That is, it is not the children of the flesh that are children of God; but the children of the promise are reckoned for a seed.

这就是说，肉身所生的儿女不是神的儿女，惟独那应许的儿女才算是后裔。

这就是说，肉身所生的儿女不是上帝的儿女，惟独那应许的儿女才算是后裔。

这就是说，肉身所生的儿女不是神的儿女，惟独那应许的儿女才算是后裔。

这话的意思是：亚伯拉罕凭血气所生的儿女并不是上帝的儿女，只有凭应许所生的才算是他的后裔。

这就是说，肉身生的儿女并不是神的儿女，只有凭着应许生的儿女才算是后裔。

这就是说，肉身的儿女并不是神的儿女，只有应许的儿女才算是后裔。

這就是說，肉身所生的兒女不是神的兒女，惟獨那應許的兒女才算是後裔。

這就是說，肉身所生的兒女不是上帝的兒女，惟獨那應許的兒女才算是後裔。

這就是說，肉身所生的兒女不是神的兒女，惟獨那應許的兒女才算是後裔。

這話的意思是：亞伯拉罕憑血氣所生的兒女並不是上帝的兒女，只有憑應許所生的才算是他的後裔。

這就是說，肉身生的兒女並不是神的兒女，只有憑著應許生的兒女才算是後裔。

這就是說，不是這些肉身的兒女、就可以做上帝的兒女，乃是應許的兒女才算為後裔。

這就是說，肉身的兒女並不是神的兒女，只有應許的兒女才算是後裔。

是則形軀之子非上帝子、惟應許之子稱裔也、

是亞伯拉罕身生眾子、不得盡為上帝眾子、惟所許之眾子、可為裔明矣、

是則非肉體所生者為天主之子、惟所應許之子、方視之為裔、

於此可見天主之子女、不以血統為據、而惟恩諾是憑。

In other words, it is not the children by physical descent who are God’s children, but it is the children of the promise who are regarded as Abraham’s offspring.

In other words, God’s children are not just in the family line of Abraham. Instead, they are the children God promised to him. They are the ones considered to be Abraham’s children.

This means that it is not the children of the flesh who are the children of God, but the children of the promise are counted as offspring.

This means that Abraham’s physical descendants are not necessarily children of God. Only the children of the promise are considered to be Abraham’s children.

That is, it is not the children by physical descent who are God’s children, but the children of the promise are considered to be the offspring.

That is, it is not the children of the flesh who are children of God, but the children of the promise are regarded as descendants.

That is, those who are the children of the flesh, these are not the children of God; but the children of the promise are counted as the seed.

That is, it is not the children by physical descent who are God’s children, but the children of the promise are considered to be the offspring.

That is, They which are the children of the flesh, these[ are] not the children of God: but the children of the promise are counted for the seed.

This means it is not the children of the flesh who are the children of God; rather, the children of promise are counted as descendants.

That is, it is not the children of the flesh who are children of God, but the children of the promise are counted as heirs.

who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

For ye are all sons of God, through faith, in Christ Jesus.For as many of you as were baptized into Christ did put on Christ.There can be neither Jew nor Greek, there can be neither bond nor free, there can be no male and female; for ye all are one man in Christ Jesus.And if ye are Christ’s, then are ye Abraham’s seed, heirs according to promise.

and he received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision: that he might be the father of all them that believe, though they be in uncircumcision, that righteousness might be reckoned unto them;and the father of circumcision to them who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham which he had in uncircumcision.For not through the law was the promise to Abraham or to his seed that he should be heir of the world, but through the righteousness of faith.For if they that are of the law are heirs, faith is made void, and the promise is made of none effect:for the law worketh wrath; but where there is no law, neither is there transgression.For this cause it is of faith, that it may be according to grace; to the end that the promise may be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all

Jehovah will count, when he writeth up the peoples, This one was born there.[ Selah

For it is written, that Abraham had two sons, one by the handmaid, and one by the freewoman.Howbeit the son by the handmaid is born after the flesh; but the son by the freewoman is born through promise.Which things contain an allegory: for these women are two covenants; one from mount Sinai, bearing children unto bondage, which is Hagar.Now this Hagar is mount Sinai in Arabia and answereth to the Jerusalem that now is: for she is in bondage with her children.But the Jerusalem that is above is free, which is our mother.For it is written, Rejoice, thou barren that bearest not; Break forth and cry, thou that travailest not: For more are the children of the desolate than of her that hath the husband.Now we, brethren, as Isaac was, are children of promise.But as then he that was born after the flesh persecuted him that was born after the Spirit, so also it is now.Howbeit what saith the scripture? Cast out the handmaid and her son: for the son of the handmaid shall not inherit with the son of the freewoman.Wherefore, brethren, we are not children of a handmaid, but of the freewoman.

For as many as are led by the Spirit of God, these are sons of God.

Are we not accounted by him as foreigners? for he hath sold us, and hath also quite devoured our money.

A seed shall serve him; It shall be told of the Lord unto the next generation.