ dâng lên Đức Chúa Trời.’
  • พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - แต่พวกท่านบอกว่าหากใครพูดกับบิดามารดาว่า ‘สิ่งใดๆ จากข้าพเจ้าซึ่งอาจเป็นประโยชน์แก่ท่านก็เป็นของที่ได้อุทิศถวายแด่พระเจ้าแล้ว’
  • พระคัมภีร์ ฉบับแปลใหม่ - แต่​พวก​ท่าน​พูด​ว่า ‘ถ้า​ผู้​ใด​พูด​กับ​บิดา​หรือ​มารดา​ว่า “สิ่งของ​ของ​เรา​ที่​จะ​ช่วยเหลือ​ท่าน​ได้​นั้น ได้​มอบ​ให้​แด่​พระ​เจ้า​แล้ว”
  • Leviticus 27:9 - “If he vowed an animal that is acceptable as an offering to God, the animal is given to God and becomes the property of the Sanctuary. He must not exchange or substitute a good one for a bad one, or a bad one for a good one; if he should dishonestly substitute one animal for another, both the original and the substitute become property of the Sanctuary. If what he vowed is a ritually unclean animal, one that is not acceptable as an offering to God, the animal must be shown to the priest, who will set its value, either high or low. Whatever the priest sets will be its value. If the owner changes his mind and wants to redeem it, he must add twenty percent to its value.
  • Leviticus 27:14 - “If a man dedicates his house to God, into the possession of the Sanctuary, the priest assesses its value, setting it either high or low. Whatever value the priest sets, that’s what it is. If the man wants to buy it back, he must add twenty percent to its price and then it’s his again.
  • Leviticus 27:16 - “If a man dedicates to God part of his family land, its value is to be set according to the amount of seed that is needed for it at the rate of fifty shekels of silver to six bushels of barley seed. If he dedicates his field during the year of Jubilee, the set value stays. But if he dedicates it after the Jubilee, the priest will compute the value according to the years left until the next Jubilee, reducing the value proportionately. If the one dedicating it wants to buy it back, he must add twenty percent to its valuation, and then it’s his again. But if he doesn’t redeem it or sells the field to someone else, it can never be bought back. When the field is released in the Jubilee, it becomes holy to God, the possession of the Sanctuary, God’s field. It goes into the hands of the priests.
  • Leviticus 27:22 - “If a man dedicates to God a field he has bought, a field which is not part of the family land, the priest will compute its proportionate value in relation to the next year of Jubilee. The man must pay its value on the spot as something that is now holy to God, belonging to the Sanctuary. In the year of Jubilee it goes back to its original owner, the man from whom he bought it. The valuations will be reckoned by the Sanctuary shekel, at twenty gerahs to the shekel.
  • Leviticus 27:26 - “No one is allowed to dedicate the firstborn of an animal; the firstborn, as firstborn, already belongs to God. No matter if it’s cattle or sheep, it already belongs to God. If it’s one of the ritually unclean animals, he can buy it back at its assessed value by adding twenty percent to it. If he doesn’t redeem it, it is to be sold at its assessed value.
  • Leviticus 27:28 - “But nothing that a man irrevocably devotes to God from what belongs to him, whether human or animal or family land, may be either sold or bought back. Everything devoted is holy to the highest degree; it’s God’s inalienable property.
  • Leviticus 27:29 - “No human who has been devoted to destruction can be redeemed. He must be put to death. * * *
  • Leviticus 27:30 - “A tenth of the land’s produce, whether grain from the ground or fruit from the trees, is God’s. It is holy to God. If a man buys back any of the tenth he has given, he must add twenty percent to it. A tenth of the entire herd and flock, every tenth animal that passes under the shepherd’s rod, is holy to God. He is not permitted to pick out the good from the bad or make a substitution. If he dishonestly makes a substitution, both animals, the original and the substitute, become the possession of the Sanctuary and cannot be redeemed.”
  • Leviticus 27:34 - These are the commandments that God gave to Moses on Mount Sinai for the People of Israel.
  • Proverbs 20:25 - An impulsive vow is a trap; later you’ll wish you could get out of it.
  • Amos 7:16 - “So listen to God’s Word. You tell me, ‘Don’t preach to Israel. Don’t say anything against the family of Isaac.’ But here’s what God is telling you: Your wife will become a whore in town. Your children will get killed. Your land will be auctioned off. You will die homeless and friendless. And Israel will be hauled off to exile, far from home.”
  • Matthew 23:16 - “You’re hopeless! What arrogant stupidity! You say, ‘If someone makes a promise with his fingers crossed, that’s nothing; but if he swears with his hand on the Bible, that’s serious.’ What ignorance! Does the leather on the Bible carry more weight than the skin on your hands? And what about this piece of trivia: ‘If you shake hands on a promise, that’s nothing; but if you raise your hand that God is your witness, that’s serious’? What ridiculous hairsplitting! What difference does it make whether you shake hands or raise hands? A promise is a promise. What difference does it make if you make your promise inside or outside a house of worship? A promise is a promise. God is present, watching and holding you to account regardless.
  • Acts 5:29 - Peter and the apostles answered, “It’s necessary to obey God rather than men. The God of our ancestors raised up Jesus, the One you killed by hanging him on a cross. God set him on high at his side, Prince and Savior, to give Israel the gift of a changed life and sins forgiven. And we are witnesses to these things. The Holy Spirit, whom God gives to those who obey him, corroborates every detail.”
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