款待遠人、愛善良、節制、公義、聖潔、謹持、

乐意接待远人，好善，庄重，公平，圣洁自持；

却要乐意接待外人、好善、克己、正直、圣洁、节制，

却要乐意接待外人、好善、克己、正直、圣洁、节制，

他必须好客、乐善、自制、正直、圣洁、自律，

却要接待客旅、喜爱良善、自律、公正、圣洁、自制，

反而乐意款待客旅、喜爱良善、清醒自制、公正、圣洁、节制，

樂意接待遠人，好善，莊重，公平，聖潔自持；

卻要樂意接待外人、好善、克己、正直、聖潔、節制，

卻要樂意接待外人、好善、克己、正直、聖潔、節制，

他必須好客、樂善、自制、正直、聖潔、自律，

卻要接待客旅、喜愛良善、自律、公正、聖潔、自制，

卻樂意款待旅客、好良善、克己、正義、虔聖、能節制；

反而樂意款待客旅、喜愛良善、清醒自制、公正、聖潔、節制，

惟厚待賓旅、樂善、貞正、公義、清潔、節制、

柔遠人、喜善良、廉節虔義以自制、

必須款接遠人、以善為樂、莊敬自持、公明聖潔、克己有節、

Rather, he must be hospitable, one who loves what is good, who is self- controlled, upright, holy and disciplined.

Instead, a church leader must welcome people into his home. He must love what is good. He must control his mind and feelings. He must do what is right. He must be holy. He must control the desires of his body.

but hospitable, a lover of good, self-controlled, upright, holy, and disciplined.

Rather, he must enjoy having guests in his home, and he must love what is good. He must live wisely and be just. He must live a devout and disciplined life.

but hospitable, loving what is good, sensible, righteous, holy, self-controlled,

but hospitable, loving what is good, self controlled, righteous, holy, disciplined,

but hospitable, a lover of what is good, sober-minded, just, holy, self-controlled,

but given to hospitality, a lover of good, sober- minded, just, holy, self- controlled;

but hospitable, loving what is good, sensible, righteous, holy, self-controlled,

But a lover of hospitality, a lover of good men, sober, just, holy, temperate;

Instead he must be hospitable, devoted to what is good, sensible, upright, devout, and self- controlled.

but given to hospitality, a lover of good, sober minded, fair, holy, self- controlled,

以毘司可普、宜無可指摘、惟一其妻、惟一其妻或作獨娶一妻原文作當為一婦之夫下同自守、廉潔、方正、樂待遠人、善於施教、

無情、背約、背約或作不解怨好讒、縱慾、殘酷、惡善、惡善或作惡為善者

惟爾事天主之人、當避此諸事、追求善義、虔敬、篤信、仁愛、忍耐、謙遜、

勿使人因爾年幼而藐視爾、乃當以言、以行、以愛、以信、以潔、為信者之模範、

希蘭聞所羅門之言、欣喜不勝、曰、今日當頌美主、因賜大衛有智慧之子、以治此眾多之民、

大衛與掃羅言畢、約拿單之心與大衛之心、彼此契合、愛之如命、

我於爾曹信者中、如何清潔公義、無可指摘、有爾為證、亦有天主為證、

爾當於凡事顯己為行善之模範、於傳道無邪僻、端莊無偽、

世間聖潔之人、盡美盡善、我甚喜悅之、

凡信耶穌為基督者、乃由天主而生、凡愛生之者、必愛其所生者也、

推羅王希蘭素與大衛交好、聞以色列人已膏所羅門、繼其父為王、則遣臣僕來覲、

乃諸事自表為天主之僕、即多忍、患難、窮乏、困苦、撲責、監獄、擾亂、勤勞、乏睡、乏食、廉潔、智慧、寛忍、仁慈、聖神之感、無偽之愛、真理之道、天主之能、仁義之器械在左在右、或榮或辱、或惡名、或美名、似誘人而誠實、

惡惡好善、在公庭秉公義以判斷、庶幾主萬有之天主、矜憫約瑟之遺民、

爾當遠幼年之嗜慾、追求義與信與愛、並與清心籲主者求和睦、