But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.

但以色列人追求律法的义，反得不着律法的义。

但以色列人追求律法的义，反而达不到律法的义。

但以色列人追求律法的义，反而达不到律法的义。

以色列人靠遵行律法追求义，却徒劳无功。

但以色列人追求律法的义（“律法的义”原文作“义的律法”），却达不到律法的要求。

而以色列人追求律法的义，却没有达到律法的义。

但以色列人追求律法的義，反得不着律法的義。

但以色列人追求律法的義，反而達不到律法的義。

但以色列人追求律法的義，反而達不到律法的義。

以色列人靠遵行律法追求義，卻徒勞無功。

但以色列人追求律法的義（“律法的義”原文作“義的律法”），卻達不到律法的要求。

而以色列追求着稱義的律法，反而達不到律法。

而以色列人追求律法的義，卻沒有達到律法的義。

惟以色列人趨義之律而不及、

以色列民、以法求稱義而不得、何歟、

惟以色列人尋稱義之法、而不得其法、

義塞人求義於律法之中、而終未之得也。

but the people of Israel, who pursued the law as the way of righteousness, have not attained their goal.

The people of Israel tried to obey the law to make themselves right with God. But they didn’t reach their goal of being right with God.

but that Israel who pursued a law that would lead to righteousness did not succeed in reaching that law.

But the people of Israel, who tried so hard to get right with God by keeping the law, never succeeded.

But Israel, pursuing the law of righteousness, has not achieved the righteousness of the law.

however, Israel, pursuing a law of righteousness, did not arrive at that law.

but Israel, pursuing the law of righteousness, has not attained to the law of righteousness.

but Israel, following after a law of righteousness, did not arrive at that law.

But Israel, pursuing the law for righteousness, has not achieved the righteousness of the law.

but Israel even though pursuing a law of righteousness did not attain it.

but Israel, following after a law of righteousness, didn’t arrive at the law of righteousness.

What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded

For whosoever shall keep the whole law, and yet offend in one[ point], he is guilty of all.For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law.

For I testify again to every man that is circumcised, that he is a debtor to do the whole law.Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.

Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless.

For I bear them record that they have a zeal of God, but not according to knowledge.For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.For Christ[ is] the end of the law for righteousness to every one that believeth.

For as many as are of the works of the law are under the curse: for it is written, Cursed[ is] every one that continueth not in all things which are written in the book of the law to do them.But that no man is justified by the law in the sight of God,[ it is] evident: for, The just shall live by faith.

What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.Wherefore? Because[ they sought it] not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;

[ Is] the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.

For if they which are of the law[ be] heirs, faith is made void, and the promise made of none effect:Because the law worketh wrath: for where no law is,[ there is] no transgression.

Hearken to me, ye that follow after righteousness, ye that seek the LORD: look unto the rock[ whence] ye are hewn, and to the hole of the pit[ whence] ye are digged.

Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law[ is] the knowledge of sin.