namely us, whom He also called, not only from among Jews, but also from among Gentiles,

这器皿就是我们被神所召的，不但是从犹太人中，也是从外邦人中。这有什么不可呢？

这器皿也就是我们这些蒙上帝所召的，不但是从犹太人中，也是从外邦人中召来的。

这器皿也就是我们这些蒙神所召的，不但是从犹太人中，也是从外邦人中召来的。

那些蒙怜悯的器皿就是我们这些从犹太人和外族人中被上帝呼召的人。

这器皿就是我们这些不但从犹太人中，也从外族人中蒙召的人。

这些器皿就是我们这些蒙召的人：不仅是从犹太人中，也是从外邦人中蒙召的人。

這器皿就是我們被神所召的，不但是從猶太人中，也是從外邦人中。這有甚麼不可呢？

這器皿也就是我們這些蒙上帝所召的，不但是從猶太人中，也是從外邦人中召來的。

這器皿也就是我們這些蒙神所召的，不但是從猶太人中，也是從外邦人中召來的。

那些蒙憐憫的器皿就是我們這些從猶太人和外族人中被上帝呼召的人。

這器皿就是我們這些不但從猶太人中，也從外族人中蒙召的人。

這些器皿居然又是我們這些、不但從猶太人中間、也從外國人中間、蒙上帝呼召的人，那有甚麼話可說呢？

這些器皿就是我們這些蒙召的人：不僅是從猶太人中，也是從外邦人中蒙召的人。

即我儕蒙召之人、不第自猶太、亦自異邦、如是尚何言哉、

不第猶太、亦異邦人、皆受矜恤、預定得榮之器、有何不可、

即我儕為天主所召者、不但屬猶太人、亦屬異邦人、天主之志既如此、我儕尚何言乎、

且從猶太及天下萬國之中、甄而別之、召而集之；果有何不可乎？

even us, whom he also called, not only from the Jews but also from the Gentiles?

We are those people. He has chosen us. We do not come only from the Jewish race. Many of us are not Jews.

even us whom he has called, not from the Jews only but also from the Gentiles?

And we are among those whom he selected, both from the Jews and from the Gentiles.

on us, the ones he also called, not only from the Jews but also from the Gentiles?

even us whom He called, not of the Jews only, but also of the Gentiles?

even us, whom he also called, not from the Jews only, but also from the Gentiles?

on us, the ones He also called, not only from the Jews but also from the Gentiles?

Even us, whom he hath called, not of the Jews only, but also of the Gentiles?

even us, whom he has called, not only from the Jews but also from the Gentiles?

us, whom he also called, not from the Jews only, but also from the Gentiles?

a renewal in which there is no distinction between Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, and free, but Christ is all, and in all.

and he received the sign of circumcision, a seal of the righteousness of the faith which he had while uncircumcised, so that he might be the father of all who believe without being circumcised, that righteousness might be credited to them,and the father of circumcision to those who not only are of the circumcision, but who also follow in the steps of the faith of our father Abraham which he had while uncircumcised.

After we arrived in Jerusalem, the brothers and sisters received us gladly.And the following day Paul went in with us to James, and all the elders were present.After he had greeted them, he began to relate one by one the things which God had done among the Gentiles through his ministry.And when they heard about them, they began glorifying God; and they said to him,“ You see, brother, how many thousands there are among the Jews of those who have believed, and they are all zealous for the Law;

Therefore remember that previously you, the Gentiles in the flesh, who are called“ Uncircumcision” by the so called“ Circumcision” which is performed in the flesh by human hands—remember that you were at that time separate from Christ, excluded from the people of Israel, and strangers to the covenants of the promise, having no hope and without God in the world.But now in Christ Jesus you who previously were far away have been brought near by the blood of Christ.

There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus.

After you have suffered for a little while, the God of all grace, who called you to His eternal glory in Christ, will Himself perfect, confirm, strengthen, and establish you.

God is faithful, through whom you were called into fellowship with His Son, Jesus Christ our Lord.

For there is no distinction between Jew and Greek; for the same Lord is Lord of all, abounding in riches for all who call on Him;

Then he* said to me,“ Write:‘ Blessed are those who are invited to the wedding feast of the Lamb.’ ” And he* said to me,“ These are the true words of God.”

Therefore, holy brothers and sisters, partakers of a heavenly calling, consider the Apostle and High Priest of our confession: Jesus;

And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose.For those whom He foreknew, He also predestined to become conformed to the image of His Son, so that He would be the firstborn among many brothers and sisters;and these whom He predestined, He also called; and these whom He called, He also justified; and these whom He justified, He also glorified.

All the ends of the earth will remember and turn to the Lord, And all the families of the nations will worship before You.

I say then, they did not stumble so as to fall, did they? Far from it! But by their wrongdoing salvation has come to the Gentiles, to make them jealous.Now if their wrongdoing proves to be riches for the world, and their failure, riches for the Gentiles, how much more will their fulfillment be!But I am speaking to you who are Gentiles. Therefore insofar as I am an apostle of Gentiles, I magnify my ministry

For I say that Christ has become a servant to the circumcision in behalf of the truth of God, to confirm the promises given to the fathers,and for the Gentiles to glorify God for His mercy; as it is written:“ Therefore I will give praise to You among the Gentiles, And I will sing praises to Your name.”Again he says,“ Rejoice, you Gentiles, with His people.”And again,“ Praise the Lord all you Gentiles, And let all the peoples praise Him.”Again Isaiah says,“ There shall come the root of Jesse, And He who arises to rule over the Gentiles, In Him will the Gentiles hope.”Now may the God of hope fill you with all joy and peace in believing, so that you will abound in hope by the power of the Holy Spirit.And concerning you, my brothers and sisters, I myself also am convinced that you yourselves are full of goodness, filled with all knowledge and able also to admonish one another.But I have written very boldly to you on some points so as to remind you again, because of the grace that was given to me from God,to be a minister of Christ Jesus to the Gentiles, ministering as a priest the gospel of God, so that my offering of the Gentiles may become acceptable, sanctified by the Holy Spirit.

For so the Lord has commanded us,‘ I have appointed You as a light to the Gentiles, That You may bring salvation to the end of the earth.’ ”When the Gentiles heard this, they began rejoicing and glorifying the word of the Lord; and all who had been appointed to eternal life believed.

Simeon has described how God first concerned Himself about taking a people for His name from among the Gentiles.

The scepter will not depart from Judah, Nor the ruler’s staff from between his feet, Until Shiloh comes, And to him shall be the obedience of the peoples.

Or is God the God of Jews only? Is He not the God of Gentiles also? Yes, of Gentiles also,since indeed God who will justify the circumcised by faith and the uncircumcised through faith is one.

to be specific, that the Gentiles are fellow heirs and fellow members of the body, and fellow partakers of the promise in Christ Jesus through the gospel,of which I was made a minister, according to the gift of God’s grace which was given to me according to the working of His power.To me, the very least of all saints, this grace was given, to preach to the Gentiles the unfathomable riches of Christ,