以食物論潔者食之、無不潔、不信不潔者食之、無一潔、蓋其心志已浼矣、

在洁净的人，凡物都洁净；在污秽不信的人，什么都不洁净，连心地和天良也都污秽了。

在洁净的人，凡物都洁净；在污秽不信的人，什么都不洁净，连心地和天良也都污秽了。

在洁净的人，凡物都洁净；在污秽不信的人，什么都不洁净，连心地和天良也都污秽了。

对洁净的人而言，一切都是洁净的；对污秽不信的人而言，什么都不洁净，连他们的思想和良心都是污秽的。

在清洁的人，一切都是清洁的；但在污秽和不信的人，没有一样是清洁的，连他们的意念和良心都污秽了。

对洁净的人，一切都是洁净的；对污秽和不信的人，没有一样是洁净的，就是他们的理性和良心也都被污秽了。

在潔淨的人，凡物都潔淨；在污穢不信的人，甚麼都不潔淨，連心地和天良也都污穢了。

在潔淨的人，凡物都潔淨；在污穢不信的人，甚麼都不潔淨，連心地和天良也都污穢了。

在潔淨的人，凡物都潔淨；在污穢不信的人，甚麼都不潔淨，連心地和天良也都污穢了。

對潔淨的人而言，一切都是潔淨的；對污穢不信的人而言，什麼都不潔淨，連他們的思想和良心都是污穢的。

在清潔的人，一切都是清潔的；但在污穢和不信的人，沒有一樣是清潔的，連他們的意念和良心都污穢了。

在潔淨的人、凡物都潔淨，在染污的和不信的人、甚麼都不潔淨，反而連他們的心思和良知也都染污了。

對潔淨的人，一切都是潔淨的；對汙穢和不信的人，沒有一樣是潔淨的，就是他們的理性和良心也都被汙穢了。

於潔者則物皆潔、惟於污而不信者、一無所潔、即其志趣天良亦污矣、

凡物於潔者無有不潔、於見污及不信者、一無所潔、因其心其志亦已污矣、

由潔者視之、凡物皆潔；若由不潔不信者視之、則萬物皆污、實則其心地自不淨耳。

To the pure, all things are pure, but to those who are corrupted and do not believe, nothing is pure. In fact, both their minds and consciences are corrupted.

To people who are pure, all things are pure. But to those who have twisted minds and don’t believe, nothing is pure. In fact, their minds and their sense of what is right and wrong are twisted.

To the pure, all things are pure, but to the defiled and unbelieving, nothing is pure; but both their minds and their consciences are defiled.

Everything is pure to those whose hearts are pure. But nothing is pure to those who are corrupt and unbelieving, because their minds and consciences are corrupted.

To the pure, everything is pure, but to those who are defiled and unbelieving nothing is pure; in fact, both their mind and conscience are defiled.

To the pure, all things are pure; but to those who are defiled and unbelieving, nothing is pure, but both their mind and their conscience are defiled.

To the pure all things are pure, but to those who are defiled and unbelieving nothing is pure; but even their mind and conscience are defiled.

To the pure all things are pure: but to them that are defiled and unbelieving nothing is pure; but both their mind and their conscience are defiled.

To the pure, everything is pure, but to those who are defiled and unbelieving nothing is pure; in fact, both their mind and conscience are defiled.

Unto the pure all things[ are] pure: but unto them that are defiled and unbelieving[ is] nothing pure; but even their mind and conscience is defiled.

All is pure to those who are pure. But to those who are corrupt and unbelieving, nothing is pure, but both their minds and consciences are corrupted.

To the pure, all things are pure; but to those who are defiled and unbelieving, nothing is pure; but both their mind and their conscience are defiled.

我宗主耶穌知之深、原無不潔之物、然以之為不潔、則不潔、

勿以食故、暴棄上帝所生成、凡物皆潔、而以所食妨人、則不可、

或以為無不可之物、我則謂不盡有益、或以為無不可之事、我則謂不盡成德、

禁嫁娶、茹葷、然葷乃上帝生物、使信主識真理者、感恩以食、上帝生物、諸惟可食、感恩享之勿棄、

心疑而食者見罪、以其疑也、凡疑而故行之者、罪也、

或以為無不可之物、我則謂不盡有益、或以為無不可之事、我則謂不可役於彼、食為腹、腹納食、上帝悉敗之、身非為淫、乃為主、主祐身、

主曰、爾𠵽唎㘔人、惟杯盤之外是潔、而盛諸杯盤者、莫非劫奪非義之類、不知潔其外者、亦必潔其內、無知者乎、爾自以為吾取盤中之物、以分人、則無不潔矣、

惟出諸口者、由心而起、斯污人也、

於是、或食或飲、不論何為、必歸榮上帝而為之、

聲又曰、上帝所潔者、毋以為俗也、

眾人未知此、至今數人、謂有主偶像者、遂食厥祭物、是其知未至、故若浼焉、

凡售於市者、不問而食、問則心疑、

曰、浸假有人、因捫尸骸而蒙不潔、偶捫上所言諸物、則是物將為不潔否、祭司必曰不潔、

何況基督賴恆在之神、自無瑕垢、而獻己與上帝、其血能淨爾心、去妄行、使事永生之上帝乎、

則當意誠信篤洗心去惡、潔身去垢、而至上帝前、

其人壞心術、滅真理、惟尚虛談、謂敬虔足以邀利、如此者、爾當遠之、

云、爾歷七十年、五月七月間、禁食哭泣、豈為我乎、爾之飲食、非為口腹計哉、

惡者昂首高視、居心驕侈、妄自尊大、適陷於罪。

凡食此餅、飲此杯、不合其宜者、是負主身主血者也、人必先自審、然後可食其餅、飲其杯、不識主體、而飲食不合其宜者、是自取罪戾也、