Parallel Verses
- 新标点和合本 - 要把律法以下的人赎出来，叫我们得着儿子的名分。
- 和合本2010（上帝版-简体） - 为要把律法之下的人赎出来，使我们获得儿子的名分。
- 和合本2010（神版-简体） - 为要把律法之下的人赎出来，使我们获得儿子的名分。
- 当代译本 - 为要救赎一切受律法约束的人，使我们成为祂的儿女。
- 圣经新译本 - 要把律法之下的人救赎出来，好让我们得着嗣子的名分。
- 中文标准译本 - 为要救赎律法之下的人，好使我们得到儿子的名份。
- 现代标点和合本 - 要把律法以下的人赎出来，叫我们得着儿子的名分。
- 和合本（拼音版） - 要把律法以下的人赎出来，叫我们得着儿子的名分。
- New International Version - to redeem those under the law, that we might receive adoption to sonship.
- New International Reader's Version - He came to set free those who were under the authority of the law. He wanted us to be adopted as children with all the rights children have.
- English Standard Version - to redeem those who were under the law, so that we might receive adoption as sons.
- New Living Translation - God sent him to buy freedom for us who were slaves to the law, so that he could adopt us as his very own children.
- Christian Standard Bible - to redeem those under the law, so that we might receive adoption as sons.
- New American Standard Bible - so that He might redeem those who were under the Law, that we might receive the adoption as sons and daughters.
- New King James Version - to redeem those who were under the law, that we might receive the adoption as sons.
- Amplified Bible - so that He might redeem and liberate those who were under the Law, that we [who believe] might be adopted as sons [as God’s children with all rights as fully grown members of a family].
- American Standard Version - that he might redeem them that were under the law, that we might receive the adoption of sons.
- King James Version - To redeem them that were under the law, that we might receive the adoption of sons.
- New English Translation - to redeem those who were under the law, so that we may be adopted as sons with full rights.
- World English Bible - that he might redeem those who were under the law, that we might receive the adoption of children.
- 新標點和合本 - 要把律法以下的人贖出來，叫我們得着兒子的名分。
- 和合本2010（上帝版-繁體） - 為要把律法之下的人贖出來，使我們獲得兒子的名分。
- 和合本2010（神版-繁體） - 為要把律法之下的人贖出來，使我們獲得兒子的名分。
- 當代譯本 - 為要救贖一切受律法約束的人，使我們成為祂的兒女。
- 聖經新譯本 - 要把律法之下的人救贖出來，好讓我們得著嗣子的名分。
- 呂振中譯本 - 要把律法以下的人買出來，好讓我們得到被立為子的名分。
- 中文標準譯本 - 為要救贖律法之下的人，好使我們得到兒子的名份。
- 現代標點和合本 - 要把律法以下的人贖出來，叫我們得著兒子的名分。
- 文理和合譯本 - 以贖律下之人、使我儕得為子之分、
- 文理委辦譯本 - 贖法下人、使我眾得為子、
- 施約瑟淺文理新舊約聖經 - 以贖律法下之人、使我眾得為子、
- 吳經熊文理聖詠與新經全集 - 庶幾諸凡生於律法之下者、悉蒙拯贖、而吾人皆獲得兒女身分。
- Nueva Versión Internacional - para rescatar a los que estaban bajo la ley, a fin de que fuéramos adoptados como hijos.
- 현대인의 성경 - 그것은 율법 아래 있는 사람들을 구원하고 우리를 하나님의 자녀가 되게 하기 위해서입니다.
- Новый Русский Перевод - чтобы искупить находящихся под Законом и усыновить нас.
- Восточный перевод - чтобы искупить находящихся под Законом и чтобы мы стали полноправными сынами.
- Восточный перевод, версия с «Аллахом» - чтобы искупить находящихся под Законом и чтобы мы стали полноправными сынами.
- Восточный перевод, версия для Таджикистана - чтобы искупить находящихся под Законом и чтобы мы стали полноправными сынами.
- La Bible du Semeur 2015 - pour libérer ceux qui étaient soumis à ce régime. Il nous a ainsi permis d’être adoptés par Dieu comme ses fils et ses filles.
- リビングバイブル - それは、律法の奴隷になっていた私たちを買い戻して自由の身とするためであり、神の子どもとして迎えてくださるためなのです。
- Nestle Aland 28 - ἵνα τοὺς ὑπὸ νόμον ἐξαγοράσῃ, ἵνα τὴν υἱοθεσίαν ἀπολάβωμεν.
- unfoldingWord® Greek New Testament - ἵνα τοὺς ὑπὸ νόμον ἐξαγοράσῃ, ἵνα τὴν υἱοθεσίαν ἀπολάβωμεν.
- Nova Versão Internacional - a fim de redimir os que estavam sob a Lei, para que recebêssemos a adoção de filhos.
- Hoffnung für alle - Er sollte uns befreien, die wir Gefangene des Gesetzes waren, damit wir zu Kindern Gottes werden und alle damit verbundenen Rechte empfangen konnten.
- Kinh Thánh Hiện Đại - để giải cứu những người làm nô lệ của luật pháp, và cho họ quyền làm con Đức Chúa Trời.
- พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - เพื่อไถ่คนทั้งปวงซึ่งอยู่ใต้บทบัญญัติ เพื่อเราจะได้รับสิทธิของบุตรอย่างสมบูรณ์
- พระคัมภีร์ ฉบับแปลใหม่ - เพื่อพระองค์จะได้ไถ่บรรดาผู้อยู่ภายใต้กฎบัญญัติ และเราจะได้รับฐานะเป็นบุตร
Cross Reference
- Hebrews 1:3 - After he finished the sacrifice for sins, the Son took his honored place high in the heavens right alongside God, far higher than any angel in rank and rule. Did God ever say to an angel, “You’re my Son; today I celebrate you” or “I’m his Father, he’s my Son”? When he presents his honored Son to the world, he says, “All angels must worship him.”
- Acts 20:28 - “Now it’s up to you. Be on your toes—both for yourselves and your congregation of sheep. The Holy Spirit has put you in charge of these people—God’s people they are—to guard and protect them. God himself thought they were worth dying for.
- Galatians 4:21 - Tell me now, you who have become so enamored with the law: Have you paid close attention to that law? Abraham, remember, had two sons: one by the slave woman and one by the free woman. The son of the slave woman was born by human plotting; the son of the free woman was born by God’s promise. This illustrates the very thing we are dealing with now. The two births represent two ways of being in relationship with God. One is from Mount Sinai in Arabia. It corresponds with what is now going on in Jerusalem—a slave life, producing slaves as offspring. This is the way of Hagar. In contrast to that, there is an invisible Jerusalem, a free Jerusalem, and she is our mother—this is the way of Sarah. Remember what Isaiah wrote: Rejoice, barren woman who bears no children, shout and cry out, woman who has no birth pangs, Because the children of the barren woman now surpass the children of the chosen woman. Isn’t it clear, friends, that you, like Isaac, are children of promise? In the days of Hagar and Sarah, the child who came from faithless plotting (Ishmael) harassed the child who came—empowered by the Spirit—from the faithful promise (Isaac). Isn’t it clear that the harassment you are now experiencing from the Jerusalem heretics follows that old pattern? There is a Scripture that tells us what to do: “Expel the slave mother with her son, for the slave son will not inherit with the free son.” Isn’t that conclusive? We are not children of the slave woman, but of the free woman.
- Colossians 1:13 - God rescued us from dead-end alleys and dark dungeons. He’s set us up in the kingdom of the Son he loves so much, the Son who got us out of the pit we were in, got rid of the sins we were doomed to keep repeating.
- Colossians 1:15 - We look at this Son and see the God who cannot be seen. We look at this Son and see God’s original purpose in everything created. For everything, absolutely everything, above and below, visible and invisible, rank after rank after rank of angels—everything got started in him and finds its purpose in him. He was there before any of it came into existence and holds it all together right up to this moment. And when it comes to the church, he organizes and holds it together, like a head does a body.
- Colossians 1:18 - He was supreme in the beginning and—leading the resurrection parade—he is supreme in the end. From beginning to end he’s there, towering far above everything, everyone. So spacious is he, so expansive, that everything of God finds its proper place in him without crowding. Not only that, but all the broken and dislocated pieces of the universe—people and things, animals and atoms—get properly fixed and fit together in vibrant harmonies, all because of his death, his blood that poured down from the cross.
- Ephesians 1:7 - Because of the sacrifice of the Messiah, his blood poured out on the altar of the Cross, we’re a free people—free of penalties and punishments chalked up by all our misdeeds. And not just barely free, either. Abundantly free! He thought of everything, provided for everything we could possibly need, letting us in on the plans he took such delight in making. He set it all out before us in Christ, a long-range plan in which everything would be brought together and summed up in him, everything in deepest heaven, everything on planet earth.
- Galatians 3:13 - Christ redeemed us from that self-defeating, cursed life by absorbing it completely into himself. Do you remember the Scripture that says, “Cursed is everyone who hangs on a tree”? That is what happened when Jesus was nailed to the cross: He became a curse, and at the same time dissolved the curse. And now, because of that, the air is cleared and we can see that Abraham’s blessing is present and available for non-Jews, too. We are all able to receive God’s life, his Spirit, in and with us by believing—just the way Abraham received it. * * *
- 1 Peter 1:18 - Your life is a journey you must travel with a deep consciousness of God. It cost God plenty to get you out of that dead-end, empty-headed life you grew up in. He paid with Christ’s sacred blood, you know. He died like an unblemished, sacrificial lamb. And this was no afterthought. Even though it has only lately—at the end of the ages—become public knowledge, God always knew he was going to do this for you. It’s because of this sacrificed Messiah, whom God then raised from the dead and glorified, that you trust God, that you know you have a future in God.