昔耶路撒冷及四圍之邑、尚有居民享平康、南方與平原平原或作窪地尚有人居、此言主豈未曾藉古先知宣告於眾乎、

当耶路撒冷和四围的城邑有居民，正兴盛，南地高原有人居住的时候，耶和华藉从前的先知所宣告的话，你们不当听吗？’”

当耶路撒冷和四围的城镇有人居住，享繁荣，尼革夫和谢非拉也有人居住的时候，耶和华藉从前的先知所宣告的，你们不当听吗？’”

当耶路撒冷和四围的城镇有人居住，享繁荣，尼革夫和谢非拉也有人居住的时候，耶和华藉从前的先知所宣告的，你们不当听吗？’”

这些不是耶和华借从前的先知所宣告的吗？当时耶路撒冷和周围的城邑人口兴盛、繁荣，南地和丘陵都有人居住。’”

这些话耶和华不是曾藉着从前的先知宣告了吗？那时，耶路撒冷和四围的城镇都有人居住，很是兴旺，南地和高地都有人居住。’”

當耶路撒冷和四圍的城邑有居民，正興盛，南地高原有人居住的時候，耶和華藉從前的先知所宣告的話，你們不當聽嗎？』」

當耶路撒冷和四圍的城鎮有人居住，享繁榮，尼革夫和謝非拉也有人居住的時候，耶和華藉從前的先知所宣告的，你們不當聽嗎？』」

當耶路撒冷和四圍的城鎮有人居住，享繁榮，尼革夫和謝非拉也有人居住的時候，耶和華藉從前的先知所宣告的，你們不當聽嗎？』」

這些不是耶和華藉從前的先知所宣告的嗎？當時耶路撒冷和周圍的城邑人口興盛、繁榮，南地和丘陵都有人居住。』」

這些話耶和華不是曾藉著從前的先知宣告了嗎？那時，耶路撒冷和四圍的城鎮都有人居住，很是興旺，南地和高地都有人居住。’”

當耶路撒冷和它四圍的城市都有人居住、而且優遊興盛，南地和低原也都有人居住時，永恆主的話、由從前的神言人經手宣告的、你們不應當聽麼？』

這些話語難道不是耶和華藉著先前的眾先知所宣告的嗎？那時，耶路撒冷和四圍的各城都有人居住，並且很安穩，南地和高地也有人居住。』」

耶和華藉古先知所宣之言、爾不宜聽之乎、其時耶路撒冷及四周之邑、有居民、且興盛、南土平原、亦有居民焉、○

昔耶路撒冷及四周之邑、南方平原、隨在有民居處、無不安綏、我耶和華使古先知、不既言之詳乎、

Are these not the words the Lord proclaimed through the earlier prophets when Jerusalem and its surrounding towns were at rest and prosperous, and the Negev and the western foothills were settled?’”

Didn’t I tell you the same thing through the earlier prophets? That was when Jerusalem and the towns around it were at rest and enjoyed success. People lived in the Negev Desert and the western hills at that time.’ ”

Were not these the words that the Lord proclaimed by the former prophets, when Jerusalem was inhabited and prosperous, with her cities around her, and the South and the lowland were inhabited?’”

Isn’t this the same message the Lord proclaimed through the prophets in years past when Jerusalem and the towns of Judah were bustling with people, and the Negev and the foothills of Judah were well populated?’”

Aren’t these the words that the LORD proclaimed through the earlier prophets when Jerusalem was inhabited and secure, along with its surrounding cities, and when the southern region and the Judean foothills were inhabited?”

Are these not the words which the Lord proclaimed by the former prophets, when Jerusalem was inhabited and carefree along with its cities around it, and the Negev and the foothills were inhabited?’ ”

Should you not have obeyed the words which the Lord proclaimed through the former prophets when Jerusalem and the cities around it were inhabited and prosperous, and the South and the Lowland were inhabited?’”

Should ye not hear the words which Jehovah cried by the former prophets, when Jerusalem was inhabited and in prosperity, and the cities thereof round about her, and the South and the lowland were inhabited?

Aren’t these the words that the Lord proclaimed through the earlier prophets when Jerusalem was inhabited and secure, along with its surrounding cities, and when the southern region and the Judean foothills were inhabited?”

[ Should ye] not[ hear] the words which the LORD hath cried by the former prophets, when Jerusalem was inhabited and in prosperity, and the cities thereof round about her, when[ men] inhabited the south and the plain?

Should you not have obeyed the words that the LORD cried out through the former prophets when Jerusalem was peacefully inhabited and her surrounding cities, the Negev, and the Shephelah were also populated?

Aren’t these the words which Yahweh proclaimed by the former prophets, when Jerusalem was inhabited and in prosperity, and its cities around her, and the South and the lowland were inhabited?’”

自猶大諸邑、自耶路撒冷四周、自便雅憫地、自平原、平原或作窪地自山地、自南地、必有人來、攜犧牲祭物、作火焚祭、素祭、酬恩祭、酬恩祭或作感謝祭又攜香品奉至主殿、

當洗滌自潔、於我目前除爾惡行、不復作惡、學習行善、行公義、護庇受屈者、護庇受屈者或作使強暴者歸正為孤子伸冤、為嫠婦辨屈、主曰、爾曹皆來、我與爾明辨、爾罪雖如硃色、必將白如雪、雖紅如絳、必將白如羊毛、或作爾曹皆來我與爾明辨爾罪雖顯如硃紅我必使之白如雪雖紅如丹顏我必使之白如羊毛如爾願聽而順從、可食地之美產、如爾不願聽、反加忤逆、必為刃所殺、此乃主之口所言、

在便雅憫地、耶路撒冷四周、猶大諸邑、山地諸邑、平原平原或作窪地諸邑、南方諸邑、人將以銀購田、書契約印之、使人為證、蓋我必使其被擄者、返歸故土、此乃主所言、

惟命之以此、曰、爾其聽我言、我必為爾之天主、爾將為我之民、遵行我所命爾之道、必可蒙福、

如爾曹更正舉動作為、彼此行義、

南方與平原、即巴勒瑪城耶利哥之平原、或作以及巴勒瑪城耶利哥之平原至於瑣珥、俱示摩西、使其觀之、

先知曰、主可尋得、爾當求之、主離不遠、爾當籲之、惡人當離其途、不義者當屏除其謀、其謀或作私念歸誠於主、主必矜恤之、當歸誠於我天主、蓋天主廣行赦宥、

惟爾不知羞不知羞或作不見悅之民、當聚集自察、光陰速過、譬諸糠秕、被風飄揚、光陰速過譬諸糠秕被風飄揚原文作日過若糠秕爾當行此在主命未出、主之震怒未臨、主怒之日未至之先、斯地謙遜之人、行主法度者、爾當尋求主、尋求仁義、仁義或作公義尋求謙遜、則在主怒之日、庶可得藏、

主之僕諸先知、奉主之命、勸教我儕君王、我儕牧伯、我儕列祖、及國之庶民、俱弗聽從、猶大人、耶路撒冷居民、及以色列眾、因獲罪於主、主逐之散於各邦、或近或遠、有若今日之景況、我儕遭此、面蒙羞愧、惟主至公至義、主歟、我儕君王、我儕牧伯、我儕列祖獲罪於主、面蒙羞愧、我儕雖悖逆主我之天主、主仍矜憫赦宥、我儕不聽從主我天主之命、不遵行主藉主之僕、諸先知、所賜我之律法、我以色列眾犯主律法、不聽從主命、我既獲罪於主、故主之僕摩西律法書、所載之諸災、臨於我身、所載之諸災臨於我身原文作所載之咒與誓傾於我身主素警戒我儕及治我之士師、士師或作長者必降大災於我儕、今主之言已應矣、耶路撒冷所遇之災、天下各處、未嘗遭遇、摩西律法書所載之諸災、臨於我身、我猶未祈禱主我之天主、未悛改罪愆、未以主之真理為念、未以主之真理為念或作未學主之真理我既不聽從主命、主屢降災於我、主我之天主所為、至公至義、

主天主曰、以色列族歟、我必循爾人人所行以鞫爾、爾當悛改愆尤、恐愆尤罹爾喪敗、爾當悛改愆尤恐愆尤罹爾喪敗或作爾當悛改離爾罪愆恐爾愆尤陷爾於禍以色列族歟、棄所犯之罪愆、新爾心神、何為自取死亡、主天主曰、人死於罪、我所不悅、爾當悛改、自保生命、

以色列人、爾犯罪愆、遂致傾仆、仆或作蹶下同當歸誠主爾之天主、當歸誠主、以言禱曰、求主赦宥一切罪愆、我儕以言代犢、望主施恩悅納、我儕不復求救於亞述、不復欲乘伊及之馬、不再稱己手所造者為我之天主、我之天主或作我儕之神無父之子、惟主矜恤、

爾其傾耳就我而聽、則可得生、則可得生或作爾心則可蘇醒我與爾立永約、以所許大衛之恆恩恆恩或作實惠賜爾、

我欲詣於主前、叩拜在上之天主、當獻何物、當獻火焚祭乎、抑獻一歲之犢乎、獻數千牡綿羊、獻油多若萬河、豈主所悅乎、我當以初生之嬰孩、贖我愆尤、抑以親生之骨肉、親生之骨肉原文作我身之果贖我罪惡歟、世人乎、主曾諭爾何為善、主向爾所欲無他、惟欲爾行公義、好施矜恤、虔敬虔敬或作謙遜以奉事爾之天主、○

爾當求善不求惡、則可得生、主萬有之天主、亦必祐爾、循爾所言、惡惡好善、在公庭秉公義以判斷、庶幾主萬有之天主、矜憫約瑟之遺民、

在山地諸邑、平原平原或作窪地諸邑、南方諸邑、便雅憫地、耶路撒冷四周、猶大諸邑、必仍有群羊、為牧人所核數所引導、此乃主所言、

爾當取卷、將我所諭爾論以色列猶大與諸國之言、即自約西亞時、自我初諭爾之日、以迄於今日所諭爾之言、皆書於其上、或者猶大族聞我所欲降之諸災、各改其惡行、則我赦其愆尤罪惡、

爾平康之時、我曾諭爾、乃爾云、我不願聽、自爾幼年以來、爾不聽我言、此爾故習、

當告之曰、萬有之主如是云、爾曹歸誠於我、我必復眷顧爾、復眷顧爾原文作歸於爾萬有之主已言之矣、或作爾當告之日萬有之主如是云爾曹歸誠於我此乃萬有之主所言萬有之主曰我必復眷顧爾曹主曰、毋效爾之列祖、昔日之眾先知曾告之曰、萬有之主如是云、爾當悔改、勿行惡道、勿作惡事、勿行惡道勿作惡事或作離爾惡道惡行彼不聽、不順我、此乃主所言、爾之列祖安在、眾先知豈得永存、但我言我命、我所諭我僕眾先知者、豈不悉臨及爾祖乎、彼遂悛悔、自謂自謂或作曰萬有之主已擬定、擬定或作立志循我道途道途或作動作行為、施報我身、已若是行於我矣、○