Return, return, O Shulamite; return, return, that we may look upon thee. What will ye see in the Shulamite? As it were the company of two armies.

回来，回来，书拉密女；你回来，你回来，使我们得观看你。你们为何要观看书拉密女，像观看玛哈念跳舞的呢？

回来，回来，书拉密的女子；回来，回来，我们要看你。你们为何要观看书拉密的女子，像观看两队人马在跳舞呢？

回来，回来，书拉密的女子；回来，回来，我们要看你。你们为何要观看书拉密的女子，像观看两队人马在跳舞呢？

回来吧，回来吧，书拉密的少女！回来吧，回来吧，好让我们再看看你！你们为何目不转睛地看着书拉密的少女，好像观看玛哈念的舞蹈呢？

回来吧，回来吧，书拉密女啊！回来吧，回来吧，让我们看看你。你们为什么要看书拉密女，像看两队兵跳舞呢？（本节在《马索拉文本》为7:1）

回來，回來，書拉密女；你回來，你回來，使我們得觀看你。你們為何要觀看書拉密女，像觀看瑪哈念跳舞的呢？

回來，回來，書拉密的女子；回來，回來，我們要看你。你們為何要觀看書拉密的女子，像觀看兩隊人馬在跳舞呢？

回來，回來，書拉密的女子；回來，回來，我們要看你。你們為何要觀看書拉密的女子，像觀看兩隊人馬在跳舞呢？

回來吧，回來吧，書拉密的少女！回來吧，回來吧，好讓我們再看看你！你們為何目不轉睛地看著書拉密的少女，好像觀看瑪哈念的舞蹈呢？

回來吧，回來吧，書拉密女啊！回來吧，回來吧，讓我們看看你。你們為甚麼要看書拉密女，像看兩隊兵跳舞呢？（本節在《馬索拉文本》為7:1）

轉身，轉身吧！書拉密的女子啊！轉身，轉身吧！好讓我們瞻望你哦！『你們為甚麼要瞻望書拉密的女子，像兩組對稱的舞蹈啊？』

眾曰、書拉密女歟、歸哉歸哉、歸而使我觀汝、曰、何為欲觀書拉密女如觀瑪哈念之舞蹈乎、

諸婢曰、書拉密女乎、歸與歸與、我欲觀汝。新婦曰、觀我如何。諸婢曰、若天使二營。

Come back, come back, O Shulammite; come back, come back, that we may gaze on you! Why would you gaze on the Shulammite as on the dance of Mahanaim?

“ Come back to us. Come back, Shulammite woman. Come back to us. Come back. Then we can look at you.”“ Why do you want to look at the Shulammite woman as you would watch a dancer at Mahanaim?”

Return, return, O Shulammite, return, return, that we may look upon you. Why should you look upon the Shulammite, as upon a dance before two armies?

Return, return to us, O maid of Shulam. Come back, come back, that we may see you again. Why do you stare at this young woman of Shulam, as she moves so gracefully between two lines of dancers?

Come back, come back, Shulammite! Come back, come back, that we may look at you! How you gaze at the Shulammite, as you look at the dance of the two camps!

“ Come back, come back, O Shulammite; Come back, come back, so that we may look at you!”“ Why should you look at the Shulammite, As at the dance of the two armies?

THE BELOVED AND HIS FRIENDS: Return, return, O Shulamite; Return, return, that we may look upon you! THE SHULAMITE: What would you see in the Shulamite— As it were, the dance of the two camps?

Return, return, O Shulammite; Return, return, that we may look upon thee. Why will ye look upon the Shulammite, As upon the dance of Mahanaim?

Come back, come back, Shulammite! Come back, come back, that we may look at you! Why are you looking at the Shulammite, as you look at the dance of the two camps?

( 7: 1) Turn, turn, O Perfect One! Turn, turn, that I may stare at you! Why do you gaze upon the Perfect One like the dance of the Mahanaim?

Return, return, Shulammite! Return, return, that we may gaze at you. Why do you desire to gaze at the Shulammite, as at the dance of Mahanaim?

And when Jacob saw them, he said, This[ is] God’s host: and he called the name of that place Mahanaim.

O my dove,[ that art] in the clefts of the rock, in the secret[ places] of the stairs, let me see thy countenance, let me hear thy voice; for sweet[ is] thy voice, and thy countenance[ is] comely.

And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold,[ and] one shepherd.

Look not upon me, because I[ am] black, because the sun hath looked upon me: my mother’s children were angry with me; they made me the keeper of the vineyards;[ but] mine own vineyard have I not kept.

For he is our peace, who hath made both one, and hath broken down the middle wall of partition[ between us];Having abolished in his flesh the enmity,[ even] the law of commandments[ contained] in ordinances; for to make in himself of twain one new man,[ so] making peace;And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:And came and preached peace to you which were afar off, and to them that were nigh.

Go and proclaim these words toward the north, and say, Return, thou backsliding Israel, saith the LORD;[ and] I will not cause mine anger to fall upon you: for I[ am] merciful, saith the LORD,[ and] I will not keep[ anger] for ever.Only acknowledge thine iniquity, that thou hast transgressed against the LORD thy God, and hast scattered thy ways to the strangers under every green tree, and ye have not obeyed my voice, saith the LORD.Turn, O backsliding children, saith the LORD; for I am married unto you: and I will take you one of a city, and two of a family, and I will bring you to Zion:

And see, and, behold, if the daughters of Shiloh come out to dance in dances, then come ye out of the vineyards, and catch you every man his wife of the daughters of Shiloh, and go to the land of Benjamin.

But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.

Forasmuch as this people refuseth the waters of Shiloah that go softly, and rejoice in Rezin and Remaliah’s son;

The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him[ shall] the gathering of the people[ be].

Then David came to Mahanaim. And Absalom passed over Jordan, he and all the men of Israel with him.

For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.

In Salem also is his tabernacle, and his dwelling place in Zion.

To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;

And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped[ them] with the hairs of her head.

And said unto him, Go, wash in the pool of Siloam,( which is by interpretation, Sent.) He went his way therefore, and washed, and came seeing.

When he shall come to be glorified in his saints, and to be admired in all them that believe( because our testimony among you was believed) in that day.

Finally, my brethren, be strong in the Lord, and in the power of his might.Put on the whole armour of God, that ye may be able to stand against the wiles of the devil.For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high[ places].Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand.Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness;And your feet shod with the preparation of the gospel of peace;Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked.And take the helmet of salvation, and the sword of the Spirit, which is the word of God:Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints;And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel,

[ Is he] the God of the Jews only?[ is he] not also of the Gentiles? Yes, of the Gentiles also:

Return, ye backsliding children,[ and] I will heal your backslidings. Behold, we come unto thee; for thou[ art] the LORD our God.

O Israel, return unto the LORD thy God; for thou hast fallen by thine iniquity.Take with you words, and turn to the LORD: say unto him, Take away all iniquity, and receive[ us] graciously: so will we render the calves of our lips.Asshur shall not save us; we will not ride upon horses: neither will we say any more to the work of our hands,[ Ye are] our gods: for in thee the fatherless findeth mercy.I will heal their backsliding, I will love them freely: for mine anger is turned away from him.

Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth.