even us whom He called, not of the Jews only, but also of the Gentiles?

这器皿就是我们被神所召的，不但是从犹太人中，也是从外邦人中。这有什么不可呢？

这器皿也就是我们这些蒙上帝所召的，不但是从犹太人中，也是从外邦人中召来的。

这器皿也就是我们这些蒙神所召的，不但是从犹太人中，也是从外邦人中召来的。

那些蒙怜悯的器皿就是我们这些从犹太人和外族人中被上帝呼召的人。

这器皿就是我们这些不但从犹太人中，也从外族人中蒙召的人。

这些器皿就是我们这些蒙召的人：不仅是从犹太人中，也是从外邦人中蒙召的人。

這器皿就是我們被神所召的，不但是從猶太人中，也是從外邦人中。這有甚麼不可呢？

這器皿也就是我們這些蒙上帝所召的，不但是從猶太人中，也是從外邦人中召來的。

這器皿也就是我們這些蒙神所召的，不但是從猶太人中，也是從外邦人中召來的。

那些蒙憐憫的器皿就是我們這些從猶太人和外族人中被上帝呼召的人。

這器皿就是我們這些不但從猶太人中，也從外族人中蒙召的人。

這些器皿居然又是我們這些、不但從猶太人中間、也從外國人中間、蒙上帝呼召的人，那有甚麼話可說呢？

這些器皿就是我們這些蒙召的人：不僅是從猶太人中，也是從外邦人中蒙召的人。

即我儕蒙召之人、不第自猶太、亦自異邦、如是尚何言哉、

不第猶太、亦異邦人、皆受矜恤、預定得榮之器、有何不可、

即我儕為天主所召者、不但屬猶太人、亦屬異邦人、天主之志既如此、我儕尚何言乎、

且從猶太及天下萬國之中、甄而別之、召而集之；果有何不可乎？

even us, whom he also called, not only from the Jews but also from the Gentiles?

We are those people. He has chosen us. We do not come only from the Jewish race. Many of us are not Jews.

even us whom he has called, not from the Jews only but also from the Gentiles?

And we are among those whom he selected, both from the Jews and from the Gentiles.

on us, the ones he also called, not only from the Jews but also from the Gentiles?

namely us, whom He also called, not only from among Jews, but also from among Gentiles,

even us, whom he also called, not from the Jews only, but also from the Gentiles?

on us, the ones He also called, not only from the Jews but also from the Gentiles?

Even us, whom he hath called, not of the Jews only, but also of the Gentiles?

even us, whom he has called, not only from the Jews but also from the Gentiles?

us, whom he also called, not from the Jews only, but also from the Gentiles?

where there is neither Greek nor Jew, circumcised nor uncircumcised, barbarian, Scythian, slave nor free, but Christ is all and in all.

And he received the sign of circumcision, a seal of the righteousness of the faith which he had while still uncircumcised, that he might be the father of all those who believe, though they are uncircumcised, that righteousness might be imputed to them also,and the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of the faith which our father Abraham had while still uncircumcised.

And when we had come to Jerusalem, the brethren received us gladly.On the following day Paul went in with us to James, and all the elders were present.When he had greeted them, he told in detail those things which God had done among the Gentiles through his ministry.And when they heard it, they glorified the Lord. And they said to him,“ You see, brother, how many myriads of Jews there are who have believed, and they are all zealous for the law;

Therefore remember that you, once Gentiles in the flesh— who are called Uncircumcision by what is called the Circumcision made in the flesh by hands—that at that time you were without Christ, being aliens from the commonwealth of Israel and strangers from the covenants of promise, having no hope and without God in the world.But now in Christ Jesus you who once were far off have been brought near by the blood of Christ.

There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus.

But may the God of all grace, who called us to His eternal glory by Christ Jesus, after you have suffered a while, perfect, establish, strengthen, and settle you.

God is faithful, by whom you were called into the fellowship of His Son, Jesus Christ our Lord.

For there is no distinction between Jew and Greek, for the same Lord over all is rich to all who call upon Him.

Then he said to me,“ Write:‘ Blessed are those who are called to the marriage supper of the Lamb!’” And he said to me,“ These are the true sayings of God.”

Therefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our confession, Christ Jesus,

And we know that all things work together for good to those who love God, to those who are the called according to His purpose.For whom He foreknew, He also predestined to be conformed to the image of His Son, that He might be the firstborn among many brethren.Moreover whom He predestined, these He also called; whom He called, these He also justified; and whom He justified, these He also glorified.

All the ends of the world Shall remember and turn to the Lord, And all the families of the nations Shall worship before You.

I say then, have they stumbled that they should fall? Certainly not! But through their fall, to provoke them to jealousy, salvation has come to the Gentiles.Now if their fall is riches for the world, and their failure riches for the Gentiles, how much more their fullness!For I speak to you Gentiles; inasmuch as I am an apostle to the Gentiles, I magnify my ministry,

Now I say that Jesus Christ has become a servant to the circumcision for the truth of God, to confirm the promises made to the fathers,and that the Gentiles might glorify God for His mercy, as it is written:“ For this reason I will confess to You among the Gentiles, And sing to Your name.”And again he says:“ Rejoice, O Gentiles, with His people!”And again:“ Praise the Lord, all you Gentiles! Laud Him, all you peoples!”And again, Isaiah says:“ There shall be a root of Jesse; And He who shall rise to reign over the Gentiles, In Him the Gentiles shall hope.”Now may the God of hope fill you with all joy and peace in believing, that you may abound in hope by the power of the Holy Spirit.Now I myself am confident concerning you, my brethren, that you also are full of goodness, filled with all knowledge, able also to admonish one another.Nevertheless, brethren, I have written more boldly to you on some points, as reminding you, because of the grace given to me by God,that I might be a minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering of the Gentiles might be acceptable, sanctified by the Holy Spirit.

For so the Lord has commanded us:‘ I have set you as a light to the Gentiles, That you should be for salvation to the ends of the earth.’”Now when the Gentiles heard this, they were glad and glorified the word of the Lord. And as many as had been appointed to eternal life believed.

Simon has declared how God at the first visited the Gentiles to take out of them a people for His name.

The scepter shall not depart from Judah, Nor a lawgiver from between his feet, Until Shiloh comes; And to Him shall be the obedience of the people.

Or is He the God of the Jews only? Is He not also the God of the Gentiles? Yes, of the Gentiles also,since there is one God who will justify the circumcised by faith and the uncircumcised through faith.

that the Gentiles should be fellow heirs, of the same body, and partakers of His promise in Christ through the gospel,of which I became a minister according to the gift of the grace of God given to me by the effective working of His power.To me, who am less than the least of all the saints, this grace was given, that I should preach among the Gentiles the unsearchable riches of Christ,