on us, the ones he also called, not only from the Jews but also from the Gentiles?

这器皿就是我们被神所召的，不但是从犹太人中，也是从外邦人中。这有什么不可呢？

这器皿也就是我们这些蒙上帝所召的，不但是从犹太人中，也是从外邦人中召来的。

这器皿也就是我们这些蒙神所召的，不但是从犹太人中，也是从外邦人中召来的。

那些蒙怜悯的器皿就是我们这些从犹太人和外族人中被上帝呼召的人。

这器皿就是我们这些不但从犹太人中，也从外族人中蒙召的人。

这些器皿就是我们这些蒙召的人：不仅是从犹太人中，也是从外邦人中蒙召的人。

這器皿就是我們被神所召的，不但是從猶太人中，也是從外邦人中。這有甚麼不可呢？

這器皿也就是我們這些蒙上帝所召的，不但是從猶太人中，也是從外邦人中召來的。

這器皿也就是我們這些蒙神所召的，不但是從猶太人中，也是從外邦人中召來的。

那些蒙憐憫的器皿就是我們這些從猶太人和外族人中被上帝呼召的人。

這器皿就是我們這些不但從猶太人中，也從外族人中蒙召的人。

這些器皿居然又是我們這些、不但從猶太人中間、也從外國人中間、蒙上帝呼召的人，那有甚麼話可說呢？

這些器皿就是我們這些蒙召的人：不僅是從猶太人中，也是從外邦人中蒙召的人。

即我儕蒙召之人、不第自猶太、亦自異邦、如是尚何言哉、

不第猶太、亦異邦人、皆受矜恤、預定得榮之器、有何不可、

即我儕為天主所召者、不但屬猶太人、亦屬異邦人、天主之志既如此、我儕尚何言乎、

且從猶太及天下萬國之中、甄而別之、召而集之；果有何不可乎？

even us, whom he also called, not only from the Jews but also from the Gentiles?

We are those people. He has chosen us. We do not come only from the Jewish race. Many of us are not Jews.

even us whom he has called, not from the Jews only but also from the Gentiles?

And we are among those whom he selected, both from the Jews and from the Gentiles.

namely us, whom He also called, not only from among Jews, but also from among Gentiles,

even us whom He called, not of the Jews only, but also of the Gentiles?

even us, whom he also called, not from the Jews only, but also from the Gentiles?

on us, the ones He also called, not only from the Jews but also from the Gentiles?

Even us, whom he hath called, not of the Jews only, but also of the Gentiles?

even us, whom he has called, not only from the Jews but also from the Gentiles?

us, whom he also called, not from the Jews only, but also from the Gentiles?

In Christ there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, slave and free; but Christ is all and in all.

And he received the sign of circumcision as a seal of the righteousness that he had by faith while still uncircumcised. This was to make him the father of all who believe but are not circumcised, so that righteousness may be credited to them also.And he became the father of the circumcised, who are not only circumcised but who also follow in the footsteps of the faith our father Abraham had while he was still uncircumcised.

When we reached Jerusalem, the brothers and sisters welcomed us warmly.The following day Paul went in with us to James, and all the elders were present.After greeting them, he reported in detail what God had done among the Gentiles through his ministry.When they heard it, they glorified God and said,“ You see, brother, how many thousands of Jews there are who have believed, and they are all zealous for the law.

So, then, remember that at one time you were Gentiles in the flesh— called“ the uncircumcised” by those called“ the circumcised,” which is done in the flesh by human hands.At that time you were without Christ, excluded from the citizenship of Israel, and foreigners to the covenants of promise, without hope and without God in the world.But now in Christ Jesus, you who were far away have been brought near by the blood of Christ.

There is no Jew or Greek, slave or free, male and female; since you are all one in Christ Jesus.

The God of all grace, who called you to his eternal glory in Christ, will himself restore, establish, strengthen, and support you after you have suffered a little while.

God is faithful; you were called by him into fellowship with his Son, Jesus Christ our Lord.

since there is no distinction between Jew and Greek, because the same Lord of all richly blesses all who call on him.

Then he said to me,“ Write: Blessed are those invited to the marriage feast of the Lamb!” He also said to me,“ These words of God are true.”

Therefore, holy brothers and sisters, who share in a heavenly calling, consider Jesus, the apostle and high priest of our confession.

We know that all things work together for the good of those who love God, who are called according to his purpose.For those he foreknew he also predestined to be conformed to the image of his Son, so that he would be the firstborn among many brothers and sisters.And those he predestined, he also called; and those he called, he also justified; and those he justified, he also glorified.

All the ends of the earth will remember and turn to the LORD. All the families of the nations will bow down before you,

I ask, then, have they stumbled so as to fall? Absolutely not! On the contrary, by their transgression, salvation has come to the Gentiles to make Israel jealous.Now if their transgression brings riches for the world, and their failure riches for the Gentiles, how much more will their fullness bring!Now I am speaking to you Gentiles. Insofar as I am an apostle to the Gentiles, I magnify my ministry,

For I say that Christ became a servant of the circumcised on behalf of God’s truth, to confirm the promises to the fathers,and so that Gentiles may glorify God for his mercy. As it is written, Therefore I will praise you among the Gentiles, and I will sing praise to your name.Again it says, Rejoice, you Gentiles, with his people!And again, Praise the Lord, all you Gentiles; let all the peoples praise him!And again, Isaiah says, The root of Jesse will appear, the one who rises to rule the Gentiles; the Gentiles will hope in him.Now may the God of hope fill you with all joy and peace as you believe so that you may overflow with hope by the power of the Holy Spirit.My brothers and sisters, I myself am convinced about you that you also are full of goodness, filled with all knowledge, and able to instruct one another.Nevertheless, I have written to remind you more boldly on some points because of the grace given me by Godto be a minister of Christ Jesus to the Gentiles, serving as a priest of the gospel of God. God’s purpose is that the Gentiles may be an acceptable offering, sanctified by the Holy Spirit.

For this is what the Lord has commanded us: I have made you a light for the Gentiles to bring salvation to the ends of the earth.”When the Gentiles heard this, they rejoiced and honored the word of the Lord, and all who had been appointed to eternal life believed.

Simeon has reported how God first intervened to take from the Gentiles a people for his name.

The scepter will not depart from Judah or the staff from between his feet until he whose right it is comes and the obedience of the peoples belongs to him.

Or is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too,since there is one God who will justify the circumcised by faith and the uncircumcised through faith.

The Gentiles are coheirs, members of the same body, and partners in the promise in Christ Jesus through the gospel.I was made a servant of this gospel by the gift of God’s grace that was given to me by the working of his power.This grace was given to me— the least of all the saints— to proclaim to the Gentiles the incalculable riches of Christ,