Parallel Verses
- The Message - The first lot turned up for the tribe of Benjamin with its clans. The border of the allotment went between the peoples of Judah and Joseph.
- 新标点和合本 - 便雅悯支派，按着宗族拈阄所得之地，是在犹大、约瑟子孙中间。
- 和合本2010（上帝版-简体） - 便雅悯支派，按着宗族抽签所得之地，是在犹大子孙和约瑟子孙之间。
- 和合本2010（神版-简体） - 便雅悯支派，按着宗族抽签所得之地，是在犹大子孙和约瑟子孙之间。
- 当代译本 - 便雅悯支派按宗族抽签分到的领土，坐落在犹大和约瑟支派的领土之间。
- 圣经新译本 - 便雅悯支派按着家族抽了签；他们抽签所得的境界，是在犹大子孙和约瑟子孙中间。
- 中文标准译本 - 便雅悯支派按着他们的家族抽签，他们的签抽出来，地界是在犹大子孙和约瑟子孙之间。
- 现代标点和合本 - 便雅悯支派，按着宗族拈阄所得之地，是在犹大、约瑟子孙中间。
- 和合本（拼音版） - 便雅悯支派，按着宗族拈阄所得之地，是在犹大、约瑟子孙中间。
- New International Version - The first lot came up for the tribe of Benjamin according to its clans. Their allotted territory lay between the tribes of Judah and Joseph:
- New International Reader's Version - The first lot drawn out was for the tribe of Benjamin, according to its family groups. The territory they were given was located between the tribes of the people of Judah and the people of Joseph. Here are the borders of Benjamin’s territory.
- English Standard Version - The lot of the tribe of the people of Benjamin according to its clans came up, and the territory allotted to it fell between the people of Judah and the people of Joseph.
- New Living Translation - The first allotment of land went to the clans of the tribe of Benjamin. It lay between the territory assigned to the tribes of Judah and Joseph.
- Christian Standard Bible - The lot came up for the tribe of Benjamin’s descendants by their clans, and their allotted territory lay between Judah’s descendants and Joseph’s descendants.
- New American Standard Bible - Now the lot of the tribe of the sons of Benjamin came up according to their families, and the territory of their lot lay between the sons of Judah and the sons of Joseph.
- New King James Version - Now the lot of the tribe of the children of Benjamin came up according to their families, and the territory of their lot came out between the children of Judah and the children of Joseph.
- Amplified Bible - Now the lot (allotment) of the tribe of the sons of Benjamin came up according to their families, and the territory of their lot fell between [the tribes of] the sons of Judah and the sons of Joseph.
- American Standard Version - And the lot of the tribe of the children of Benjamin came up according to their families: and the border of their lot went out between the children of Judah and the children of Joseph.
- King James Version - And the lot of the tribe of the children of Benjamin came up according to their families: and the coast of their lot came forth between the children of Judah and the children of Joseph.
- New English Translation - The first lot belonged to the tribe of Benjamin by its clans. Their allotted territory was between Judah and Joseph.
- World English Bible - The lot of the tribe of the children of Benjamin came up according to their families. The border of their lot went out between the children of Judah and the children of Joseph.
- 新標點和合本 - 便雅憫支派，按着宗族拈鬮所得之地，是在猶大、約瑟子孫中間。
- 和合本2010（上帝版-繁體） - 便雅憫支派，按着宗族抽籤所得之地，是在猶大子孫和約瑟子孫之間。
- 和合本2010（神版-繁體） - 便雅憫支派，按着宗族抽籤所得之地，是在猶大子孫和約瑟子孫之間。
- 當代譯本 - 便雅憫支派按宗族抽籤分到的領土，座落在猶大和約瑟支派的領土之間。
- 聖經新譯本 - 便雅憫支派按著家族抽了籤；他們抽籤所得的境界，是在猶大子孫和約瑟子孫中間。
- 呂振中譯本 - 便雅憫 人支派的鬮按家族拈上了；他們拈鬮所得的地、 其 境界是出於 猶大 子孫與 約瑟 子孫之間。
- 中文標準譯本 - 便雅憫支派按著他們的家族抽籤，他們的籤抽出來，地界是在猶大子孫和約瑟子孫之間。
- 現代標點和合本 - 便雅憫支派，按著宗族拈鬮所得之地，是在猶大、約瑟子孫中間。
- 文理和合譯本 - 首掣籤、乃便雅憫支派、循其室家得業、其境攝乎猶大 約瑟二族之間、
- 文理委辦譯本 - 初掣籤便雅憫支派循其世系得地、其境攝猶大族約瑟族間、
- 施約瑟淺文理新舊約聖經 - 首鬮為 便雅憫 支派鬮之、循其宗族得業、其境在 猶大 支派地與 約瑟 後裔地之間、
- Nueva Versión Internacional - A la tribu de Benjamín se le asignó su territorio según sus clanes. Ese territorio quedó ubicado entre las tribus de Judá y José.
- 현대인의 성경 - 먼저 베냐민 지파를 위해 제비를 뽑았다. 그들에게 뽑힌 땅은 유다 지파와 요셉 지파가 이미 분배받은 땅의 중간이었다.
- Новый Русский Перевод - Выпал жребий рода Вениамина по их кланам. Доставшаяся им земля лежала между наделами родов Иуды и Иосифа:
- Восточный перевод - Первый жребий выпал роду Вениамина, по его кланам. Доставшаяся ему земля лежала между наделами родов Иуды и Юсуфа:
- Восточный перевод, версия с «Аллахом» - Первый жребий выпал роду Вениамина, по его кланам. Доставшаяся ему земля лежала между наделами родов Иуды и Юсуфа:
- Восточный перевод, версия для Таджикистана - Первый жребий выпал роду Вениамина, по его кланам. Доставшаяся ему земля лежала между наделами родов Иуды и Юсуфа:
- La Bible du Semeur 2015 - Le premier lot revint aux familles de la tribu des Benjaminites. Le territoire qui leur échut était situé entre celui des descendants de Juda et celui des descendants de Joseph.
- リビングバイブル - ベニヤミン族がくじによって割り当てられた地域は、先にユダとヨセフの部族が得た領地の間にありました。
- Nova Versão Internacional - Saiu a sorte para a tribo de Benjamim, clã por clã. O território sorteado ficava entre as tribos de Judá e de José.
- Hoffnung für alle - Das erste Los fiel auf den Stamm Benjamin. Er erhielt für seine Sippen ein Gebiet zwischen den Stämmen Juda und Josef.
- Kinh Thánh Hiện Đại - Thăm thứ nhất chỉ định đất cho con cháu của đại tộc Bên-gia-min. Lô đất này nằm giữa đất của Giu-đa và Giô-sép.
- พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - สลากแรกได้แก่เผ่าเบนยามินตามแต่ละตระกูล เขตแดนของเบนยามินอยู่ระหว่างยูดาห์กับโยเซฟ
- พระคัมภีร์ ฉบับแปลใหม่ - ฉลากสำหรับเผ่าที่เป็นลูกหลานของเบนยามิน ตามแต่ละครอบครัวในเผ่านั้น เป็นอาณาเขตที่อยู่ระหว่างลูกหลานของยูดาห์และลูกหลานของโยเซฟ
Cross Reference
- Joshua 16:1 - The lot for the people of Joseph went from the Jordan near Jericho, east of the spring of Jericho, north through the desert mountains to Bethel. It went on from Bethel (that is, Luz) to the territory of the Arkites in Ataroth. It then descended westward to the territory of the Japhletites to the region of Lower Beth Horon and on to Gezer, ending at the Sea.
- Joshua 16:4 - This is the region from which the people of Joseph—Manasseh and Ephraim—got their inheritance. * * *
- Joshua 16:5 - Ephraim’s territory by clans: The boundary of their inheritance went from Ataroth Addar in the east to Upper Beth Horon and then west to the Sea. From Micmethath on the north it turned eastward to Taanath Shiloh and passed along, still eastward, to Janoah. The border then descended from Janoah to Ataroth and Naarah; it touched Jericho and came out at the Jordan. From Tappuah the border went westward to the Brook Kanah and ended at the Sea. This was the inheritance of the tribe of Ephraim by clans, including the cities set aside for Ephraim within the inheritance of Manasseh—all those towns and their villages.
- Joshua 16:10 - But they didn’t get rid of the Canaanites who were living in Gezer. Canaanites are still living among the people of Ephraim, but they are made to do forced labor. * * *
- Deuteronomy 10:1 - God responded. He said, “Shape two slabs of stone similar to the first ones. Climb the mountain and meet me. Also make yourself a wooden chest. I will engrave the stone slabs with the words that were on the first ones, the ones you smashed. Then you will put them in the Chest.”
- Deuteronomy 10:3 - So I made a chest out of acacia wood, shaped two slabs of stone, just like the first ones, and climbed the mountain with the two slabs in my arms. He engraved the stone slabs the same as he had the first ones, the Ten Words that he addressed to you on the mountain out of the fire on the day of the assembly. Then God gave them to me. I turned around and came down the mountain. I put the stone slabs in the Chest that I made and they’ve been there ever since, just as God commanded me. * * *
- Deuteronomy 10:6 - The People of Israel went from the wells of the Jaakanites to Moserah. Aaron died there and was buried. His son Eleazar succeeded him as priest. From there they went to Gudgodah, and then to Jotbathah, a land of streams of water.
- Deuteronomy 10:8 - That’s when God set apart the tribe of Levi to carry God’s Covenant Chest, to be on duty in the Presence of God, to serve him, and to bless in his name, as they continue to do today. And that’s why Levites don’t have a piece of inherited land as their kinsmen do. God is their inheritance, as God, your God, promised them.
- Deuteronomy 10:10 - I stayed there on the mountain forty days and nights, just as I did the first time. And God listened to me, just as he did the first time: God decided not to destroy you.
- Deuteronomy 10:11 - God told me, “Now get going. Lead your people as they resume the journey to take possession of the land that I promised their ancestors that I’d give to them.”
- Deuteronomy 10:12 - So now Israel, what do you think God expects from you? Just this: Live in his presence in holy reverence, follow the road he sets out for you, love him, serve God, your God, with everything you have in you, obey the commandments and regulations of God that I’m commanding you today—live a good life.
- Deuteronomy 10:14 - Look around you: Everything you see is God’s—the heavens above and beyond, the Earth, and everything on it. But it was your ancestors who God fell in love with; he picked their children—that’s you!—out of all the other peoples. That’s where we are right now. So cut away the thick calluses from your heart and stop being so willfully hardheaded. God, your God, is the God of all gods, he’s the Master of all masters, a God immense and powerful and awesome. He doesn’t play favorites, takes no bribes, makes sure orphans and widows are treated fairly, takes loving care of foreigners by seeing that they get food and clothing.
- Deuteronomy 10:19 - You must treat foreigners with the same loving care— remember, you were once foreigners in Egypt. Reverently respect God, your God, serve him, hold tight to him, back up your promises with the authority of his name. He’s your praise! He’s your God! He did all these tremendous, these staggering things that you saw with your own eyes.
- Deuteronomy 10:22 - When your ancestors entered Egypt, they numbered a mere seventy souls. And now look at you—you look more like the stars in the night skies in number. And your God did it. * * *
- Deuteronomy 13:12 - When word comes in from one of your cities that God, your God, is giving you to live in, reporting that evil men have gotten together with some of the citizens of the city and have broken away, saying, “Let’s go and worship other gods” (gods you know nothing about), then you must conduct a careful examination. Ask questions, investigate. If it turns out that the report is true and this abomination did in fact take place in your community, you must execute the citizens of that town. Kill them, setting that city apart for holy destruction: the city and everything in it including its animals. Gather the plunder in the middle of the town square and burn it all—town and plunder together up in smoke, a holy sacrifice to God, your God. Leave it there, ashes and ruins. Don’t build on that site again. And don’t let any of the plunder devoted to holy destruction stick to your fingers. Get rid of it so that God may turn from anger to compassion, generously making you prosper, just as he promised your ancestors.
- Joshua 15:1 - The lot for the people of Judah, their clans, extended south to the border of Edom, to the wilderness of Zin in the extreme south.
- Joshua 15:2 - The southern border ran from the tip of the Salt Sea south of The Tongue; it ran southward from Scorpions Pass, went around Zin and just south of Kadesh Barnea; then it ran past Hezron, ascended to Addar, and curved around to Karka; from there it passed along to Azmon, came out at the Brook of Egypt, ending at the Sea. This is the southern boundary.
- Joshua 15:5 - The eastern boundary: the Salt Sea up to the mouth of the Jordan. The northern boundary started at the shallows of the Sea at the mouth of the Jordan, went up to Beth Hoglah and around to the north of Beth Arabah and to the Stone of Bohan son of Reuben. The border then ascended to Debir from Trouble Valley and turned north toward Gilgal, which lies opposite Red Pass, just south of the gorge. The border then followed the Waters of En Shemesh and ended at En Rogel. The border followed the Valley of Ben Hinnom along the southern slope of the Jebusite ridge (that is, Jerusalem). It ascended to the top of the mountain opposite Hinnom Valley on the west, at the northern end of Rephaim Valley; the border then took a turn at the top of the mountain to the spring, the Waters of Nephtoah, and followed the valley out to Mount Ephron, turned toward Baalah (that is, Kiriath Jearim), took another turn west of Baalah to Mount Seir, curved around to the northern shoulder of Mount Jearim (that is, Kesalon), descended to Beth Shemesh, and crossed to Timnah. The border then went north to the ridge of Ekron, turned toward Shikkeron, passed along to Mount Baalah, and came out at Jabneel. The border ended at the Sea.