us, whom he also called, not from the Jews only, but also from the Gentiles?

这器皿就是我们被神所召的，不但是从犹太人中，也是从外邦人中。这有什么不可呢？

这器皿也就是我们这些蒙上帝所召的，不但是从犹太人中，也是从外邦人中召来的。

这器皿也就是我们这些蒙神所召的，不但是从犹太人中，也是从外邦人中召来的。

那些蒙怜悯的器皿就是我们这些从犹太人和外族人中被上帝呼召的人。

这器皿就是我们这些不但从犹太人中，也从外族人中蒙召的人。

这些器皿就是我们这些蒙召的人：不仅是从犹太人中，也是从外邦人中蒙召的人。

這器皿就是我們被神所召的，不但是從猶太人中，也是從外邦人中。這有甚麼不可呢？

這器皿也就是我們這些蒙上帝所召的，不但是從猶太人中，也是從外邦人中召來的。

這器皿也就是我們這些蒙神所召的，不但是從猶太人中，也是從外邦人中召來的。

那些蒙憐憫的器皿就是我們這些從猶太人和外族人中被上帝呼召的人。

這器皿就是我們這些不但從猶太人中，也從外族人中蒙召的人。

這些器皿居然又是我們這些、不但從猶太人中間、也從外國人中間、蒙上帝呼召的人，那有甚麼話可說呢？

這些器皿就是我們這些蒙召的人：不僅是從猶太人中，也是從外邦人中蒙召的人。

即我儕蒙召之人、不第自猶太、亦自異邦、如是尚何言哉、

不第猶太、亦異邦人、皆受矜恤、預定得榮之器、有何不可、

即我儕為天主所召者、不但屬猶太人、亦屬異邦人、天主之志既如此、我儕尚何言乎、

且從猶太及天下萬國之中、甄而別之、召而集之；果有何不可乎？

even us, whom he also called, not only from the Jews but also from the Gentiles?

We are those people. He has chosen us. We do not come only from the Jewish race. Many of us are not Jews.

even us whom he has called, not from the Jews only but also from the Gentiles?

And we are among those whom he selected, both from the Jews and from the Gentiles.

on us, the ones he also called, not only from the Jews but also from the Gentiles?

namely us, whom He also called, not only from among Jews, but also from among Gentiles,

even us whom He called, not of the Jews only, but also of the Gentiles?

even us, whom he also called, not from the Jews only, but also from the Gentiles?

on us, the ones He also called, not only from the Jews but also from the Gentiles?

Even us, whom he hath called, not of the Jews only, but also of the Gentiles?

even us, whom he has called, not only from the Jews but also from the Gentiles?

where there can’t be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, or free person; but Christ is all, and in all.

He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they might be in uncircumcision, that righteousness might also be accounted to them.He is the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham, which he had in uncircumcision.

When we had come to Jerusalem, the brothers received us gladly.The day following, Paul went in with us to James; and all the elders were present.When he had greeted them, he reported one by one the things which God had worked among the Gentiles through his ministry.They, when they heard it, glorified God. They said to him,“ You see, brother, how many thousands there are among the Jews of those who have believed, and they are all zealous for the law.

Therefore remember that once you, the Gentiles in the flesh, who are called“ uncircumcision” by that which is called“ circumcision”( in the flesh, made by hands),that you were at that time separate from Christ, alienated from the commonwealth of Israel, and strangers from the covenants of the promise, having no hope and without God in the world.But now in Christ Jesus you who once were far off are made near in the blood of Christ.

There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus.

But may the God of all grace, who called you to his eternal glory by Christ Jesus, after you have suffered a little while, perfect, establish, strengthen, and settle you.

God is faithful, through whom you were called into the fellowship of his Son, Jesus Christ, our Lord.

For there is no distinction between Jew and Greek; for the same Lord is Lord of all, and is rich to all who call on him.

He said to me,“ Write,‘ Blessed are those who are invited to the wedding supper of the Lamb.’” He said to me,“ These are true words of God.”

Therefore, holy brothers, partakers of a heavenly calling, consider the Apostle and High Priest of our confession: Jesus,

We know that all things work together for good for those who love God, for those who are called according to his purpose.For whom he foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers.Whom he predestined, those he also called. Whom he called, those he also justified. Whom he justified, those he also glorified.

All the ends of the earth shall remember and turn to Yahweh. All the relatives of the nations shall worship before you.

I ask then, did they stumble that they might fall? May it never be! But by their fall salvation has come to the Gentiles, to provoke them to jealousy.Now if their fall is the riches of the world, and their loss the riches of the Gentiles; how much more their fullness?For I speak to you who are Gentiles. Since then as I am an apostle to Gentiles, I glorify my ministry;

Now I say that Christ has been made a servant of the circumcision for the truth of God, that he might confirm the promises given to the fathers,and that the Gentiles might glorify God for his mercy. As it is written,“ Therefore I will give praise to you among the Gentiles and sing to your name.”Again he says,“ Rejoice, you Gentiles, with his people.”Again,“ Praise the Lord, all you Gentiles! Let all the peoples praise him.”Again, Isaiah says,“ There will be the root of Jesse, he who arises to rule over the Gentiles; in him the Gentiles will hope.”Now may the God of hope fill you with all joy and peace in believing, that you may abound in hope, in the power of the Holy Spirit.I myself am also persuaded about you, my brothers, that you yourselves are full of goodness, filled with all knowledge, able also to admonish others.But I write the more boldly to you in part, as reminding you, because of the grace that was given to me by God,that I should be a servant of Christ Jesus to the Gentiles, serving as a priest of the Good News of God, that the offering up of the Gentiles might be made acceptable, sanctified by the Holy Spirit.

For so has the Lord commanded us, saying,‘ I have set you as a light for the Gentiles, that you should bring salvation to the uttermost parts of the earth.’”As the Gentiles heard this, they were glad, and glorified the word of God. As many as were appointed to eternal life believed.

Simeon has reported how God first visited the nations to take out of them a people for his name.

The scepter will not depart from Judah, nor the ruler’s staff from between his feet, until he comes to whom it belongs. To him will the obedience of the peoples be.

Or is God the God of Jews only? Isn’t he the God of Gentiles also? Yes, of Gentiles also,since indeed there is one God who will justify the circumcised by faith, and the uncircumcised through faith.

that the Gentiles are fellow heirs and fellow members of the body, and fellow partakers of his promise in Christ Jesus through the Good News,of which I was made a servant according to the gift of that grace of God which was given me according to the working of his power.To me, the very least of all saints, was this grace given, to preach to the Gentiles the unsearchable riches of Christ,