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6:20 MSG
Parallel Verses
  • 新标点和合本 - 作先锋的耶稣,既照着麦基洗德的等次成了永远的大祭司,就为我们进入幔内。
  • 和合本2010(上帝版-简体) - 为我们作先锋的耶稣,既照着麦基洗德的体系成了永远的大祭司,已经进入了。
  • 和合本2010(神版-简体) - 为我们作先锋的耶稣,既照着麦基洗德的体系成了永远的大祭司,已经进入了。
  • 当代译本 - 耶稣照麦基洗德的模式成了永远的大祭司,祂是先行者,已经替我们进入了至圣所。
  • 圣经新译本 - 耶稣已经为我们作先锋进入了幔子里面;他是照着麦基洗德的体系,成了永远的大祭司。
  • 中文标准译本 - 耶稣已经为我们做先锋进入了那里,照着麦基洗德的等级 做大祭司,直到永远。
  • 现代标点和合本 - 做先锋的耶稣既照着麦基洗德的等次成了永远的大祭司,就为我们进入幔内。
  • 和合本(拼音版) - 作先锋的耶稣,既照着麦基洗德的等次成了永远的大祭司,就为我们进入幔内。
  • New International Version - where our forerunner, Jesus, has entered on our behalf. He has become a high priest forever, in the order of Melchizedek.
  • New International Reader's Version - That is where Jesus has gone. He went there to open the way ahead of us. He has become a high priest forever, just like Melchizedek.
  • English Standard Version - where Jesus has gone as a forerunner on our behalf, having become a high priest forever after the order of Melchizedek.
  • New Living Translation - Jesus has already gone in there for us. He has become our eternal High Priest in the order of Melchizedek.
  • Christian Standard Bible - Jesus has entered there on our behalf as a forerunner, because he has become a high priest forever according to the order of Melchizedek.
  • New American Standard Bible - where Jesus has entered as a forerunner for us, having become a high priest forever according to the order of Melchizedek.
  • New King James Version - where the forerunner has entered for us, even Jesus, having become High Priest forever according to the order of Melchizedek.
  • Amplified Bible - where Jesus has entered [in advance] as a forerunner for us, having become a High Priest forever according to the order of Melchizedek.
  • American Standard Version - whither as a forerunner Jesus entered for us, having become a high priest for ever after the order of Melchizedek.
  • King James Version - Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec.
  • New English Translation - where Jesus our forerunner entered on our behalf, since he became a priest forever in the order of Melchizedek.
  • World English Bible - where as a forerunner Jesus entered for us, having become a high priest forever after the order of Melchizedek.
  • 新標點和合本 - 作先鋒的耶穌,既照着麥基洗德的等次成了永遠的大祭司,就為我們進入幔內。
  • 和合本2010(上帝版-繁體) - 為我們作先鋒的耶穌,既照着麥基洗德的體系成了永遠的大祭司,已經進入了。
  • 和合本2010(神版-繁體) - 為我們作先鋒的耶穌,既照着麥基洗德的體系成了永遠的大祭司,已經進入了。
  • 當代譯本 - 耶穌照麥基洗德的模式成了永遠的大祭司,祂是先行者,已經替我們進入了至聖所。
  • 聖經新譯本 - 耶穌已經為我們作先鋒進入了幔子裡面;他是照著麥基洗德的體系,成了永遠的大祭司。
  • 呂振中譯本 - 那先導者耶穌替我們進了那裏,永遠做大祭司、照 麥基洗德 的等次。
  • 中文標準譯本 - 耶穌已經為我們做先鋒進入了那裡,照著麥基洗德的等級 做大祭司,直到永遠。
  • 現代標點和合本 - 做先鋒的耶穌既照著麥基洗德的等次成了永遠的大祭司,就為我們進入幔內。
  • 文理和合譯本 - 前驅之耶穌、為我儕進入、永立為大祭司、依麥基洗德之班焉、
  • 文理委辦譯本 - 耶穌先我入之、永立為祭司長、依麥基洗德之班聯、
  • 施約瑟淺文理新舊約聖經 - 前驅之耶穌、為我儕先入幔內、循 麥基洗德 之等次、永為大祭司、
  • 吳經熊文理聖詠與新經全集 - 耶穌已為吾人先入閟帷矣。彼即立為永世靡替之大司祭、與 麥基德 同一班次者也。
  • Nueva Versión Internacional - hasta donde Jesús, el precursor, entró por nosotros, llegando a ser sumo sacerdote para siempre, según el orden de Melquisedec.
  • 현대인의 성경 - 우리보다 앞서 가신 예수님은 우리를 위해 먼저 그 휘장 안에 들어가셔서 멜기세덱의 계열에 속한 영원한 대제사장이 되셨습니다.
  • Новый Русский Перевод - туда, куда вошел наш предшественник Иисус, став навеки Первосвященником по чину Мелхиседека .
  • Восточный перевод - туда, куда вошёл наш предшественник Иса, став навеки Верховным Священнослужителем, подобным Малик-Цедеку .
  • Восточный перевод, версия с «Аллахом» - туда, куда вошёл наш предшественник Иса, став навеки Верховным Священнослужителем, подобным Малик-Цедеку .
  • Восточный перевод, версия для Таджикистана - туда, куда вошёл наш предшественник Исо, став навеки Верховным Священнослужителем, подобным Малик-Цедеку .
  • La Bible du Semeur 2015 - où Jésus est entré pour nous en précurseur. Car il est devenu grand-prêtre pour l’éternité selon la ligne de Melchisédek.
  • リビングバイブル - キリストは、私たちに先立ってそこに入られました。そこで、メルキゼデクの位を持つ大祭司として、私たちのためにとりなしていてくださるのです。
  • Nestle Aland 28 - ὅπου πρόδρομος ὑπὲρ ἡμῶν εἰσῆλθεν Ἰησοῦς, κατὰ τὴν τάξιν Μελχισέδεκ ἀρχιερεὺς γενόμενος εἰς τὸν αἰῶνα.
  • unfoldingWord® Greek New Testament - ὅπου πρόδρομος ὑπὲρ ἡμῶν εἰσῆλθεν, Ἰησοῦς, κατὰ τὴν τάξιν Μελχισέδεκ, ἀρχιερεὺς γενόμενος εἰς τὸν αἰῶνα.
  • Nova Versão Internacional - onde Jesus, que nos precedeu, entrou em nosso lugar, tornando-se sumo sacerdote para sempre, segundo a ordem de Melquisedeque.
  • Hoffnung für alle - Dorthin ist uns Jesus vorausgegangen. Er ist unser Hoherpriester für alle Zeiten – wie es Melchisedek war.
  • Kinh Thánh Hiện Đại - Chúa Giê-xu đã vào đó trước chúng ta để cầu thay cho chúng ta. Chúa trở nên Thầy Thượng Tế đời đời theo dòng Mên-chi-xê-đéc.
  • พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - ที่ซึ่งพระเยซูผู้ได้เสด็จนำหน้าเราทรงเข้าไปก่อนแล้วเพื่อเรา พระองค์จึงได้เป็นมหาปุโรหิตชั่วนิรันดร์ตามแบบของเมลคีเซเดค
  • พระคัมภีร์ ฉบับแปลใหม่ - อัน​เป็น​ที่​ซึ่ง​พระ​เยซู​ได้​เข้า​ไป​ก่อน​แล้ว​เพื่อ​เรา พระ​องค์​จึง​เป็น​หัวหน้า​มหา​ปุโรหิต​เป็น​นิตย์ ตาม​แบบอย่าง​เมลคีเซเดค
Cross Reference
  • Ephesians 1:20 - All this energy issues from Christ: God raised him from death and set him on a throne in deep heaven, in charge of running the universe, everything from galaxies to governments, no name and no power exempt from his rule. And not just for the time being, but forever. He is in charge of it all, has the final word on everything. At the center of all this, Christ rules the church. The church, you see, is not peripheral to the world; the world is peripheral to the church. The church is Christ’s body, in which he speaks and acts, by which he fills everything with his presence.
  • Hebrews 7:1 - Melchizedek was king of Salem and priest of the Highest God. He met Abraham, who was returning from “the royal massacre,” and gave him his blessing. Abraham in turn gave him a tenth of the spoils. “Melchizedek” means “King of Righteousness.” “Salem” means “Peace.” So, he is also “King of Peace.” Melchizedek towers out of the past—without record of family ties, no account of beginning or end. In this way he is like the Son of God, one huge priestly presence dominating the landscape always.
  • Hebrews 7:4 - You realize just how great Melchizedek is when you see that Father Abraham gave him a tenth of the captured treasure. Priests descended from Levi are commanded by law to collect tithes from the people, even though they are all more or less equals, priests and people, having a common father in Abraham. But this man, a complete outsider, collected tithes from Abraham and blessed him, the one to whom the promises had been given. In acts of blessing, the lesser is blessed by the greater.
  • Hebrews 7:8 - Or look at it this way: We pay our tithes to priests who die, but Abraham paid tithes to a priest who, the Scripture says, “lives.” Ultimately you could even say that since Levi descended from Abraham, who paid tithes to Melchizedek, when we pay tithes to the priestly tribe of Levi they end up with Melchizedek.
  • Hebrews 7:11 - If the priesthood of Levi and Aaron, which provided the framework for the giving of the law, could really make people perfect, there wouldn’t have been need for a new priesthood like that of Melchizedek. But since it didn’t get the job done, there was a change of priesthood, which brought with it a radical new kind of law. There is no way of understanding this in terms of the old Levitical priesthood, which is why there is nothing in Jesus’ family tree connecting him with that priestly line.
  • Hebrews 7:15 - But the Melchizedek story provides a perfect analogy: Jesus, a priest like Melchizedek, not by genealogical descent but by the sheer force of resurrection life—he lives!—“priest forever in the royal order of Melchizedek.” The former way of doing things, a system of commandments that never worked out the way it was supposed to, was set aside; the law brought nothing to maturity. Another way—Jesus!—a way that does work, that brings us right into the presence of God, is put in its place.
  • Hebrews 7:20 - The old priesthood of Aaron perpetuated itself automatically, father to son, without explicit confirmation by God. But then God intervened and called this new, permanent priesthood into being with an added promise: God gave his word; he won’t take it back: “You’re the permanent priest.” This makes Jesus the guarantee of a far better way between us and God—one that really works! A new covenant.
  • Ephesians 1:3 - How blessed is God! And what a blessing he is! He’s the Father of our Master, Jesus Christ, and takes us to the high places of blessing in him. Long before he laid down earth’s foundations, he had us in mind, had settled on us as the focus of his love, to be made whole and holy by his love. Long, long ago he decided to adopt us into his family through Jesus Christ. (What pleasure he took in planning this!) He wanted us to enter into the celebration of his lavish gift-giving by the hand of his beloved Son.
  • Hebrews 8:1 - In essence, we have just such a high priest: authoritative right alongside God, conducting worship in the one true sanctuary built by God.
  • Hebrews 1:3 - After he finished the sacrifice for sins, the Son took his honored place high in the heavens right alongside God, far higher than any angel in rank and rule. Did God ever say to an angel, “You’re my Son; today I celebrate you” or “I’m his Father, he’s my Son”? When he presents his honored Son to the world, he says, “All angels must worship him.”
  • Hebrews 2:10 - It makes good sense that the God who got everything started and keeps everything going now completes the work by making the Salvation Pioneer perfect through suffering as he leads all these people to glory. Since the One who saves and those who are saved have a common origin, Jesus doesn’t hesitate to treat them as family, saying, I’ll tell my good friends, my brothers and sisters, all I know about you; I’ll join them in worship and praise to you. Again, he puts himself in the same family circle when he says, Even I live by placing my trust in God. And yet again, I’m here with the children God gave me.
  • Hebrews 3:1 - So, my dear Christian friends, companions in following this call to the heights, take a good hard look at Jesus. He’s the centerpiece of everything we believe, faithful in everything God gave him to do. Moses was also faithful, but Jesus gets far more honor. A builder is more valuable than a building any day. Every house has a builder, but the Builder behind them all is God. Moses did a good job in God’s house, but it was all servant work, getting things ready for what was to come. Christ as Son is in charge of the house.
  • Hebrews 4:14 - Now that we know what we have—Jesus, this great High Priest with ready access to God—let’s not let it slip through our fingers. We don’t have a priest who is out of touch with our reality. He’s been through weakness and testing, experienced it all—all but the sin. So let’s walk right up to him and get what he is so ready to give. Take the mercy, accept the help.
Parallel VersesCross Reference
  • 新标点和合本 - 作先锋的耶稣,既照着麦基洗德的等次成了永远的大祭司,就为我们进入幔内。
  • 和合本2010(上帝版-简体) - 为我们作先锋的耶稣,既照着麦基洗德的体系成了永远的大祭司,已经进入了。
  • 和合本2010(神版-简体) - 为我们作先锋的耶稣,既照着麦基洗德的体系成了永远的大祭司,已经进入了。
  • 当代译本 - 耶稣照麦基洗德的模式成了永远的大祭司,祂是先行者,已经替我们进入了至圣所。
  • 圣经新译本 - 耶稣已经为我们作先锋进入了幔子里面;他是照着麦基洗德的体系,成了永远的大祭司。
  • 中文标准译本 - 耶稣已经为我们做先锋进入了那里,照着麦基洗德的等级 做大祭司,直到永远。
  • 现代标点和合本 - 做先锋的耶稣既照着麦基洗德的等次成了永远的大祭司,就为我们进入幔内。
  • 和合本(拼音版) - 作先锋的耶稣,既照着麦基洗德的等次成了永远的大祭司,就为我们进入幔内。
  • New International Version - where our forerunner, Jesus, has entered on our behalf. He has become a high priest forever, in the order of Melchizedek.
  • New International Reader's Version - That is where Jesus has gone. He went there to open the way ahead of us. He has become a high priest forever, just like Melchizedek.
  • English Standard Version - where Jesus has gone as a forerunner on our behalf, having become a high priest forever after the order of Melchizedek.
  • New Living Translation - Jesus has already gone in there for us. He has become our eternal High Priest in the order of Melchizedek.
  • Christian Standard Bible - Jesus has entered there on our behalf as a forerunner, because he has become a high priest forever according to the order of Melchizedek.
  • New American Standard Bible - where Jesus has entered as a forerunner for us, having become a high priest forever according to the order of Melchizedek.
  • New King James Version - where the forerunner has entered for us, even Jesus, having become High Priest forever according to the order of Melchizedek.
  • Amplified Bible - where Jesus has entered [in advance] as a forerunner for us, having become a High Priest forever according to the order of Melchizedek.
  • American Standard Version - whither as a forerunner Jesus entered for us, having become a high priest for ever after the order of Melchizedek.
  • King James Version - Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec.
  • New English Translation - where Jesus our forerunner entered on our behalf, since he became a priest forever in the order of Melchizedek.
  • World English Bible - where as a forerunner Jesus entered for us, having become a high priest forever after the order of Melchizedek.
  • 新標點和合本 - 作先鋒的耶穌,既照着麥基洗德的等次成了永遠的大祭司,就為我們進入幔內。
  • 和合本2010(上帝版-繁體) - 為我們作先鋒的耶穌,既照着麥基洗德的體系成了永遠的大祭司,已經進入了。
  • 和合本2010(神版-繁體) - 為我們作先鋒的耶穌,既照着麥基洗德的體系成了永遠的大祭司,已經進入了。
  • 當代譯本 - 耶穌照麥基洗德的模式成了永遠的大祭司,祂是先行者,已經替我們進入了至聖所。
  • 聖經新譯本 - 耶穌已經為我們作先鋒進入了幔子裡面;他是照著麥基洗德的體系,成了永遠的大祭司。
  • 呂振中譯本 - 那先導者耶穌替我們進了那裏,永遠做大祭司、照 麥基洗德 的等次。
  • 中文標準譯本 - 耶穌已經為我們做先鋒進入了那裡,照著麥基洗德的等級 做大祭司,直到永遠。
  • 現代標點和合本 - 做先鋒的耶穌既照著麥基洗德的等次成了永遠的大祭司,就為我們進入幔內。
  • 文理和合譯本 - 前驅之耶穌、為我儕進入、永立為大祭司、依麥基洗德之班焉、
  • 文理委辦譯本 - 耶穌先我入之、永立為祭司長、依麥基洗德之班聯、
  • 施約瑟淺文理新舊約聖經 - 前驅之耶穌、為我儕先入幔內、循 麥基洗德 之等次、永為大祭司、
  • 吳經熊文理聖詠與新經全集 - 耶穌已為吾人先入閟帷矣。彼即立為永世靡替之大司祭、與 麥基德 同一班次者也。
  • Nueva Versión Internacional - hasta donde Jesús, el precursor, entró por nosotros, llegando a ser sumo sacerdote para siempre, según el orden de Melquisedec.
  • 현대인의 성경 - 우리보다 앞서 가신 예수님은 우리를 위해 먼저 그 휘장 안에 들어가셔서 멜기세덱의 계열에 속한 영원한 대제사장이 되셨습니다.
  • Новый Русский Перевод - туда, куда вошел наш предшественник Иисус, став навеки Первосвященником по чину Мелхиседека .
  • Восточный перевод - туда, куда вошёл наш предшественник Иса, став навеки Верховным Священнослужителем, подобным Малик-Цедеку .
  • Восточный перевод, версия с «Аллахом» - туда, куда вошёл наш предшественник Иса, став навеки Верховным Священнослужителем, подобным Малик-Цедеку .
  • Восточный перевод, версия для Таджикистана - туда, куда вошёл наш предшественник Исо, став навеки Верховным Священнослужителем, подобным Малик-Цедеку .
  • La Bible du Semeur 2015 - où Jésus est entré pour nous en précurseur. Car il est devenu grand-prêtre pour l’éternité selon la ligne de Melchisédek.
  • リビングバイブル - キリストは、私たちに先立ってそこに入られました。そこで、メルキゼデクの位を持つ大祭司として、私たちのためにとりなしていてくださるのです。
  • Nestle Aland 28 - ὅπου πρόδρομος ὑπὲρ ἡμῶν εἰσῆλθεν Ἰησοῦς, κατὰ τὴν τάξιν Μελχισέδεκ ἀρχιερεὺς γενόμενος εἰς τὸν αἰῶνα.
  • unfoldingWord® Greek New Testament - ὅπου πρόδρομος ὑπὲρ ἡμῶν εἰσῆλθεν, Ἰησοῦς, κατὰ τὴν τάξιν Μελχισέδεκ, ἀρχιερεὺς γενόμενος εἰς τὸν αἰῶνα.
  • Nova Versão Internacional - onde Jesus, que nos precedeu, entrou em nosso lugar, tornando-se sumo sacerdote para sempre, segundo a ordem de Melquisedeque.
  • Hoffnung für alle - Dorthin ist uns Jesus vorausgegangen. Er ist unser Hoherpriester für alle Zeiten – wie es Melchisedek war.
  • Kinh Thánh Hiện Đại - Chúa Giê-xu đã vào đó trước chúng ta để cầu thay cho chúng ta. Chúa trở nên Thầy Thượng Tế đời đời theo dòng Mên-chi-xê-đéc.
  • พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - ที่ซึ่งพระเยซูผู้ได้เสด็จนำหน้าเราทรงเข้าไปก่อนแล้วเพื่อเรา พระองค์จึงได้เป็นมหาปุโรหิตชั่วนิรันดร์ตามแบบของเมลคีเซเดค
  • พระคัมภีร์ ฉบับแปลใหม่ - อัน​เป็น​ที่​ซึ่ง​พระ​เยซู​ได้​เข้า​ไป​ก่อน​แล้ว​เพื่อ​เรา พระ​องค์​จึง​เป็น​หัวหน้า​มหา​ปุโรหิต​เป็น​นิตย์ ตาม​แบบอย่าง​เมลคีเซเดค
  • Ephesians 1:20 - All this energy issues from Christ: God raised him from death and set him on a throne in deep heaven, in charge of running the universe, everything from galaxies to governments, no name and no power exempt from his rule. And not just for the time being, but forever. He is in charge of it all, has the final word on everything. At the center of all this, Christ rules the church. The church, you see, is not peripheral to the world; the world is peripheral to the church. The church is Christ’s body, in which he speaks and acts, by which he fills everything with his presence.
  • Hebrews 7:1 - Melchizedek was king of Salem and priest of the Highest God. He met Abraham, who was returning from “the royal massacre,” and gave him his blessing. Abraham in turn gave him a tenth of the spoils. “Melchizedek” means “King of Righteousness.” “Salem” means “Peace.” So, he is also “King of Peace.” Melchizedek towers out of the past—without record of family ties, no account of beginning or end. In this way he is like the Son of God, one huge priestly presence dominating the landscape always.
  • Hebrews 7:4 - You realize just how great Melchizedek is when you see that Father Abraham gave him a tenth of the captured treasure. Priests descended from Levi are commanded by law to collect tithes from the people, even though they are all more or less equals, priests and people, having a common father in Abraham. But this man, a complete outsider, collected tithes from Abraham and blessed him, the one to whom the promises had been given. In acts of blessing, the lesser is blessed by the greater.
  • Hebrews 7:8 - Or look at it this way: We pay our tithes to priests who die, but Abraham paid tithes to a priest who, the Scripture says, “lives.” Ultimately you could even say that since Levi descended from Abraham, who paid tithes to Melchizedek, when we pay tithes to the priestly tribe of Levi they end up with Melchizedek.
  • Hebrews 7:11 - If the priesthood of Levi and Aaron, which provided the framework for the giving of the law, could really make people perfect, there wouldn’t have been need for a new priesthood like that of Melchizedek. But since it didn’t get the job done, there was a change of priesthood, which brought with it a radical new kind of law. There is no way of understanding this in terms of the old Levitical priesthood, which is why there is nothing in Jesus’ family tree connecting him with that priestly line.
  • Hebrews 7:15 - But the Melchizedek story provides a perfect analogy: Jesus, a priest like Melchizedek, not by genealogical descent but by the sheer force of resurrection life—he lives!—“priest forever in the royal order of Melchizedek.” The former way of doing things, a system of commandments that never worked out the way it was supposed to, was set aside; the law brought nothing to maturity. Another way—Jesus!—a way that does work, that brings us right into the presence of God, is put in its place.
  • Hebrews 7:20 - The old priesthood of Aaron perpetuated itself automatically, father to son, without explicit confirmation by God. But then God intervened and called this new, permanent priesthood into being with an added promise: God gave his word; he won’t take it back: “You’re the permanent priest.” This makes Jesus the guarantee of a far better way between us and God—one that really works! A new covenant.
  • Ephesians 1:3 - How blessed is God! And what a blessing he is! He’s the Father of our Master, Jesus Christ, and takes us to the high places of blessing in him. Long before he laid down earth’s foundations, he had us in mind, had settled on us as the focus of his love, to be made whole and holy by his love. Long, long ago he decided to adopt us into his family through Jesus Christ. (What pleasure he took in planning this!) He wanted us to enter into the celebration of his lavish gift-giving by the hand of his beloved Son.
  • Hebrews 8:1 - In essence, we have just such a high priest: authoritative right alongside God, conducting worship in the one true sanctuary built by God.
  • Hebrews 1:3 - After he finished the sacrifice for sins, the Son took his honored place high in the heavens right alongside God, far higher than any angel in rank and rule. Did God ever say to an angel, “You’re my Son; today I celebrate you” or “I’m his Father, he’s my Son”? When he presents his honored Son to the world, he says, “All angels must worship him.”
  • Hebrews 2:10 - It makes good sense that the God who got everything started and keeps everything going now completes the work by making the Salvation Pioneer perfect through suffering as he leads all these people to glory. Since the One who saves and those who are saved have a common origin, Jesus doesn’t hesitate to treat them as family, saying, I’ll tell my good friends, my brothers and sisters, all I know about you; I’ll join them in worship and praise to you. Again, he puts himself in the same family circle when he says, Even I live by placing my trust in God. And yet again, I’m here with the children God gave me.
  • Hebrews 3:1 - So, my dear Christian friends, companions in following this call to the heights, take a good hard look at Jesus. He’s the centerpiece of everything we believe, faithful in everything God gave him to do. Moses was also faithful, but Jesus gets far more honor. A builder is more valuable than a building any day. Every house has a builder, but the Builder behind them all is God. Moses did a good job in God’s house, but it was all servant work, getting things ready for what was to come. Christ as Son is in charge of the house.
  • Hebrews 4:14 - Now that we know what we have—Jesus, this great High Priest with ready access to God—let’s not let it slip through our fingers. We don’t have a priest who is out of touch with our reality. He’s been through weakness and testing, experienced it all—all but the sin. So let’s walk right up to him and get what he is so ready to give. Take the mercy, accept the help.
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