Then I cut asunder mine other staff,[ even] Bands, that I might break the brotherhood between Judah and Israel.

我又折断称为“联索”的那根杖，表明我废弃犹大与以色列弟兄的情谊。

我又折断第二根杖，就是称为“联合”的那根杖，表明我废弃犹大与以色列弟兄间的情谊。

我又折断第二根杖，就是称为“联合”的那根杖，表明我废弃犹大与以色列弟兄间的情谊。

我又把那根叫“联合”的杖折断，以断开犹大和以色列之间的手足之情。

我又折断那称为“联合”的另一根杖，表示要废除犹大和以色列之间的手足之情。

我又折斷稱為「聯索」的那根杖，表明我廢棄猶大與以色列弟兄的情誼。

我又折斷第二根杖，就是稱為「聯合」的那根杖，表明我廢棄猶大與以色列弟兄間的情誼。

我又折斷第二根杖，就是稱為「聯合」的那根杖，表明我廢棄猶大與以色列弟兄間的情誼。

我又把那根叫「聯合」的杖折斷，以斷開猶大和以色列之間的手足之情。

我又折斷那稱為“聯合”的另一根杖，表示要廢除猶大和以色列之間的手足之情。

我又折斷我的第二根棍杖「聯繫和諧」，表示要廢棄猶大和以色列之間的弟兄情誼。

我又砍斷那稱為「聯合」的第二根杖，為要廢除猶大和以色列之間的兄弟之情。

其二維繫之杖、我亦折之、以絕猶大與以色列兄弟之誼、○

我又有杖、厥名維繫、我遂折之、為猶大以色列二族絕交之徵。

我之第二杖、稱維繫者、我遂折之、以示猶大與以色列兄弟之和好將廢、

Then I broke my second staff called Union, breaking the family bond between Judah and Israel.

Then I broke my second staff called Union. That broke the family connection between Judah and Israel.

Then I broke my second staff Union, annulling the brotherhood between Judah and Israel.

Then I took my other staff, Union, and cut it in two, showing that the bond of unity between Judah and Israel was broken.

Then I cut in two my second staff, Union, annulling the brotherhood between Judah and Israel.

Then I cut in pieces my second staff Union, to break the brotherhood between Judah and Israel.

Then I cut in two my other staff, Bonds, that I might break the brotherhood between Judah and Israel.

Then I cut asunder mine other staff, even Bands, that I might break the brotherhood between Judah and Israel.

Then I cut in two my second staff, Union, annulling the brotherhood between Judah and Israel.

Then I cut the second staff“ Binders” in two in order to annul the covenant of brotherhood between Judah and Israel.

Then I cut apart my other staff, even Union, that I might break the brotherhood between Judah and Israel.

Manasseh, Ephraim; and Ephraim, Manasseh:[ and] they together[ shall be] against Judah. For all this his anger is not turned away, but his hand[ is] stretched out still.

But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.

Moreover, thou son of man, take thee one stick, and write upon it, For Judah, and for the children of Israel his companions: then take another stick, and write upon it, For Joseph, the stick of Ephraim, and[ for] all the house of Israel his companions:And join them one to another into one stick; and they shall become one in thine hand.And when the children of thy people shall speak unto thee, saying, Wilt thou not shew us what thou[ meanest] by these?Say unto them, Thus saith the Lord GOD; Behold, I will take the stick of Joseph, which[ is] in the hand of Ephraim, and the tribes of Israel his fellows, and will put them with him,[ even] with the stick of Judah, and make them one stick, and they shall be one in mine hand.And the sticks whereon thou writest shall be in thine hand before their eyes.

From whence[ come] wars and fightings among you?[ come they] not hence,[ even] of your lusts that war in your members?Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not.Ye ask, and receive not, because ye ask amiss, that ye may consume[ it] upon your lusts.

And I will feed the flock of slaughter,[ even] you, O poor of the flock. And I took unto me two staves; the one I called Beauty, and the other I called Bands; and I fed the flock.

And then shall many be offended, and shall betray one another, and shall hate one another.

For where envying and strife[ is], there[ is] confusion and every evil work.

The envy also of Ephraim shall depart, and the adversaries of Judah shall be cut off: Ephraim shall not envy Judah, and Judah shall not vex Ephraim.

But if ye bite and devour one another, take heed that ye be not consumed one of another.

Then said I, I will not feed you: that that dieth, let it die; and that that is to be cut off, let it be cut off; and let the rest eat every one the flesh of another.

And when he had so said, there arose a dissension between the Pharisees and the Sadducees: and the multitude was divided.For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both.And there arose a great cry: and the scribes[ that were] of the Pharisees’ part arose, and strove, saying, We find no evil in this man: but if a spirit or an angel hath spoken to him, let us not fight against God.And when there arose a great dissension, the chief captain, fearing lest Paul should have been pulled in pieces of them, commanded the soldiers to go down, and to take him by force from among them, and to bring[ him] into the castle.