THE BELOVED AND HIS FRIENDS: Return, return, O Shulamite; Return, return, that we may look upon you! THE SHULAMITE: What would you see in the Shulamite— As it were, the dance of the two camps?

回来，回来，书拉密女；你回来，你回来，使我们得观看你。你们为何要观看书拉密女，像观看玛哈念跳舞的呢？

回来，回来，书拉密的女子；回来，回来，我们要看你。你们为何要观看书拉密的女子，像观看两队人马在跳舞呢？

回来，回来，书拉密的女子；回来，回来，我们要看你。你们为何要观看书拉密的女子，像观看两队人马在跳舞呢？

回来吧，回来吧，书拉密的少女！回来吧，回来吧，好让我们再看看你！你们为何目不转睛地看着书拉密的少女，好像观看玛哈念的舞蹈呢？

回来吧，回来吧，书拉密女啊！回来吧，回来吧，让我们看看你。你们为什么要看书拉密女，像看两队兵跳舞呢？（本节在《马索拉文本》为7:1）

回來，回來，書拉密女；你回來，你回來，使我們得觀看你。你們為何要觀看書拉密女，像觀看瑪哈念跳舞的呢？

回來，回來，書拉密的女子；回來，回來，我們要看你。你們為何要觀看書拉密的女子，像觀看兩隊人馬在跳舞呢？

回來，回來，書拉密的女子；回來，回來，我們要看你。你們為何要觀看書拉密的女子，像觀看兩隊人馬在跳舞呢？

回來吧，回來吧，書拉密的少女！回來吧，回來吧，好讓我們再看看你！你們為何目不轉睛地看著書拉密的少女，好像觀看瑪哈念的舞蹈呢？

回來吧，回來吧，書拉密女啊！回來吧，回來吧，讓我們看看你。你們為甚麼要看書拉密女，像看兩隊兵跳舞呢？（本節在《馬索拉文本》為7:1）

轉身，轉身吧！書拉密的女子啊！轉身，轉身吧！好讓我們瞻望你哦！『你們為甚麼要瞻望書拉密的女子，像兩組對稱的舞蹈啊？』

眾曰、書拉密女歟、歸哉歸哉、歸而使我觀汝、曰、何為欲觀書拉密女如觀瑪哈念之舞蹈乎、

諸婢曰、書拉密女乎、歸與歸與、我欲觀汝。新婦曰、觀我如何。諸婢曰、若天使二營。

Come back, come back, O Shulammite; come back, come back, that we may gaze on you! Why would you gaze on the Shulammite as on the dance of Mahanaim?

“ Come back to us. Come back, Shulammite woman. Come back to us. Come back. Then we can look at you.”“ Why do you want to look at the Shulammite woman as you would watch a dancer at Mahanaim?”

Return, return, O Shulammite, return, return, that we may look upon you. Why should you look upon the Shulammite, as upon a dance before two armies?

Return, return to us, O maid of Shulam. Come back, come back, that we may see you again. Why do you stare at this young woman of Shulam, as she moves so gracefully between two lines of dancers?

Come back, come back, Shulammite! Come back, come back, that we may look at you! How you gaze at the Shulammite, as you look at the dance of the two camps!

“ Come back, come back, O Shulammite; Come back, come back, so that we may look at you!”“ Why should you look at the Shulammite, As at the dance of the two armies?

Return, return, O Shulammite; Return, return, that we may look upon thee. Why will ye look upon the Shulammite, As upon the dance of Mahanaim?

Come back, come back, Shulammite! Come back, come back, that we may look at you! Why are you looking at the Shulammite, as you look at the dance of the two camps?

Return, return, O Shulamite; return, return, that we may look upon thee. What will ye see in the Shulamite? As it were the company of two armies.

( 7: 1) Turn, turn, O Perfect One! Turn, turn, that I may stare at you! Why do you gaze upon the Perfect One like the dance of the Mahanaim?

Return, return, Shulammite! Return, return, that we may gaze at you. Why do you desire to gaze at the Shulammite, as at the dance of Mahanaim?

When Jacob saw them, he said,“ This is God’s camp.” And he called the name of that place Mahanaim.

“ O my dove, in the clefts of the rock, In the secret places of the cliff, Let me see your face, Let me hear your voice; For your voice is sweet, And your face is lovely.”

And other sheep I have which are not of this fold; them also I must bring, and they will hear My voice; and there will be one flock and one shepherd.

Do not look upon me, because I am dark, Because the sun has tanned me. My mother’s sons were angry with me; They made me the keeper of the vineyards, But my own vineyard I have not kept.

For He Himself is our peace, who has made both one, and has broken down the middle wall of separation,having abolished in His flesh the enmity, that is, the law of commandments contained in ordinances, so as to create in Himself one new man from the two, thus making peace,and that He might reconcile them both to God in one body through the cross, thereby putting to death the enmity.And He came and preached peace to you who were afar off and to those who were near.

Go and proclaim these words toward the north, and say:‘ return, backsliding Israel,’ says the Lord;‘ I will not cause My anger to fall on you. For I am merciful,’ says the Lord;‘ I will not remain angry forever.Only acknowledge your iniquity, That you have transgressed against the Lord your God, And have scattered your charms To alien deities under every green tree, And you have not obeyed My voice,’ says the Lord.“ Return, O backsliding children,” says the Lord;“ for I am married to you. I will take you, one from a city and two from a family, and I will bring you to Zion.

and watch; and just when the daughters of Shiloh come out to perform their dances, then come out from the vineyards, and every man catch a wife for himself from the daughters of Shiloh; then go to the land of Benjamin.

But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.

“ Inasmuch as these people refused The waters of Shiloah that flow softly, And rejoice in Rezin and in Remaliah’s son;

The scepter shall not depart from Judah, Nor a lawgiver from between his feet, Until Shiloh comes; And to Him shall be the obedience of the people.

Then David went to Mahanaim. And Absalom crossed over the Jordan, he and all the men of Israel with him.

For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, so that you do not do the things that you wish.

In Salem also is His tabernacle, And His dwelling place in Zion.

to whom also Abraham gave a tenth part of all, first being translated“ king of righteousness,” and then also king of Salem, meaning“ king of peace,”

Then He turned to the woman and said to Simon,“ Do you see this woman? I entered your house; you gave Me no water for My feet, but she has washed My feet with her tears and wiped them with the hair of her head.

And He said to him,“ Go, wash in the pool of Siloam”( which is translated, Sent). So he went and washed, and came back seeing.

when He comes, in that Day, to be glorified in His saints and to be admired among all those who believe, because our testimony among you was believed.

Finally, my brethren, be strong in the Lord and in the power of His might.Put on the whole armor of God, that you may be able to stand against the wiles of the devil.For we do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places.Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand.Stand therefore, having girded your waist with truth, having put on the breastplate of righteousness,and having shod your feet with the preparation of the gospel of peace;above all, taking the shield of faith with which you will be able to quench all the fiery darts of the wicked one.And take the helmet of salvation, and the sword of the Spirit, which is the word of God;praying always with all prayer and supplication in the Spirit, being watchful to this end with all perseverance and supplication for all the saints—and for me, that utterance may be given to me, that I may open my mouth boldly to make known the mystery of the gospel,

Or is He the God of the Jews only? Is He not also the God of the Gentiles? Yes, of the Gentiles also,

“ Return, you backsliding children, And I will heal your backslidings.”“ Indeed we do come to You, For You are the Lord our God.

O Israel, return to the Lord your God, For you have stumbled because of your iniquity;Take words with you, And return to the Lord. Say to Him,“ Take away all iniquity; Receive us graciously, For we will offer the sacrifices of our lips.Assyria shall not save us, We will not ride on horses, Nor will we say anymore to the work of our hands,‘ You are our gods.’ For in You the fatherless finds mercy.”“ I will heal their backsliding, I will love them freely, For My anger has turned away from him.

Likewise, I say to you, there is joy in the presence of the angels of God over one sinner who repents.”