你这女子中极美丽的，你若不知道，只管跟随羊群的脚踪去，把你的山羊羔牧放在牧人帐棚的旁边。

你这女子中最美丽的，你若不知道，只管跟随羊群的脚踪行，在牧人的帐棚边，牧放你的小山羊。

你这女子中最美丽的，你若不知道，只管跟随羊群的脚踪行，在牧人的帐棚边，牧放你的小山羊。

绝色佳人啊！要是你不知道，就跟着羊群的足迹，到牧人的帐篷边喂养你的山羊羔吧。

你这女子中最美丽的啊！你若不知道，可以出去，跟随羊群的脚踪，在牧人的帐棚边，牧放你的山羊羔。

你這女子中極美麗的，你若不知道，只管跟隨羊羣的腳蹤去，把你的山羊羔牧放在牧人帳棚的旁邊。

你這女子中最美麗的，你若不知道，只管跟隨羊羣的腳蹤行，在牧人的帳棚邊，牧放你的小山羊。

你這女子中最美麗的，你若不知道，只管跟隨羊羣的腳蹤行，在牧人的帳棚邊，牧放你的小山羊。

絕色佳人啊！要是你不知道，就跟著羊群的足跡，到牧人的帳篷邊餵養你的山羊羔吧。

你這女子中最美麗的啊！你若不知道，可以出去，跟隨羊群的腳蹤，在牧人的帳棚邊，牧放你的山羊羔。

你這女子中極美麗的啊，你若不知道，只管出去，跟着羊羣的腳蹤走，把你的山羊羔在牧人帳幕旁放放。

耶路撒冷女曰諸女之美者、如爾不知、宜踵羣羊之跡、牧爾山羊之羔於牧人幕側、○

其婢曰、姣美之姝、如爾不識其所、以爾之羊置帷幕間、可踵群羊之跡、自能遇之。

女中最麗者、如爾不知、則隨群羊之跡、以山羊之羔、牧於牧人之幕旁、

If you do not know, most beautiful of women, follow the tracks of the sheep and graze your young goats by the tents of the shepherds.

“ You are the most beautiful woman of all. Don’t you know where to find the king? Follow the tracks the sheep make. Take care of your young goats near the tents of the shepherds.”

If you do not know, O most beautiful among women, follow in the tracks of the flock, and pasture your young goats beside the shepherds’ tents.

If you don’t know, O most beautiful woman, follow the trail of my flock, and graze your young goats by the shepherds’ tents.

If you do not know, most beautiful of women, follow the tracks of the flock, and pasture your young goats near the shepherds’ tents.

“ If you yourself do not know, Most beautiful among women, Go out on the trail of the flock, And pasture your young goats By the tents of the shepherds.

THE BELOVED: If you do not know, O fairest among women, Follow in the footsteps of the flock, And feed your little goats Beside the shepherds’ tents.

If thou know not, O thou fairest among women, Go thy way forth by the footsteps of the flock, And feed thy kids beside the shepherds’ tents.

If you do not know, most beautiful of women, follow the tracks of the flock, and pasture your young goats near the shepherds’ tents.

If thou know not, O thou fairest among women, go thy way forth by the footsteps of the flock, and feed thy kids beside the shepherds’ tents.

If you do not know, O most beautiful of women, simply follow the tracks of my flock, and pasture your little lambs beside the tents of the shepherds.

If you don’t know, most beautiful among women, follow the tracks of the sheep. Graze your young goats beside the shepherds’ tents.

Where has your beloved gone, most beautiful of women? Which way did your beloved turn, that we may look for him with you? (niv)

How is your beloved better than others, most beautiful of women? How is your beloved better than others, that you so charge us? (niv)

Blessed are those who listen to me, watching daily at my doors, waiting at my doorway. (niv)

You are as beautiful as Tirzah, my darling, as lovely as Jerusalem, as majestic as troops with banners.Turn your eyes from me; they overwhelm me. Your hair is like a flock of goats descending from Gilead.Your teeth are like a flock of sheep coming up from the washing. Each has its twin, not one of them is missing.Your temples behind your veil are like the halves of a pomegranate.Sixty queens there may be, and eighty concubines, and virgins beyond number;but my dove, my perfect one, is unique, the only daughter of her mother, the favorite of the one who bore her. The young women saw her and called her blessed; the queens and concubines praised her.Who is this that appears like the dawn, fair as the moon, bright as the sun, majestic as the stars in procession? (niv)

Remember your leaders, who spoke the word of God to you. Consider the outcome of their way of life and imitate their faith. (niv)

When they had finished eating, Jesus said to Simon Peter,“ Simon son of John, do you love me more than these?”“ Yes, Lord,” he said,“ you know that I love you.” Jesus said,“ Feed my lambs.” (niv)

This is what the Lord says:“ Stand at the crossroads and look; ask for the ancient paths, ask where the good way is, and walk in it, and you will find rest for your souls. But you said,‘ We will not walk in it.’ (niv)

By faith Abel brought God a better offering than Cain did. By faith he was commended as righteous, when God spoke well of his offerings. And by faith Abel still speaks, even though he is dead.By faith Enoch was taken from this life, so that he did not experience death:“ He could not be found, because God had taken him away.” For before he was taken, he was commended as one who pleased God.And without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him.By faith Noah, when warned about things not yet seen, in holy fear built an ark to save his family. By his faith he condemned the world and became heir of the righteousness that is in keeping with faith.By faith Abraham, when called to go to a place he would later receive as his inheritance, obeyed and went, even though he did not know where he was going.By faith he made his home in the promised land like a stranger in a foreign country; he lived in tents, as did Isaac and Jacob, who were heirs with him of the same promise.For he was looking forward to the city with foundations, whose architect and builder is God.And by faith even Sarah, who was past childbearing age, was enabled to bear children because she considered him faithful who had made the promise.And so from this one man, and he as good as dead, came descendants as numerous as the stars in the sky and as countless as the sand on the seashore.All these people were still living by faith when they died. They did not receive the things promised; they only saw them and welcomed them from a distance, admitting that they were foreigners and strangers on earth.People who say such things show that they are looking for a country of their own.If they had been thinking of the country they had left, they would have had opportunity to return.Instead, they were longing for a better country— a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared a city for them.By faith Abraham, when God tested him, offered Isaac as a sacrifice. He who had embraced the promises was about to sacrifice his one and only son,even though God had said to him,“ It is through Isaac that your offspring will be reckoned.”Abraham reasoned that God could even raise the dead, and so in a manner of speaking he did receive Isaac back from death.By faith Isaac blessed Jacob and Esau in regard to their future.By faith Jacob, when he was dying, blessed each of Joseph’s sons, and worshiped as he leaned on the top of his staff.By faith Joseph, when his end was near, spoke about the exodus of the Israelites from Egypt and gave instructions concerning the burial of his bones.By faith Moses’ parents hid him for three months after he was born, because they saw he was no ordinary child, and they were not afraid of the king’s edict.By faith Moses, when he had grown up, refused to be known as the son of Pharaoh’s daughter.He chose to be mistreated along with the people of God rather than to enjoy the fleeting pleasures of sin.He regarded disgrace for the sake of Christ as of greater value than the treasures of Egypt, because he was looking ahead to his reward.By faith he left Egypt, not fearing the king’s anger; he persevered because he saw him who is invisible.By faith he kept the Passover and the application of blood, so that the destroyer of the firstborn would not touch the firstborn of Israel.By faith the people passed through the Red Sea as on dry land; but when the Egyptians tried to do so, they were drowned.By faith the walls of Jericho fell, after the army had marched around them for seven days.By faith the prostitute Rahab, because she welcomed the spies, was not killed with those who were disobedient.And what more shall I say? I do not have time to tell about Gideon, Barak, Samson and Jephthah, about David and Samuel and the prophets,who through faith conquered kingdoms, administered justice, and gained what was promised; who shut the mouths of lions,quenched the fury of the flames, and escaped the edge of the sword; whose weakness was turned to strength; and who became powerful in battle and routed foreign armies.Women received back their dead, raised to life again. There were others who were tortured, refusing to be released so that they might gain an even better resurrection.Some faced jeers and flogging, and even chains and imprisonment.They were put to death by stoning; they were sawed in two; they were killed by the sword. They went about in sheepskins and goatskins, destitute, persecuted and mistreated—the world was not worthy of them. They wandered in deserts and mountains, living in caves and in holes in the ground.These were all commended for their faith, yet none of them received what had been promised,since God had planned something better for us so that only together with us would they be made perfect. (niv)

Let the king be enthralled by your beauty; honor him, for he is your lord. (niv)

My beloved spoke and said to me,“ Arise, my darling, my beautiful one, come with me. (niv)

Let us rejoice and be glad and give him glory! For the wedding of the Lamb has come, and his bride has made herself ready.Fine linen, bright and clean, was given her to wear.”( Fine linen stands for the righteous acts of God’s holy people.) (niv)

How beautiful your sandaled feet, O prince’s daughter! Your graceful legs are like jewels, the work of an artist’s hands.Your navel is a rounded goblet that never lacks blended wine. Your waist is a mound of wheat encircled by lilies.Your breasts are like two fawns, like twin fawns of a gazelle.Your neck is like an ivory tower. Your eyes are the pools of Heshbon by the gate of Bath Rabbim. Your nose is like the tower of Lebanon looking toward Damascus.Your head crowns you like Mount Carmel. Your hair is like royal tapestry; the king is held captive by its tresses.How beautiful you are and how pleasing, my love, with your delights!Your stature is like that of the palm, and your breasts like clusters of fruit.I said,“ I will climb the palm tree; I will take hold of its fruit.” May your breasts be like clusters of grapes on the vine, the fragrance of your breath like apples,and your mouth like the best wine. May the wine go straight to my beloved, flowing gently over lips and teeth.I belong to my beloved, and his desire is for me.Come, my beloved, let us go to the countryside, let us spend the night in the villages.Let us go early to the vineyards to see if the vines have budded, if their blossoms have opened, and if the pomegranates are in bloom— there I will give you my love.The mandrakes send out their fragrance, and at our door is every delicacy, both new and old, that I have stored up for you, my beloved. (niv)

We do not want you to become lazy, but to imitate those who through faith and patience inherit what has been promised. (niv)

In the same way, was not even Rahab the prostitute considered righteous for what she did when she gave lodging to the spies and sent them off in a different direction? (niv)

How beautiful you are, my darling! Oh, how beautiful! Your eyes behind your veil are doves. Your hair is like a flock of goats descending from the hills of Gilead. (niv)

like Sarah, who obeyed Abraham and called him her lord. You are her daughters if you do what is right and do not give way to fear. (niv)

How delightful is your love, my sister, my bride! How much more pleasing is your love than wine, and the fragrance of your perfume more than any spice! (niv)

You are altogether beautiful, my darling; there is no flaw in you. (niv)

All glorious is the princess within her chamber; her gown is interwoven with gold. (niv)

Follow my example, as I follow the example of Christ. (niv)

I say of the holy people who are in the land,“ They are the noble ones in whom is all my delight.” (niv)

Brothers and sisters, as an example of patience in the face of suffering, take the prophets who spoke in the name of the Lord. (niv)

How beautiful you are, my darling! Oh, how beautiful! Your eyes are doves. (niv)

Was not our father Abraham considered righteous for what he did when he offered his son Isaac on the altar? (niv)

and to present her to himself as a radiant church, without stain or wrinkle or any other blemish, but holy and blameless. (niv)