Parallel Verses
- 新标点和合本 - 他们在争讼的事上定无罪的为有罪， 为城门口责备人的设下网罗， 用虚无的事屈枉义人。
- 和合本2010（上帝版-简体） - 他们凭一句话定一个人有罪， 为在城门口断是非的设下罗网， 又用虚无的事屈枉义人。
- 和合本2010（神版-简体） - 他们凭一句话定一个人有罪， 为在城门口断是非的设下罗网， 又用虚无的事屈枉义人。
- 当代译本 - 他们恶言诬陷人， 暗算城门口的审判官， 用谎言冤枉无辜。
- 圣经新译本 - 他们只用一句话就定了人的罪， 又设下网罗来陷害城门口那执行裁判的， 用毫无根据的事屈枉义人。
- 中文标准译本 - 他们凭一句话就定人的罪， 给城门口的裁决者设下网罗， 又用虚无的事屈枉义人。
- 现代标点和合本 - 他们在争讼的事上定无罪的为有罪， 为城门口责备人的设下网罗， 用虚无的事屈枉义人。
- 和合本（拼音版） - 他们在争讼的事上，定无罪的为有罪， 为城门口责备人的设下网罗， 用虚无的事屈枉义人。
- New International Version - those who with a word make someone out to be guilty, who ensnare the defender in court and with false testimony deprive the innocent of justice.
- New International Reader's Version - Without any proof, they claim that a person is guilty. In court they try to trap the one who speaks up for others. By using dishonest witnesses they keep people who aren’t guilty from being treated fairly.
- English Standard Version - who by a word make a man out to be an offender, and lay a snare for him who reproves in the gate, and with an empty plea turn aside him who is in the right.
- New Living Translation - Those who convict the innocent by their false testimony will disappear. A similar fate awaits those who use trickery to pervert justice and who tell lies to destroy the innocent.
- Christian Standard Bible - those who, with their speech, accuse a person of wrongdoing, who set a trap for the one mediating at the city gate and without cause deprive the righteous of justice.
- New American Standard Bible - Who cause a person to be indicted by a word, And set a trap for the arbitrator at the gate, And defraud the one in the right with meaningless arguments.
- New King James Version - Who make a man an offender by a word, And lay a snare for him who reproves in the gate, And turn aside the just by empty words.
- Amplified Bible - Those who cause a person to be condemned with a [false] word, And lay a trap for him who upholds justice at the [city] gate, And defraud the one in the right with meaningless arguments.
- American Standard Version - that make a man an offender in his cause, and lay a snare for him that reproveth in the gate, and turn aside the just with a thing of nought.
- King James Version - That make a man an offender for a word, and lay a snare for him that reproveth in the gate, and turn aside the just for a thing of nought.
- New English Translation - those who bear false testimony against a person, who entrap the one who arbitrates at the city gate and deprive the innocent of justice by making false charges.
- World English Bible - who cause a person to be indicted by a word, and lay a snare for the arbiter in the gate, and who deprive the innocent of justice with false testimony.
- 新標點和合本 - 他們在爭訟的事上定無罪的為有罪， 為城門口責備人的設下網羅， 用虛無的事屈枉義人。
- 和合本2010（上帝版-繁體） - 他們憑一句話定一個人有罪， 為在城門口斷是非的設下羅網， 又用虛無的事屈枉義人。
- 和合本2010（神版-繁體） - 他們憑一句話定一個人有罪， 為在城門口斷是非的設下羅網， 又用虛無的事屈枉義人。
- 當代譯本 - 他們惡言誣陷人， 暗算城門口的審判官， 用謊言冤枉無辜。
- 聖經新譯本 - 他們只用一句話就定了人的罪， 又設下網羅來陷害城門口那執行裁判的， 用毫無根據的事屈枉義人。
- 呂振中譯本 - 他們用一句話使人受定罪， 設下網羅來陷害城門口的裁判人， 用無根無據的事轉臉不顧理直的。
- 中文標準譯本 - 他們憑一句話就定人的罪， 給城門口的裁決者設下網羅， 又用虛無的事屈枉義人。
- 現代標點和合本 - 他們在爭訟的事上定無罪的為有罪， 為城門口責備人的設下網羅， 用虛無的事屈枉義人。
- 文理和合譯本 - 彼以言罪人、設機檻以陷邑門督過者、以虛事屈義人、
- 施約瑟淺文理新舊約聖經 - 彼眾聽訟之時罪無辜、在公庭 公庭原文作城門 自辨者 自辨者或作審鞫者 為其所陷、以虛詐使義人受屈、
- Nueva Versión Internacional - los que con una palabra hacen culpable a una persona, los que en el tribunal ponen trampas al defensor y con engaños perjudican al indefenso.
- 현대인의 성경 - 남을 중상 모략하고 재판관을 괴롭히며 거짓 증언을 하여 죄 없는 사람에게 억울한 누명을 뒤집어씌우는 자들을 하나님은 벌하실 것이다.
- Новый Русский Перевод - те, кто словом делают человека виновным, расставляют западню судье и ложным свидетельством лишают невиновного правосудия.
- Восточный перевод - те, кто возводит на человека напраслину, расставляют западню судье и невиновного лишают правосудия своим ложным свидетельством.
- Восточный перевод, версия с «Аллахом» - те, кто возводит на человека напраслину, расставляют западню судье и невиновного лишают правосудия своим ложным свидетельством.
- Восточный перевод, версия для Таджикистана - те, кто возводит на человека напраслину, расставляют западню судье и невиновного лишают правосудия своим ложным свидетельством.
- La Bible du Semeur 2015 - ceux qui condamnent ╵les gens par leur parole, ceux qui tendent des pièges ╵aux juges dans les tribunaux, ceux qui perdent le juste ╵sans aucune raison, ╵oui, tous disparaîtront.
- リビングバイブル - そういう者たちは、 ほんの少しのことにも言いがかりをつけては けんかを売り、裁判になれば、 有罪の判決を下した裁判官を待ちぶせて 袋だたきにします。 あらゆる口実をもうけて不正を行うのです。
- Nova Versão Internacional - os quais com uma palavra tornam réu o inocente, no tribunal trapaceiam contra o defensor e com testemunho falso impedem que se faça justiça ao inocente.
- Hoffnung für alle - die andere auf die bloße Anklage hin verurteilen, die dem Richter Fallen stellen, der ein gerechtes Urteil sprechen will, und die Unschuldige durch haltloses Gerede um ihr Recht bringen.
- Kinh Thánh Hiện Đại - Những ai kết án người vô tội bằng chứng cớ giả dối sẽ biến mất. Số phận của những kẻ giăng bẫy, người kiện cáo trước tòa và nói lời dối trá để làm hại người vô tội cũng sẽ như vậy.
- พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - คือบรรดาผู้ใส่ร้ายป้ายสีคนอื่น ผู้วางกับดักไว้เล่นงานผู้ปกป้องความยุติธรรมในศาล และผู้ที่ให้การเท็จทำให้ผู้บริสุทธิ์ไม่ได้รับความยุติธรรม
- พระคัมภีร์ ฉบับแปลใหม่ - ผู้ใส่ร้ายให้คนมีความผิด และวางกับดักผู้คุ้มครองที่ประตูเมือง และให้การเท็จทำให้คนไร้ความผิดไม่ได้รับความเป็นธรรม
Cross Reference
- Malachi 3:5 - “Yes, I’m on my way to visit you with Judgment. I’ll present compelling evidence against sorcerers, adulterers, liars, those who exploit workers, those who take advantage of widows and orphans, those who are inhospitable to the homeless—anyone and everyone who doesn’t honor me.” A Message from God-of-the-Angel-Armies. * * *
- Jeremiah 18:18 - Some of the people said, “Come on, let’s cook up a plot against Jeremiah. We’ll still have the priests to teach us the law, wise counselors to give us advice, and prophets to tell us what God has to say. Come on, let’s discredit him so we don’t have to put up with him any longer.”
- Luke 11:53 - As soon as Jesus left the table, the religion scholars and Pharisees went into a rage. They went over and over everything he said, plotting how they could trap him in something from his own mouth.
- Jeremiah 26:2 - “God’s Message: Stand in the court of God’s Temple and preach to the people who come from all over Judah to worship in God’s Temple. Say everything I tell you to say to them. Don’t hold anything back. Just maybe they’ll listen and turn back from their bad lives. Then I’ll reconsider the disaster that I’m planning to bring on them because of their evil behavior.
- Jeremiah 26:4 - “Say to them, ‘This is God’s Message: If you refuse to listen to me and live by my teaching that I’ve revealed so plainly to you, and if you continue to refuse to listen to my servants the prophets that I tirelessly keep on sending to you—but you’ve never listened! Why would you start now?—then I’ll make this Temple a pile of ruins like Shiloh, and I’ll make this city nothing but a bad joke worldwide.’”
- Jeremiah 26:7 - Everybody there—priests, prophets, and people—heard Jeremiah preaching this Message in the Temple of God. When Jeremiah had finished his sermon, saying everything God had commanded him to say, the priests and prophets and people all grabbed him, yelling, “Death! You’re going to die for this! How dare you preach—and using God’s name!—saying that this Temple will become a heap of rubble like Shiloh and this city be wiped out without a soul left in it!” All the people mobbed Jeremiah right in the Temple itself. * * *
- Proverbs 28:21 - Playing favorites is always a bad thing; you can do great harm in seemingly harmless ways.
- Amos 7:10 - Amaziah, priest at the shrine at Bethel, sent a message to Jeroboam, king of Israel: “Amos is plotting to get rid of you; and he’s doing it as an insider, working from within Israel. His talk will destroy the country. He’s got to be silenced. Do you know what Amos is saying?
- Amos 7:11 - ‘Jeroboam will be killed. Israel is headed for exile.’”
- Amos 7:12 - Then Amaziah confronted Amos: “Seer, be on your way! Get out of here and go back to Judah where you came from! Hang out there. Do your preaching there. But no more preaching at Bethel! Don’t show your face here again. This is the king’s chapel. This is a royal shrine.”
- Amos 7:14 - But Amos stood up to Amaziah: “I never set up to be a preacher, never had plans to be a preacher. I raised cattle and I pruned trees. Then God took me off the farm and said, ‘Go preach to my people Israel.’
- Amos 7:16 - “So listen to God’s Word. You tell me, ‘Don’t preach to Israel. Don’t say anything against the family of Isaac.’ But here’s what God is telling you: Your wife will become a whore in town. Your children will get killed. Your land will be auctioned off. You will die homeless and friendless. And Israel will be hauled off to exile, far from home.”
- Jeremiah 20:7 - You pushed me into this, God, and I let you do it. You were too much for me. And now I’m a public joke. They all poke fun at me. Every time I open my mouth I’m shouting, “Murder!” or “Rape!” And all I get for my God-warnings are insults and contempt. But if I say, “Forget it! No more God-Messages from me!” The words are fire in my belly, a burning in my bones. I’m worn out trying to hold it in. I can’t do it any longer! Then I hear whispering behind my back: “There goes old ‘Danger-Everywhere.’ Shut him up! Report him!” Old friends watch, hoping I’ll fall flat on my face: “One misstep and we’ll have him. We’ll get rid of him for good!”
- Micah 2:6 - “Don’t preach,” say the preachers. “Don’t preach such stuff. Nothing bad will happen to us. Talk like this to the family of Jacob? Does God lose his temper? Is this the way he acts? Isn’t he on the side of good people? Doesn’t he help those who help themselves?” * * *
- Matthew 22:15 - That’s when the Pharisees plotted a way to trap him into saying something damaging. They sent their disciples, with a few of Herod’s followers mixed in, to ask, “Teacher, we know you have integrity, teach the way of God accurately, are indifferent to popular opinion, and don’t pander to your students. So tell us honestly: Is it right to pay taxes to Caesar or not?”
- Amos 5:10 - People hate this kind of talk. Raw truth is never popular. But here it is, bluntly spoken: Because you run roughshod over the poor and take the bread right out of their mouths, You’re never going to move into the luxury homes you have built. You’re never going to drink wine from the expensive vineyards you’ve planted. I know precisely the extent of your violations, the enormity of your sins. Appalling! You bully right-living people, taking bribes right and left and kicking the poor when they’re down.