Unto the pure all things[ are] pure: but unto them that are defiled and unbelieving[ is] nothing pure; but even their mind and conscience is defiled.

在洁净的人，凡物都洁净；在污秽不信的人，什么都不洁净，连心地和天良也都污秽了。

在洁净的人，凡物都洁净；在污秽不信的人，什么都不洁净，连心地和天良也都污秽了。

在洁净的人，凡物都洁净；在污秽不信的人，什么都不洁净，连心地和天良也都污秽了。

对洁净的人而言，一切都是洁净的；对污秽不信的人而言，什么都不洁净，连他们的思想和良心都是污秽的。

在清洁的人，一切都是清洁的；但在污秽和不信的人，没有一样是清洁的，连他们的意念和良心都污秽了。

对洁净的人，一切都是洁净的；对污秽和不信的人，没有一样是洁净的，就是他们的理性和良心也都被污秽了。

在潔淨的人，凡物都潔淨；在污穢不信的人，甚麼都不潔淨，連心地和天良也都污穢了。

在潔淨的人，凡物都潔淨；在污穢不信的人，甚麼都不潔淨，連心地和天良也都污穢了。

在潔淨的人，凡物都潔淨；在污穢不信的人，甚麼都不潔淨，連心地和天良也都污穢了。

對潔淨的人而言，一切都是潔淨的；對污穢不信的人而言，什麼都不潔淨，連他們的思想和良心都是污穢的。

在清潔的人，一切都是清潔的；但在污穢和不信的人，沒有一樣是清潔的，連他們的意念和良心都污穢了。

在潔淨的人、凡物都潔淨，在染污的和不信的人、甚麼都不潔淨，反而連他們的心思和良知也都染污了。

對潔淨的人，一切都是潔淨的；對汙穢和不信的人，沒有一樣是潔淨的，就是他們的理性和良心也都被汙穢了。

於潔者則物皆潔、惟於污而不信者、一無所潔、即其志趣天良亦污矣、

以食物論潔者食之、無不潔、不信不潔者食之、無一潔、蓋其心志已浼矣、

凡物於潔者無有不潔、於見污及不信者、一無所潔、因其心其志亦已污矣、

由潔者視之、凡物皆潔；若由不潔不信者視之、則萬物皆污、實則其心地自不淨耳。

To the pure, all things are pure, but to those who are corrupted and do not believe, nothing is pure. In fact, both their minds and consciences are corrupted.

To people who are pure, all things are pure. But to those who have twisted minds and don’t believe, nothing is pure. In fact, their minds and their sense of what is right and wrong are twisted.

To the pure, all things are pure, but to the defiled and unbelieving, nothing is pure; but both their minds and their consciences are defiled.

Everything is pure to those whose hearts are pure. But nothing is pure to those who are corrupt and unbelieving, because their minds and consciences are corrupted.

To the pure, everything is pure, but to those who are defiled and unbelieving nothing is pure; in fact, both their mind and conscience are defiled.

To the pure, all things are pure; but to those who are defiled and unbelieving, nothing is pure, but both their mind and their conscience are defiled.

To the pure all things are pure, but to those who are defiled and unbelieving nothing is pure; but even their mind and conscience are defiled.

To the pure all things are pure: but to them that are defiled and unbelieving nothing is pure; but both their mind and their conscience are defiled.

To the pure, everything is pure, but to those who are defiled and unbelieving nothing is pure; in fact, both their mind and conscience are defiled.

All is pure to those who are pure. But to those who are corrupt and unbelieving, nothing is pure, but both their minds and consciences are corrupted.

To the pure, all things are pure; but to those who are defiled and unbelieving, nothing is pure; but both their mind and their conscience are defiled.

I know, and am persuaded by the Lord Jesus, that[ there is] nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him[ it is] unclean.

For meat destroy not the work of God. All things indeed[ are] pure; but[ it is] evil for that man who eateth with offence.

All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not.

Forbidding to marry,[ and commanding] to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth.For every creature of God[ is] good, and nothing to be refused, if it be received with thanksgiving:

And he that doubteth is damned if he eat, because[ he eateth] not of faith: for whatsoever[ is] not of faith is sin.

All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body[ is] not for fornication, but for the Lord; and the Lord for the body.

And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness.[ Ye] fools, did not he that made that which is without make that which is within also?But rather give alms of such things as ye have; and, behold, all things are clean unto you.

But those things which proceed out of the mouth come forth from the heart; and they defile the man.

Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.

And the voice[ spake] unto him again the second time, What God hath cleansed,[ that] call not thou common.

Howbeit[ there is] not in every man that knowledge: for some with conscience of the idol unto this hour eat[ it] as a thing offered unto an idol; and their conscience being weak is defiled.

Whatsoever is sold in the shambles,[ that] eat, asking no question for conscience sake:

Then said Haggai, If[ one that is] unclean by a dead body touch any of these, shall it be unclean? And the priests answered and said, It shall be unclean.

How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?

Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.

Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.

Speak unto all the people of the land, and to the priests, saying, When ye fasted and mourned in the fifth and seventh[ month], even those seventy years, did ye at all fast unto me,[ even] to me?And when ye did eat, and when ye did drink, did not ye eat[ for yourselves], and drink[ for yourselves]?

An high look, and a proud heart,[ and] the plowing of the wicked,[ is] sin.

Wherefore whosoever shall eat this bread, and drink[ this] cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.But let a man examine himself, and so let him eat of[ that] bread, and drink of[ that] cup.For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body.