In that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem for sin and for uncleanness.

“那日，必给大卫家和耶路撒冷的居民开一个泉源，洗除罪恶与污秽。”

“在那日，因罪恶与污秽的缘故，必有一泉源为大卫家和耶路撒冷的居民而开。”

“在那日，因罪恶与污秽的缘故，必有一泉源为大卫家和耶路撒冷的居民而开。”

“到那天，必为大卫家和耶路撒冷的居民开一个泉源，洗净他们的罪恶和污秽。

“到那日，必有一个泉源，为大卫家和耶路撒冷的居民开放，洗除他们的罪恶和不洁。

「那日，必給大衛家和耶路撒冷的居民開一個泉源，洗除罪惡與污穢。」

「在那日，因罪惡與污穢的緣故，必有一泉源為大衛家和耶路撒冷的居民而開。」

「在那日，因罪惡與污穢的緣故，必有一泉源為大衛家和耶路撒冷的居民而開。」

「到那天，必為大衛家和耶路撒冷的居民開一個泉源，洗淨他們的罪惡和污穢。

“到那日，必有一個泉源，為大衛家和耶路撒冷的居民開放，洗除他們的罪惡和不潔。

『當那日必有個泉源給大衛家和耶路撒冷的居民開出來、以洗滌罪惡與污穢。

萬軍之耶和華宣告：「到那日，必有一個泉源為大衛家和耶路撒冷的居民而開，為要除淨罪惡和汙穢。

是日必有源泉、為大衛家、及耶路撒冷居民而闢、以去罪戾污穢、

當斯之時、必濬泉源、使大闢家耶路撒冷民得以滌其前非、去其舊污、

當是日必有泉源、為大衛家及耶路撒冷居民而開、或作當是日必為大衛家與耶路撒冷居民湧出一泉得以滌罪去污、

“ On that day a fountain will be opened to the house of David and the inhabitants of Jerusalem, to cleanse them from sin and impurity.

“ At that time a fountain will be opened for the benefit of David’s family line. It will also bless the others who live in Jerusalem. It will wash away their sins. It will make them pure and‘ clean.’

“ On that day there shall be a fountain opened for the house of David and the inhabitants of Jerusalem, to cleanse them from sin and uncleanness.

“ On that day a fountain will be opened for the dynasty of David and for the people of Jerusalem, a fountain to cleanse them from all their sins and impurity.

“ On that day a fountain will be opened for the house of David and for the residents of Jerusalem, to wash away sin and impurity.

“ On that day a fountain will be opened for the house of David and for the inhabitants of Jerusalem, for sin and for defilement.

“ In that day a fountain shall be opened for the house of David and for the inhabitants of Jerusalem, for sin and for uncleanness.

In that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem, for sin and for uncleanness.

“ On that day a fountain will be opened for the house of David and for the residents of Jerusalem, to wash away sin and impurity.

“ In that day there will be a fountain opened up for the dynasty of David and the people of Jerusalem to cleanse them from sin and impurity.

“ In that day there will be a spring opened to David’s house and to the inhabitants of Jerusalem, for sin and for uncleanness.

Wash me throughly from mine iniquity, and cleanse me from my sin.

The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.

And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.

Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you.

This is he that came by water and blood,[ even] Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth.

And one of the elders answered, saying unto me, What are these which are arrayed in white robes? and whence came they?And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.

For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?

And in that day will I make Jerusalem a burdensome stone for all people: all that burden themselves with it shall be cut in pieces, though all the people of the earth be gathered together against it.

Purge me with hyssop, and I shall be clean: wash me, and I shall be whiter than snow.

O LORD, the hope of Israel, all that forsake thee shall be ashamed,[ and] they that depart from me shall be written in the earth, because they have forsaken the LORD, the fountain of living waters.

Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil;Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.

And from Jesus Christ,[ who is] the faithful witness,[ and] the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,And hath made us kings and priests unto God and his Father; to him[ be] glory and dominion for ever and ever. Amen.

And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for[ his] only[ son], and shall be in bitterness for him, as one that is in bitterness for[ his] firstborn.In that day shall there be a great mourning in Jerusalem, as the mourning of Hadadrimmon in the valley of Megiddon.

But with the precious blood of Christ, as of a lamb without blemish and without spot:

Speak unto the children of Israel, and say unto them, When any man hath a running issue out of his flesh,[ because of] his issue he[ is] unclean.And this shall be his uncleanness in his issue: whether his flesh run with his issue, or his flesh be stopped from his issue, it[ is] his uncleanness.Every bed, whereon he lieth that hath the issue, is unclean: and every thing, whereon he sitteth, shall be unclean.And whosoever toucheth his bed shall wash his clothes, and bathe[ himself] in water, and be unclean until the even.And he that sitteth on[ any] thing whereon he sat that hath the issue shall wash his clothes, and bathe[ himself] in water, and be unclean until the even.And he that toucheth the flesh of him that hath the issue shall wash his clothes, and bathe[ himself] in water, and be unclean until the even.And if he that hath the issue spit upon him that is clean; then he shall wash his clothes, and bathe[ himself] in water, and be unclean until the even.And what saddle soever he rideth upon that hath the issue shall be unclean.And whosoever toucheth any thing that was under him shall be unclean until the even: and he that beareth[ any of] those things shall wash his clothes, and bathe[ himself] in water, and be unclean until the even.And whomsoever he toucheth that hath the issue, and hath not rinsed his hands in water, he shall wash his clothes, and bathe[ himself] in water, and be unclean until the even.And the vessel of earth, that he toucheth which hath the issue, shall be broken: and every vessel of wood shall be rinsed in water.And when he that hath an issue is cleansed of his issue; then he shall number to himself seven days for his cleansing, and wash his clothes, and bathe his flesh in running water, and shall be clean.And on the eighth day he shall take to him two turtledoves, or two young pigeons, and come before the LORD unto the door of the tabernacle of the congregation, and give them unto the priest:And the priest shall offer them, the one[ for] a sin offering, and the other[ for] a burnt offering; and the priest shall make an atonement for him before the LORD for his issue.And if any man’s seed of copulation go out from him, then he shall wash all his flesh in water, and be unclean until the even.And every garment, and every skin, whereon is the seed of copulation, shall be washed with water, and be unclean until the even.The woman also with whom man shall lie[ with] seed of copulation, they shall[ both] bathe[ themselves] in water, and be unclean until the even.And if a woman have an issue,[ and] her issue in her flesh be blood, she shall be put apart seven days: and whosoever toucheth her shall be unclean until the even.And every thing that she lieth upon in her separation shall be unclean: every thing also that she sitteth upon shall be unclean.And whosoever toucheth her bed shall wash his clothes, and bathe[ himself] in water, and be unclean until the even.And whosoever toucheth any thing that she sat upon shall wash his clothes, and bathe[ himself] in water, and be unclean until the even.And if it[ be] on[ her] bed, or on any thing whereon she sitteth, when he toucheth it, he shall be unclean until the even.And if any man lie with her at all, and her flowers be upon him, he shall be unclean seven days; and all the bed whereon he lieth shall be unclean.And if a woman have an issue of her blood many days out of the time of her separation, or if it run beyond the time of her separation; all the days of the issue of her uncleanness shall be as the days of her separation: she[ shall be] unclean.Every bed whereon she lieth all the days of her issue shall be unto her as the bed of her separation: and whatsoever she sitteth upon shall be unclean, as the uncleanness of her separation.And whosoever toucheth those things shall be unclean, and shall wash his clothes, and bathe[ himself] in water, and be unclean until the even.But if she be cleansed of her issue, then she shall number to herself seven days, and after that she shall be clean.And on the eighth day she shall take unto her two turtles, or two young pigeons, and bring them unto the priest, to the door of the tabernacle of the congregation.And the priest shall offer the one[ for] a sin offering, and the other[ for] a burnt offering; and the priest shall make an atonement for her before the LORD for the issue of her uncleanness.Thus shall ye separate the children of Israel from their uncleanness; that they die not in their uncleanness, when they defile my tabernacle that[ is] among them.This[ is] the law of him that hath an issue, and[ of him] whose seed goeth from him, and is defiled therewith;And of her that is sick of her flowers, and of him that hath an issue, of the man, and of the woman, and of him that lieth with her that is unclean.

The LORD also shall save the tents of Judah first, that the glory of the house of David and the glory of the inhabitants of Jerusalem do not magnify[ themselves] against Judah.In that day shall the LORD defend the inhabitants of Jerusalem; and he that is feeble among them at that day shall be as David; and the house of David[ shall be] as God, as the angel of the LORD before them.

I will also save you from all your uncleannesses: and I will call for the corn, and will increase it, and lay no famine upon you.

And a man[ that is] clean shall gather up the ashes of the heifer, and lay[ them] up without the camp in a clean place, and it shall be kept for the congregation of the children of Israel for a water of separation: it[ is] a purification for sin.And he that gathereth the ashes of the heifer shall wash his clothes, and be unclean until the even: and it shall be unto the children of Israel, and unto the stranger that sojourneth among them, for a statute for ever.He that toucheth the dead body of any man shall be unclean seven days.He shall purify himself with it on the third day, and on the seventh day he shall be clean: but if he purify not himself the third day, then the seventh day he shall not be clean.Whosoever toucheth the dead body of any man that is dead, and purifieth not himself, defileth the tabernacle of the LORD; and that soul shall be cut off from Israel: because the water of separation was not sprinkled upon him, he shall be unclean; his uncleanness[ is] yet upon him.This[ is] the law, when a man dieth in a tent: all that come into the tent, and all that[ is] in the tent, shall be unclean seven days.And every open vessel, which hath no covering bound upon it,[ is] unclean.And whosoever toucheth one that is slain with a sword in the open fields, or a dead body, or a bone of a man, or a grave, shall be unclean seven days.And for an unclean[ person] they shall take of the ashes of the burnt heifer of purification for sin, and running water shall be put thereto in a vessel:And a clean person shall take hyssop, and dip[ it] in the water, and sprinkle[ it] upon the tent, and upon all the vessels, and upon the persons that were there, and upon him that touched a bone, or one slain, or one dead, or a grave:And the clean[ person] shall sprinkle upon the unclean on the third day, and on the seventh day: and on the seventh day he shall purify himself, and wash his clothes, and bathe himself in water, and shall be clean at even.But the man that shall be unclean, and shall not purify himself, that soul shall be cut off from among the congregation, because he hath defiled the sanctuary of the LORD: the water of separation hath not been sprinkled upon him; he[ is] unclean.And it shall be a perpetual statute unto them, that he that sprinkleth the water of separation shall wash his clothes; and he that toucheth the water of separation shall be unclean until even.And whatsoever the unclean[ person] toucheth shall be unclean; and the soul that toucheth[ it] shall be unclean until even.

Son of man, when the house of Israel dwelt in their own land, they defiled it by their own way and by their doings: their way was before me as the uncleanness of a removed woman.

Husbands, love your wives, even as Christ also loved the church, and gave himself for it;That he might sanctify and cleanse it with the washing of water by the word,That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.

But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water.And he that saw[ it] bare record, and his record is true: and he knoweth that he saith true, that ye might believe.

If I wash myself with snow water, and make my hands never so clean;Yet shalt thou plunge me in the ditch, and mine own clothes shall abhor me.

Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;Which he shed on us abundantly through Jesus Christ our Saviour;That being justified by his grace, we should be made heirs according to the hope of eternal life.