Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.

言语纯全，无可指责，叫那反对的人，既无处可说我们的不是，便自觉羞愧。

言语健全，无可指责，使那反对的人，因说不出我们有什么不好而自觉羞愧。

言语健全，无可指责，使那反对的人，因说不出我们有什么不好而自觉羞愧。

言语纯全、无可指责，让那些反对的人无话可说、自觉羞愧。

言词要纯正，无可指摘，使反对的人因为无从毁谤，就自觉惭愧。

要用无可指责的健全话语，使反对的人在我们的事上因没有坏话可说，就感到羞愧。

言語純全，無可指責，叫那反對的人，既無處可說我們的不是，便自覺羞愧。

言語健全，無可指責，使那反對的人，因說不出我們有甚麼不好而自覺羞愧。

言語健全，無可指責，使那反對的人，因說不出我們有甚麼不好而自覺羞愧。

言語純全、無可指責，讓那些反對的人無話可說、自覺羞愧。

言詞要純正，無可指摘，使反對的人因為無從毀謗，就自覺慚愧。

言語健全、無可咎責、使反對的人沒有壞話可說我們、而自覺羞愧。

要用無可指責的健全話語，使反對的人在我們的事上因沒有壞話可說，就感到羞愧。

言正無可咎責、使違逆者自愧、末由以惡議我儕、

所言宜正、無可辯駁、俾背理者自愧勵、不以惡言相加、

所言當正、無可指摘、使仇敵無從議論爾惡、自覺慚愧、○

講道時、更宜正心誠意、態度莊重、言語純潔、無可指摘、如此則反對之人、將以吾人無懈可擊、而自慚矣。

and soundness of speech that cannot be condemned, so that those who oppose you may be ashamed because they have nothing bad to say about us.

No one can question the truth. So teach what is true. Then those who oppose you will be ashamed. That’s because they will have nothing bad to say about us.

and sound speech that cannot be condemned, so that an opponent may be put to shame, having nothing evil to say about us.

Teach the truth so that your teaching can’t be criticized. Then those who oppose us will be ashamed and have nothing bad to say about us.

Your message is to be sound beyond reproach, so that any opponent will be ashamed, because he doesn’t have anything bad to say about us.

sound in speech which is beyond reproach, so that the opponent will be put to shame, having nothing bad to say about us.

sound speech that cannot be condemned, that one who is an opponent may be ashamed, having nothing evil to say of you.

sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of us.

Your message is to be sound beyond reproach, so that the opponent will be ashamed, having nothing bad to say about us.

and a sound message that cannot be criticized, so that any opponent will be at a loss, because he has nothing evil to say about us.

and soundness of speech that can’t be condemned, that he who opposes you may be ashamed, having no evil thing to say about us.

Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by[ your] good works, which they shall behold, glorify God in the day of visitation.

For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men:

Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.

Also I said, It[ is] not good that ye do: ought ye not to walk in the fear of our God because of the reproach of the heathen our enemies?

Do all things without murmurings and disputings:That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world;Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain.

I will therefore that the younger women marry, bear children, guide the house, give none occasion to the adversary to speak reproachfully.

If any man teach otherwise, and consent not to wholesome words,[ even] the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;

And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed.

And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him.

And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him[ any question].

And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he:

And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all?

Hear the word of the LORD, ye that tremble at his word; Your brethren that hated you, that cast you out for my name’s sake, said, Let the LORD be glorified: but he shall appear to your joy, and they shall be ashamed.

And Jesus answering said unto them, Render to Caesar the things that are Caesar’s, and to God the things that are God’s. And they marvelled at him.