Not as though the word of God hath taken none effect. For they[ are] not all Israel, which are of Israel:

这不是说神的话落了空。因为从以色列生的不都是以色列人，

这不是说上帝的话落了空。因为从以色列生的不都是以色列人，

这不是说神的话落了空。因为从以色列生的不都是以色列人，

当然，这并不表示上帝的话落了空，因为从以色列生的，不一定都是以色列人，

当然，这不是说神的话落了空，因为出自以色列的，不都是以色列人；

但这并不是说神的话语落了空，因为由以色列所生的，并不都是以色列人；

這不是說神的話落了空。因為從以色列生的不都是以色列人，

這不是說上帝的話落了空。因為從以色列生的不都是以色列人，

這不是說神的話落了空。因為從以色列生的不都是以色列人，

當然，這並不表示上帝的話落了空，因為從以色列生的，不一定都是以色列人，

當然，這不是說神的話落了空，因為出自以色列的，不都是以色列人；

但這並不是說、上帝的話似乎廢墮了。原來從以色列而出的、並不都是「以色列人」。

但這並不是說神的話語落了空，因為由以色列所生的，並不都是以色列人；

非謂上帝之言廢也、蓋出於以色列者、非盡以色列人、

夫上帝之言不廢、由以色列生者、不得盡為以色列人、

然此非謂天主之言廢也、蓋由以色列生者、非皆為以色列人、

然則天主果食其言矣乎？無是理也！蓋出自義塞者、非必盡為義塞人；

It is not as though God’s word had failed. For not all who are descended from Israel are Israel.

I do not mean that God’s word has failed. Not everyone in the family line of Israel really belongs to Israel.

But it is not as though the word of God has failed. For not all who are descended from Israel belong to Israel,

Well then, has God failed to fulfill his promise to Israel? No, for not all who are born into the nation of Israel are truly members of God’s people!

Now it is not as though the word of God has failed, because not all who are descended from Israel are Israel.

But it is not as though the word of God has failed. For they are not all Israel who are descended from Israel;

But it is not that the word of God has taken no effect. For they are not all Israel who are of Israel,

But it is not as though the word of God hath come to nought. For they are not all Israel, that are of Israel:

But it is not as though the word of God has failed. For not all who are descended from Israel are Israel.

It is not as though the word of God had failed. For not all those who are descended from Israel are truly Israel,

But it is not as though the word of God has come to nothing. For they are not all Israel that are of Israel.

And as many as walk according to this rule, peace[ be] on them, and mercy, and upon the Israel of God.

For he is not a Jew, which is one outwardly; neither[ is that] circumcision, which is outward in the flesh:But he[ is] a Jew, which is one inwardly; and circumcision[ is that] of the heart, in the spirit,[ and] not in the letter; whose praise[ is] not of men, but of God.

For what if some did not believe? shall their unbelief make the faith of God without effect?

Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile!

God[ is] not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do[ it]? or hath he spoken, and shall he not make it good?

And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which[ he had] being[ yet] uncircumcised.For the promise, that he should be the heir of the world,[ was] not to Abraham, or to his seed, through the law, but through the righteousness of faith.For if they which are of the law[ be] heirs, faith is made void, and the promise made of none effect:Because the law worketh wrath: for where no law is,[ there is] no transgression.Therefore[ it is] of faith, that[ it might be] by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,

I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham,[ of] the tribe of Benjamin.God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,

If he called them gods, unto whom the word of God came, and the scripture cannot be broken;

So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper[ in the thing] whereto I sent it.

If we believe not,[ yet] he abideth faithful: he cannot deny himself.

Heaven and earth shall pass away, but my words shall not pass away.

Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed[ it] by an oath:That by two immutable things, in which[ it was] impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us: