Return, return, O Shulammite, return, return, that we may look upon you. Why should you look upon the Shulammite, as upon a dance before two armies?

回来，回来，书拉密女；你回来，你回来，使我们得观看你。你们为何要观看书拉密女，像观看玛哈念跳舞的呢？

回来，回来，书拉密的女子；回来，回来，我们要看你。你们为何要观看书拉密的女子，像观看两队人马在跳舞呢？

回来，回来，书拉密的女子；回来，回来，我们要看你。你们为何要观看书拉密的女子，像观看两队人马在跳舞呢？

回来吧，回来吧，书拉密的少女！回来吧，回来吧，好让我们再看看你！你们为何目不转睛地看着书拉密的少女，好像观看玛哈念的舞蹈呢？

回来吧，回来吧，书拉密女啊！回来吧，回来吧，让我们看看你。你们为什么要看书拉密女，像看两队兵跳舞呢？（本节在《马索拉文本》为7:1）

回來，回來，書拉密女；你回來，你回來，使我們得觀看你。你們為何要觀看書拉密女，像觀看瑪哈念跳舞的呢？

回來，回來，書拉密的女子；回來，回來，我們要看你。你們為何要觀看書拉密的女子，像觀看兩隊人馬在跳舞呢？

回來，回來，書拉密的女子；回來，回來，我們要看你。你們為何要觀看書拉密的女子，像觀看兩隊人馬在跳舞呢？

回來吧，回來吧，書拉密的少女！回來吧，回來吧，好讓我們再看看你！你們為何目不轉睛地看著書拉密的少女，好像觀看瑪哈念的舞蹈呢？

回來吧，回來吧，書拉密女啊！回來吧，回來吧，讓我們看看你。你們為甚麼要看書拉密女，像看兩隊兵跳舞呢？（本節在《馬索拉文本》為7:1）

轉身，轉身吧！書拉密的女子啊！轉身，轉身吧！好讓我們瞻望你哦！『你們為甚麼要瞻望書拉密的女子，像兩組對稱的舞蹈啊？』

眾曰、書拉密女歟、歸哉歸哉、歸而使我觀汝、曰、何為欲觀書拉密女如觀瑪哈念之舞蹈乎、

諸婢曰、書拉密女乎、歸與歸與、我欲觀汝。新婦曰、觀我如何。諸婢曰、若天使二營。

Come back, come back, O Shulammite; come back, come back, that we may gaze on you! Why would you gaze on the Shulammite as on the dance of Mahanaim?

“ Come back to us. Come back, Shulammite woman. Come back to us. Come back. Then we can look at you.”“ Why do you want to look at the Shulammite woman as you would watch a dancer at Mahanaim?”

Return, return to us, O maid of Shulam. Come back, come back, that we may see you again. Why do you stare at this young woman of Shulam, as she moves so gracefully between two lines of dancers?

Come back, come back, Shulammite! Come back, come back, that we may look at you! How you gaze at the Shulammite, as you look at the dance of the two camps!

“ Come back, come back, O Shulammite; Come back, come back, so that we may look at you!”“ Why should you look at the Shulammite, As at the dance of the two armies?

THE BELOVED AND HIS FRIENDS: Return, return, O Shulamite; Return, return, that we may look upon you! THE SHULAMITE: What would you see in the Shulamite— As it were, the dance of the two camps?

Return, return, O Shulammite; Return, return, that we may look upon thee. Why will ye look upon the Shulammite, As upon the dance of Mahanaim?

Come back, come back, Shulammite! Come back, come back, that we may look at you! Why are you looking at the Shulammite, as you look at the dance of the two camps?

Return, return, O Shulamite; return, return, that we may look upon thee. What will ye see in the Shulamite? As it were the company of two armies.

( 7: 1) Turn, turn, O Perfect One! Turn, turn, that I may stare at you! Why do you gaze upon the Perfect One like the dance of the Mahanaim?

Return, return, Shulammite! Return, return, that we may gaze at you. Why do you desire to gaze at the Shulammite, as at the dance of Mahanaim?

And when Jacob saw them he said,“ This is God’s camp!” So he called the name of that place Mahanaim.

O my dove, in the clefts of the rock, in the crannies of the cliff, let me see your face, let me hear your voice, for your voice is sweet, and your face is lovely.

And I have other sheep that are not of this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd.

Do not gaze at me because I am dark, because the sun has looked upon me. My mother’s sons were angry with me; they made me keeper of the vineyards, but my own vineyard I have not kept!

For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostilityby abolishing the law of commandments expressed in ordinances, that he might create in himself one new man in place of the two, so making peace,and might reconcile us both to God in one body through the cross, thereby killing the hostility.And he came and preached peace to you who were far off and peace to those who were near.

Go, and proclaim these words toward the north, and say,“‘ Return, faithless Israel, declares the Lord. I will not look on you in anger, for I am merciful, declares the Lord; I will not be angry forever.Only acknowledge your guilt, that you rebelled against the Lord your God and scattered your favors among foreigners under every green tree, and that you have not obeyed my voice, declares the Lord.Return, O faithless children, declares the Lord; for I am your master; I will take you, one from a city and two from a family, and I will bring you to Zion.

and watch. If the daughters of Shiloh come out to dance in the dances, then come out of the vineyards and snatch each man his wife from the daughters of Shiloh, and go to the land of Benjamin.

but I see in my members another law waging war against the law of my mind and making me captive to the law of sin that dwells in my members.

“ Because this people has refused the waters of Shiloah that flow gently, and rejoice over Rezin and the son of Remaliah,

The scepter shall not depart from Judah, nor the ruler’s staff from between his feet, until tribute comes to him; and to him shall be the obedience of the peoples.

Then David came to Mahanaim. And Absalom crossed the Jordan with all the men of Israel.

For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do.

His abode has been established in Salem, his dwelling place in Zion.

and to him Abraham apportioned a tenth part of everything. He is first, by translation of his name, king of righteousness, and then he is also king of Salem, that is, king of peace.

Then turning toward the woman he said to Simon,“ Do you see this woman? I entered your house; you gave me no water for my feet, but she has wet my feet with her tears and wiped them with her hair.

and said to him,“ Go, wash in the pool of Siloam”( which means Sent). So he went and washed and came back seeing.

when he comes on that day to be glorified in his saints, and to be marveled at among all who have believed, because our testimony to you was believed.

Finally, be strong in the Lord and in the strength of his might.Put on the whole armor of God, that you may be able to stand against the schemes of the devil.For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand firm.Stand therefore, having fastened on the belt of truth, and having put on the breastplate of righteousness,and, as shoes for your feet, having put on the readiness given by the gospel of peace.In all circumstances take up the shield of faith, with which you can extinguish all the flaming darts of the evil one;and take the helmet of salvation, and the sword of the Spirit, which is the word of God,praying at all times in the Spirit, with all prayer and supplication. To that end, keep alert with all perseverance, making supplication for all the saints,and also for me, that words may be given to me in opening my mouth boldly to proclaim the mystery of the gospel,

Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also,

“ Return, O faithless sons; I will heal your faithlessness.”“ Behold, we come to you, for you are the Lord our God.

Return, O Israel, to the Lord your God, for you have stumbled because of your iniquity.Take with you words and return to the Lord; say to him,“ Take away all iniquity; accept what is good, and we will pay with bulls the vows of our lips.Assyria shall not save us; we will not ride on horses; and we will say no more,‘ Our God,’ to the work of our hands. In you the orphan finds mercy.”I will heal their apostasy; I will love them freely, for my anger has turned from them.

Just so, I tell you, there is joy before the angels of God over one sinner who repents.”