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2:21 MSG
Parallel Verses
  • The Message - Wasn’t our ancestor Abraham “made right with God by works” when he placed his son Isaac on the sacrificial altar? Isn’t it obvious that faith and works are yoked partners, that faith expresses itself in works? That the works are “works of faith”? The full meaning of “believe” in the Scripture sentence, “Abraham believed God and was set right with God,” includes his action. It’s that weave of believing and acting that got Abraham named “God’s friend.” Is it not evident that a person is made right with God not by a barren faith but by faith fruitful in works?
  • 新标点和合本 - 我们的祖宗亚伯拉罕把他儿子以撒献在坛上,岂不是因行为称义吗?
  • 和合本2010(上帝版-简体) - 我们的祖宗亚伯拉罕把他儿子以撒献在坛上,岂不是因行为得称义吗?
  • 和合本2010(神版-简体) - 我们的祖宗亚伯拉罕把他儿子以撒献在坛上,岂不是因行为得称义吗?
  • 当代译本 - 我们的祖先亚伯拉罕把儿子以撒献在祭坛上的时候,难道不是因行为被称为义人吗?
  • 圣经新译本 - 我们的祖先亚伯拉罕,把他的儿子以撒献在祭坛上,不是因行为称义吗?
  • 中文标准译本 - 我们的先祖亚伯拉罕把他的儿子以撒献在祭坛上,难道不是本于行为被称为义吗?
  • 现代标点和合本 - 我们的祖宗亚伯拉罕把他儿子以撒献在坛上,岂不是因行为称义吗?
  • 和合本(拼音版) - 我们的祖宗亚伯拉罕把他儿子以撒献在坛上,岂不是因行为称义吗?
  • New International Version - Was not our father Abraham considered righteous for what he did when he offered his son Isaac on the altar?
  • New International Reader's Version - Our father Abraham offered his son Isaac on the altar. Wasn’t he considered to be right with God because of what he did?
  • English Standard Version - Was not Abraham our father justified by works when he offered up his son Isaac on the altar?
  • New Living Translation - Don’t you remember that our ancestor Abraham was shown to be right with God by his actions when he offered his son Isaac on the altar?
  • Christian Standard Bible - Wasn’t Abraham our father justified by works in offering Isaac his son on the altar?
  • New American Standard Bible - Was our father Abraham not justified by works when he offered up his son Isaac on the altar?
  • New King James Version - Was not Abraham our father justified by works when he offered Isaac his son on the altar?
  • Amplified Bible - Was our father Abraham not [shown to be] justified by works [of obedience which expressed his faith] when he offered Isaac his son on the altar [as a sacrifice to God]?
  • American Standard Version - Was not Abraham our father justified by works, in that he offered up Isaac his son upon the altar?
  • King James Version - Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?
  • New English Translation - Was not Abraham our father justified by works when he offered Isaac his son on the altar?
  • World English Bible - Wasn’t Abraham our father justified by works, in that he offered up Isaac his son on the altar?
  • 新標點和合本 - 我們的祖宗亞伯拉罕把他兒子以撒獻在壇上,豈不是因行為稱義嗎?
  • 和合本2010(上帝版-繁體) - 我們的祖宗亞伯拉罕把他兒子以撒獻在壇上,豈不是因行為得稱義嗎?
  • 和合本2010(神版-繁體) - 我們的祖宗亞伯拉罕把他兒子以撒獻在壇上,豈不是因行為得稱義嗎?
  • 當代譯本 - 我們的祖先亞伯拉罕把兒子以撒獻在祭壇上的時候,難道不是因行為被稱為義人嗎?
  • 聖經新譯本 - 我們的祖先亞伯拉罕,把他的兒子以撒獻在祭壇上,不是因行為稱義嗎?
  • 呂振中譯本 - 我們的先祖 亞伯拉罕 獻上他兒子 以撒 在壇上,豈不是由於行為得稱為義麼?
  • 中文標準譯本 - 我們的先祖亞伯拉罕把他的兒子以撒獻在祭壇上,難道不是本於行為被稱為義嗎?
  • 現代標點和合本 - 我們的祖宗亞伯拉罕把他兒子以撒獻在壇上,豈不是因行為稱義嗎?
  • 文理和合譯本 - 我祖亞伯拉罕獻子以撒於壇、非由行見義乎、
  • 文理委辦譯本 - 昔吾祖亞伯拉罕獻子以撒於壇、非以所行明其義乎、
  • 施約瑟淺文理新舊約聖經 - 我祖 亞伯拉罕 獻其子 以撒 於祭臺、非由行而稱義乎、
  • 吳經熊文理聖詠與新經全集 - 昔 亞伯漢 曾毅然以其子 伊灑格 獻於祭壇之上矣。彼非以行而取義耶?
  • Nueva Versión Internacional - ¿No fue declarado justo nuestro padre Abraham por lo que hizo cuando ofreció sobre el altar a su hijo Isaac?
  • 현대인의 성경 - 우리 조상 아브라함이 아들 이삭을 제단에 드릴 때 그가 행한 일로 의롭다는 인정을 받지 않았습니까?
  • Новый Русский Перевод - Не в результате ли дел наш праотец Авраам был оправдан, когда положил своего сына Исаака на жертвенник?
  • Восточный перевод - Не в результате ли дел наш праотец Ибрахим был оправдан, когда положил своего сына Исхака на жертвенник?
  • Восточный перевод, версия с «Аллахом» - Не в результате ли дел наш праотец Ибрахим был оправдан, когда положил своего сына Исхака на жертвенник?
  • Восточный перевод, версия для Таджикистана - Не в результате ли дел наш праотец Иброхим был оправдан, когда положил своего сына Исхока на жертвенник?
  • La Bible du Semeur 2015 - Abraham, notre ancêtre, n’a-t-il pas été déclaré juste à cause de ses actes, lorsqu’il a offert son fils Isaac sur l’autel ?
  • リビングバイブル - 先祖アブラハムでさえ、その行いによって神の前に正しい者と認められたではありませんか。彼は、息子イサクを供え物として祭壇にささげよと神に命令された時、いさぎよく従いました。
  • Nestle Aland 28 - Ἀβραὰμ ὁ πατὴρ ἡμῶν οὐκ ἐξ ἔργων ἐδικαιώθη ἀνενέγκας Ἰσαὰκ τὸν υἱὸν αὐτοῦ ἐπὶ τὸ θυσιαστήριον;
  • unfoldingWord® Greek New Testament - Ἀβραὰμ ὁ πατὴρ ἡμῶν οὐκ ἐξ ἔργων ἐδικαιώθη, ἀνενέγκας Ἰσαὰκ τὸν υἱὸν αὐτοῦ ἐπὶ τὸ θυσιαστήριον?
  • Nova Versão Internacional - Não foi Abraão, nosso antepassado, justificado por obras, quando ofereceu seu filho Isaque sobre o altar?
  • Hoffnung für alle - Erinnert euch an Abraham, unseren Stammvater! Auch er fand vor Gott Anerkennung, weil er dessen Willen tat: Er legte seinen Sohn Isaak als Opfer auf den Altar.
  • Kinh Thánh Hiện Đại - Áp-ra-ham, tổ phụ chúng ta đã chẳng nhờ hành động dâng con trai mình là Y-sác lên bàn thờ mà được kể là công chính sao?
  • พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - พระเจ้าทรงถือว่าอับราฮัมบรรพบุรุษของเราเป็นผู้ชอบธรรมก็เพราะการกระทำของเขาที่ถวายอิสอัคบุตรชายบนแท่นบูชาไม่ใช่หรือ?
  • พระคัมภีร์ ฉบับแปลใหม่ - พระ​เจ้า​นับ​ว่า​อับราฮัม​บิดา​ของ​เรา​มี​ความ​ชอบธรรม​โดย​การ​กระทำ​มิ​ใช่​หรือ เมื่อ​ท่าน​ถวาย​อิสอัค​ผู้​เป็น​บุตร​บน​แท่น​บูชา
Cross Reference
  • James 2:18 - I can already hear one of you agreeing by saying, “Sounds good. You take care of the faith department, I’ll handle the works department.” Not so fast. You can no more show me your works apart from your faith than I can show you my faith apart from my works. Faith and works, works and faith, fit together hand in glove.
  • Matthew 25:31 - “When he finally arrives, blazing in beauty and all his angels with him, the Son of Man will take his place on his glorious throne. Then all the nations will be arranged before him and he will sort the people out, much as a shepherd sorts out sheep and goats, putting sheep to his right and goats to his left.
  • Matthew 25:34 - “Then the King will say to those on his right, ‘Enter, you who are blessed by my Father! Take what’s coming to you in this kingdom. It’s been ready for you since the world’s foundation. And here’s why: I was hungry and you fed me, I was thirsty and you gave me a drink, I was homeless and you gave me a room, I was shivering and you gave me clothes, I was sick and you stopped to visit, I was in prison and you came to me.’
  • Matthew 25:37 - “Then those ‘sheep’ are going to say, ‘Master, what are you talking about? When did we ever see you hungry and feed you, thirsty and give you a drink? And when did we ever see you sick or in prison and come to you?’ Then the King will say, ‘I’m telling the solemn truth: Whenever you did one of these things to someone overlooked or ignored, that was me—you did it to me.’
  • John 8:39 - They were indignant. “Our father is Abraham!” Jesus said, “If you were Abraham’s children, you would have been doing the things Abraham did. And yet here you are trying to kill me, a man who has spoken to you the truth he got straight from God! Abraham never did that sort of thing. You persist in repeating the works of your father.” They said, “We’re not bastards. We have a legitimate father: the one and only God.”
  • Luke 16:30 - “‘I know, Father Abraham,’ he said, ‘but they’re not listening. If someone came back to them from the dead, they would change their ways.’
  • Romans 4:1 - So how do we fit what we know of Abraham, our first father in the faith, into this new way of looking at things? If Abraham, by what he did for God, got God to approve him, he could certainly have taken credit for it. But the story we’re given is a God-story, not an Abraham-story. What we read in Scripture is, “Abraham entered into what God was doing for him, and that was the turning point. He trusted God to set him right instead of trying to be right on his own.”
  • Acts 7:2 - Stephen replied, “Friends, fathers, and brothers, the God of glory appeared to our father Abraham when he was still in Mesopotamia, before the move to Haran, and told him, ‘Leave your country and family and go to the land I’ll show you.’
  • Romans 4:16 - This is why the fulfillment of God’s promise depends entirely on trusting God and his way, and then simply embracing him and what he does. God’s promise arrives as pure gift. That’s the only way everyone can be sure to get in on it, those who keep the religious traditions and those who have never heard of them. For Abraham is father of us all. He is not our racial father—that’s reading the story backward. He is our faith father.
  • Romans 4:12 - And it means further that Abraham is father of all people who embrace what God does for them while they are still on the “outs” with God, as yet unidentified as God’s, in an “uncircumcised” condition. It is precisely these people in this condition who are called “set right by God and with God”! Abraham is also, of course, father of those who have undergone the religious rite of circumcision not just because of the ritual but because they were willing to live in the risky faith-embrace of God’s action for them, the way Abraham lived long before he was marked by circumcision.
  • Genesis 22:9 - They arrived at the place to which God had directed him. Abraham built an altar. He laid out the wood. Then he tied up Isaac and laid him on the wood. Abraham reached out and took the knife to kill his son.
  • Genesis 22:11 - Just then an angel of God called to him out of Heaven, “Abraham! Abraham!” “Yes, I’m listening.”
  • Genesis 22:12 - “Don’t lay a hand on that boy! Don’t touch him! Now I know how fearlessly you fear God; you didn’t hesitate to place your son, your dear son, on the altar for me.”
Parallel VersesCross Reference
  • The Message - Wasn’t our ancestor Abraham “made right with God by works” when he placed his son Isaac on the sacrificial altar? Isn’t it obvious that faith and works are yoked partners, that faith expresses itself in works? That the works are “works of faith”? The full meaning of “believe” in the Scripture sentence, “Abraham believed God and was set right with God,” includes his action. It’s that weave of believing and acting that got Abraham named “God’s friend.” Is it not evident that a person is made right with God not by a barren faith but by faith fruitful in works?
  • 新标点和合本 - 我们的祖宗亚伯拉罕把他儿子以撒献在坛上,岂不是因行为称义吗?
  • 和合本2010(上帝版-简体) - 我们的祖宗亚伯拉罕把他儿子以撒献在坛上,岂不是因行为得称义吗?
  • 和合本2010(神版-简体) - 我们的祖宗亚伯拉罕把他儿子以撒献在坛上,岂不是因行为得称义吗?
  • 当代译本 - 我们的祖先亚伯拉罕把儿子以撒献在祭坛上的时候,难道不是因行为被称为义人吗?
  • 圣经新译本 - 我们的祖先亚伯拉罕,把他的儿子以撒献在祭坛上,不是因行为称义吗?
  • 中文标准译本 - 我们的先祖亚伯拉罕把他的儿子以撒献在祭坛上,难道不是本于行为被称为义吗?
  • 现代标点和合本 - 我们的祖宗亚伯拉罕把他儿子以撒献在坛上,岂不是因行为称义吗?
  • 和合本(拼音版) - 我们的祖宗亚伯拉罕把他儿子以撒献在坛上,岂不是因行为称义吗?
  • New International Version - Was not our father Abraham considered righteous for what he did when he offered his son Isaac on the altar?
  • New International Reader's Version - Our father Abraham offered his son Isaac on the altar. Wasn’t he considered to be right with God because of what he did?
  • English Standard Version - Was not Abraham our father justified by works when he offered up his son Isaac on the altar?
  • New Living Translation - Don’t you remember that our ancestor Abraham was shown to be right with God by his actions when he offered his son Isaac on the altar?
  • Christian Standard Bible - Wasn’t Abraham our father justified by works in offering Isaac his son on the altar?
  • New American Standard Bible - Was our father Abraham not justified by works when he offered up his son Isaac on the altar?
  • New King James Version - Was not Abraham our father justified by works when he offered Isaac his son on the altar?
  • Amplified Bible - Was our father Abraham not [shown to be] justified by works [of obedience which expressed his faith] when he offered Isaac his son on the altar [as a sacrifice to God]?
  • American Standard Version - Was not Abraham our father justified by works, in that he offered up Isaac his son upon the altar?
  • King James Version - Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?
  • New English Translation - Was not Abraham our father justified by works when he offered Isaac his son on the altar?
  • World English Bible - Wasn’t Abraham our father justified by works, in that he offered up Isaac his son on the altar?
  • 新標點和合本 - 我們的祖宗亞伯拉罕把他兒子以撒獻在壇上,豈不是因行為稱義嗎?
  • 和合本2010(上帝版-繁體) - 我們的祖宗亞伯拉罕把他兒子以撒獻在壇上,豈不是因行為得稱義嗎?
  • 和合本2010(神版-繁體) - 我們的祖宗亞伯拉罕把他兒子以撒獻在壇上,豈不是因行為得稱義嗎?
  • 當代譯本 - 我們的祖先亞伯拉罕把兒子以撒獻在祭壇上的時候,難道不是因行為被稱為義人嗎?
  • 聖經新譯本 - 我們的祖先亞伯拉罕,把他的兒子以撒獻在祭壇上,不是因行為稱義嗎?
  • 呂振中譯本 - 我們的先祖 亞伯拉罕 獻上他兒子 以撒 在壇上,豈不是由於行為得稱為義麼?
  • 中文標準譯本 - 我們的先祖亞伯拉罕把他的兒子以撒獻在祭壇上,難道不是本於行為被稱為義嗎?
  • 現代標點和合本 - 我們的祖宗亞伯拉罕把他兒子以撒獻在壇上,豈不是因行為稱義嗎?
  • 文理和合譯本 - 我祖亞伯拉罕獻子以撒於壇、非由行見義乎、
  • 文理委辦譯本 - 昔吾祖亞伯拉罕獻子以撒於壇、非以所行明其義乎、
  • 施約瑟淺文理新舊約聖經 - 我祖 亞伯拉罕 獻其子 以撒 於祭臺、非由行而稱義乎、
  • 吳經熊文理聖詠與新經全集 - 昔 亞伯漢 曾毅然以其子 伊灑格 獻於祭壇之上矣。彼非以行而取義耶?
  • Nueva Versión Internacional - ¿No fue declarado justo nuestro padre Abraham por lo que hizo cuando ofreció sobre el altar a su hijo Isaac?
  • 현대인의 성경 - 우리 조상 아브라함이 아들 이삭을 제단에 드릴 때 그가 행한 일로 의롭다는 인정을 받지 않았습니까?
  • Новый Русский Перевод - Не в результате ли дел наш праотец Авраам был оправдан, когда положил своего сына Исаака на жертвенник?
  • Восточный перевод - Не в результате ли дел наш праотец Ибрахим был оправдан, когда положил своего сына Исхака на жертвенник?
  • Восточный перевод, версия с «Аллахом» - Не в результате ли дел наш праотец Ибрахим был оправдан, когда положил своего сына Исхака на жертвенник?
  • Восточный перевод, версия для Таджикистана - Не в результате ли дел наш праотец Иброхим был оправдан, когда положил своего сына Исхока на жертвенник?
  • La Bible du Semeur 2015 - Abraham, notre ancêtre, n’a-t-il pas été déclaré juste à cause de ses actes, lorsqu’il a offert son fils Isaac sur l’autel ?
  • リビングバイブル - 先祖アブラハムでさえ、その行いによって神の前に正しい者と認められたではありませんか。彼は、息子イサクを供え物として祭壇にささげよと神に命令された時、いさぎよく従いました。
  • Nestle Aland 28 - Ἀβραὰμ ὁ πατὴρ ἡμῶν οὐκ ἐξ ἔργων ἐδικαιώθη ἀνενέγκας Ἰσαὰκ τὸν υἱὸν αὐτοῦ ἐπὶ τὸ θυσιαστήριον;
  • unfoldingWord® Greek New Testament - Ἀβραὰμ ὁ πατὴρ ἡμῶν οὐκ ἐξ ἔργων ἐδικαιώθη, ἀνενέγκας Ἰσαὰκ τὸν υἱὸν αὐτοῦ ἐπὶ τὸ θυσιαστήριον?
  • Nova Versão Internacional - Não foi Abraão, nosso antepassado, justificado por obras, quando ofereceu seu filho Isaque sobre o altar?
  • Hoffnung für alle - Erinnert euch an Abraham, unseren Stammvater! Auch er fand vor Gott Anerkennung, weil er dessen Willen tat: Er legte seinen Sohn Isaak als Opfer auf den Altar.
  • Kinh Thánh Hiện Đại - Áp-ra-ham, tổ phụ chúng ta đã chẳng nhờ hành động dâng con trai mình là Y-sác lên bàn thờ mà được kể là công chính sao?
  • พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - พระเจ้าทรงถือว่าอับราฮัมบรรพบุรุษของเราเป็นผู้ชอบธรรมก็เพราะการกระทำของเขาที่ถวายอิสอัคบุตรชายบนแท่นบูชาไม่ใช่หรือ?
  • พระคัมภีร์ ฉบับแปลใหม่ - พระ​เจ้า​นับ​ว่า​อับราฮัม​บิดา​ของ​เรา​มี​ความ​ชอบธรรม​โดย​การ​กระทำ​มิ​ใช่​หรือ เมื่อ​ท่าน​ถวาย​อิสอัค​ผู้​เป็น​บุตร​บน​แท่น​บูชา
  • James 2:18 - I can already hear one of you agreeing by saying, “Sounds good. You take care of the faith department, I’ll handle the works department.” Not so fast. You can no more show me your works apart from your faith than I can show you my faith apart from my works. Faith and works, works and faith, fit together hand in glove.
  • Matthew 25:31 - “When he finally arrives, blazing in beauty and all his angels with him, the Son of Man will take his place on his glorious throne. Then all the nations will be arranged before him and he will sort the people out, much as a shepherd sorts out sheep and goats, putting sheep to his right and goats to his left.
  • Matthew 25:34 - “Then the King will say to those on his right, ‘Enter, you who are blessed by my Father! Take what’s coming to you in this kingdom. It’s been ready for you since the world’s foundation. And here’s why: I was hungry and you fed me, I was thirsty and you gave me a drink, I was homeless and you gave me a room, I was shivering and you gave me clothes, I was sick and you stopped to visit, I was in prison and you came to me.’
  • Matthew 25:37 - “Then those ‘sheep’ are going to say, ‘Master, what are you talking about? When did we ever see you hungry and feed you, thirsty and give you a drink? And when did we ever see you sick or in prison and come to you?’ Then the King will say, ‘I’m telling the solemn truth: Whenever you did one of these things to someone overlooked or ignored, that was me—you did it to me.’
  • John 8:39 - They were indignant. “Our father is Abraham!” Jesus said, “If you were Abraham’s children, you would have been doing the things Abraham did. And yet here you are trying to kill me, a man who has spoken to you the truth he got straight from God! Abraham never did that sort of thing. You persist in repeating the works of your father.” They said, “We’re not bastards. We have a legitimate father: the one and only God.”
  • Luke 16:30 - “‘I know, Father Abraham,’ he said, ‘but they’re not listening. If someone came back to them from the dead, they would change their ways.’
  • Romans 4:1 - So how do we fit what we know of Abraham, our first father in the faith, into this new way of looking at things? If Abraham, by what he did for God, got God to approve him, he could certainly have taken credit for it. But the story we’re given is a God-story, not an Abraham-story. What we read in Scripture is, “Abraham entered into what God was doing for him, and that was the turning point. He trusted God to set him right instead of trying to be right on his own.”
  • Acts 7:2 - Stephen replied, “Friends, fathers, and brothers, the God of glory appeared to our father Abraham when he was still in Mesopotamia, before the move to Haran, and told him, ‘Leave your country and family and go to the land I’ll show you.’
  • Romans 4:16 - This is why the fulfillment of God’s promise depends entirely on trusting God and his way, and then simply embracing him and what he does. God’s promise arrives as pure gift. That’s the only way everyone can be sure to get in on it, those who keep the religious traditions and those who have never heard of them. For Abraham is father of us all. He is not our racial father—that’s reading the story backward. He is our faith father.
  • Romans 4:12 - And it means further that Abraham is father of all people who embrace what God does for them while they are still on the “outs” with God, as yet unidentified as God’s, in an “uncircumcised” condition. It is precisely these people in this condition who are called “set right by God and with God”! Abraham is also, of course, father of those who have undergone the religious rite of circumcision not just because of the ritual but because they were willing to live in the risky faith-embrace of God’s action for them, the way Abraham lived long before he was marked by circumcision.
  • Genesis 22:9 - They arrived at the place to which God had directed him. Abraham built an altar. He laid out the wood. Then he tied up Isaac and laid him on the wood. Abraham reached out and took the knife to kill his son.
  • Genesis 22:11 - Just then an angel of God called to him out of Heaven, “Abraham! Abraham!” “Yes, I’m listening.”
  • Genesis 22:12 - “Don’t lay a hand on that boy! Don’t touch him! Now I know how fearlessly you fear God; you didn’t hesitate to place your son, your dear son, on the altar for me.”
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