是亞伯拉罕身生眾子、不得盡為上帝眾子、惟所許之眾子、可為裔明矣、

这就是说，肉身所生的儿女不是神的儿女，惟独那应许的儿女才算是后裔。

这就是说，肉身所生的儿女不是上帝的儿女，惟独那应许的儿女才算是后裔。

这就是说，肉身所生的儿女不是神的儿女，惟独那应许的儿女才算是后裔。

这话的意思是：亚伯拉罕凭血气所生的儿女并不是上帝的儿女，只有凭应许所生的才算是他的后裔。

这就是说，肉身生的儿女并不是神的儿女，只有凭着应许生的儿女才算是后裔。

这就是说，肉身的儿女并不是神的儿女，只有应许的儿女才算是后裔。

這就是說，肉身所生的兒女不是神的兒女，惟獨那應許的兒女才算是後裔。

這就是說，肉身所生的兒女不是上帝的兒女，惟獨那應許的兒女才算是後裔。

這就是說，肉身所生的兒女不是神的兒女，惟獨那應許的兒女才算是後裔。

這話的意思是：亞伯拉罕憑血氣所生的兒女並不是上帝的兒女，只有憑應許所生的才算是他的後裔。

這就是說，肉身生的兒女並不是神的兒女，只有憑著應許生的兒女才算是後裔。

這就是說，不是這些肉身的兒女、就可以做上帝的兒女，乃是應許的兒女才算為後裔。

這就是說，肉身的兒女並不是神的兒女，只有應許的兒女才算是後裔。

是則形軀之子非上帝子、惟應許之子稱裔也、

是則非肉體所生者為天主之子、惟所應許之子、方視之為裔、

於此可見天主之子女、不以血統為據、而惟恩諾是憑。

In other words, it is not the children by physical descent who are God’s children, but it is the children of the promise who are regarded as Abraham’s offspring.

In other words, God’s children are not just in the family line of Abraham. Instead, they are the children God promised to him. They are the ones considered to be Abraham’s children.

This means that it is not the children of the flesh who are the children of God, but the children of the promise are counted as offspring.

This means that Abraham’s physical descendants are not necessarily children of God. Only the children of the promise are considered to be Abraham’s children.

That is, it is not the children by physical descent who are God’s children, but the children of the promise are considered to be the offspring.

That is, it is not the children of the flesh who are children of God, but the children of the promise are regarded as descendants.

That is, those who are the children of the flesh, these are not the children of God; but the children of the promise are counted as the seed.

That is, it is not the children of the flesh that are children of God; but the children of the promise are reckoned for a seed.

That is, it is not the children by physical descent who are God’s children, but the children of the promise are considered to be the offspring.

That is, They which are the children of the flesh, these[ are] not the children of God: but the children of the promise are counted for the seed.

This means it is not the children of the flesh who are the children of God; rather, the children of promise are counted as descendants.

That is, it is not the children of the flesh who are children of God, but the children of the promise are counted as heirs.

是非由血氣、非由情欲、非由人意而生、乃由上帝也、

爾曹信基督耶穌、皆為上帝子、凡受基督洗者、是服膺基督也、無論猶太希利尼、主僕、男女、其為宗基督耶穌、一也、若宗基督、則可謂亞伯拉罕裔、而為嗣子、享所許之福矣、

亞伯拉罕受割禮之號、即未受割、信而稱義之印證、如是、則亞伯拉罕可為未受割、信而稱義者之父、亦為受割者之父、彼不徒遵割禮、乃行其父亞伯拉罕未受割時而信之跡也、蓋上帝許亞伯拉罕及其苗裔、可為嗣子以得土、非恃法、乃信而稱義、若恃法為嗣子、則信歸烏有、許亦無益、有法、此有刑、無法、則無犯法、故應許本乎信、實由上帝恩、而應許益堅、且及苗裔、其為裔、不惟遵法、乃效吾父亞伯拉罕之信、

耶和華核稽民數、必曰、斯民也、隸其版圖兮、

經云、亞伯拉罕有二子、一婢出、一婦出、婢出者、循人道、婦出者、因應許、斯可為二約譬、一則西乃山、使人為奴、夏甲是也、夏甲者亞喇伯之西乃山也、即今耶路撒冷與其人皆為奴、惟在上之耶路撒冷不為奴、我眾之母也、經云、不妊不生之婦、最可樂、未劬勞之女、歡聲而呼、蓋棄婦較有夫之婦、生子多矣、兄弟乎、我儕亦猶以撒、得應許而為子、昔循人道而生者、窘逐依神道而生者、今亦如是、然經所云何、不曰、出婢及婢之子、婢之子不得與婦之子嗣業乎、兄弟乎、我儕非婢之子、乃婦之子矣、

凡為上帝之神所導者、是為上帝子、

若子若孫、供役耶和華、世世相沿、頌揚其大義、稱述其經綸。