Parallel Verses
- Christian Standard Bible - These things are being taken figuratively, for the women represent two covenants. One is from Mount Sinai and bears children into slavery — this is Hagar.
- 新标点和合本 - 这都是比方：那两个妇人就是两约。一约是出于西奈山，生子为奴，乃是夏甲。
- 和合本2010（上帝版-简体） - 这是比方：那两个妇人就是两个约；一个妇人是出于西奈山，生子为奴，就是夏甲。
- 和合本2010（神版-简体） - 这是比方：那两个妇人就是两个约；一个妇人是出于西奈山，生子为奴，就是夏甲。
- 当代译本 - 这些事都有寓意，两个妇人代表两个约。夏甲代表颁布于西奈山的约，她生的孩子是奴仆。
- 圣经新译本 - 这都是寓意的说法：那两个妇人就是两个约，一个是出于西奈山，生子作奴仆，这是夏甲。
- 中文标准译本 - 这些都是有寓意的。就是说，这两个女人是两个约。一个出于西奈山，生子为奴，她就是夏甲。
- 现代标点和合本 - 这都是比方：那两个妇人就是两约。一约是出于西奈山，生子为奴，乃是夏甲。
- 和合本（拼音版） - 这都是比方，那两个妇人就是两约。一约是出于西奈山，生子为奴，乃是夏甲。
- New International Version - These things are being taken figuratively: The women represent two covenants. One covenant is from Mount Sinai and bears children who are to be slaves: This is Hagar.
- New International Reader's Version - These things are examples. The two women stand for two covenants. One covenant comes from Mount Sinai. It gives birth to children who are going to be slaves. It is Hagar.
- English Standard Version - Now this may be interpreted allegorically: these women are two covenants. One is from Mount Sinai, bearing children for slavery; she is Hagar.
- New Living Translation - These two women serve as an illustration of God’s two covenants. The first woman, Hagar, represents Mount Sinai where people received the law that enslaved them.
- New American Standard Bible - This is speaking allegorically, for these women are two covenants: one coming from Mount Sinai giving birth to children who are to be slaves; she is Hagar.
- New King James Version - which things are symbolic. For these are the two covenants: the one from Mount Sinai which gives birth to bondage, which is Hagar—
- Amplified Bible - Now these facts are about to be used [by me] as an allegory [that is, I will illustrate by using them]: for these women can represent two covenants: one [covenant originated] from Mount Sinai [where the Law was given] that bears children [destined] for slavery; she is Hagar.
- American Standard Version - Which things contain an allegory: for these women are two covenants; one from mount Sinai, bearing children unto bondage, which is Hagar.
- King James Version - Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.
- New English Translation - These things may be treated as an allegory, for these women represent two covenants. One is from Mount Sinai bearing children for slavery; this is Hagar.
- World English Bible - These things contain an allegory, for these are two covenants. One is from Mount Sinai, bearing children to bondage, which is Hagar.
- 新標點和合本 - 這都是比方：那兩個婦人就是兩約。一約是出於西奈山，生子為奴，乃是夏甲。
- 和合本2010（上帝版-繁體） - 這是比方：那兩個婦人就是兩個約；一個婦人是出於西奈山，生子為奴，就是夏甲。
- 和合本2010（神版-繁體） - 這是比方：那兩個婦人就是兩個約；一個婦人是出於西奈山，生子為奴，就是夏甲。
- 當代譯本 - 這些事都有寓意，兩個婦人代表兩個約。夏甲代表頒佈於西奈山的約，她生的孩子是奴僕。
- 聖經新譯本 - 這都是寓意的說法：那兩個婦人就是兩個約，一個是出於西奈山，生子作奴僕，這是夏甲。
- 呂振中譯本 - 這些都是有寓意的：那兩個婦人就是兩個約：一個屬於 西乃山 ，生子在奴役中，就是 夏甲 。
- 中文標準譯本 - 這些都是有寓意的。就是說，這兩個女人是兩個約。一個出於西奈山，生子為奴，她就是夏甲。
- 現代標點和合本 - 這都是比方：那兩個婦人就是兩約。一約是出於西奈山，生子為奴，乃是夏甲。
- 文理和合譯本 - 斯為寓言、蓋二女乃二約、一出自西乃山、所生者為僕、夏甲是也、
- 文理委辦譯本 - 斯可為二約譬、一則西乃山、使人為奴、夏甲是也、
- 施約瑟淺文理新舊約聖經 - 斯可為譬、二婦譬二約、一約自 西乃 山而傳、使人為奴、即 夏甲 、
- 吳經熊文理聖詠與新經全集 - 於此寓有象徵焉：彼二婦者、即二約也；一約出於 西乃山 、生子為奴、 夏甲 是也。
- Nueva Versión Internacional - Ese relato puede interpretarse en sentido figurado: estas mujeres representan dos pactos. Uno, que es Agar, procede del monte Sinaí y tiene hijos que nacen para ser esclavos.
- 현대인의 성경 - 이것은 비유로서 두 여자는 두 계약을 말합니다. 한 계약은 시내산에서 받은 것으로 종살이할 아기를 낳은 하갈을 의미합니다.
- Новый Русский Перевод - Здесь содержится иносказание: две женщины символизируют два завета. Один был заключен на горе Синай, и его символ – Агарь, рождающая детей в рабство.
- Восточный перевод - Здесь содержится иносказание: две женщины символизируют два священных соглашения. Одно было заключено на горе Синай , и его символ – Хаджар, рождающая детей в рабство Закона.
- Восточный перевод, версия с «Аллахом» - Здесь содержится иносказание: две женщины символизируют два священных соглашения. Одно было заключено на горе Синай , и его символ – Хаджар, рождающая детей в рабство Закона.
- Восточный перевод, версия для Таджикистана - Здесь содержится иносказание: две женщины символизируют два священных соглашения. Одно было заключено на горе Синай , и его символ – Хаджар, рождающая детей в рабство Закона.
- La Bible du Semeur 2015 - Il y a là une analogie : ces deux femmes représentent deux alliances. L’une de ces alliances, conclue sur le mont Sinaï, donne naissance à des enfants esclaves, c’est Agar qui la représente.
- リビングバイブル - このことは、神様が人間を助けるために開かれた二つの道を示しています。一つは、律法を示して、それを守るようにとお命じになった道です。神様は、シナイ山でこの道をお示しになりました。その時、モーセに「十戒」をお与えになったのです。アラビヤ人はこのシナイ山を、「ハガル山」と呼んでいます。ここでアブラハムの奴隷である妻ハガルは、戒めに従うことによって神に喜ばれようとする生き方の象徴、ユダヤ人の母なる都エルサレムを表しています。そして、この生き方に従うユダヤ人は、すべてハガルが産んだ奴隷の子どもなのです。
- Nestle Aland 28 - ἅτινά ἐστιν ἀλληγορούμενα· αὗται γάρ εἰσιν δύο διαθῆκαι, μία μὲν ἀπὸ ὄρους Σινᾶ εἰς δουλείαν γεννῶσα, ἥτις ἐστὶν Ἁγάρ.
- unfoldingWord® Greek New Testament - ἅτινά ἐστιν ἀλληγορούμενα, αὗται γάρ εἰσιν δύο διαθῆκαι: μία μὲν ἀπὸ Ὄρους Σινά εἰς δουλείαν γεννῶσα, ἥτις ἐστὶν Ἁγάρ.
- Nova Versão Internacional - Isso é usado aqui como ilustração ; estas mulheres representam duas alianças. Uma aliança procede do monte Sinai e gera filhos para a escravidão: esta é Hagar.
- Hoffnung für alle - Am Beispiel dieser beiden Frauen will uns Gott zeigen, wie verschieden seine beiden Bündnisse mit den Menschen sind. Den einen Bund, für den Hagar steht, schloss Gott auf dem Berg Sinai mit dem Volk Israel, als er ihm das Gesetz gab. Dieses Gesetz aber versklavt uns.
- Kinh Thánh Hiện Đại - Chuyện ấy tượng trưng cho hai giao ước, là phương pháp Đức Chúa Trời cứu giúp dân Ngài. Đức Chúa Trời ban hành luật pháp trên núi Si-nai để dân Ngài vâng giữ.
- พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - เรื่องนี้ถือเป็นการเปรียบเทียบได้ หญิงทั้งสองหมายถึงสองพันธสัญญา พันธสัญญาหนึ่งมาจากภูเขาซีนาย คือ นางฮาการ์ให้กำเนิดลูกทาส
- พระคัมภีร์ ฉบับแปลใหม่ - สิ่งเหล่านี้เป็นคติสอนใจ ด้วยว่าหญิง 2 คนนั้นได้แก่พันธสัญญา 2 อย่าง พันธสัญญาหนึ่งมาจากภูเขาซีนาย คือนางฮาการ์ โดยมีบุตรภายใต้การเป็นทาส
Cross Reference
- Genesis 25:12 - These are the family records of Abraham’s son Ishmael, whom Hagar the Egyptian, Sarah’s slave, bore to Abraham.
- Ezekiel 20:49 - Then I said, “Oh, Lord God, they are saying of me, ‘Isn’t he just composing parables?’”
- Hebrews 10:15 - The Holy Spirit also testifies to us about this. For after he says:
- Hebrews 10:16 - This is the covenant I will make with them after those days, the Lord says, I will put my laws on their hearts and write them on their minds,
- Hebrews 10:17 - andI will never again remember their sins and their lawless acts.
- Hebrews 10:18 - Now where there is forgiveness of these, there is no longer an offering for sin.
- Hebrews 7:22 - Because of this oath, Jesus has also become the guarantee of a better covenant.
- Deuteronomy 33:2 - He said: The Lord came from Sinai and appeared to them from Seir; he shone on them from Mount Paran and came with ten thousand holy ones, with lightning from his right hand for them.
- Galatians 5:1 - For freedom, Christ set us free. Stand firm, then, and don’t submit again to a yoke of slavery.
- Hebrews 12:24 - and to Jesus, the mediator of a new covenant, and to the sprinkled blood, which says better things than the blood of Abel.
- Luke 22:19 - And he took bread, gave thanks, broke it, gave it to them, and said, “This is my body, which is given for you. Do this in remembrance of me.”
- Luke 22:20 - In the same way he also took the cup after supper and said, “This cup is the new covenant in my blood, which is poured out for you.
- Galatians 3:15 - Brothers and sisters, I’m using a human illustration. No one sets aside or makes additions to a validated human will.
- Galatians 3:16 - Now the promises were spoken to Abraham and to his seed. He does not say “and to seeds,” as though referring to many, but referring to one, and to your seed, who is Christ.
- Galatians 3:17 - My point is this: The law, which came 430 years later, does not invalidate a covenant previously established by God and thus cancel the promise.
- Galatians 3:18 - For if the inheritance is based on the law, it is no longer based on the promise; but God has graciously given it to Abraham through the promise.
- Galatians 3:19 - Why, then, was the law given? It was added for the sake of transgressions until the Seed to whom the promise was made would come. The law was put into effect through angels by means of a mediator.
- Galatians 3:20 - Now a mediator is not just for one person alone, but God is one.
- Galatians 3:21 - Is the law therefore contrary to God’s promises? Absolutely not! For if the law had been granted with the ability to give life, then righteousness would certainly be on the basis of the law.
- Hebrews 13:20 - Now may the God of peace, who brought up from the dead our Lord Jesus — the great Shepherd of the sheep — through the blood of the everlasting covenant,
- Hebrews 8:6 - But Jesus has now obtained a superior ministry, and to that degree he is the mediator of a better covenant, which has been established on better promises.
- Hebrews 8:7 - For if that first covenant had been faultless, there would have been no occasion for a second one.
- Hebrews 8:8 - But finding fault with his people, he says: See, the days are coming, says the Lord, when I will make a new covenant with the house of Israel and with the house of Judah —
- Hebrews 8:9 - not like the covenant that I made with their ancestors on the day I took them by the hand to lead them out of the land of Egypt. I showed no concern for them, says the Lord, because they did not continue in my covenant.
- Hebrews 8:10 - For this is the covenant that I will make with the house of Israel after those days, says the Lord: I will put my laws into their minds and write them on their hearts. I will be their God, and they will be my people.
- Hebrews 8:11 - And each person will not teach his fellow citizen, and each his brother or sister, saying, “Know the Lord,” because they will all know me, from the least to the greatest of them.
- Hebrews 8:12 - For I will forgive their wrongdoing, and I will never again remember their sins.
- Hebrews 8:13 - By saying a new covenant, he has declared that the first is obsolete. And what is obsolete and growing old is about to pass away.
- Genesis 16:3 - So Abram’s wife, Sarai, took Hagar, her Egyptian slave, and gave her to her husband, Abram, as a wife for him. This happened after Abram had lived in the land of Canaan ten years.
- Genesis 16:4 - He slept with Hagar, and she became pregnant. When she saw that she was pregnant, her mistress became contemptible to her.
- Genesis 16:15 - So Hagar gave birth to Abram’s son, and Abram named his son (whom Hagar bore) Ishmael.
- Genesis 16:16 - Abram was eighty-six years old when Hagar bore Ishmael to him.
- Hebrews 9:15 - Therefore, he is the mediator of a new covenant, so that those who are called might receive the promise of the eternal inheritance, because a death has taken place for redemption from the transgressions committed under the first covenant.
- Hebrews 9:16 - Where a will exists, the death of the one who made it must be established.
- Hebrews 9:17 - For a will is valid only when people die, since it is never in effect while the one who made it is living.
- Hebrews 9:18 - That is why even the first covenant was inaugurated with blood.
- Hebrews 9:19 - For when every command had been proclaimed by Moses to all the people according to the law, he took the blood of calves and goats, along with water, scarlet wool, and hyssop, and sprinkled the scroll itself and all the people,
- Hebrews 9:20 - saying, This is the blood of the covenant that God has ordained for you.
- Hebrews 9:21 - In the same way, he sprinkled the tabernacle and all the articles of worship with blood.
- Hebrews 9:22 - According to the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness.
- Hebrews 9:23 - Therefore, it was necessary for the copies of the things in the heavens to be purified with these sacrifices, but the heavenly things themselves to be purified with better sacrifices than these.
- Hebrews 9:24 - For Christ did not enter a sanctuary made with hands (only a model of the true one) but into heaven itself, so that he might now appear in the presence of God for us.
- 1 Corinthians 10:4 - and all drank the same spiritual drink. For they drank from the spiritual rock that followed them, and that rock was Christ.
- Hebrews 11:19 - He considered God to be able even to raise someone from the dead; therefore, he received him back, figuratively speaking.
- Genesis 16:8 - He said, “Hagar, slave of Sarai, where have you come from and where are you going?” She replied, “I’m running away from my mistress Sarai.”
- Romans 8:15 - For you did not receive a spirit of slavery to fall back into fear. Instead, you received the Spirit of adoption, by whom we cry out, “Abba, Father!”
- Galatians 4:25 - Now Hagar represents Mount Sinai in Arabia and corresponds to the present Jerusalem, for she is in slavery with her children.
- Genesis 21:9 - But Sarah saw the son mocking — the one Hagar the Egyptian had borne to Abraham.
- Genesis 21:10 - So she said to Abraham, “Drive out this slave with her son, for the son of this slave will not be a coheir with my son Isaac!”
- Genesis 21:11 - This was very distressing to Abraham because of his son.
- Genesis 21:12 - But God said to Abraham, “Do not be distressed about the boy and about your slave. Whatever Sarah says to you, listen to her, because your offspring will be traced through Isaac,
- Genesis 21:13 - and I will also make a nation of the slave’s son because he is your offspring.”
- Hosea 11:10 - They will follow the Lord; he will roar like a lion. When he roars, his children will come trembling from the west.
- Matthew 13:35 - so that what was spoken through the prophet might be fulfilled: I will open my mouth in parables; I will declare things kept secret from the foundation of the world.
- 1 Corinthians 10:11 - These things happened to them as examples, and they were written for our instruction, on whom the ends of the ages have come.