彼建耶和華之殿、亦必得其尊榮、居其位而主治、在其位為祭司、使此二者之間、著和平之謀議、

他要建造耶和华的殿，并担负尊荣，坐在位上掌王权；又必在位上作祭司，使两职之间筹定和平。

就是他，要建造耶和华的殿，他要承受尊荣，坐在位上掌王权；又有一位祭司坐在自己的位上，两职之间筹划和平。

就是他，要建造耶和华的殿，他要承受尊荣，坐在位上掌王权；又有一位祭司坐在自己的位上，两职之间筹划和平。

祂必建造耶和华的殿，带着王者的尊荣坐在宝座上掌权，宝座上也必坐着祭司，两者和谐共存。’

他必建造耶和华的殿，必得尊荣；他必坐在宝座上执掌王权，又必在他的宝座上作祭司，使两者之间和谐共济。’”

他要建造耶和華的殿，並擔負尊榮，坐在位上掌王權；又必在位上作祭司，使兩職之間籌定和平。

就是他，要建造耶和華的殿，他要承受尊榮，坐在位上掌王權；又有一位祭司坐在自己的位上，兩職之間籌劃和平。

就是他，要建造耶和華的殿，他要承受尊榮，坐在位上掌王權；又有一位祭司坐在自己的位上，兩職之間籌劃和平。

祂必建造耶和華的殿，帶著王者的尊榮坐在寶座上掌權，寶座上也必坐著祭司，兩者和諧共存。』

他必建造耶和華的殿，必得尊榮；他必坐在寶座上執掌王權，又必在他的寶座上作祭司，使兩者之間和諧共濟。’”

是所羅巴伯要建成永恆主的殿堂；是約書亞要擔當祭司的尊榮，是所羅巴伯要坐在寶座上執政；是約書亞也要在寶座上；他們二人之間必有和諧合作的計畫。』」

是他要建造耶和華的聖殿，並要束上尊榮，坐在寶座上掌權，也在寶座上作祭司；兩職之間必有和平的謀略。

既建斯殿、尊榮丕著、坐於其位、秉厥鈞衡、若祭司在位、兼理二職、使人平康、

彼將建主之殿、具有具有原文作負荷尊榮、坐於其位秉權衡、亦坐於其位為祭司、亦坐於其位為祭司或作亦將有祭司坐於其位又作亦將有祭司在其位側致二者間、有和平之議、

It is he who will build the temple of the Lord, and he will be clothed with majesty and will sit and rule on his throne. And he will be a priest on his throne. And there will be harmony between the two.’

That is what he will do. He will be dressed in majesty as if it were his royal robe. He will sit as king on his throne. He will also be a priest there. So he will combine the positions of king and priest in himself.’

It is he who shall build the temple of the Lord and shall bear royal honor, and shall sit and rule on his throne. And there shall be a priest on his throne, and the counsel of peace shall be between them both.”’

Yes, he will build the Temple of the Lord. Then he will receive royal honor and will rule as king from his throne. He will also serve as priest from his throne, and there will be perfect harmony between his two roles.’

Yes, he will build the LORD’s temple; he will bear royal splendor and will sit on his throne and rule. There will be a priest on his throne, and there will be peaceful counsel between the two of them.

Yes, it is He who will build the temple of the Lord, and He who will bear the majesty and sit and rule on His throne. So He will be a priest on His throne, and the counsel of peace will be between the two offices.” ’

Yes, He shall build the temple of the Lord. He shall bear the glory, And shall sit and rule on His throne; So He shall be a priest on His throne, And the counsel of peace shall be between them both.”’

even he shall build the temple of Jehovah; and he shall bear the glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne; and the counsel of peace shall be between them both.

Yes, He will build the Lord’s temple; He will be clothed in splendor and will sit on His throne and rule. There will also be a priest on His throne, and there will be peaceful counsel between the two of them.

Even he shall build the temple of the LORD; and he shall bear the glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne: and the counsel of peace shall be between them both.

Indeed, he will build the temple of the LORD, and he will be clothed in splendor, sitting as king on his throne. Moreover, there will be a priest with him on his throne and they will see eye to eye on everything.

even he shall build Yahweh’s temple; and he shall bear the glory, and shall sit and rule on his throne; and he shall be a priest on his throne; and the counsel of peace shall be between them both.

耶和華既誓、必不回意、爾依麥基洗德之班、永為祭司兮、

自我出胎、耶和華立我為其僕、使雅各歸之、以色列集之、蓋我見重於耶和華前、我上帝為我之力、彼謂我曰、爾為我僕、振興雅各支派、使以色列蒙保全者、得以復返、此猶細故、我必立爾為列邦之光、施我拯救、迄於地極、

是日也、耶西之根、立為萬民之纛、異邦歸附、其駐蹕之所、必有榮焉、○

父家之榮、子息胤嗣、與凡器之小者、自盃至罇、悉懸其上、

是以清潔之兄弟、與天之召、宜思我儕所信奉之使者大祭司耶穌、

緣爾拯救、其榮乃大、尊嚴加於其身兮、

蓋有嬰孩為我而生、有子錫予於我、其肩負荷國政、其名稱為奇士、謀主、全能之神、恆久之父、和平之君、

我於夜間異象中、又見一人若人子者、乘天雲而來、詣年高者、被引至於其前、乃錫以權、與榮與國、使諸民諸國、諸方言者咸事之、其權恆存弗替、其國永不見滅、○

書達歌羅西眾聖徒之忠誠兄弟、在基督中者、願恩惠平康、由我父上帝歸爾、○

教會乃身、彼為首、為元始、自死而首生、致為萬事倡、蓋父喜以諸豐盛寓於其中、且由之使萬有復和於己、乃以其十架之血而致和、在地在天者皆然、

耶穌言竟、舉目仰天曰、父歟、時至矣、祈榮爾子、致子榮爾也、如爾予子以權、以治凡有血氣者、俾子以永生予爾所予之者、永生也者、識爾為獨一之真上帝、與爾所遣之耶穌基督也、我已榮爾於地、爾所委我行者、我已成之矣、父乎、今使我與爾偕榮、即創世之先、與爾共有之榮也、

皆唱新歌曰、爾堪取卷而啟其印、因爾見殺、曾以爾血、自各族各方各民各國之中、購人以歸上帝、使之為國、為祭司、歸我上帝、且王於地、我又見於座與生物及長老四周之眾使者、其數萬萬千千、聞其大聲曰、見殺之羔、堪得其能、其富、其智、其力、其尊、其榮、其頌、又聞在天與地暨地下海中受造之物、及其中所有者、僉云、頌與尊與榮與權、歸居於座者與羔、至於世世、

其名永存、其名必昌、如日悠久、人必因之受祜、萬國稱其有福兮、○耶和華上帝、以色列之上帝、獨行奇事、當頌美兮、願其榮名永受頌揚、榮光遍滿全地、誠所願兮、誠所願兮、○

惟彼既為罪而獻一祭、以至永久、則坐上帝右、俟諸敵為其足几、

爾使之少遜於天使、冠之以尊榮、立之於爾手所造者之上、使萬物服其足下、既使萬物服之、則不遺一物不服之矣、第迄於今、我儕未見萬物服之、惟見少遜於天使之耶穌、緣死之苦、冠以尊榮、致由上帝之恩、為萬人死也、

夫上帝藉耶穌基督、即萬有之主、傳和平福音、以斯道授以色列裔、即約翰傳洗禮後、自加利利始、徧揚於猶太、此爾所知也、上帝以聖神與能、膏拿撒勒耶穌、彼周遊行善、醫凡為魔所制者、蓋上帝偕之也、其在猶太地、及耶路撒冷所行者、我儕為證、人乃懸於木而殺之、越三日、上帝起之、使之顯著、非於眾民、乃於上帝預選為證者、我儕是也、彼自死而起後、嘗同飲食、彼命我儕宣傳於民、證上帝所定、以鞫生者死者、即斯人也、諸先知亦為之證、凡信之者、將由其名而罪得赦、○

前驅之耶穌、為我儕進入、永立為大祭司、依麥基洗德之班焉、夫此麥基洗德撒冷王也、為至高上帝之祭司、昔遇亞伯拉罕攻殺諸王而旋、則祝之、亞伯拉罕亦以所有者什一贈之、其名初譯為義王、繼為撒冷王、即平康王、彼無父母、無譜系、無生始、無壽終、猶上帝子恆為祭司焉、○

今則於基督耶穌、爾素為遠者、以基督血得近、彼為我儕之和、毀其間之藩籬、使二者為一、且於其形軀廢厥仇讐、即誡命之律、載於條例者、致於彼中以二者造一新人而致和、又以十架誅厥仇讐、聯二者為一體、復和於上帝、遂來宣和平於爾遠者及近者、蓋我二者由彼以一神而謁父、

爾當知覺、自初命復建耶路撒冷、至有受膏之君、必歷七日、相乘以七、又歷七日、乘以六十二、其邑必復建、且有街有濠、斯時必際困難、七日乘以六十二後、受膏者必見絕、空諸所有、且有一君之民將至、毀城及聖所、其終若為洪水所淹、戰鬥至終、荒蕪已定、彼與多人將立堅約、歷至七日、一七之間、使祭祀與祭品俱息、殘賊者藉可憎之翼而來、且有忿怒、傾於行毀滅者、至於所定之末期、

彼已昇天在上帝右、凡天使與有權有能者咸服之、

惟此以永存故、其職則不易也、故凡賴之以近上帝者、悉能救之、以其恆生為之籲求也、○夫如是之大祭司、宜乎我儕、乃至聖無惡無污、遠乎罪人、高出諸天、非若彼大祭司每日獻祭、先為己罪、後為民罪、蓋一獻己而已足矣、律立荏弱之人為大祭司、惟律後之誓言則立子永為完全者、

主之拯救、邇於敬畏之者、致其榮光、著於我境兮、慈惠與誠實相遇、公義與和平相親、誠實由地而萌、公義自天而鑒、

既出、耶穌曰、今也人子榮、上帝亦因之而榮、上帝將於己榮之、且速榮之、

我又見天開、有白馬焉、乘之者稱為忠信誠實、其鞫其戰、無不義焉、目如火焰、首戴數冕、且書以名、己之外無識之者、衣以灑血之衣、其名稱為上帝道、在天眾軍、乘白馬而從之、皆衣枲、白且潔、口出利劍、將以擊列邦、且以鐵杖牧之、全能上帝恚怒之酒醡、彼亦踐之、其衣及股、有名書曰、諸王之王、諸主之主、○

當彼之時、猶大獲救、以色列安居、其名必稱曰耶和華乃我義、

我儕既有大祭司上帝子耶穌、經行諸天、則宜固守所承奉者、蓋我之大祭司、非不能體恤我荏弱、乃凡事見試、與我無異、惟無罪耳、故當毅然近於恩座、以得矜恤、並承隨時之恩佑焉、

撒冷王麥基洗德、為至高上帝之祭司、攜餅與酒而出、

獲勝者我將使之偕坐於我座、如我獲勝、而偕我父坐於其座也、

乃虛己取僕之狀、成人之形、既有人之式、又屈己、承順至死、甚而死於十架、故上帝躋之至高、錫之名以超乎萬名、使在天在地及在地下者、聞耶穌之名、無膝不屈、無口不稱耶穌基督為主、以榮父上帝焉、○

有能者歟、佩劍於腰、被爾尊榮威嚴兮、為誠實謙遜公義、赫然乘車前往、無不獲勝、爾之右手、必示爾可畏之事兮、

彼必卓立、賴耶和華之力、與其上帝耶和華之威名、而牧其羣、使眾安居、彼必為大、至於地極、

取其金銀、以之製冕、加於約撒答子大祭司約書亞之首、

曰、此乃二油人、侍於全地之主側也、

是以我儕既因信見義、則由我主耶穌基督和於上帝、

山嶽可遷、岡陵可移、惟我之仁慈不遷、我之和約不移、恤爾之耶和華言之矣、○