But Israel, pursuing the law for righteousness, has not achieved the righteousness of the law.

但以色列人追求律法的义，反得不着律法的义。

但以色列人追求律法的义，反而达不到律法的义。

但以色列人追求律法的义，反而达不到律法的义。

以色列人靠遵行律法追求义，却徒劳无功。

但以色列人追求律法的义（“律法的义”原文作“义的律法”），却达不到律法的要求。

而以色列人追求律法的义，却没有达到律法的义。

但以色列人追求律法的義，反得不着律法的義。

但以色列人追求律法的義，反而達不到律法的義。

但以色列人追求律法的義，反而達不到律法的義。

以色列人靠遵行律法追求義，卻徒勞無功。

但以色列人追求律法的義（“律法的義”原文作“義的律法”），卻達不到律法的要求。

而以色列追求着稱義的律法，反而達不到律法。

而以色列人追求律法的義，卻沒有達到律法的義。

惟以色列人趨義之律而不及、

以色列民、以法求稱義而不得、何歟、

惟以色列人尋稱義之法、而不得其法、

義塞人求義於律法之中、而終未之得也。

but the people of Israel, who pursued the law as the way of righteousness, have not attained their goal.

The people of Israel tried to obey the law to make themselves right with God. But they didn’t reach their goal of being right with God.

but that Israel who pursued a law that would lead to righteousness did not succeed in reaching that law.

But the people of Israel, who tried so hard to get right with God by keeping the law, never succeeded.

But Israel, pursuing the law of righteousness, has not achieved the righteousness of the law.

however, Israel, pursuing a law of righteousness, did not arrive at that law.

but Israel, pursuing the law of righteousness, has not attained to the law of righteousness.

but Israel, following after a law of righteousness, did not arrive at that law.

But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.

but Israel even though pursuing a law of righteousness did not attain it.

but Israel, following after a law of righteousness, didn’t arrive at the law of righteousness.

What then? Israel did not find what it was looking for, but the elect did find it. The rest were hardened,

For whoever keeps the entire law, yet fails in one point, is guilty of breaking it all.For He who said, Do not commit adultery, also said, Do not murder. So if you do not commit adultery, but you do murder, you are a lawbreaker.

Again I testify to every man who gets himself circumcised that he is obligated to keep the entire law.You who are trying to be justified by the law are alienated from Christ; you have fallen from grace.

regarding zeal, persecuting the church; regarding the righteousness that is in the law, blameless.

I can testify about them that they have zeal for God, but not according to knowledge.Because they disregarded the righteousness from God and attempted to establish their own righteousness, they have not submitted themselves to God’s righteousness.For Christ is the end of the law for righteousness to everyone who believes.

For all who rely on the works of the law are under a curse, because it is written: Everyone who does not continue doing everything written in the book of the law is cursed.Now it is clear that no one is justified before God by the law, because the righteous will live by faith.

What should we say then? Gentiles, who did not pursue righteousness, have obtained righteousness— namely the righteousness that comes from faith.But Israel, pursuing the law for righteousness, has not achieved the righteousness of the law.Why is that? Because they did not pursue it by faith, but as if it were by works. They stumbled over the stumbling stone.

Is the law therefore contrary to God’s promises? Absolutely not! For if a law had been given that was able to give life, then righteousness would certainly be by the law.

If those who are of the law are heirs, faith is made empty and the promise is canceled.For the law produces wrath. And where there is no law, there is no transgression.

Listen to Me, you who pursue righteousness, you who seek the Lord: Look to the rock from which you were cut, and to the quarry from which you were dug.

For no one will be justified in His sight by the works of the law, because the knowledge of sin comes through the law.