Parallel Verses
- Amplified Bible - Then the men of Israel answered the men of Judah, “We have ten [tribes’] shares in the king, and we have more claim on David than you. Why then did you treat us with contempt and ignore us [by rushing ahead]? Were we not the first to speak of bringing back our king?” But the words of the men of Judah were harsher than those of the men of Israel.
- 新标点和合本 - 以色列人回答犹大人说：“按支派，我们与王有十分的情分；在大卫身上，我们也比你们更有情分。你们为何藐视我们，请王回来不先与我们商量呢？” 但犹大人的话比以色列人的话更硬。
- 和合本2010（上帝版-简体） - 以色列人回答犹大人说：“我们与王有十倍的关系，就是在大卫身上，我们也比你们更有权利 。你们为何藐视我们呢？我们不是最先提议请王回来的吗？”但犹大人的话比以色列人的话更强硬。
- 和合本2010（神版-简体） - 以色列人回答犹大人说：“我们与王有十倍的关系，就是在大卫身上，我们也比你们更有权利 。你们为何藐视我们呢？我们不是最先提议请王回来的吗？”但犹大人的话比以色列人的话更强硬。
- 当代译本 - 以色列人说：“但我们和王有十份的情分，我们在大卫身上比你们更有份。你们为什么轻视我们？难道不是我们首先提出要请王回来的吗？” 但犹大人的态度比以色列人还要强硬。
- 圣经新译本 - 以色列人回答犹大人说：“在王的事上，我们有十分的投入。在大卫身上，我们也与大卫比你们更有情分。你们为什么轻视我们呢？先说要请我们的王回来的，不是我们吗？”但是犹大人的话比以色列人的话更强硬。
- 中文标准译本 - 以色列人回应犹大人，说：“在王的一切事上，我们占有十份，所以我们比你们与大卫更有份。你们为什么藐视我们呢？不是我们先说要我们的王回来的吗？”但是犹大人的话比以色列人的话更强硬。
- 现代标点和合本 - 以色列人回答犹大人说：“按支派，我们与王有十分的情分。在大卫身上，我们也比你们更有情分。你们为何藐视我们，请王回来不先与我们商量呢？”但犹大人的话比以色列人的话更硬。
- 和合本（拼音版） - 以色列人回答犹大人说：“按支派我们与王有十分的情分，在大卫身上，我们也比你们更有情分。你们为何藐视我们，请王回来，不先与我们商量呢？” 但犹大人的话比以色列人的话更硬。
- New International Version - Then the men of Israel answered the men of Judah, “We have ten shares in the king; so we have a greater claim on David than you have. Why then do you treat us with contempt? Weren’t we the first to speak of bringing back our king?” But the men of Judah pressed their claims even more forcefully than the men of Israel.
- New International Reader's Version - Then the men of Israel answered the men of Judah. They said, “We have ten of the 12 tribes in the kingdom. So we have a stronger claim on David than you have. Why then are you acting as if you hate us? Weren’t we the first ones to talk about bringing back our king?” But the men of Judah argued their side even more forcefully than the men of Israel.
- English Standard Version - And the men of Israel answered the men of Judah, “We have ten shares in the king, and in David also we have more than you. Why then did you despise us? Were we not the first to speak of bringing back our king?” But the words of the men of Judah were fiercer than the words of the men of Israel.
- New Living Translation - “But there are ten tribes in Israel,” the others replied. “So we have ten times as much right to the king as you do. What right do you have to treat us with such contempt? Weren’t we the first to speak of bringing him back to be our king again?” The argument continued back and forth, and the men of Judah spoke even more harshly than the men of Israel.
- The Message - The men of Israel shot back, “We have ten shares in the king to your one. Besides we’re the firstborn—so why are we having to play second fiddle? It was our idea to bring him back.” But the men of Judah took a harder line than the men of Israel.
- Christian Standard Bible - The men of Israel answered the men of Judah, “We have ten shares in the king, so we have a greater claim to David than you. Why then do you despise us? Weren’t we the first to speak of restoring our king?” But the words of the men of Judah were harsher than those of the men of Israel.
- New American Standard Bible - But the men of Israel answered the men of Judah and said, “ We have ten parts in the king, therefore we also have more claim on David than you. Why then did you treat us with contempt? Was it not our advice first to bring back our king?” Yet the words of the men of Judah were harsher than the words of the men of Israel.
- New King James Version - And the men of Israel answered the men of Judah, and said, “We have ten shares in the king; therefore we also have more right to David than you. Why then do you despise us—were we not the first to advise bringing back our king?” Yet the words of the men of Judah were fiercer than the words of the men of Israel.
- American Standard Version - And the men of Israel answered the men of Judah, and said, We have ten parts in the king, and we have also more right in David than ye: why then did ye despise us, that our advice should not be first had in bringing back our king? And the words of the men of Judah were fiercer than the words of the men of Israel.
- King James Version - And the men of Israel answered the men of Judah, and said, We have ten parts in the king, and we have also more right in David than ye: why then did ye despise us, that our advice should not be first had in bringing back our king? And the words of the men of Judah were fiercer than the words of the men of Israel.
- New English Translation - The men of Israel replied to the men of Judah, “We have ten shares in the king, and we have a greater claim on David than you do! Why do you want to curse us? Weren’t we the first to suggest bringing back our king?” But the comments of the men of Judah were more severe than those of the men of Israel.
- World English Bible - The men of Israel answered the men of Judah, and said, “We have ten parts in the king, and we have also more claim to David than you. Why then did you despise us, that our advice should not be first had in bringing back our king?” The words of the men of Judah were fiercer than the words of the men of Israel.
- 新標點和合本 - 以色列人回答猶大人說：「按支派，我們與王有十分的情分；在大衛身上，我們也比你們更有情分。你們為何藐視我們，請王回來不先與我們商量呢？」 但猶大人的話比以色列人的話更硬。
- 和合本2010（上帝版-繁體） - 以色列人回答猶大人說：「我們與王有十倍的關係，就是在大衛身上，我們也比你們更有權利 。你們為何藐視我們呢？我們不是最先提議請王回來的嗎？」但猶大人的話比以色列人的話更強硬。
- 和合本2010（神版-繁體） - 以色列人回答猶大人說：「我們與王有十倍的關係，就是在大衛身上，我們也比你們更有權利 。你們為何藐視我們呢？我們不是最先提議請王回來的嗎？」但猶大人的話比以色列人的話更強硬。
- 當代譯本 - 以色列人說：「但我們和王有十份的情分，我們在大衛身上比你們更有份。你們為什麼輕視我們？難道不是我們首先提出要請王回來的嗎？」 但猶大人的態度比以色列人還要強硬。
- 聖經新譯本 - 以色列人回答猶大人說：“在王的事上，我們有十分的投入。在大衛身上，我們也與大衛比你們更有情分。你們為甚麼輕視我們呢？先說要請我們的王回來的，不是我們嗎？”但是猶大人的話比以色列人的話更強硬。
- 呂振中譯本 - 以色列 人回答 猶大 人說：『在王身上我 們 有十分的情分；在 大衛 身上我 們 也比你 們 更有分；你 們 為甚麼輕看我 們 ，接我 們 的王回來、也不先和我 們 說一聲呢 ？』但是 猶大 人的話比 以色列 人的話更硬。
- 中文標準譯本 - 以色列人回應猶大人，說：「在王的一切事上，我們占有十份，所以我們比你們與大衛更有份。你們為什麼藐視我們呢？不是我們先說要我們的王回來的嗎？」但是猶大人的話比以色列人的話更強硬。
- 現代標點和合本 - 以色列人回答猶大人說：「按支派，我們與王有十分的情分。在大衛身上，我們也比你們更有情分。你們為何藐視我們，請王回來不先與我們商量呢？」但猶大人的話比以色列人的話更硬。
- 文理和合譯本 - 以色列人曰、我儕於王、分有其十、與大衛之情誼、較爾尤深、爾導我王歸、曷藐視我、不先與我議乎、然猶大人之言、較以色列人尤厲、
- 文理委辦譯本 - 以色列族曰、立王十二支派、我有其十、故我得王較爾應多、爾欲導王歸、曷藐視我、不先與我議乎。然猶大人之言、較以色列族尤厲。
- 施約瑟淺文理新舊約聖經 - 以色列 人語 猶大 人曰、我於王有十分之關繫、我於 大衛 較爾情誼尤深、爾何藐視我、不使我先請我王歸耶、 爾何藐視我不使我先請我王歸耶或作爾導王歸何藐視我不先與我言也又作爾何藐視我請我王歸豈非我先言之耶 然 猶大 人之言、較 以色列 人之言尤厲、
- Nueva Versión Internacional - Pero los israelitas insistieron: —¿Por qué nos tratan con tanto desprecio? ¡Nosotros tenemos diez veces más derecho que ustedes sobre el rey David! Además, ¿no fuimos nosotros los primeros en pedirle que volviera? Entonces los de Judá les contestaron aun con más severidad.
- 현대인의 성경 - 이때 이스라엘 사람들이 유다 사람들에게 대꾸하였다. “비록 왕이 너희 지파 사람이긴 하지만 우리는 열 지파나 된다. 그래서 우리는 왕에 대하여 주장할 수 있는 권리를 너희보다 열 배나 더 가지고 있다. 그런데 어째서 너희는 우리를 무시하느냐? 너희가 왕을 모셔오기 전에 먼저 우리와 상의를 했어야 하지 않았느냐?” 그러나 유다 사람들의 주장이 이스라엘 사람들의 주장보다 더 강력하였다.
- Новый Русский Перевод - Израильтяне отвечали иудеям: – У нас в царе десять долей; и кроме этого у нас больше прав на Давида, чем у вас. Так почему же вы нас презираете? Разве не мы первые заговорили о том, чтобы вернуть царя обратно? Но иудеи отвечали еще резче, чем израильтяне.
- Восточный перевод - А исраильтяне отвечали иудеям: – У нас в царе десять долей и, кроме этого, у нас больше прав на Давуда, чем у вас. Так почему же вы нас презираете? Разве не мы первые заговорили о том, чтобы вернуть царя обратно? Но иудеи отвечали ещё резче, чем исраильтяне.
- Восточный перевод, версия с «Аллахом» - А исраильтяне отвечали иудеям: – У нас в царе десять долей и, кроме этого, у нас больше прав на Давуда, чем у вас. Так почему же вы нас презираете? Разве не мы первые заговорили о том, чтобы вернуть царя обратно? Но иудеи отвечали ещё резче, чем исраильтяне.
- Восточный перевод, версия для Таджикистана - А исроильтяне отвечали иудеям: – У нас в царе десять долей и, кроме этого, у нас больше прав на Довуда, чем у вас. Так почему же вы нас презираете? Разве не мы первые заговорили о том, чтобы вернуть царя обратно? Но иудеи отвечали ещё резче, чем исроильтяне.
- La Bible du Semeur 2015 - Les Judéens répondirent aux hommes d’Israël : C’est que le roi nous est apparenté. Quelle raison y a-t-il là pour vous mettre en colère ? Avons-nous vécu aux dépens du roi ? Nous a-t-il fait des cadeaux ?
- リビングバイブル - しかし、イスラエルの人々は収まりません。「われらイスラエルには十部族もあり、あなたがたの十倍も王に対しては権利を持っているのだ。それなのに、どうして、われらを呼ばなかったのだ。そもそも、今度の王位返り咲きを言いだしたのは、われわれではないか。」こうして言い争いが続き、ユダ側も激しく応酬しました。
- Nova Versão Internacional - Então os israelitas disseram aos homens de Judá: “Somos dez com o rei; e muito maior é o nosso direito sobre Davi do que o de vocês. Por que nos desprezam? Nós fomos os primeiros a propor o retorno do nosso rei!” Mas os homens de Judá falaram ainda mais asperamente do que os israelitas.
- Hoffnung für alle - »Die Antwort ist ganz einfach«, sagten die Judäer zu den Israeliten, »schließlich steht der König dem Stamm Juda näher. Was regt ihr euch darüber auf? Denkt ihr, wir hätten auf Kosten des Königs gelebt oder uns von ihm beschenken lassen?«
- Kinh Thánh Hiện Đại - Người Ít-ra-ên đáp lời người Giu-đa: “Chúng tôi có đến mười đại tộc, tức có hơn anh em nhiều. Vậy sao anh em coi thường chúng tôi? Không phải chính chúng tôi nói đến việc đón vua về trước tiên sao?” Lời qua tiếng lại và người Giu-đa còn nặng lời hơn người Ít-ra-ên.
- พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - คนอิสราเอลโต้กลับว่า “พวกเรามีสิทธิ์ในองค์กษัตริย์สิบส่วน มิหนำซ้ำเรามีสิทธิ์ในกษัตริย์ดาวิดมากกว่าพวกท่าน ทำไมพวกท่านไม่ไว้หน้าพวกเรา? เราเป็นพวกแรกใช่ไหมที่พูดถึงเรื่องการเชิญกษัตริย์เสด็จกลับมา?” แต่คนยูดาห์โต้ตอบด้วยวาจาเผ็ดร้อนยิ่งกว่าคนอิสราเอล
- พระคัมภีร์ ฉบับแปลใหม่ - ชาวอิสราเอลตอบชาวยูดาห์ว่า “พวกเรามีสิทธิ์ในกษัตริย์มากกว่าพวกท่านถึง 10 เท่า และในดาวิดมากยิ่งกว่าพวกท่านด้วย แล้วทำไมท่านจึงดูหมิ่นเรา เราเป็นพวกแรกที่พูดถึงการนำกษัตริย์ของเรากลับมามิใช่หรือ” แต่คำพูดของชาวยูดาห์รุนแรงยิ่งกว่าคำพูดของชาวอิสราเอล
Cross Reference
- Romans 12:21 - Do not be overcome and conquered by evil, but overcome evil with good.
- Galatians 5:15 - But if you bite and devour one another [in bickering and strife], watch out that you [along with your entire fellowship] are not consumed by one another.
- James 3:14 - But if you have bitter jealousy and selfish ambition in your hearts, do not be arrogant, and [as a result] be in defiance of the truth.
- James 3:15 - This [superficial] wisdom is not that which comes down from above, but is earthly (secular), natural (unspiritual), even demonic.
- James 3:16 - For where jealousy and selfish ambition exist, there is disorder [unrest, rebellion] and every evil thing and morally degrading practice.
- Proverbs 15:1 - A soft and gentle and thoughtful answer turns away wrath, But harsh and painful and careless words stir up anger.
- James 3:2 - For we all stumble and sin in many ways. If anyone does not stumble in what he says [never saying the wrong thing], he is a perfect man [fully developed in character, without serious flaws], able to bridle his whole body and rein in his entire nature [taming his human faults and weaknesses].
- James 3:3 - Now if we put bits into the horses’ mouths to make them obey us, we guide their whole body as well.
- James 3:4 - And look at the ships. Even though they are so large and are driven by strong winds, they are still directed by a very small rudder wherever the impulse of the helmsman determines.
- James 3:5 - In the same sense, the tongue is a small part of the body, and yet it boasts of great things. See [by comparison] how great a forest is set on fire by a small spark!
- James 3:6 - And the tongue is [in a sense] a fire, the very world of injustice and unrighteousness; the tongue is set among our members as that which contaminates the entire body, and sets on fire the course of our life [the cycle of man’s existence], and is itself set on fire by hell (Gehenna).
- James 3:7 - For every species of beasts and birds, of reptiles and sea creatures, is tamed and has been tamed by the human race.
- James 3:8 - But no one can tame the human tongue; it is a restless evil [undisciplined, unstable], full of deadly poison.
- James 3:9 - With it we bless our Lord and Father, and with it we curse men, who have been made in the likeness of God.
- James 3:10 - Out of the same mouth come both blessing and cursing. These things, my brothers, should not be this way [for we have a moral obligation to speak in a manner that reflects our fear of God and profound respect for His precepts].
- James 1:20 - for the [resentful, deep-seated] anger of man does not produce the righteousness of God [that standard of behavior which He requires from us].
- Judges 8:1 - And the men of [the tribe of] Ephraim said to Gideon, “What is this thing that you have done to us, not calling us when you went to fight with Midian?” And they quarreled with him vehemently.
- 2 Samuel 20:1 - There happened to be there a worthless and wicked man named Sheba the son of Bichri, a Benjamite. He blew a trumpet [to call Israel to revolt] and said, “We have no portion in David And no inheritance in the son of Jesse, Every man to his tents, O Israel!”
- Galatians 5:26 - We must not become conceited, challenging or provoking one another, envying one another.
- Judges 12:1 - The men of [the tribe of] Ephraim were summoned [to action], and they crossed over to Zaphon and said to Jephthah, “Why did you cross over to fight with the Ammonites without calling us to go with you? [For that] we will burn your house down upon you.”
- Judges 12:2 - And Jephthah said to them, “My people and I were in a major conflict with the Ammonites, and when I called you [for help], you did not rescue me from their hand.
- Judges 12:3 - So when I saw that you were not coming to help me, I took my life in my hands and crossed over against the Ammonites, and the Lord handed them over to me. So why have you come up to me this day to fight against me?”
- Judges 12:4 - Then Jephthah assembled all the men of Gilead and fought with [the tribe of] Ephraim; and the men of Gilead defeated Ephraim, because they had said, “You Gileadites are fugitives of Ephraim, in the midst of [the tribes of] Ephraim and Manasseh.”
- Judges 12:5 - And the Gileadites took the fords of the Jordan opposite the Ephraimites; and when any of the fugitives of Ephraim said, “Let me cross over,” the men of Gilead would say to him, “Are you an Ephraimite?” If he said, “No,”
- Judges 12:6 - they said to him, “Then say ‘Shibboleth.’ ” And he said, “Sibboleth,” for he could not pronounce it correctly. Then they seized him and killed him at the fords of the Jordan. At that time forty-two thousand of the Ephraimites fell.
- Proverbs 17:14 - The beginning of strife is like letting out water [as from a small break in a dam; first it trickles and then it gushes]; Therefore abandon the quarrel before it breaks out and tempers explode.
- 1 Kings 12:16 - So when all [the ten northern tribes of] Israel saw that the king did not listen to them, the people replied to the king, saying, “What portion do we have in David? We have no inheritance in the son of Jesse; To your tents, O Israel! Look now after your own house, David!” Then Israel went back to their tents.
- 2 Samuel 20:6 - And David said to Abishai [his nephew], “Now Sheba the son of Bichri will do us more harm than Absalom did. Take your lord’s servants and pursue him, so that he does not find fortified cities for himself and escape from our sight.”
- Judges 9:23 - Then God sent an evil spirit between Abimelech and the leaders of Shechem; and the leaders of Shechem acted treacherously against Abimelech,
- 1 Kings 11:30 - Then Ahijah took hold of the new cloak which he was wearing and tore it into twelve pieces.
- 1 Kings 11:31 - He said to Jeroboam, “Take ten pieces for yourself; for thus says the Lord, the God of Israel, ‘Behold, I am going to tear the kingdom from the hand of Solomon and give you ten tribes—
- Proverbs 13:10 - Through pride and presumption come nothing but strife, But [skillful and godly] wisdom is with those who welcome [well-advised] counsel.
- 2 Samuel 19:9 - All the people were quarreling throughout the tribes of Israel, saying, “The king rescued us from the hands of our enemies, and he saved us from the hands of the Philistines, but now he has fled out of the land from Absalom.
- 2 Samuel 19:14 - In this way he changed the hearts of all the men of Judah as one man, so they sent word to the king, “Return, you and all your servants.”
- Proverbs 18:19 - A brother offended is harder to win over than a fortified city, And contentions [separating families] are like the bars of a castle.
- James 4:1 - What leads to [the unending] quarrels and conflicts among you? Do they not come from your [hedonistic] desires that wage war in your [bodily] members [fighting for control over you]?
- James 4:2 - You are jealous and covet [what others have] and your lust goes unfulfilled; so you murder. You are envious and cannot obtain [the object of your envy]; so you fight and battle. You do not have because you do not ask [it of God].
- James 4:3 - You ask [God for something] and do not receive it, because you ask with wrong motives [out of selfishness or with an unrighteous agenda], so that [when you get what you want] you may spend it on your [hedonistic] desires.
- James 4:4 - You adulteresses [disloyal sinners—flirting with the world and breaking your vow to God]! Do you not know that being the world’s friend [that is, loving the things of the world] is being God’s enemy? So whoever chooses to be a friend of the world makes himself an enemy of God.
- James 4:5 - Or do you think that the Scripture says to no purpose that the [human] spirit which He has made to dwell in us lusts with envy?
- Philippians 2:3 - Do nothing from selfishness or empty conceit [through factional motives, or strife], but with [an attitude of] humility [being neither arrogant nor self-righteous], regard others as more important than yourselves.
- Galatians 5:20 - idolatry, sorcery, hostility, strife, jealousy, fits of anger, disputes, dissensions, factions [that promote heresies],
- 2 Samuel 5:1 - Then all the tribes of Israel came to David at Hebron and said, “Behold, we are your bone and your flesh.